（东平董汲及之论次）
世之人有得一奇方，可以十全愈疾者，恐恐然惟虑藏之不密，人或知之，而使其药之不
神也，其亦陋矣。夫药之能愈病，如得人人而告之，使无夭横，各尽其天年以终，此亦仁术
也。志友董及之，少举进士不第，急于养亲，一日尽弃其学而从事于医。然医亦非鄙术矣，古
之人未尝不能之，如张仲景、葛洪、陶隐居、孙思邈，皆名于后世。但昧者为之，至于异贵贱，
别贫富，自鄙其学，君子不贵也。及之则不然，凡人之疾苦如己有之，其往来病者之家，虽祁
寒大暑未尝少惮，至于贫者或昏夜，自惠薪粲以周其乏者多矣。他日携《小儿斑疹方》一秩
见过，求序于余。因为引其略，亦使见及之之所存，知世之有奇方，可以疗疾者，不足贵也。
如此，东平十柳居士孙准平甫序。
夫上古之世，事质民淳，禀气全粹，邪不能干，纵有疾病，祝由而已，虽大人方论，尚或
未备。下逮中古，始有巫妨氏者，着《小儿颅囟经》以卜寿夭，别死生，历世相援，于是小儿方
论兴焉。然在襁褓之时，脏腑嫩弱，脉促未辨，痒不知处，痛亦难言，只能啼叫；至于变蒸惊
风，客忤解颅，近世巢氏一一明之。然于斑疹欲出证候与伤风相类，而略无辨说，致多谬
误。而复医者不致详慎，或乃虚者下之，实者益之，疹者汗之，风者温之，转生诸疾，遂致夭
毙，嘘可叹也。今采摭经效秘方，详明证候，通为一卷，目之曰《斑疹备急方》，非敢谓有补于
后世，意欲传诸好事者，庶几鞠育之义存焉。东平董汲及之序。
（东平人董汲，字及之，编撰论述）
世间有人得到一方奇药，能够完全治愈疾病，却提心吊胆，唯恐保管不严密，被别人知道，从而使药效变得不神奇，这种想法也太浅陋了。药物之所以能治愈疾病，如果能让每个人都知晓，使人们免于非正常死亡，各自享尽天然赋予的寿命而终老，这也是一种仁爱的医术。我的朋友董及之，年轻时参加进士考试未能中第，因为急于奉养双亲，于是有一天彻底放弃原来的学业转而从事医学。然而行医并不是低贱的技术，古代的人并非不能做到，比如张仲景、葛洪、陶隐居、孙思邈，都在后世享有盛名。只是那些见识短浅的人行医，以至于区分贵贱、辨别贫富，自我轻视自己的学问，这是君子所不齿的。董及之却不是这样，他把别人的疾苦当作自己的疾苦，他往来于病人的家中，即使是严寒酷暑也未曾稍微畏惧，至于对贫穷人家，有时在黄昏夜晚，自己赠送柴米来周济他们的匮乏，这样的人很多。后来他带着《小儿斑疹方》一卷来看望我，请求我为其作序。于是我简要地引述其中的大意，也是为了让人们看到董及之的心意，知道世上有可以治疗疾病的奇方，并不值得过分珍视。像这样，东平十柳居士孙准平甫作序。
上古时代，世事质朴，民风淳朴，人们禀受的气血完整纯粹，外邪不能侵犯，即使有疾病，通过祝由术（古代一种以精神疗法为主的治病方法）即可，虽然关于大人的方论，或许还不够完备。到了中古时代，才开始有巫妨氏这个人，撰写《小儿颅囟经》来占卜寿命长短，分辨生死，历代相沿袭，于是关于小儿的方论就兴起了。然而在婴儿时期，脏腑娇嫩虚弱，脉搏急促难以辨别，痒处不知在哪里，疼痛也难以表达，只能啼哭；至于变蒸（婴幼儿生长发育过程中的生理现象）、惊风、客忤（因受到外界惊吓或陌生人气息影响而发病）、解颅（囟门迟闭或扩大），近代巢元方都已一一阐明。然而对于斑疹欲出时的证候与伤风相似，却没有详细的辨析说明，导致很多错误。再加上医生们不仔细审慎，有的对虚证使用泻下法，对实证使用补益法，对有疹者使用发汗法，对有风邪者使用温补法，反而引发各种疾病，最终导致夭折，真是令人叹息啊。如今采集验证有效的秘方，详细说明证候，通编为一卷，命名为《斑疹备急方》，不敢说对后世有什么补益，意图是传给那些喜爱医学的人，希望其中能存留养育孩子的道义。东平董汲及之作序。
(Dong Ji, courtesy name Jizhi, from Dongping, compiled and discussed)
Among the people of the world, there are those who obtain a miraculous prescription capable of completely curing diseases. They live in constant fear, worrying only that if they do not keep it secret enough, others will know of it, causing its efficacy to become less miraculous. Such thinking is indeed shallow. The reason medicines can cure diseases is that if everyone were informed, they could avoid premature death and each fulfill their natural lifespan until the end; this too is a benevolent medical art. My friend, Dong Jizhi, failed the Jinshi examination in his youth. Eager to support his parents, one day he abandoned his previous studies and turned to medicine. However, medicine is not a contemptible craft. Ancient figures such as Zhang Zhongjing, Ge Hong, Tao Hongjing, and Sun Simiao all achieved fame in later generations. It is merely that ignorant practitioners distinguish between the noble and the humble, separate the rich from the poor, and hold their own learning in low esteem, which gentlemen disdain. Jizhi was different. He regarded the suffering of others as his own. In visiting