并参考诸家之说。荟粹成编。其原委精详。经纬贯彻。洵辨脉者所不可废。又创为气口九道脉图。畅发内经之旨。
而详其诊法。尤能阐前人未泄之秘。考明初滑寿尝撰十四经发挥一卷。于十二经外。益以任督二脉。旧附刊薛己
医案之首。（案薛己医案。凡二本。其一本不载此书。）医家据为绳墨。时珍此书。更加精核。然皆根据灵枢素
问。以究其委曲。而得其端绪。此以知征实之学。由于考证。递推递密。虽一技亦然矣。
〔徐氏（凤）针灸大全〕（医藏目录。作针灸捷法。通行本。作针灸捷法大全。）明志七卷（医藏目录。
作六卷。）存
〔杨氏（济时）卫生针灸玄机秘要〕三卷 未见
王国光序曰。三衢杨子继洲幼业举子。博学绩文。一再厄于有司。遂弃其业业医。医固其世家也。祖父官太
医。授有真秘。纂修集验医方进呈。上命镌行天下。且多蓄贮古医家抄籍。杨子取而读之。积有岁年。寒暑不辍。
倬然有悟。复虑诸家书弗会于一。乃参合指归。汇同考异。手自编摩。凡针药调摄之法。分图析类。为天地人卷。
题曰玄机秘要。诚稽此而医道指掌矣，世宗朝命太宗伯。试异选。侍内廷。功绩懋着。而人以疾病 疡造者。应
手奏效。声名藉甚。会在朝善杨子，究其自出是编。诸公嘉之。乃寿诸梓。以惠后学。请序于余。素知杨子去儒
业业医。今果能以医道侔相功。益信儒道之通于医也。是编出。而医道其指南焉。神明在人。寿域咸济。诸公之
仁溥矣。远矣。是为序。
蕲贤曰。玄机秘要。三衢继洲杨济时家传着集。（针灸大成）
〔针灸大成〕十卷 存
赵文炳序曰。医关民命。其道尚矣。愿古之名医。率先针砭。而黄岐问难，于此科为独详。精其术者。立起
沉。见效捷于药饵。迩来针法绝传。殊为可惜。余承乏三晋。位时多事。群小负 。万姓倒悬。目系民艰。弗
克匡济。由是愤郁于中，遂成痿痹之疾。医人接踵。日试丸剂。莫能奏效。乃于都门。延名针杨继洲者。至则三
针而愈。随出家传秘要以观。乃知术之有所本也。将付之梓人。犹以诸家未备。复广求群书。若神应经。古今医
统。乾坤生意。医学入门。医经国小。针灸经。针灸聚英。针灸捷要。小儿按摩。凡有关于针灸者。悉采集之。
更考素问难经。以为宗主。针法纲目。备载之矣。且令能匠。于太医院省。刻铜人像。详
着其穴。并刻画图。令学人便览而易知焉。余有忧于时事。愧无寸补。恨早年不攻是业。及能济人利物也。因刻
是书。传播海内。必有仁人君子。诵而习之。精其术以寿斯民者。是为序。时万历辛丑桂月吉日。巡按山西监察
御史燕赵含章赵文炳着。
四库全书提要曰。针灸大全十卷。明杨继洲编。继洲万历中医官。里贯未详。据其刊版于平阳。似即平阳人
也。是书前有巡按山西御史赵文炳序。称文炳得痿痹疾。继洲针之而愈。因取其家传卫生针灸元机秘要一书。补
辑刊刻。易以今名。本朝顺治丁酉。平阳府知府李月桂以旧版残阙。复为补缀。其书以素问难经为主。又肖铜人
像。绘图立说。亦颇详赅。惟议论过于繁冗。
〔吴氏（昆）针方六集〕六卷 存
自序曰。良医者，非人司命。任不啻与九鼎争昂。然必针药并诸其极。始为无忝。隆古圣神。既尝百草。而
示人以药。作作九针。而喻人以刺。亦以人命至重。拯救之术。不得不详且悉也。正统中。圣虑宋制铜人。日久
漫灭。命复范铜为之。建诸医官。式广教诏。又砻石图经。序由御制。圣心之保民也弘矣。其所望于医者至矣。
语曰。不针不神。不灸不良。良有以也。近世刀圭之徒。才能不及中庸。分科疗病。更不讲求。神良精艺者。万
夫一辙。无亦法妙。无方探之。犹望洋尔。昆自束发修儒。游心灵素。诸砭 针经。皆时讨究。盖未及壮年。负
笈万里。虚衷北面。不减七十二师。念在取善发蒙。不谓一 非律。一篑非山故也。时以所授针方。对证施治。
种种神验。然穷其所以神者。 牾背驰。阻于顿悟。益之三十余年。觉以岁积。始破前迷。今樗
栎之年。六十有七。视昔考医方时。年则倍矣。志在公善于人。成斯六集。首神照。次开蒙。次尊经。次旁通。
次纷署。次兼罗。其间一得之愚。实千虑之所开也。良工之心独苦。今乃验之。籍是以翼图经。岂至自与。 瞻
天朝。轸念疲癃。泽同雨露。兹六集者。倘有补于圣政。亦桔槔之助甘霖耳。遑自功哉。所 望者。一人有庆。
寿域同跻。林总万方。家松龄而人鹤算。参苓不饵。针石永捐。俾池上神工。挟术而无所施。则岩穴之私慰矣。
他尚何求。岁丁巳。海阳程处士标病剧得起。进不肖为医林长。侧弁六集而左袒焉。复捐阿堵。以鸠剞劂。义之
纪也。惟是并序。皇朝万历四十六年岁次戊午长至日书。
〔砭 考〕未见
按上见于鹤皋山人小传。
〔吴氏（文炳）神医秘诀遵经奥旨针灸大成〕四卷 存
〔亡名氏针灸快捷方式〕二卷 存
按〔飞腾八法〕（绛云楼书目。作飞腾八法神针。）医藏目录卷阙未见
〔针灸纂要〕医藏目录一卷 未见
〔针学提纲〕医藏目录一卷 未见
〔南干针灸书〕医藏目录二卷 未见
〔针灸治例〕医藏目录一卷 未见
〔姚氏（良）考古针灸图经〕未见
吴县志曰。姚良。字晋卿。宋谥文康爽七世孙。明医所着尚书孔氏传。律吕会元。溯源指治方论。考古针灸
图经。
〔过氏（龙）针灸要览〕一卷 未见
苏州府志曰。过龙，字云从。吴县人。手神超逸。隐于医。着针灸要览。十四经发挥。茶经。各一卷。时与
祝京兆文待诏游。生平不 不畲。所需自足。自号十足道人。年九十三卒。文征明有十足道人传。
〔十四经发挥〕未见
〔刘氏（继芳）发挥十二动脉图解〕未见
太平府志曰。刘继芳。字养元。精治外证。得华佗肘后之传。四方造请者屦尝满。着有发挥十二动脉图解。
并怪证表里因等集。长子翱鲤绳家学。亦负重名。考授太医院吏目。三子腾鲤拔贡。任灵宝令。
