〔冯氏（时可）上池杂说〕一卷 未见
四库全书提要曰。上池杂说一卷。明冯时可撰。杂论医学之书。大意主于温补。伸东垣而抑丹溪。亦偏于一
隅之见者也。
〔黄氏（河）医学搜精〕二卷 存
〔杨氏（四知）惠民正方〕一卷 存
自序曰。闽广之间。有蛊毒焉。世说久矣。万历甲申。余观风于闽。慨然冀除斯害。申律令。专治法。诫诸
顽。斯于胜残。且虑专弗广。久之湮也。乃博集蛊毒诸方。刻诸简。惠厥民焉。刻成。或问余曰。君执三尺法。
以击奸 。不能使民无尽。乃屑屑乎方伎末矣。余曰。不然。夫春阳煦物。而不遍于幽谷。迅雷能震恶。而或遗
于细事。化工且然。矧执法者哉。譬之御虏大将。提兵振旅。汛扫妖氛。而闾阎老稚。执梃棰。挟弓弩。家防户
卫。不犹愈于徒手乎。止 禁奸法。余易敢弛。而广专诸方。固令民以自防也。或又谓。蛊妖叵测。烛之无形。
驱之不去。奈何。余哂之曰。不然。昌黎之驱鳄鱼。原鲁之击神蛇。蝗不入境。虎北渡河。昔人岂异于人哉。亦
诚实政格之云耳。是在良有司图之。余将考焉。万历甲申仲冬吉日。赐进士第文林郎巡按福建奉敕兼管盐法清军
陕西道监察御史大梁杨四知撰。
〔张氏（三锡）医学六要〕医藏目录二十卷 存
张三锡曰。夫医上自炎黄秦汉。下迄唐宋辽金元。其书汗牛充栋。不为不多。第纯驳不同。繁则嫌其泛杂。
简又失之缺略。且义例乖违。篇章纰缪。遵行不易。披会亦难。锡家世业医。致志三十余年。仅得古人治病大法
有八。曰阴。曰阳。曰表。曰里。曰寒。曰热。曰虚。曰实。而气血痰火。尽该于中。医学大旨有六。曰诊法。
曰经络。曰病机。曰药性。曰治法。曰运气。盖诊法不明。安知病情。故首刻四诊法。经络不分。安知病根。病
机不察。安知传变。故次经络考。次病机部。药性不熟。何以处方。纲目虽备。切要惟紧。故次本草选。治病无
法。何以取效。且不知天地阴阳。五行生化之源，何以明经。故次治法汇。次运气略。匪敢妄附己见。实博采群
书。各萃其要焉耳。即间效一得。亦已试之良规。不刊之大法也。其言详而尽。其法简而易。学人诚一究心焉。
则诊法谙矣。经络分矣。而病机而本草。则又精且察矣。施治有方。运气默会。则又体生化之理。而随投随应
矣。有不一一中的。而登轩岐卢扁之堂奥者乎。虽曰六要。实为医学之全书。具目者当自得之。
张维藩等序曰。嗟乎。先大父讳三锡。字叔承。特号嗣泉。游神杏圃。系留都医林望者垂三十年。而今奄弃
三世。藩等不能亲承提命。所可幸者。潜窥义黄蕴奥。勒成一帙。其名曰医学六要。凡我同志。靡不朝吟而夕诵
焉。惜乎罹天变之火。其版烬其半。至今抱遗恨焉。赖有朱君号敬桥者。出所藏书。付之剞劂氏。补残缺。订讹
讹。而依然复行矣。是集也。于先人遗编。用是阐明而绍绎之。而亦可补于后学之指南云。
四库全书提要曰。医学六要十九卷。明张三锡撰。三锡字叔承。应天人。是编成于万历乙酉。以医学大端有
六。分别论列。首四诊法一卷。次经络考一卷。次病机部二卷。次本草选六卷。次治法汇八卷。次运气略一卷。
自谓博采群书。各汇其要。然杂录旧文。无所折衷。王肯堂叙。以神圣称之。过矣。
〔许氏（兆祯）医镜〕医藏目录二卷 存
吴秀序略曰。尝观许氏鸣医。自巢由而下。汉有许定。晋有许逊。隋有许智藏。唐有许孝崇许胤宗。宋有许
叔微许洪。皆能深造医阃。而着书立言。师表万世者也。许君培元学跻董贾。文 司韩。而所以求益者。毋论江
之左右。虽薄海内外。未始不为之屈一指也。余尝器其才。而劝之应试。乃有感而曰。富贵有命。不可强也。与
其登庸于仕籍。而危见忌于同朝。若绍承医术。以跻斯人于仁寿之域哉。遂取家传的本。及历代以来方书。细研
潜玩。三为裘葛。而工其术。故上自王侯大臣。下至里井闾HT 。凡有患者。沾其匕剂。经其疗理。焕然如赫日之
消冻。洒然如执热之濯清。颛以慈仁为念。未尝要谢。故泽被生灵。名惊昭代。而亘古医流所罕睹焉者也。复自
念曰。医之道大矣。古人之言亦伙矣。苟不及之以约。而识之以籍。则使后之业者。将何取衷哉。于是博采诸家。
审脉论证。辨名定经。微妙之语。与夫用药君臣佐使寒热温平缓急之方。备着于书。曰诊翼。曰医辨。曰药径。
曰素问评林。曰医家四书。曰伤寒解惑。曰女科要论。曰衍嗣宝训。曰痘疹笔议。曰外科集验。盛行于世矣。
尤惧其 于记诵。故复出家藏秘诀。编成诗括以便之。余阅之累日。见其旨邃而理明。言简而意尽。虽中医执此
施治。
可以奏功。如病者知之。亦不为庸医所误。真医家之铁鉴。而深幸是编不可少也。遂名之曰医镜。以溥其传。凡
有志于此者。果能熟而通之。不图经。而百草吾尝矣。不素难。而岐扁其再生矣。不长沙。而伤寒昭融宣名矣。
不守真。而热证光明洞达矣。不明之。而内外伤吾辨矣。不彦修。而大成吾集矣。若登云台。而识璇玑之要诀。
则天文可 。入武库而得门钥之要枢。则器具毕举，所谓快捷方式一通。不待骐骥。而千里可适者。信然矣。
〔医辨〕未见
〔方纪〕二卷 存
朱国祯序略曰。许培元先生初习举子业。甚工。弃去。闭户读书。而特究于医。董祠部故贵简。欲先致不可
得。于是浔之人咸重之。培元即隐然感时。多慷慨语。其□□则申师相为序。□等篇则诸名公为序。而特以方纪
托序平涵。方纪先病机。次凡例。次主治虚实。次经引各证。而悉约以韵语。语又错出。赋偶长短。古近之间班
班如也。
〔万氏（全）保命歌括〕明志三十五卷 存
〔朱氏（东山）立命元龟〕医藏目录七卷 未见
〔徐氏（敬弘）医家汇论〕医藏目录二卷 未见
〔万氏（阙名）集验良方〕医藏目录一卷 未见
〔卞氏（石帆）无倦斋卫生良方〕医藏目录四卷 未见
〔杜氏（大章）医经纂萃〕医藏目录二卷 未见
〔刘氏（全德）钧玄秘集〕医藏目录一卷 未见
〔刘氏（名）医学拾遗〕医藏目录卷阙 未见
〔王氏（宗显）医方快捷方式〕医藏目录二卷 未见