patients' homes, whether in severe cold or intense heat, he never showed the slightest fear. Moreover, for the poor, often at dusk or night, he frequently gifted firewood and grain to alleviate their shortages. Later, he brought a volume of "Pediatric Smallpox and Measles Prescriptions" to visit me, requesting a preface. Therefore, I briefly outlined its contents, also to reveal Jizhi's intentions, letting people know that having miraculous prescriptions to cure diseases in the world is not something to be overly prized. Thus, Sun Zhun, courtesy name Pingfu, the Layman of Ten Willows in Dongping, wrote the preface.
In ancient times, affairs were simple and the people were honest. Their innate qi was complete and pure, so evil pathogens could not invade. Even if diseases occurred, they could be treated with Zhuyou (an ancient spiritual healing method). Although treatises on prescriptions for adults may have been incomplete at that time. By the middle antiquity, a figure named Wufang appeared, authoring the *Xiao'er Lixin Jing* (Classic of Infant Cranial Fontanelle) to predict longevity and distinguish life from death. This tradition was passed down through generations, leading to the rise of pediatric prescription theories. However, during infancy, the zang-fu organs are tender and weak; the pulse is rapid and difficult to differentiate; itching locations are unknown, and pain is hard to express, so infants can only cry. Regarding physiological changes like Bianzheng (physiological growth phenomena in infants), Jingfeng (convulsions), Kewu (illness caused by external fright or unfamiliar influences), and Jielu (delayed closure or enlargement of the cranial fontanelle), Chao Yuanfang in recent times had clarified them one by one. However, regarding the symptoms when macules and papules are about to erupt, which resemble wind-cold injury, there was a lack of detailed differentiation, leading to many errors. Furthermore, physicians did not exercise sufficient caution. Some applied purgation to deficiency patterns, tonification to excess patterns, diaphoresis to cases with rashes, and warming methods to cases with wind pathogens. This generated various other diseases, leading to premature death, which is truly lamentable. Now, I have collected verified effective secret prescriptions, detailed the syndromes, and compiled them into one volume, titled *Ban Zhen Bei Ji Fang* (Emergency Prescriptions for Macules and Papules). I dare not claim it benefits future generations, but intend to pass it on to those interested in medicine, hoping that the righteousness of nurturing children may be preserved therein. Dong Ji, courtesy name Jizhi, from Dongping, wrote the preface.