〔金氏（孔贤）经络发明〕未见
浙江通志曰。经络发明。万历义乌县志。金孔贤着。字希范。
〔吴氏（延龄）经络俞穴〕未见
浙江通志曰。经络俞穴。归安县志。吴延龄着。字介石。
〔黄氏（渊）针经订验〕未见
按上见于浙江通志经籍类。
〔亡名氏铜人针灸方〕一卷 未见
〔针灸集成〕一卷 未见
按上见于 竹堂书目。
〔绀珠针法〕未见
〔密治针经〕未见
按上见于绛云楼书目。
〔针书〕一卷 未见
〔碧峰道人八法神法〕一卷 未见
按上见于也是园书目。
〔吕氏（夔）经络详据〕未见
按上见于江阴县志。
〔邓氏（良仲）针灸秘传〕未见
按〔张氏（三锡）经络考〕一卷 存
〔赵氏（献可）经络考〕未见
按上见于鄞县志。
〔李氏（中梓）铜人穴经〕未见
按〔施氏（沛）经穴指掌图〕一卷 存
〔凌氏（千一）针灸秘要〕四卷 未见
大樵山人序曰。粤自神农氏以草木治病。说者谓非大圣人不能。夫以草木治病。犹以身尝之。而得其性味者。
若针灸则于何而知说。见五经四子之书者。惟孟子求三年之艾一语耳。而针无闻焉。灸之法。今所在皆有。惟针
不尽传。即传亦不得其秘要。深以为恨。然余尝阅黄帝内经。秦越人难经以下。所论针灸最多。而尤详于针法。
何今能者之寥寥也。迎随补泻之异其法。男女老幼之异其宜。人各一说。意惟论之者多。故愈烦而无当。人莫知
所适从。故愈以失其法欤。双林凌氏之以针灸名旧矣。有千一者。博综群书。留心济世。于是弃举子业业医。尤
精于针灸学。着针灸秘要四卷，而亦于论针为特详。别是非。辨疑似。发先圣贤之微言。汇众见而归于一是。予
于医绝无所知。今读其言。若自视其掌纹。井井然可数而得，（文集）
〔凌氏（贞侯）针灸集要〕未见
潘耒序曰。海内针灸家。独推双林凌氏。其先受针法于
异人。以治病无不立瘥。远近数百里。趋之若神。传数世迄今。子孙多世其业。而贞侯最为工妙。沈 夙疾。应
手着奇效者。不可胜数。所至冠盖骈集。黄童白叟。拥马足不得行。历中原河北。转客京师。声称藉甚。达于至
尊。召入禁中。时时为贵戚治病。可谓至荣。而贞侯为人。和易真率。接人无贵贱。终始若一。绝不以遭遇自矜
诩。盖类有道者。余故乐与之游。间出一编示余曰。针灸惟灵枢素问精言之。自后传书绝少。吾惧其久而失真也。
爰本黄帝岐伯书。参以诸家。述先世所传。传着己意。为集要一书。以示来兹。幸为我序之。嗟夫。针灸之妙。
正以其不从方书得也。而贞侯顾为是乎。虽然。大匠不能与人巧。未尝不与人以规矩。规矩在是。神而明之。存
乎其人。今夫斯术之妙。在迎随消息之间。得之心而应之手。不可以书传者也。至于经脉俞穴之名状。针之分
。火之度数。此可以书传者也，后之人诚能就其可传者。以深探其不可传者。因蹄得兔。因筌得鱼。书之益顾
不大哉。夫禅宗所重。在不立语言文本。而灯灯相继。犹有传书。况在于医。夫所谓方书害医者。非病书也。
病夫执一书而不知合变者也。（遂初堂文集）
〔翟氏（良）经络汇编〕未见
按上见于益都县志。
〔汪氏（昂）经络歌诀〕一卷 存
并参考各家的学说，汇编成书。其来龙去脉精微详尽，经纬贯穿，确实是辨脉者不可废弃的著作。又首创气口九道脉图，畅达阐发《内经》的宗旨，并且详细论述诊法，尤其能揭示前人未曾泄露的秘密。考察到明初滑寿曾撰写《十四经发挥》一卷，在十二经脉之外，增加了任脉和督脉二脉，旧时附刻在薛己医案之首。（按：薛己医案共有两个版本，其中一个版本不载此书。）医家将其作为准则，李时珍的这本书更加精审核实，然而都是依据《灵枢》、《素问》，来探究其曲折细节，从而得其头绪。由此可知，征实之学，源于考证，层层推演，越来越精密，即使是一技之长也是如此。
〔徐氏（凤）针灸大全〕（《医藏目录》作《针灸捷法》，通行本作《针灸捷法大全》。）明志七卷（《医藏目录》作六卷。）存
〔杨氏（济时）卫生针灸玄机秘要〕三卷 未见
王国光序言说：三衢杨继洲先生幼年攻读举子业，博学善文，但多次被官府考试所困，于是放弃学业改行从医。医学本是他的世家传统，祖父曾任太医，传授有真传秘诀，编纂收集验方进呈皇帝，皇上命令刊印发行天下。且家中多蓄积古代医家的抄本籍册，杨继洲取来阅读，积累多年，寒暑不停。突然有所感悟，又担心各家书籍不能融会贯通，于是参合宗旨，汇同考异，亲手编选修饰。凡是针药调摄的方法，分图析类，分为天、地、人三卷，题名为《玄机秘要》，确实考查此书，医道便如在掌中一样清晰了。世宗朝任命他为太宗伯，通过特殊选拔侍奉内廷，功绩显著，而人们因疾病疮疡找他诊治的，应手奏效，声名很大。恰逢朝廷中有人赏识杨继洲，探究他编写此书的缘由，各位公卿赞赏他，于是刻印梓行，以惠泽后学，请我为之作序。我素知杨继洲放弃儒业改从医，如今果然能以医道比肩宰相之功，更相信儒道与医道是相通的。此书一出，医道就有了指南，神明在人，普救众生，各位公卿的仁德广博深远啊。为此作序。
蕲贤曰：《玄机秘要》，是三衢继洲杨济时的家传著作集。（见《针灸大成》）
〔针灸大成〕十卷 存