〔盛氏（后湖）行囊备用方〕医藏目录一卷 未见
〔蔡氏（玄谷）家宝医方〕医藏目录二卷 未见
〔芮氏（经）杏苑生春〕医藏目录八卷 未见
〔胡氏（一龙）青囊至秘〕医藏目录十二卷 未见
〔杨氏（杰）医论解〕医藏目录一卷 未见
〔何氏（东文）医学统宗〕医藏目录八卷 未见
〔萧氏（昂）医萃〕医藏目录一卷 未见
〔亡名氏病机治要〕医藏目录卷阙 未见
〔红炉点雪〕医藏目录卷阙注日一百三十二论 未见
〔医经户庭〕医藏目录卷阙 未见
〔两浙世医秘方〕医藏目录卷阙 未见
〔陶氏（阙名）遗方家秘〕医藏目录一卷 未见
〔李氏（楼）怪证奇方〕二卷 存
〔金氏（ ）明医医鉴〕未见
钱塘县志曰。金 珂。字润寰。仁山先生后裔也。 珂少有神童之目。比长遵母命业医。虽读书万卷。不拾
糟粕。虽极险证。从容处之。尝云。古之名医者。曰和曰缓曰仓。遽奚为耶。无富贵贫贱。悉以平等心治之。若
鳏寡孤独。不惟不取值。辄有贻赠。杭城内外所全活者。不啻亿万人。着有明医医鉴。外科精微。体仁编。儿科
慈幼录诸书。
〔体仁编〕未见
〔金君（申之）生雅〕未见
陈仁锡序略曰。 城申之金君负高俗之志。具济世之肠。初工帖括。既不得志，乃弃章句。而攻于医。参研
之久。集成生雅编。发明岁运经髓。阴阳表里。以起百病之源，大都博而不繁。详而有要。综核究竟。变化错伍。
申之用心加惠何勤哉。所称不为良宰相。其次或明医。吾儒作用
处。得于是编。稍窥一斑矣。然是岂足以竟申之也。申之所求于世也廉。所冀于天也贪。天之彭殇。自有定数。
贪天之数。以全活一世。必不得之理。必可得之心。农黄生万世。有加于心术乎哉。（无梦园遗集）
〔朱氏□济世灵枢〕未见
曹于汴序曰。宗侯东壁公既以医声于时。全活无量。厥诚一复缵其传。有抱 望救者。晰若洞垣。余及家人
辈。或失调摄。延之治疗。刻期奏效。以所着济世灵枢观余。悉医道肯綮。将以公之世。跻万方寿域也。念不忘
世。世期于济。此学道有得。匪仅仅攻医术者比。盖其学直探大本。是以宇宙同视也。学局皮肤者。虽亦斤斤而
潜伏。令念不自觉知。学彻神髓。藩篱乃破。疾痛相关矣。又尝纂前人既效之方成帙。曰肘后秘方。既以世。何
以云秘。前人之郑重而秘藏者也。何秘乎。遇则传。不遇则不传也。遇而得言。言济世之宝。不遇而传。轻则耳
畔之飘风。甚则明珠之投暗矣。吁。此所以遇合之难。而世之罕睹其济也。（仰节堂集）
〔肘后秘方〕未见
〔王氏（文谟）医学钩玄〕未见
〔碎金方〕三卷 存
引曰。窃闻千方易得。一效难求。余乃留心斯道。盖历多霜。因见近代刻古方。尽藏幸多。是药品不全。等
分不一。炮制弗精。咸失古方之本旨。安足望其起死回生哉。予实忧之。恒患豚儿不知仁术之玄微。以讹传讹。
云不误人。予弗信也。故述吾祖杏林翁秘传之方。及吾父云泉翁经验之药。并予尝取效之术。及闻江湖道中玄妙
之剂。莫不 金置币。向求之以助吾儿。得成济世之道。于中汤丸散末药。药
合宜方。方中节真。世不传之方。实为镇家之宝。近叨南岳吴君大参将医学钩玄。已锲行矣。复蒙台云郑使君请
予碎金方。重刻附余于钩玄之次。以公天下。岂不尽善尽美矣。俯而思之。此方实费千金而得。惟冀同道养生君
子。宜宝惜之。莫作寻常轻视。同施利之恩。各尽孝慈之道。是吾意也。外附各色神仙妙术巧妙奇方。另附于末。
以助海内英豪之一览耳。俾临事不致眩惑。岂不怀区区之一助云。万历癸巳季秋之月。江右建之盱人继周王文谟
谨序。
〔李氏（ ）医学入门〕医藏目录九卷（按九当作八）存
自序曰。客有窥瓮牖而诮之曰。子值离索之失。而考诸素问玄语。知本者欤。曰。本。身也。枝叶。子姓云
仍也。欲枝实繁茂。而不先培其本。智乎。身病多矣，遍百药而不竟痊。必所尝汤液。而犹未达其所以。倏尔闭
户四祀。寓目古今方论。伦其要。括其词。发其隐。而类编之。分注之。令人可读而悟于心。临证应手。而不苦
于折肱。沉潜之下。因以洞察纤 。曲全生意于霜雪之余。正以祈三春之敷荣也。不然。以司马氏之通鉴。而犹
自谓枉却精神。某曷人斯。而敢擅艺自成哉。客曰。然。第世人血脉同而受病异。或因禀受。或因染袭。知大黄
可以导滞。而不知其寒中。知附子可以补虚。而不知其遗毒。子能一一救诸。曰。志也。未能。敢不瞑眩药诸心
身。以立万世支本。而后谋诸仁人也。客曰。勖之。万历乙亥仲春上丁日。南丰李 述。
〔程氏（式）医彀〕八卷 存
建昌府志曰。程序。字心源。南城人。名医。着者程氏医彀。研究素问。次及难经脉诀。洎张刘李朱四氏之
书。故延医适宜。又搜其吃紧者。着之编帙。俾学人识经络。明病
机。若登轩岐之堂。入卢王之室。踵张刘李朱之门。而相质证焉。
〔徐氏（绅）百代医宗〕（医藏目录作龚云林讹）十卷 存
〔闵氏（道扬）医指如宜方〕医藏目录四卷 未见
〔医学集要〕医藏目录五卷 存
〔谢氏（毓秀）回生达宝〕八卷 存
自序略曰。余家祖世儒医。有樵阳子李君岚溪荣者。又余家之外祖也。深明乎医理。活人以万计。尝述绀
珠经一书。又自着二难宝鉴一编。以通济乎万世。博闻广览。虽见诸家之书。徒虚设而无章。而罔裨于用。乃一
日慨然叹曰。医书多皆无用也。欲采其精要。集百试百效之方。汇为一编。以作传家之宝。既而不果以终。余既
袭祖术。又受业于岚溪公之门。何可以不继其志。故辄自暇日。以口传心授之源。及余心领神悟之真。得以录之。
又恳求华亭君校正。仰止君增论之。其书亦明矣。夫伤寒之证。原集诸书。皆列风为首。而余独以寒为长者。岂
好异哉。盖风证虽为百病之原。而人亦知其为百病之始。其能治者亦有之。至于伤寒之证。多者不识。而轻视之。
而不知伤寒尤甚于风也。此证不明。则得病之初。不能详其受病之源。所传之经。而妄其剂。以至变生诸证。促
人之生。能疗是病者。无一二焉。余家深知乎此。故谆谆然。列为首篇。以为医家之指南也。合谋梓之。客有览
