治心气虚有热，恍惚不常，言语错乱，尸疰客忤，厌梦不祥；小儿惊痫，并宜服之。
桃奴（七枚，别研为末) 辰砂（半两，别研) 桃仁（十四枚去皮，麸炒，别研为末) 生玳瑁
(镑过为末，一两） 牛黄(别研碎，一分） 龙脑(别研，一分） 雄黄(用桃叶煮，水研飞取，三分）
黑犀(石上以水磨，澄去水，取细末，半两） 麝香(别研，一分） 安息香（一两，以无灰酒斟酌多
少研飞，去砂土，银器中入桃仁、琥珀熬成膏) 琥珀(别研，三分)
上为细末，和入前膏，丸如鸡头大，阴干，密器封闭，净室安置。煎人参汤研下一丸，食后临卧服。
苏合香丸
治卒中恶，忤疰。(方见九痛门)
江南闽中山间人，以蛇虺、蜈蚣、蜒蚰、虾蟆等百虫同器畜之，使其自相食啖，胜者为
灵以事之，取其毒，杂以菜果饮食之类以害人，妄意要福，以图富贵。人或中之，证状万端
，广如治百蛊说，或年岁闻人多死。又有人家，香火伏事如家先者，亦谓之蛊，能病患，世
谓之蛊注；以姓类属五音，谓之五蛊。此皆边鄙邪僻之地，多有此事，中都则蔑闻也。
夫中蛊毒者，令人心腹绞痛，如有物啮，吐下血皆如烂肉。若不即治，食人五脏即死。
验之，令病患唾水，沉即是蛊。有人行蛊毒以病患，若欲知其姓名者，以败鼓皮烧作末，饮
服方寸匕，须臾自呼蛊家姓名，可语令呼唤将去则愈。治之亦有方。
治疗心气虚弱伴有内热，导致精神恍惚不定、言语错乱，以及尸疰（一种具有传染性的慢性消耗性疾病）、客忤（外邪侵袭所致的神志异常）、噩梦凶兆等症状；小儿惊风癫痫，也适宜服用此方。
桃奴（七个，单独研磨成粉末）辰砂（半两，单独研磨）桃仁（十四枚，去皮后用麸皮炒制，单独研磨成粉末）生玳瑁（刮成薄片研末，一两）牛黄（单独研磨碎，一分）龙脑（冰片，单独研磨，一分）雄黄（用桃叶煮过，加水研磨沉淀取细粉，三分）黑犀角（在石上用水磨，澄清去水，取细末，半两）麝香（单独研磨，一分）安息香（一两，用不含灰的酒斟酌适量研磨过滤，去除砂土杂质，放入银器中，加入桃仁、琥珀熬制成膏状）琥珀（单独研磨，三分）
以上药材研为细末，与前文制成的膏混合，制成如鸡头米大小的丸药，阴干后装入密封容器中，置于洁净室内保存。服用时，用人参汤送服一丸，饭后及临睡前服用。
治疗突然遭受恶邪之气侵袭，或受疰病传染。（方剂详情见“九痛门”章节）
江南福建山区的居民，将蛇、毒蛇、蜈蚣、蛞蝓、蛤蟆等上百种虫类放在同一容器中饲养，让它们互相吞食，存活下来的被视为灵异之物加以供奉。人们采集其毒液，混杂在蔬菜、水果或饮食中用来害人，妄图借此求福，谋求富贵。人一旦中毒，症状千变万化，详细情况如同治疗各种蛊毒的论述一样，甚至有人因多年受蛊害而死亡。另外，有些人家中像供奉祖先一样香火祭祀某种东西，这也称为蛊，能使人患病，世人称之为“蛊注”；根据姓氏归类于五音，称为“五蛊”。这些现象多发生在边远偏僻之地，京城中都则很少听说。
凡是中蛊毒的人，会感到心腹剧烈绞痛，好像有东西在啃咬，呕吐和排泄物都像烂肉一样。如果不立即治疗，蛊毒侵蚀五脏就会致死。验证方法是让病人吐口水入水中，下沉的就是蛊毒。如果有人用蛊毒害人，想要知道施术者的姓名，可以将破旧的鼓皮烧成粉末，用水冲服一方寸匕的量，片刻之后，病人会自己说出施蛊者的姓名，此时可以命令施术者前来召唤，病人即可痊愈。治疗此病也有相应的方剂。
Treats deficiency of Heart Qi with internal heat, resulting in mental confusion and instability, disordered speech, Shizhu (a contagious chronic wasting disease), Kewu (spiritual abnormalities caused by external pathogenic invasion), nightmares and ominous dreams; also suitable for pediatric convulsions and epilepsy.
Taonuo (Seven fruits, separately ground into powder) Chensha (Half tael, separately ground) Taoren (Fourteen seeds, peeled, stir-fried with bran, separately ground into powder) Sheng Daimei (Scraped into thin slices and ground into powder, one tael) Niuhuang (Separately ground into fragments, one fen) Longnao (Borneol, separately ground, one fen) Xionghuang (Boiled with peach leaves, water-ground and precipitated to obtain fine powder, three fen) Heixijiao (Black Rhinoceros Horn, ground on stone with water, clarified and water removed to obtain fine powder, half tael) Shexiang (Musk, separately ground, one fen) Anxi Xiang (Benzoin, one tael, ground and filtered with appropriate amount of pure wine without ash to remove sand and soil impurities, then boiled in a silver vessel with Taoren and Hupo to form a paste) Hupo (Amber, separately ground, three fen)
Grind the above ingredients into fine powder, mix with the previously prepared paste, and shape into pills the size of a cockle seed. Dry them in the shade, seal tightly in airtight containers, and store in a clean room. To administer, crush one pill in Ginseng Decoction and take it after meals and before bedtime.
Suhe Xiang Wan (Styrax Pill)
Treats sudden attack by malignant evil qi or infection by Zhu disease. (Formula details see "Jiutong Men" chapter).
In the mountainous regions of Fujian in Jiangnan, locals keep hundreds of insects such as snakes, vipers, centipedes, slugs, and toads in the same container, allowing them to eat each other. The survivor is considered spiritual and worshipped. Its venom is collected and mixed with vegetables, fruits, or food to harm others, with the delusional hope of gaining blessings and wealth. If a person is poisoned, symptoms vary endlessly, as extensively described in the treatment of various Gu poisons, and some may die after years of suffering. Additionally, some households worship certain entities with incense and offerings as if they were ancestors; this is also called Gu, which can cause illness. The world calls it "Gu Zhu"; classified by surname into the five tones, it is called "Wu Gu". These phenomena are common in remote and backward areas but rarely heard of in the central capital.
Those poisoned by Gu poison experience severe cramping pain in the heart and abdomen, as if being gnawed by something, with vomiting and defecation resembling rotting flesh. If not treated immediately, the poison will destroy the five Zang organs leading to death. A verification method involves having the patient spit into water; if the saliva sinks, it indicates Gu poison. If someone uses Gu poison to harm another, and one wishes to know the perpetrator's name, burn old drum skin into powder, take one cun bi (approx. 2-3 grams) with water, and within moments, the patient will spontaneously call out the Gu master's name. One can then command the Gu master to come and summon the victim, who will recover. There are also specific formulas for treating this condition.