赵文炳序言说：医学关乎百姓性命，其道久远。希望古代名医，率先倡导针灸，而黄帝岐伯问答，对此科最为详细。精通此术的人，能立刻起死回生，见效比药物更快。近来针法几乎失传，非常可惜。我暂任山西巡抚，正值多事之秋，小人横行，百姓处于水深火热之中，目睹民生艰难，无法匡正救济。因此愤郁于中，遂患上痿痹之疾。医生接踵而至，每天试服丸剂，都不能奏效。于是在京城聘请著名针灸师杨继洲。杨继洲到来后，扎了三针就痊愈了。随即拿出家传秘要我观看，才知道医术是有根源的。我将把它付梓刻印，还觉得各家书籍不够完备，于是广泛搜求群书，如《神应经》、《古今医统》、《乾坤生意》、《医学入门》、《医经国小》、《针灸经》、《针灸聚英》、《针灸捷要》、《小儿按摩》，凡是有关于针灸的，全部采集。再考证《素问》、《难经》，作为宗主。针法的纲目，都详细记载了。并请工匠在太医院省刻制铜人像，详细标注穴位，并刻画图谱，让学习者容易浏览知晓。我对时事有忧虑，惭愧没有寸功，遗憾早年不攻习此业，以致不能济人利物。因此刻印此书，传播海内，必定有仁人君子，诵读研习，精通此术以长寿百姓。为此作序。时万历辛丑年桂月吉日，巡按山西监察御史燕赵含章赵文炳著。
四库全书提要说：《针灸大全》十卷，明代杨继洲编撰。杨继洲是万历年间的中医官，籍贯不详。根据他在平阳刊版，似乎是平阳人。此书前有巡按山西御史赵文炳序，称赵文炳患痿痹疾，杨继洲针刺治愈了他，因此取他家传的《卫生针灸元机秘要》一书，补辑刊刻，改换为现在的名字。本朝顺治丁酉年，平阳府知府李月桂因为旧版残缺，重新修补缀合。此书以《素问》、《难经》为主，又仿照铜人像，绘图立说，也颇为详细完备。只是议论过于繁冗。
〔吴氏（昆）针方六集〕六卷 存
自序说：良医者，并非掌管人命，责任不仅仅与九鼎争高下。然而必须针药并用达到极致，才无愧于良医之名。远古圣神，曾经尝遍百草，以此示人以用药，制作九针，以此喻人以刺法，也是因为人命至重，拯救之术，不得不详细周全。正统年间，圣上考虑宋代铸造的铜人日久磨灭，命令重新铸造铜人，建立医官制度，以广施教化。又磨石图经，序言由御制，圣心保民之心宏大啊。他对医者的期望至深。俗话说：“不针不神，不灸不良。”确实有道理。近世刀圭之徒，才能不及中庸，分科疗病，不再讲求。神良精艺者，万人中仅有一二人。不是法妙，而是无方探求，如同望洋兴叹。我吴昆自幼修习儒业，游心灵素，各种砭针经典，都时时探讨研究。大概未到壮年，负笈万里，虚心北面求学，不减七十二师。念在取善发蒙，认为一篑非山，故也。时常以所授针方，对证施治，种种神验。然而穷究其所以神的原因，往往背道而驰，阻碍于顿悟。加上三十余年，觉得以岁积累，才打破以前的迷惑。如今已到樗栎之年，六十有七，相比过去考医方时，年龄加倍了。志在公善于人，成就这六集。首列《神照》，次列《开蒙》，次列《尊经》，次列《旁通》，次列《纷署》，次列《兼罗》。其间一得之愚，实为千虑之所开。良工之心独苦，如今才验证。借此以辅助图经，岂敢自夸？瞻望天朝，怜悯疲癃，恩泽同于雨露。这六集，倘若对圣政有补益，也是桔槔助甘霖罢了。哪里敢自居有功呢？所希望的，是一人有庆，寿域同跻，林总万方，家松龄而人鹤算，参苓不饵，针石永捐，使池上神工，挟术而无所施，则岩穴之私慰矣。还有什么可求的呢？岁丁巳年，海阳程处士标病重得起，进我为医林长，侧弁六集而左袒焉。又捐资，以鸠剞劂，义之纪也。惟是并序。皇朝万历四十六年岁次戊午长至日书。
〔砭 考〕未见
按：上述见于《鹤皋山人小传》。
〔吴氏（文炳）神医秘诀遵经奥旨针灸大成〕四卷 存
〔亡名氏针灸快捷方式〕二卷 存
按：〔飞腾八法〕（《绛云楼书目》作《飞腾八法神针》，《医藏目录》卷阙未见）
〔针灸纂要〕《医藏目录》一卷 未见
〔针学提纲〕《医藏目录》一卷 未见
〔南干针灸书〕《医藏目录》二卷 未见
〔针灸治例〕《医藏目录》一卷 未见
〔姚氏（良）考古针灸图经〕未见
吴县志说：姚良，字晋卿，宋谥文康爽七世孙。明代医家，著有《尚书孔氏传》、《律吕会元》、《溯源指治方论》、《考古针灸图经》。
〔过氏（龙）针灸要览〕一卷 未见
苏州府志说：过龙，字云从，吴县人。手神超逸，隐于医，著有《针灸要览》、《十四经发挥》、《茶经》，各一卷。当时与祝京兆、文待诏交游，生平不耕不畲，所需自足，自号十足道人，年九十三卒。文征明有《十足道人传》。
〔十四经发挥〕未见
〔刘氏（继芳）发挥十二动脉图解〕未见
太平府志说：刘继芳，字养元，精治外证，得华佗《肘后》之传，四方造请者屦尝满。著有《发挥十二动脉图解》并《怪证表里因等集》。长子翱鲤绳家学，亦负重名，考授太医院吏目。三子腾鲤拔贡，任灵宝令。
〔金氏（孔贤）经络发明〕未见
浙江通志说：《经络发明》，万历义乌县志，金孔贤著，字希范。
〔吴氏（延龄）经络俞穴〕未见
浙江通志说：《经络俞穴》，归安县志，吴延龄著，字介石。
〔黄氏（渊）针经订验〕未见
按：上述见于《浙江通志》经籍类。
〔亡名氏铜人针灸方〕一卷 未见
〔针灸集成〕一卷 未见
按：上述见于《竹堂书目》。
〔绀珠针法〕未见
〔密治针经〕未见
按：上述见于《绛云楼书目》。
〔针书〕一卷 未见
〔碧峰道人八法神法〕一卷 未见
按：上述见于《也是园书目》。
〔吕氏（夔）经络详据〕未见
按：上述见于《江阴县志》。
〔邓氏（良仲）针灸秘传〕未见
按：〔张氏（三锡）经络考〕一卷 存
〔赵氏（献可）经络考〕未见
按：上述见于《鄞县志》。
〔李氏（中梓）铜人穴经〕未见
按：〔施氏（沛）经穴指掌图〕一卷 存
〔凌氏（千一）针灸秘要〕四卷 未见
大樵山人序言说：自从神农氏用草木治病，说者谓非大圣人不能。用草木治病，尚且以身尝之，而得其性味。若针灸则从何而知说？见于五经四子之书者，只有孟子“求三年之艾”一语而已，而针无闻焉。灸之法，今所在皆有，惟针不尽传，即传亦不得其秘要，深以为恨。然而我曾阅《黄帝内经》、秦越人《难经》以下，所论针灸最多，而尤详于针法，为何现在能者寥寥？迎随补泻之法各异，男女老幼之宜不同，人各一说，意惟论之者多，故愈烦而无当，人莫知所适从，故愈以失其法欤？双林凌氏以针灸闻名已久，有凌千一者，博综群书，留心济世，于是弃举子业改行从医，尤精于针灸学，著《针灸秘要》四卷，而对于论针特别详细。别是非，辨疑似，发先圣贤之微言，汇众见而归于一是。我对于医绝无所知，今天读其言，若自视其掌纹，井井然可数而得。（见文集）