是书者。谓余曰。翁之书。其至要矣乎。脉理详明。举人之所不能悟者。见翁之书。而皆知诊乎脉。方论截然。
举诸书之茫然无补者。见翁之书而皆识病源。以投之剂。且其痘疹一篇。极顺逆险之三图。而人皆能究极之。庶
痘疹不至失治。抑亦不至为庸医矣。且夫医者以济世为心。
【冯氏（名时可）《上池杂说》】一卷 未见
《四库全书》提要记载：《上池杂说》一卷，由明代冯时可撰写。这是一部杂论医学的书籍。其主旨在于温补疗法，推崇李东垣而贬抑朱丹溪，这也是一种局限于一隅的见解。
【黄氏（名河）《医学搜精》】二卷 现存
【杨氏（名四知）《惠民正方》】一卷 现存
杨四知的自序说：在福建和广东之间，有一种蛊毒之病，世人谈论已久。万历甲申年，我在福建巡视风纪，感慨地希望消除这种祸害。于是申明法律命令，专门制定治疗方法，告诫那些顽固不化的人，这对于感化残暴之人是有帮助的。并且担心如果只靠专门机构而不广泛传播，久而久之就会湮没无闻。于是广泛收集治疗蛊毒的各种方剂，刻印成书，以惠及百姓。书刻成后，有人问我：“您手持法律利剑，去打击奸邪，不能使民众完全没有罪恶，却还琐碎地去从事医术这种末节之事吗？”我说：“不是这样。春天的阳气温暖万物，却不能遍及幽深的山谷；迅猛的雷霆能震慑邪恶，但有时也会遗漏细微的小事。连自然造化尚且如此，何况执法者呢？这就像抵御外敌的大将，率领军队整顿队伍，扫除妖氛，而乡间的老人小孩，拿着木棍，带着弓箭，每家每户进行防卫，这不比空手要好得多吗？我只是禁止奸邪的法律不敢松懈，而广泛搜集专门的方剂，确实是让民众能够自我防范。”又有人问：“蛊毒妖怪不可预测，看不见摸不着，驱赶也驱不走，怎么办？”我嘲笑他说：“不是这样。韩愈曾驱赶鳄鱼，鲁国曾击打神蛇，蝗虫不入境，老虎向北渡过黄河，古人难道与常人不同吗？也只是凭借真诚的政德来感动天地罢了。这取决于优秀的地方官员去谋划。我将对此进行考察。”万历甲申年仲冬吉日，赐进士出身、文林郎、巡按福建奉敕兼管盐法清军的陕西道监察御史大梁人杨四知撰写。
【张氏（名三锡）《医学六要》】收录于《医藏目录》二十卷 现存
张三锡说：医学上自炎黄秦汉，下至唐宋辽金元，其著作汗牛充栋，数量不少。但内容纯粹与驳杂不一，繁杂则嫌其泛滥杂乱，简略又失之缺漏。而且义例违背，篇章错误，难以遵行，研读也很困难。我家世代行医，专心致志三十多年，仅总结出古人治病的八大法则，即阴、阳、表、里、寒、热、虚、实，而气、血、痰、火都包含在其中。医学的大旨要有六个方面，即诊法、经络、病机、药性、治法、运气。如果诊法不明，怎么知道病情？所以首先刊刻《四诊法》。如果不分经络，怎么知道病根？如果不察病机，怎么知道疾病的传变？所以接着是《经络考》，然后是《病机部》。如果不熟悉药性，凭什么开处方？虽然纲目具备，但切要的只有重点，所以接着是《本草选》。治病没有方法，怎么能取得疗效？况且不知道天地阴阳、五行生化之源，怎么能明晓经脉？所以接着是《治法汇》，然后是《运气略》。我不敢妄加自己的见解，实在是广泛采集群书，各自萃取其要点罢了。即使偶尔有一得之见，也是经过验证的良好规范，是不容更改的大法。书中的言论详尽而完备，方法简单而容易掌握。学习者如果确实用心研究，那么就能精通诊法，分清经络，而对于病机和本草，又能做到精细且明察。施治有方，默会运气之理，就能体会生化之理，随投药而随即应验。哪有不能一一中的，而登堂入室进入黄帝岐伯、卢扁医学殿堂的呢？虽然说这是“六要”，实际上是医学的全书，看目录的人应当自己从中领悟。
张维藩等人的序言说：唉！先祖父讳名三锡，字叔承，别号嗣泉，遨游于杏林（医学界），是留都（南京）医林的望重人物近三十年，如今已去世三代。我们不能亲自接受他的教诲，值得庆幸的是，暗中窥探伏羲、神农的深奥义理，编纂成一册，名叫《医学六要》。凡是我志同道合的人，无不早晚吟诵它。可惜遭遇天灾火灾，书版烧掉了一半，至今抱着遗憾。幸好有朱君号敬桥的，拿出他所收藏的书，交给刻工，补全残缺，订正错误，于是又重新流行于世。这部集子，对于先人的遗稿，用来阐明并继承演绎它，也可以作为后学的指南了。
《四库全书》提要记载：《医学六要》十九卷，明代张三锡撰写。三锡字叔承，应天府人。此书成于万历乙酉年，因为医学大端有六个方面，分别论述列举。首先是《四诊法》一卷，其次是《经络考》一卷，再次是《病机部》二卷，接着是《本草选》六卷，然后是《治法汇》八卷，最后是《运气略》一卷。自称广泛采集群书，各自汇聚其要点，然而只是杂录旧文，没有折衷取舍。王肯堂作序，称其为神圣，太过分了。
【许氏（名兆祯）《医镜》】收录于《医藏目录》二卷 现存
吴秀的序言大意说：曾经观看许氏家族行医，从巢父、许由以下，汉代有许定，晋代有许逊，隋代有许智藏，唐代有许孝崇、许胤宗，宋代有许叔微、许洪，都能深入医学领域，著书立说，成为万世的师表。许培元先生学问达到董仲舒、贾谊的水平，文章堪比韩愈，而他追求进步之心，不论长江左右，即使是海内外，没有人不为之折服。我曾经器重他的才华，劝他参加科举考试，他却有感而发说：“富贵有命，不可强求。与其在仕途上显达，却在同朝中危险地被忌恨，不如继承医术，使人们达到仁寿的境界呢。”于是取家传的典籍，以及历代以来的方书，仔细研究潜心思索，像裘皮衣和葛布衣一样根据季节变换而调整（喻指医术精湛适应变化），从而精通医术。所以上自王侯大臣，下至乡村百姓，凡是有病患的，沾上他的汤药，经过他的调理，就像烈日消融冰冻一样明显，像拿着热的东西洗冷水澡一样清爽。他一心以慈爱仁慈为念，从未索取谢礼，所以恩泽覆盖生灵，名声震惊当世，这是自古以来医流中很少见到的。他又自己想道：医学之道很大，古人的言论也很多。