〔凌氏（贞侯）针灸集要〕未见
潘耒序言说：海内针灸家，独推双林凌氏。其先受针法于异人，以治病无不立瘥，远近数百里，趋之若神。传数世迄今，子孙多世其业，而贞侯最为工妙。沈疴宿疾，应手着奇效者，不可胜数。所至冠盖骈集，黄童白叟，拥马足不得行。历中原河北，转客京师，声称藉甚，达于至尊，召入禁中，时时为贵戚治病，可谓至荣。而贞侯为人，和易真率，接人无贵贱，终始若一，绝不以遭遇自矜诩，盖类有道者。我故乐与之游，间出一编示余曰：针灸惟《灵枢》、《素问》精言之，自后传书绝少，吾惧其久而失真也。爰本黄帝岐伯书，参以诸家，述先世所传，传著己意，为《集要》一书，以示来兹，幸为我序之。嗟夫，针灸之妙，正以其不从方书得也，而贞侯顾为是乎？虽然，大匠不能与人巧，未尝不与人以规矩。规矩在是，神而明之，存乎其人。今夫斯术之妙，在迎随消息之间，得之心而应之手，不可以书传者也。至于经脉俞穴之名状，针之分，火之度数，此可以书传者也。后之人诚能就其可传者，以深探其不可传者，因蹄得兔，因筌得鱼，书之益顾不大哉？夫禅宗所重，在不立语言文本，而灯灯相继，犹有传书，况在于医？夫所谓方书害医者，非病书也，病夫执一书而不知合变者也。（见《遂初堂文集》）
〔翟氏（良）经络汇编〕未见
按：上述见于《益都县志》。
〔汪氏（昂）经络歌诀〕一卷 存
And referring to the theories of various schools, it is compiled into a collection. Its origins and details are precise and thorough, with its framework running through everything; it is indeed indispensable for those who differentiate pulse conditions. Furthermore, it innovatively creates the "Nine-Section Pulse Diagram of the Qi Kou" (Qikou Jiudao Mai Tu), eloquently expounding the principles of the *Neijing* (Inner Canon). It details diagnostic methods, particularly elucidating secrets not previously revealed by predecessors. Examining history, Hua Shou of the early Ming Dynasty wrote *Fourteen Meridians Exposition* (*Shisi Jing Fahui*), one volume, adding the Ren (Conception Vessel) and Du (Governing Vessel) meridians to the twelve regular meridians. This was formerly appended to the beginning of Xue Ji's medical cases. (Note: There are two versions of Xue Ji's medical cases; one does not contain this text.) Physicians took it as a standard. Li Shizhen's work in this book is more refined and verified, yet all are based on the *Lingshu* (Spiritual Pivot) and *Suwen* (Basic Questions) to investigate their intricacies and grasp their beginnings. From this, we know that empirical scholarship stems from textual research, progressively deducing and becoming increasingly rigorous; even a single skill is subject to this principle.
*[Xu Feng's Complete Works on Acupuncture and Moxibustion]* (*Yicang Mulü* titles it *Quick Methods of Acupuncture and Moxibustion*; common editions title it *Complete Works on Quick Methods of Acupuncture and Moxibustion*). *Mingzhi*, seven volumes (*Yicang Mulü* says six volumes). Extant.
*[Yang Jishi's Secret Essentials of Health Preservation, Acupuncture and Moxibustion]*, three volumes. Not seen.
Preface by Wang Guoguang: Master Yang Jizhou of Sanqu studied for the civil service examinations in his youth, possessing broad learning and literary talent. However, he faced repeated setbacks in official examinations, so he abandoned that career to practice medicine. Medicine was indeed his family tradition; his grandfather served as an Imperial Physician and passed down true secrets. He compiled and submitted effective prescriptions to the Emperor, who ordered them printed and distributed throughout the realm. The household also possessed many ancient medical manuscripts. Master Yang read these over many years, without ceasing through winter or summer. Suddenly, he attained enlightenment. Worrying that various books did not converge into a unified system, he integrated their core meanings, compared similarities and differences, and personally edited and polished them. All methods of acupuncture, medication, regulation, and care were divided into diagrams and categories, organized into Heaven, Earth, and Human volumes, titled *Secret Essentials*. Indeed, by consulting this book, the Way of Medicine becomes clear as if held in the palm. During the reign of Emperor Shizong, he was appointed as Taizhongbo and selected through special examination to serve in the inner court, achieving notable merit. People suffering from diseases and sores sought his treatment, which yielded immediate results, making his reputation widespread. When officials in the court appreciated Master Yang and investigated the origin of this compilation, the nobles praised him and had it woodblock printed to benefit future learners, requesting a preface from me. I knew long ago that Master Yang abandoned Confucian studies for medicine; now he truly equates the Way of Medicine with the merits of a Chancellor, confirming again that the Confucian Way and the Medical Way are interconnected. With the publication of this book, the Way of Medicine has a compass. Divine understanding lies within people, saving all beings; the benevolence of these nobles is vast and far-reaching. Thus, this preface.