如果不能加以简约概括，并用文字记录下来，那么让后世从业的人，以什么为准绳呢？于是广泛采集各家学说，审察脉象论证病情，辨别名称确定经脉，微妙的话语，以及用药君臣佐使、寒热温平缓急的方剂，都详细记载在书中，包括《诊翼》、《医辨》、《药径》、《素问评林》、《医家四书》、《伤寒解惑》、《女科要论》、《衍嗣宝训》、《痘疹笔议》、《外科集验》等，在世上盛行。尤其担心这些内容过于繁琐难以记忆，于是又拿出家传秘诀，编成诗歌韵语以便记诵。我阅读了好几天，看到它的宗旨深远而道理明晰，言语简练而意思完备。即使是中医拿着这个进行治疗，可以奏效；如果病人知道了，也不会被庸医误导。这真是医家的铁鉴（标准），深深庆幸这部书是不可少的。于是给它命名为《医镜》，以广泛传播。凡是立志于此道的人，如果能熟读并通晓它，不用读《内经》，百草我都尝过了；不用读《难经》，岐伯、扁鹊就是再世；不用读《伤寒论》，张仲景的名字就昭然若揭；不用读《局方》，热证的道理就光明洞达；不用读《内外伤辨惑论》，内伤和外伤我就分辨清楚了；不用读《大成》，我就集大成者了。就像登上云台，识得天璇玑的要诀，那么天文就可以知晓；进入武库得到钥匙的关键枢纽，那么器具全部具备。所谓快捷方式一通，不需要骐骥那样的千里马，也能到达千里之外，确实是这样啊。
【《医辨》】未见
【《方纪》】二卷 现存
朱国祯的序言大意说：许培元先生起初学习举子业（科举），非常擅长。后来放弃，闭门读书，特别钻研医学。董祠部本来地位尊贵且简要，想要先做到却做不到，于是浔州的人都看重他。培元就隐约感叹时局，多有慷慨激昂的话。他的某些文章由申师相作序，某些篇章由各位名公作序，而特别把《方纪》托付给平涵作序。《方纪》先讲病机，其次凡例，其次主治虚实，其次引用经典各证，都用韵语概括。语句又交错出现，赋偶长短，古今风格兼备。
【万氏（名全）《保命歌括》】明志三十五卷 现存
【朱氏（名东山）《立命元龟》】收录于《医藏目录》七卷 未见
【徐氏（名敬弘）《医家汇论》】收录于《医藏目录》二卷 未见
【万氏（无名）《集验良方》】收录于《医藏目录》一卷 未见
【卞氏（名石帆）《无倦斋卫生良方》】收录于《医藏目录》四卷 未见
【杜氏（名大章）《医经纂萃》】收录于《医藏目录》二卷 未见
【刘氏（名全德）《钧玄秘集》】收录于《医藏目录》一卷 未见
【刘氏（名）《医学拾遗》】收录于《医藏目录》卷数缺失 未见
【王氏（名宗显）《医方快捷方式》】收录于《医藏目录》二卷 未见
【盛氏（名后湖）《行囊备用方》】收录于《医藏目录》一卷 未见
【蔡氏（名玄谷）《家宝医方》】收录于《医藏目录》二卷 未见
【芮氏（名经）《杏苑生春》】收录于《医藏目录》八卷 未见
【胡氏（名一龙）《青囊至秘》】收录于《医藏目录》十二卷 未见
【杨氏（名杰）《医论解》】收录于《医藏目录》一卷 未见
【何氏（名东文）《医学统宗》】收录于《医藏目录》八卷 未见
【萧氏（名昂）《医萃》】收录于《医藏目录》一卷 未见
【无名氏《病机治要》】收录于《医藏目录》卷数缺失 未见
【《红炉点雪》】收录于《医藏目录》卷数缺失，注曰一百三十二论 未见
【《医经户庭》】收录于《医藏目录》卷数缺失 未见
【《两浙世医秘方》】收录于《医藏目录》卷数缺失 未见
【陶氏（无名）《遗方家秘》】收录于《医藏目录》一卷 未见
【李氏（名楼）《怪证奇方》】二卷 现存
【金氏（名珂）《明医医鉴》】未见
《钱塘县志》记载：金珂，字润寰，是仁山先生的后裔。金珂年少时有神童之名，长大后遵从母亲命令从事医学。虽然读书万卷，但不拾取糟粕。即使是极危险的病症，也能从容处理。曾经说：“古代的名医，叫和、叫缓、叫仓，为什么这么快呢？”无论富贵贫贱，都以平等心治疗他们。如果是鳏寡孤独，不仅不收取费用，反而有赠送。杭州城内外被他救活的人，不止亿万。著有《明医医鉴》、《外科精微》、《体仁编》、《儿科慈幼录》等书。
【《体仁编》】未见
【金君（名申之）《生雅》】未见
陈仁锡的序言大意说：城里申之金君怀有高洁脱俗的志向，具备济世的情怀。起初擅长八股文，既然不得志，就放弃章句之学，转而攻习医学。参研很久，集成《生雅编》，发明岁运经髓，阴阳表里，以兴起百病的根源，大多广博而不繁杂，详细而有要点，综合考核究竟，变化交错。申之用心加惠多么勤恳啊。常说“不为良宰相，即为良医”，我们儒者的作用之处，通过这部书，稍微窥见一斑了。但这哪里足以穷尽申之的抱负呢？申之对世俗的要求很廉洁，对天的期望很贪婪。天的寿命长短自有定数，贪图天的定数，以求救活一世，必然是得不到的道理，但必须是可得的心志。农黄生（可能指神农或泛指医者）为了万世，在心术上会有所增加吗？（出自《无梦园遗集》）
【朱氏□《济世灵枢》】未见
曹于汴的序言说：宗侯东壁公已经以医术闻名于世，救活无数人。他的诚意专一，又继续传承他的事业，有怀抱希望求救的人，清晰得像看透墙壁一样。我和家人辈，或者调养失当，请他治疗，限期奏效。拿他所著的《济世灵枢》给我看，全是医道的关键所在，打算公开于世，使万方进入寿域。念念不忘世间，世间期望救济，这是学道有所得，不仅仅是攻击医术的人能比的。他的学问直接探索根本，所以视宇宙为一体。学问停留在表面的人，虽然也斤斤计较潜伏，让自己不知不觉，学问彻透神髓，藩篱才打破，疾痛相关了。又曾经编纂前人既有效用的方剂成册，名叫《肘后秘方》，既然公开于世，为什么说秘密？前人的郑重而秘藏的东西，有什么秘密呢？遇到人就传授，遇不到就不传授。遇到并能说出话，是济世的宝贝；遇不到而传授，轻则是耳畔的飘风，重则是明珠投暗。唉，这就是遇合的艰难，而世上很少见到他救济的原因。（出自《仰节堂集》）
【《肘后秘方》】未见
【王氏（名文谟）《医学钩玄》】未见