Qi Xian states: *Secret Essentials* is the collected family transmission works of Yang Jishi of Sanqu Jizhou. (See *Zhenjiu Dacheng*)
*[Zhenjiu Dacheng] (Great Compendium of Acupuncture and Moxibustion)*, ten volumes. Extant.
Preface by Zhao Wenbing: Medicine concerns the lives of the people; its way is ancient. I wish famous physicians of old would lead the way in promoting acupuncture and moxibustion. Among the dialogues of Huangdi and Qibo, this discipline is detailed uniquely. Those who master this technique can instantly revive the critically ill, with effects swifter than herbal decoctions. Recently, acupuncture methods have almost been lost, which is truly regrettable. I temporarily served as the Censor-in-Chief of Shanxi during times of turmoil, where petty officials caused harm and the common people suffered like being upside down. Witnessing the hardships of the people, unable to rectify and save them, I became frustrated and depressed, developing Wei-Bi syndrome (flaccidity and numbness). Doctors came in succession, trying pill formulations daily, but none worked. Therefore, in the capital, I invited the famous acupuncturist Yang Jizhou. Upon his arrival, three needle insertions cured me. He then showed me his family secret manual, revealing that techniques have their roots. I intended to have it printed, but feeling that existing works were incomplete, I extensively searched various books, such as *Shenying Jing*, *Gujin Yitong*, *Qiankun Shengyi*, *Yixue Rumen*, *Yijing Guoxiao*, *Zhenjing*, *Zhenju Ying*, *Zhenjiu Jieyao*, and *Xiao'er Anmo*. Anything related to acupuncture and moxibustion was collected. I further examined the *Suwen* and *Nanjing* as the masters. The outlines of acupuncture methods are fully recorded. I also commissioned craftsmen to carve bronze mannequins at the Imperial Medical Bureau, detailing the acupoints, and drawing maps to make them easy for students to browse and understand. I worry about current affairs and feel ashamed of having no contribution, regretting that I did not study this profession early on to benefit others. Thus, I engraved this book to spread it throughout the land. Surely there will be benevolent gentlemen who read and practice it, mastering the art to prolong the lives of the people. This is the preface. On an auspicious day in the Gui month of Xin Chou year of Wanli, Zhao Wenbing, Censor of Shanxi Inspection Circuit, Yan Zhao Hanzhang, authored this.
Abstract of the Siku Quanshu: *Zhenjiu Daquan* (Complete Works on Acupuncture and Moxibustion), ten volumes, compiled by Yang Jizhou of the Ming Dynasty. Yang Jizhou was a medical official during the Wanli era; his native place is unknown. Based on his printing plate in Pingyang, he seems to be from Pingyang. This book contains a preface by Zhao Wenbing, Censor of Shanxi Inspection Circuit, stating that Zhao suffered from Wei-Bi syndrome, was cured by Yang's needles, and thus took his family's *Wei Sheng Zhen Jiu Yuanji Mi Yao*, supplemented, edited, and published under the current name. In the Ding You year of the Shunzhi era of our dynasty, Li Yuelui, Prefect of Pingyang, repaired the damaged old plates. The book takes the *Suwen* and *Nanjing* as its main basis, models bronze mannequins, draws illustrations, and provides explanations, which are quite detailed and comprehensive. However, the discussions are overly verbose.
*[Wu Kun's Six Collections of Needle Prescriptions]*, six volumes. Extant.
Self-Preface: A good physician does not merely control life and death; the responsibility is no less than competing with the Nine Tripods. Yet, only when acupuncture and medication are utilized to their utmost extent can one be worthy. Ancient sages tasted hundreds of herbs to show people how to use medicine and created nine types of needles to illustrate needling. This is because human life is extremely heavy, and the art of salvation must be detailed and thorough. During the Zhengtong era, the Sage considered that the Song dynasty copper mannequins had become worn out over time and ordered new ones to be cast, establishing medical officials to widely propagate education. Stone manuals were also carved, with prefaces written by the Emperor. The Sage's heart to protect the people was vast. His expectations for physicians were profound. As the saying goes, "Without acupuncture, there is no spirit; without moxibustion, there is no excellence." This is well-founded. In recent times, practitioners of the knife and scalpel lack average ability, dividing specialties for treating diseases without further investigation. Those with divine skill and exquisite art are rare, one in ten thousand. It is not that the methods are not subtle, but that there are no formulas to explore, leading to feelings of awe akin to looking at the ocean. Since my youth, I cultivated Confucianism and wandered with a pure mind. Various texts on acupuncture and needles were constantly researched. Before reaching adulthood, I traveled thousands of miles with my luggage, humbly seeking knowledge from teachers, not inferior to the seventy-two disciples. Thinking of taking goodness to enlighten the ignorant, I realized that a single basket load does not make a mountain. I often used the received needle prescriptions to treat corresponding symptoms, achieving miraculous results. However, exploring the reason for these miracles, I found contradictions and barriers to sudden enlightenment. After thirty-plus years, accumulating knowledge year by year, I finally broke previous delusions. Now, at the age of seventy-six, my age has doubled compared to when I first studied medical formulas. My ambition is to share goodness with others, completing these six collections. First *Shenzhao*, second *Kaimeng*, third *Zunjing*, fourth *Pangtong*, fifth *Fenshu*, sixth *Jianluo*. My humble insights here are opened by a thousand considerations. The heart of a skilled craftsman is unique and bitter; now I verify this. Using this to assist the manuals, do I dare to claim credit? Looking up at the Heavenly Court, pitying the crippled and lame, blessings are like rain and dew. If these six collections contribute to holy governance, they are merely like a water-lifting device helping sweet rain. How dare I claim merit? What I hope for is that one person has joy, all reach the realm of longevity, encompassing all directions, families enjoying pine-like longevity and individuals crane-like lifespan, without needing Ginseng and Poria, discarding needles and stones forever, so that divine skills on the pond have no place to施展, bringing private comfort to recluses. What else could I ask for? In the Ding Si year, Cheng Chushi Biao of Haiyang recovered from severe illness, promoted me to head of the medical forest, supported the six collections, and donated funds to engrave them, recording righteousness. Only this preface. Written on the Winter Solstice day of Wu Wu year, 46th year of Wanli, Great Qing.