【《碎金方》】三卷 现存
引文说：我私下听说千个方子容易得到，一个有效的难求。我留心这门道，经历了很多风霜。因为看到近代刻印的古方，大多隐藏侥幸成功，药品不全，分量不一，炮制不精，都失去了古方的本旨，怎么指望起死回生呢？我实在担忧。常常担心我的儿子不知道仁术的玄妙，以讹传讹，误人而不自觉。我不相信这样不误人。所以陈述我祖父杏林翁秘传的方子，和我父亲云泉翁经验的药物，以及我曾取得效果的医术，以及听闻江湖道中玄妙的药剂，不惜重金，向人寻求以资助我的儿子，成就济世之道。其中的汤丸散末药，药物配合适宜的方子，方中节制真实，世间不传的方子，确实是镇家之宝。最近承蒙南岳吴君大参将《医学钩玄》已经刻印发行。又承蒙台云郑使君请求我刻印《碎金方》，重新刻印附在我的《钩玄》之后，以公开于天下，难道不是尽善尽美吗？低头思考，这个方子确实花费千金得到，只希望同道养生君子，应该珍惜它，不要当作寻常轻视。共同施行利他的恩惠，各自尽到孝慈之道，这是我的心意。另外附上各种神仙妙术巧妙奇方，另附在末尾，以帮助海内英豪一览。使面临事情不至于眩惑，岂不是表达我小小的一点帮助吗？万历癸巳季秋之月，江右建昌盱江人继周王文谟谨序。
【李氏（名杲）《医学入门》】收录于《医藏目录》九卷（按：九应为八）现存
自序说：客人有透过破瓮窗户嘲笑我说：“你正值离乱孤苦之时，却考证《素问》玄妙的话语，算是知道根本的人吗？”我说：“根本，是指身体。枝叶，是指子孙后代。想要枝叶繁茂，却不先培育根本，明智吗？身体疾病很多，遍试百药而不能痊愈，一定是因为喝过汤药，却还没有通达其中的原理。忽然闭门四年，寓目于古今方论，理清其要点，概括其词句，发掘其隐微，然后分类编排，分别注释，让人可读而于心领悟，临证应手，而不苦于多次折断手臂（喻指反复试错）。沉潜其中，因而洞察细微，在霜雪之余保全生机，正是祈求春天繁花盛开。不然，像司马迁写《通鉴》，还自称枉费精神，我是什么人，敢擅自认为技艺自成？”客人说：“是的。只是世人血脉相同而受病各异，有的因禀赋，有的因感染。知道大黄可以导滞，却不知道它寒中脾胃；知道附子可以补虚，却不知道它遗留毒性。你能一一补救吗？”我说：“这是志向。未能做到，怎敢不用瞑眩之药作用于身心，以树立万世支脉的根本，然后再谋求于仁人呢？”客人说：“勉励吧！”万历乙亥仲春上丁日，南丰李杲述。
【程氏（名式）《医彀》】八卷 现存
《建昌府志》记载：程序，字心源，南城人，名医。著有《程氏医彀》，研究《素问》，次及《难经》、脉诀，以及张元素、刘完素、李东垣、朱震亨四家的书，所以延请医生适宜。又搜求其中紧要的，编写成书，使学习者认识经络，明白病机，就像登堂入室进入黄帝岐伯、卢扁王冰的医学殿堂，追随张刘李朱的门径，相互质证。
【徐氏（名绅）《百代医宗》】（《医藏目录》作龚云林，讹误）十卷 现存
【闵氏（名道扬）《医指如宜方》】收录于《医藏目录》四卷 未见
【《医学集要》】收录于《医藏目录》五卷 现存
【谢氏（名毓秀）《回生达宝》】八卷 现存
自序大意说：我家祖辈世代儒医，有樵阳子李君岚溪荣，又是我家外祖父。深明医理，救活人以万计。曾经阐述《绀珠经》一书，又自己编写《二难宝鉴》一篇，以通济万世。博闻广览，虽然见过诸家的书，徒然虚设而无条理，而无益于实用。于是有一天感慨叹息说：“医书大多无用。想采摘其精要，集合百试百效的方剂，汇编成一编，作为传家之宝。”最终没有完成。我既然继承祖术，又在岚溪公门下受业，怎么能不继承他的志向？所以就在闲暇之日，把口传心授的源头，以及我心领神悟的真谛，记录下来。又恳求华亭君校正，仰止君增补论述。这本书也就明白了。关于伤寒的证候，原集诸书，都把风放在首位，而我唯独以寒为长，难道是喜好标新立异吗？大概风证虽然是百病的根源，而人们也知道它是百病的开始，能治疗的也有。至于伤寒的证候，多数人不认识，而轻视它，却不知道伤寒比风更严重。这个证候不明白，那么在得病之初，不能详细知道受病的来源，所传的经脉，而胡乱用药，以至于产生各种变证，缩短人的寿命。能治疗这个病的，没有一二。我家深知这一点，所以谆谆教导，列为首篇，作为医家的指南。合谋刻印。客人有阅览这本书的，对我说：“您的书，是最重要的吗？脉理详明，举起别人不能领悟的，看了您的书，都知道诊脉。方论截然，举起诸书中茫然无补的，看了您的书都认识病源，以此投药。而且那篇痘疹，极尽顺逆险的三图，而人都能究极它。这样痘疹不至于失治，也不至于被庸医误治。况且医生以济世为心。”
[Feng Shi (Shike) *Shangzi Zasuo*] One volume. Not seen.
The *Siku Quanshu* (Complete Library of the Four Treasuries) abstract states: *Shangzi Zasuo*, one volume, written by Feng Shike of the Ming Dynasty. It is a miscellaneous treatise on medicine. Its main idea focuses on warming and tonifying, extolling Li Dongyuan while suppressing Zhu Danxi. This is also a view limited to a corner.
[Huang Shi (He) *Yixue Soujing*] Two volumes. Extant.
[Yang Shi ( Sizhi) *Huimin Zhengfang*] One volume. Extant.
Yang Sizhi's preface says: In the regions of Fujian and Guangdong, there exists a poison known as Gu (蛊毒, Gu poison). It has been discussed by the world for a long time. In the Jiashen year of the Wanli era, I inspected the customs in Fujian and sighed, hoping to eliminate this harm. I clarified laws and orders, specialized treatment methods, and warned the stubborn. This helps to transform the violent. Furthermore, I worried that if only specialized institutions handled it without broad dissemination, it would eventually be forgotten. Therefore, I extensively collected various formulas for treating Gu poison, carved them onto woodblocks, and distributed them to benefit the people. After the carving was completed, someone asked me, "You wield the law to strike against evil; you cannot make the people entirely free from sin, yet you bother yourself with the trivialities of medical arts?" I said, "Not so. The warm yang of spring nourishes all things but does not reach into deep valleys; sudden thunder can shake off evil but may overlook minor matters. Even the creative force of nature acts this way, let alone those who enforce the law? It is like a great general defending against invaders, leading troops to sweep away demonic miasma, while villagers, old and young, carry sticks and bows, defending their homes. Is this not better than being unarmed? I dare not relax the laws prohibiting evil, but by widely collecting specific formulas, I indeed allow the people to defend themselves." Another person said, "Gu demons are unpredictable, invisible, and cannot be driven away. What should be done?" I smiled and said, "Not so. Han Yu once drove away crocodiles, Lu state once struck divine snakes, locusts did not enter the borders, and tigers crossed the river northward. Were the ancients different from us? They merely relied on sincere governance to move heaven and earth. This depends on capable officials to plan. I will examine this." On an auspicious day in mid-winter of the Jiashen year of the Wanli era, Yang Sizhi of Daliang, Jinshi degree holder, Wenlin Lang, Censor-in-Chief inspecting Fujian, authorized to concurrently manage salt laws and military affairs, Shaanxi Circuit, wrote this.
[Zhang Shi (Sanxi) *Yixue Liuyao*] Included in *Yicang Mulu* (Catalog of Medical Treasures), twenty volumes. Extant.
Zhang Sanxi said: Medicine, from the times of Yan and Huang, Qin and Han, down to Tang, Song, Liao, Jin, and Yuan, has books filling carts and oxen, not few in number. However, they vary in purity and impurity. If too complex, they seem vague and mixed; if too simple, they lack completeness. Moreover, their principles contradict each other, and chapters contain errors, making them hard to follow and difficult to study. My family has practiced medicine for generations. Devoting myself for over thirty years, I have only obtained eight major principles of ancient healing: Yin, Yang, Exterior, Interior, Cold, Heat, Deficiency, and Excess. Qi, Blood, Phlegm, and Fire are all included within these. The six main aspects of medicine are: Diagnostic Methods, Meridians, Pathogenesis, Drug Properties, Treatment Methods, and Six Qi (Luck). If diagnostic methods are unclear, how can one know the condition? Thus, I first carved *Four Diagnostic Methods*. If meridians are not distinguished, how can one know the root of disease? If pathogenesis is not observed, how can one know transmission? Thus, next comes *Meridian Examination*, then *Pathogenesis Section*. If drug properties are not familiar, how can one prescribe? Although outlines are complete, the essentials are tight. Thus, next comes *Selection of Materia Medica*. Without treatment methods, how can one achieve efficacy? And without knowing the source of Heaven and Earth's Yin-Yang and Five Elements' generation and transformation, how can one understand meridians? Thus, next comes *Collection of Treatment Methods*, then *Brief on Six Qi*. I dare not arrogantly attach my own views; I truly extensively collected from many books, extracting their essentials. Even occasional insights are proven good rules and unchangeable great laws. The words are detailed and exhaustive; the methods are simple and easy. If students truly devote themselves to studying, they will master diagnostics, distinguish meridians, and become refined and perceptive regarding pathogenesis and materia medica. With prescribed treatments and silent understanding of Six Qi, they will embody the principles of generation and transformation, responding immediately to prescriptions. Who could fail to hit the mark and enter the inner sanctum of Huangdi, Qibo, Lu Bian? Although called "Six Essentials," it is actually a complete book of medicine. Those who read the table of contents will gain understanding naturally.
Preface by Zhang Weifan et al.: Alas! My late grandfather, named Sanxi, courtesy name Shucheng, pseudonym Siquan, wandered in the Apricot Grove (medical field), and was a respected figure in the capital's medical community for nearly thirty years. Now he has passed away for three generations. We could not personally receive his guidance. Fortunately, we secretly glimpsed the profound mysteries of Fuxi and Shennong, compiled them into a volume named *Yixue Liuyao*. All my comrades recite it morning and evening. Unfortunately, it suffered from a heavenly fire disaster, half of the blocks were burned, leaving regret to this day. Thanks to Mr. Zhu, courtesy name Jingqiao, who donated his collected books to the printers, completing the missing parts and correcting errors, allowing it to circulate again. This collection clarifies and continues our ancestor's legacy, serving as a guide for future learners.
*Siku Quanshu* abstract: *Yixue Liuyao*, nineteen volumes, written by Zhang Sanxi of the Ming Dynasty. Sanxi, courtesy name Shucheng, was from Ying Tian. This work was completed in the Yiyu year of the Wanli era. It discusses six major aspects of medicine separately. First is *Four Diagnostic Methods* (one volume), second is *Meridian Examination* (one volume), third is *Pathogenesis Section* (two volumes), fourth is *Selection of Materia Medica* (six volumes), fifth is *Collection of Treatment Methods* (eight volumes), sixth is *Brief on Six Qi* (one volume). He claimed to extensively collect from many books and gather their essentials. However, it merely records old texts without critical synthesis. Wang Kentang's preface calls it sacred and divine, which is excessive.
[Xu Shi (Zhaozhen) *Yijing*] Included in *Yicang Mulu*, two volumes. Extant.
Wu Xiu's preface summary: I have observed the Xu family practicing medicine. From Chao Fu and Xu You downwards, there was Xu Ding in Han, Xu Xun in Jin, Xu Zhicang in Sui, Xu Xiaochong and Xu Yizong in Tang, and Xu Shuwai and Xu Hong in Song. All deeply mastered the medical realm, wrote books, and became models for eternity. Mr. Xu Peiyuan's learning rivals Dong Zhongshu and Jia Yi; his writing matches Han Yu. His pursuit of improvement is unmatched, whether along the Yangtze or throughout the seas. I admired his talent and advised him to take the imperial examinations. He responded with feeling, saying, "Wealth and honor are destined; they cannot be forced. Rather than rising in officialdom and facing jealousy, why not inherit medical skills to bring people to benevolence and longevity?" Thus, he took family heritage texts and historical formularies, studied them deeply, adjusted his techniques like changing winter furs for summer clothes, and mastered his art. So, from kings and ministers to village folk, anyone suffering illness benefited from his herbs and treatments, appearing as bright as the sun melting ice or cool as washing heat in clear water. He focused solely on benevolence, never seeking thanks. Thus, his grace covered living beings, his name shocked the enlightened age, rare among physicians through history. He reflected further: "Medicine is vast, and ancient words are numerous. If not simplified and recorded, how will future practitioners find a standard?" So he extensively collected various schools, examined pulses, diagnosed conditions, identified names and meridians, and meticulously recorded subtle language and the principles of sovereign, minister, assistant, and courier drugs, as well as cold, hot, warm, flat, slow, urgent formulas. These include *Zhenyi*, *Yibian*, *Yojing*, *Suwen Pinglin*, *Yijia Sishu*, *Shanghan Jiehuo*, *Nuke Yaolun*, *Yansi Baoxun*, *Douzhen Biyi*, *Waike Jiyan*, which spread widely. Fearing they might be lost in memory, he released family secrets, compiling them into poetic summaries for ease of memorization. I read it for days, seeing its profound intent and clear logic, concise words and complete meaning. Even TCM practitioners using this can achieve success; if patients know it, they won't be misled by quacks. Truly the iron mirror of physicians, indispensable. Hence named *Yijing* (Medical Mirror) to spread it widely. Those dedicated to this, if they master it thoroughly, need not read the *Neijing* to know all herbs; need not read the *Nanjing* to revive Qibo and Bian Que; need not read *Shanghan Lun* to understand Zhang Zhongjing; need not read *Jufang* to illuminate heat syndromes; need not read *Neiwai Shangbianhuo Lun* to distinguish internal/external injuries; need not read *Dacheng* to gather greatness. Like climbing Cloud Terrace to learn astronomy, or entering the armory to find keys, mastering shortcuts allows one to travel a thousand miles without a steed. Indeed so.