*[Bian Kao]* Not seen.
Note: Above appears in *Biography of Hegaoshanren*.
*[Wu Wenbing's Divine Doctor's Secrets Following Classics Profound Principles Acupuncture and Moxibustion Great Compendium]*, four volumes. Extant.
*[Anonymous Quick Methods of Acupuncture and Moxibustion]*, two volumes. Extant.
Note: *[Feiteng Bafa]* (*Jiangyunlou Shumu* titles it *Feiteng Bafa Shen Zhen*, *Yicang Mulü* volume missing/not seen)
*[Zhenjiu Zuanyao]* (*Yicang Mulü*) one volume. Not seen.
*[Zhenxue Tigan]* (*Yicang Mulü*) one volume. Not seen.
*[Nangan Zhenjiu Shu]* (*Yicang Mulü*) two volumes. Not seen.
*[Zhenjiu Zhili]* (*Yicang Mulü*) one volume. Not seen.
*[Yao Liang's Archaeological Acupuncture and Moxibustion Manual]* Not seen.
*Wu County Gazetteer* states: Yao Liang, courtesy name Jinqing, seventh-generation descendant of Song posthumous title Wengkangshuang. Ming dynasty physician, authored *Shangshu Kongshi Zhuan*, *Lülü Huiyuan*, *Suyuan Zhi Zhi Fanglun*, *Kaogu Zhenjiu Tujing*.
*[Guo Long's Acupuncture and Moxibustion Overview]*, one volume. Not seen.
*Suzhou Prefecture Gazetteer* states: Guo Long, courtesy name Yuncong, from Wu County. Hand spirit transcendent, hidden in medicine, authored *Acupuncture and Moxibustion Overview*, *Fourteen Meridians Exposition*, *Tea Classic*, each one volume. At that time, he associated with Zhu Jingzhao and Wen Daizhao. Throughout his life, he neither plowed nor harvested, sufficient for his needs, self-styled Zushizu Dao Ren (Daoist of Full Ten Feet). Died at ninety-three. Wen Zhengming wrote *Biography of Zushizu Dao Ren*.
*[Fourteen Meridians Exposition]* Not seen.
*[Liu Jifang's Exposition of Twelve Arterial Pulse Diagrams]* Not seen.
*Taiping Prefecture Gazetteer* states: Liu Jifang, courtesy name Yangyuan, specialized in external conditions, inheriting Huatuo's *Elbow Posterior*. Visitors' shoes filled the path. Authored *Exposition of Twelve Arterial Pulse Diagrams* and *Collection of Strange Symptoms Internal and External Causes*. Eldest son Ao Li continued family learning, also holding high reputation, examined as Clerk of the Imperial Medical Bureau. Third son Teng Li passed as Ba Gong, served as Magistrate of Lingbao.
*[Jin Kongxian's Meridian and Collateral Enlightenment]* Not seen.
*Zhejiang General Gazetteer* states: *Meridian and Collateral Enlightenment*, Wanli Yiwu County Gazetteer, authored by Jin Kongxian, courtesy name Xifan.
*[Wu Yanling's Meridians and Acupoints]* Not seen.
*Zhejiang General Gazetteer* states: *Meridians and Acupoints*, Gui'an County Gazetteer, authored by Wu Yanling, courtesy name Jieshi.
*[Huang Yuan's Verified Needle Classic]* Not seen.
Note: Above appears in *Zhejiang General Gazetteer*, Class of Classics and Bibliography.
*[Anonymous Copper Man Acupuncture and Moxibustion Formulas]*, one volume. Not seen.
*[Zhenjiu Jicheng]*, one volume. Not seen.
Note: Above appears in *Zhutang Shumu*.
*[Ganzhu Zhenfa]* Not seen.
*[Mizhi Zhenjing]* Not seen.