[*Yibian*] Not seen.
[*Fangji*] Two volumes. Extant.
Zhu Guozhen's preface summary: Mr. Xu Peiyuan initially studied for civil service exams, excelling greatly. He abandoned it, closed his door to read, specializing in medicine. Minister Dong, originally noble and brief, desired to help but couldn't fully succeed, so people in Xunzhou revered him. Peiyuan subtly felt the times, speaking generously. Some articles were prefaced by Prime Minister Shen, others by famous lords, but *Fangji* was specifically entrusted to Pinghan for preface. *Fangji* starts with pathogenesis, then examples, then treating deficiency/excess, then citing classics for various syndromes, all summarized in rhyme. Sentences vary in length, mixing ancient and modern styles.
[Wan Shi (Quan) *Baoming Gekuo*] Mingzhi thirty-five volumes. Extant.
[Zhu Shi (Dongshan) *Liming Yuangui*] Included in *Yicang Mulu*, seven volumes. Not seen.
[Xu Shi (Jinghong) *Yijia Huilun*] Included in *Yicang Mulu*, two volumes. Not seen.
[Wan Shi (Anonymous) *Jiyan Liangfang*] Included in *Yicang Mulu*, one volume. Not seen.
[Bian Shi (Shifan) *Wujunzhai Weisheng Liangfang*] Included in *Yicang Mulu*, four volumes. Not seen.
[Dushi (Dazhang) *Yijing Cuancui*] Included in *Yicang Mulu*, two volumes. Not seen.
[Liu Shi (Quande) *Junxuan Miji*] Included in *Yicang Mulu*, one volume. Not seen.
[Liu Shi (Name) *Yixue Shiyi*] Included in *Yicang Mulu*, volume missing. Not seen.
[Wang Shi (Zongxian) *Yifang Kuaijie Fangshi*] Included in *Yicang Mulu*, two volumes. Not seen.
[Sheng Shi (Houhu) *Xingnang Beiyong Fang*] Included in *Yicang Mulu*, one volume. Not seen.
[Cai Shi (Xuangu) *Jiabao Yifang*] Included in *Yicang Mulu*, two volumes. Not seen.
[Rui Shi (Jing) *Xingyuan Shengchun*] Included in *Yicang Mulu*, eight volumes. Not seen.
[Hu Shi (Yilong) *Qingnang Zhi Mi*] Included in *Yicang Mulu*, twelve volumes. Not seen.
[Yang Shi (Jie) *Yilun Jie*] Included in *Yicang Mulu*, one volume. Not seen.
[He Shi (Dongwen) *Yixue Zongzong*] Included in *Yicang Mulu*, eight volumes. Not seen.
[Xiao Shi (Ang) *Yicui*] Included in *Yicang Mulu*, one volume. Not seen.
[Anonymous *Bingji Zhiyao*] Included in *Yicang Mulu*, volume missing. Not seen.
[*Honglu Dianxue*] Included in *Yicang Mulu*, volume missing, note says 132 discussions. Not seen.
[*Yijing Hutting*] Included in *Yicang Mulu*, volume missing. Not seen.
[*Liangzhe Shiyi Mifang*] Included in *Yicang Mulu*, volume missing. Not seen.
[Tao Shi (Anonymous) *Yifang Jiemi*] Included in *Yicang Mulu*, one volume. Not seen.
[Li Shi (Lou) *Guai Zheng Qifang*] Two volumes. Extant.
[Jin Shi (Ke) *Mingyi Yijian*] Not seen.
*Qiantang County Gazetteer* records: Jin Ke, courtesy name Runhuan, descendant of Mr. Renshan. Jin Ke had a reputation as a child prodigy. Growing up, he followed his mother's order to practice medicine. Though reading ten thousand volumes, he avoided dross. Even with extreme dangerous syndromes, he handled them calmly. He once said, "Ancient famous doctors were called He, Huan, Cang. Why so fast? Regardless of wealth or poverty, he treated everyone equally. For widows, orphans, lonely, and solitary, not only did he not charge fees, he often gave gifts. In and around Hangzhou, he saved more than hundreds of millions. He authored *Mingyi Yijian*, *Waike Jingwei*, *Tiren Bian*, *Erke Ciyoulu*, etc."
[*Tiren Bian*] Not seen.
[Mr. Jin (Shenzhi) *Shengya*] Not seen.
Chen Renxi's preface summary: Mr. Shenzhi Jin of the city possessed lofty and vulgar-free ambitions and a heart for saving the world. Initially skilled in essay writing, upon failing to succeed, he abandoned literary studies and attacked medicine. After long research, he compiled *Shengya Bian*, elucidating annual luck and meridian marrow, Yin-Yang, exterior-interior, to raise the source of hundred diseases. Mostly broad but not redundant, detailed but essential, comprehensive and thorough, changing and interweaving. How diligent was Shenzhi's heart in bestowing kindness! He said, "If not a good prime minister, then a good doctor." This is where Confucians apply themselves. Through this book, we glimpse a part. But is this enough to exhaust Shenzhi? Shenzhi's request from the world was modest, his hope from heaven greedy. Heaven's lifespan has fixed numbers. Greeding for heaven's numbers to save a generation is impossible, but having a heart that can achieve it is possible. Did Nong Huangsheng (Shennong?) add to his moral conduct for ten thousand generations? (From *Wumeng Yuan Yiji*)
[Zhu Shi □ *Jishi Ling Shu*] Not seen.
Cao Yubian's preface: Lord Dongbi, already famous for medicine in his time, saved countless lives. His sincerity was pure, and he continued the lineage. Those with hopes of rescue saw clearly as if looking through a wall. My family and I, when out of balance, invited him to treat, achieving results within set periods. Showing me his *Jishi Ling Shu*, all were key points of medical Dao, intending to share it with the world, raising all parties to the realm of longevity. Never forgetting the world, the world expects salvation. This is gaining from learning Dao, not just attacking medical skills. His learning probes the great root, viewing the universe equally. Those whose learning stays on the skin, though careful and latent, do not realize it themselves. Learning penetrating the spirit marrow breaks barriers, feeling pain as one's own. He also compiled effective past formulas into a volume named *Zhouhou Mifang*. Since shared with the world, why call it secret? Past people's serious secrecy, what is secret? Meet and transmit, don't meet and don't transmit. Meet and speak, it's a treasure for saving the world; don't meet and transmit, lightly it's wind in ears, heavily it's pearl thrown in darkness. Alas, this is why meeting is hard, and rarely seen saving in the world. (From *Yangjie Tang Ji*)
[*Zhouhou Mifang*] Not seen.
[Wang Shi (Wenmo) *Yixue Gouxuan*] Not seen.
[*Suijin Fang*] Three volumes. Extant.
Introduction: I privately hear that a thousand formulas are easy to get, one effective one is hard to seek. I paid attention to this path, experiencing much frost. Seeing recent carvings of ancient formulas, mostly hiding luck, medicines incomplete, proportions unequal, processing not refined, losing the original intent of ancient formulas, how can one expect reviving the dead? I truly worried. Often fearing my son didn't know the mystery of benevolent art, spreading errors, harming people unknowingly. I didn't believe this wouldn't harm people. So I recounted my grandfather Apricot Grove Old Man's secret formulas, my father Yunquan Old Man's experienced medicines, and my own effective techniques, and mysterious agents heard in Jianghu, not sparing gold and money, seeking them to help my son achieve the way of saving the world. Among soups, pills, powders, and ends, medicines match suitable formulas, formulas contain true sections, worldly untransmitted formulas, truly treasures of the family. Recently, honored by Southern Mountain Mr. Wu Dashan, *Yixue Gouxuan* has been carved and circulated. Also honored by Taikun Zheng Shijun requesting my *Suijin Fang*, re-carved attached after *Gouxuan*, to share with the world, isn't this perfect? Bowing and thinking, this formula truly cost a thousand gold to obtain. Only hoping fellow cultivators and gentlemen cherish it, don't treat it lightly. Together practice benevolent grace, each fulfill filial piety and kindness, this is my intent. Additionally attaching various immortal wonderful skills and clever strange formulas, appended at the end, to help heroes inside and outside sea glance. Making them not confused when facing events, isn't this expressing my humble assistance? In the month of late autumn of the Guisi year of Wanli, Wang Wenmo of Xuzhou, Jiangxi, respectfully wrote the preface.
[Li Shi (Gao) *Yixue Rumeng*] Included in *Yicang Mulu*, nine volumes (Note: Nine should be Eight). Extant.
Self-preface: A guest peeking through a broken window mocked me, saying, "You are in a state of separation and loss, yet examining the mysterious words of *Suwen*, are you one who knows the root?" I said, "Root is the body. Branches and leaves are descendants. To want branches lush and dense, without first cultivating the root, is it wise? Body diseases are many, trying hundred medicines without full recovery, must be because having taken decoctions but not reaching their principle. Suddenly closing doors for four years, observing ancient and modern formula theories, sorting their essentials, summarizing their words, revealing their hidden meanings, then classifying and editing, annotating separately, making people readable and understanding in heart, handling clinical cases readily, not suffering from breaking bones repeatedly. Immersing below, thereby洞察 subtle details, preserving life amidst frost and snow, precisely praying for spring blooming. Otherwise, even Sima Qian's *Tongjian* still claims wasting spirit, what kind of person am I, daring to claim skill self-made?" Guest said, "Yes. But people's blood vessels are same, yet diseases differ. Some due to constitution, some due to infection. Knowing Rhubarb can guide stagnation, but not knowing it harms middle jiao; knowing Aconite can tonify deficiency, but not knowing it leaves toxicity. Can you save all one by one?" I said, "It is ambition. Unable to do so, how dare I not use numbing/drugging medicine on heart and body, to establish foundation for ten thousand generations, then plan with benevolent people?" Guest said, "Encourage him." On the upper Ding day of mid-spring in the Yihai year, Nanfeng Li Gao narrated.
[Cheng Shi (Shi) *Yigou*] Eight volumes. Extant.
*Jianchang Prefecture Gazetteer* records: Cheng Xu, courtesy name Xinyuan, from Nancheng, famous doctor. Authored *Chengshi Yigou*, studying *Suwen*, then *Nanjing*, pulse rhymes, and books of Zhang, Liu, Li, Zhu four masters. Thus extending doctors appropriately. Also searched for crucial points, compiling them into books, enabling learners to know meridians, clarify pathogenesis, like entering the hall of Xuanqi, room of Lu-Wang, following doors of Zhang-Liu-Li-Zhu, mutually verifying.
[Xu Shi (Shen) *Baidai Yizong*] (*Yicang Mulu* makes error Gong Yunlin) Ten volumes. Extant.
[Min Shi (Daoyang) *Yizhi Ruyi Fang*] Included in *Yicang Mulu*, four volumes. Not seen.
[*Yixue Jiyao*] Included in *Yicang Mulu*, five volumes. Extant.
[Xie Shi (Yuxiu) *Huisheng Dabao*] Eight volumes. Extant.
Self-preface summary: My family ancestors were scholarly doctors. There was Mr. Li Lanxi Rong, the Woodcutter Yangzi, who was also my maternal grandfather. Deeply understanding medical principles, saving people by tens of thousands. Once expounded *Ganzhu Jing*, also authored *Erian Baojian*, to benefit ten thousand generations. Broad learning and wide reading, though seeing various families' books, vainly set up without order, useless for application. One day sighing, said, "Medical books are mostly useless. Want to collect essences, gather hundred tests hundred effective formulas, compile into one volume, as family treasure." Finally did not finish. I inheriting ancestral art, also studying under Master Lanxi, how can I not continue his will? So taking leisure days, recording oral transmission and heart teaching sources, and my own spiritual comprehension truth, recording them. Again earnestly requesting Mr. Huating to correct, Mr. Yangzhi to add discussions. The book became clear. Regarding Cold Damage syndromes, original collections listed Wind first. I alone list Cold as chief. Is it liking difference? Actually Wind syndrome although source of hundred diseases, people know it is beginning of hundred diseases, those who can treat exist. As for Cold Damage syndromes, many don't recognize,轻视 them, not knowing Cold Damage is worse than Wind. If this syndrome not understood, at beginning of getting sick, cannot detail source of sickness, meridians transmitted, blindly prescribing, causing various transformations, shortening life. Those curing this disease, one or two. My family deeply knows this, so earnestly listing as first chapter, as medical guide. Jointly planning to carve. Guest reading this book, said to me, "Your book, is it most essential? Pulse theory detailed and clear, lifting what others cannot comprehend, seeing your book, all know diagnosing pulse. Formula theory distinct, lifting what other books茫然 no help, seeing your book all know disease source, throwing medicine. And that Varicella chapter, extremely smooth reverse danger three diagrams, and people can explore thoroughly. Thus Varicella not lose treatment, nor be mistaken by quack. Moreover, doctor takes saving world as heart."