Note: Above appears in *Jiangyunlou Shumu*.
*[Needle Book]*, one volume. Not seen.
*[Bifeng Daoren Eight Methods Divine Methods]*, one volume. Not seen.
Note: Above appears in *Yeshiyuan Shumu*.
*[Lu Kui's Detailed Basis of Meridians and Collaterals]* Not seen.
Note: Above appears in *Jiangyin County Gazetteer*.
*[Deng Liangzhong's Secret Transmission of Acupuncture and Moxibustion]* Not seen.
Note: *[Zhang Sanxi's Examination of Meridians and Collaterals]*, one volume. Extant.
*[Zhao Xianke's Examination of Meridians and Collaterals]* Not seen.
Note: Above appears in *Yinxian County Gazetteer*.
*[Li Zhongzi's Copper Man Acupoint Classic]* Not seen.
Note: *[Shi Pei's Finger Palm Diagram of Meridian Acupoints]*, one volume. Extant.
*[Ling Qianyi's Secret Essentials of Acupuncture and Moxibustion]*, four volumes. Not seen.
Preface by Daqiao Shanren: Since Shennong treated diseases with herbs and plants, commentators say only a great sage could do so. Treating disease with herbs and plants still involves tasting them oneself to obtain their nature and flavor. For acupuncture and moxibustion, from where do we know the theory? Among the Five Classics and Four Books, only Mencius's phrase "seek mugwort from three years ago" exists, while acupuncture is unheard of. The method of moxibustion exists everywhere today, but acupuncture is not fully transmitted; even if transmitted, the secrets are not obtained, causing deep regret. However, I have read *Huangdi Neijing*, Qin Yueren's *Nanjing*, and below, discussing acupuncture and moxibustion most, especially detailed in needling methods. Why are capable persons so few today? The methods of following and opposing, tonifying and draining differ; suitability varies for men, women, old, and young. Everyone has their own theory. Because there are too many discussions, it becomes more complicated and inappropriate, leaving people unsure where to follow, thus losing the method. The Lin family of Shuanglin has been famous for acupuncture and moxibustion for a long time. There is Ling Qianyi, who comprehensively studied various books, cared about saving the world, abandoned the civil service examination career for medicine, and was especially proficient in acupuncture and moxibustion studies. He authored *Secret Essentials of Acupuncture and Moxibustion*, four volumes, particularly detailed in discussing needles. Distinguishing right from wrong,辨析 similar and suspected, revealing the subtle words of former sages and saints, gathering diverse views to return to one correctness. I know nothing about medicine, but today reading his words, it is like viewing my own palm lines, clearly countable and obtainable. (See *Collected Works*)
*[Ling Zhenhou's Collected Essentials of Acupuncture and Moxibustion]* Not seen.
Preface by Pan Lei: Among acupuncture and moxibustion practitioners in the land, only the Shuanglin Ling family is recommended. Their ancestors received acupuncture methods from unusual persons, curing diseases immediately upon contact. Within hundreds of miles nearby and far away, people flocked to them as if they were gods. Passing down several generations to the present, descendants mostly continue the profession, and Zhenhou is the most skillful and wonderful. Chronic diseases and lingering ailments achieved miraculous effects upon hand touch, countless in number. Wherever he went, carriages and caps gathered densely, yellow children and white-haired elders crowded around his horse's feet, blocking passage. Traveling through Central Plains and Hebei, moving to the capital as a guest, his reputation was widespread, reaching the Supreme One. Summoned into the forbidden palace, he frequently treated noble relatives, truly the highest honor. Yet Zhenhou's character was harmonious, easy, sincere, and straightforward. Treating people regardless of status, consistent from beginning to end, never boasting about his encounters, resembling a person of the Dao. I am happy to associate with him. Once he showed me a manuscript, saying: Acupuncture and moxibustion are precisely discussed in *Lingshu* and *Suwen*. Since then, transmitted books are extremely rare. I fear they will lose truth over time. Therefore, based on the books of Huangdi and Qibo, referencing various schools, narrating ancestral transmissions, expressing personal ideas, creating a *Collected Essentials* book to show future generations, hoping for my preface. Alas, the wonder of acupuncture and moxibustion lies precisely in not obtaining it from prescription books, yet Zhenhou does this? Although, a great craftsman cannot give skill to others, but has not failed to give rules and compasses. Rules are here; divine understanding depends on the person. The wonder of this art lies between following/opposing and timing, grasped in the heart and responded by the hand, cannot be transmitted by books. As for the names and shapes of meridians and acupoints, division of needles, degrees of fire, these can be transmitted by books. If later people can take what can be transmitted to deeply explore what cannot, getting the rabbit from the trap, getting the fish from the sieve, is the benefit of books not great? Zen Buddhism values not establishing language and text, yet lamp after lamp continues, still having transmitted books, let alone medicine? Those who say prescription books harm medicine do not blame the books themselves, but blame those who stick to one book without knowing how to adapt. (See *Suchutang Collected Works*)
*[Zhai Liang's Compilation of Meridians and Collaterals]* Not seen.
Note: Above appears in *Yidu County Gazetteer*.
*[Wang Ang's Rhymed Songs of Meridians and Collaterals]*, one volume. Extant.