厥阴以风木主令阴盛之人病在太阳木郁将发一有汗下温针之逆阳败水寒乙木失温生气不遂厥阴之病相继作矣
病患有寒复发汗胃中冷必吐蛔
脏腑素有积寒复发汗以亡胃阳胃冷不能安蛔必吐蛔虫虫因木化厥阴木郁则生蛔虫素问厥阴者阴之绝阳厥阴以至阴之
脏寒极吐蛔则水腾而火不能复中伏死机是以内外感伤诸病一见吐蛔便属险证阳绝则死阳复则生惟温病吐蛔是热非寒与余
证不同也
太阳之病不解于太阳而入阳明之腑太阴之脏寒热之偏胜危机伏藏是皆太阳之坏病也然悠忽失治离表传里俟其入于阳
明而用承气入于太阴而用四逆犹有救坏之方至于未成阳明下早而为结胸将成太阴误下而为痞则阳明不成为阳明太阴不成
为太阴承气四逆方俱不可用是为坏中之坏莫可救挽者也仲景于此变承气四逆而为陷胸泻心法挽逆为顺至德神功无以加矣
病发于阳者多入阳明而为热病发于阴者多入太阴而为寒病发于阳俟其表证已解内热既实而用下乃不为早下早则表阳
陷而为结胸此阳明之坏病也病发于阴始终不可用下误下则里阴升而为痞此太阴之坏病也
病发于阳而反下之热入因作结胸病发于阴而反下之因作痞所以成结胸者以下之太早故也
承病有发热恶寒者发于阳也无热恶寒者发于阴也来(在太阳首篇)病发于阳风伤卫也风伤卫气遏逼营血而生内热脏
阴衰者多传于阳明当其经热方盛法宜解表俟至表热传胃乃可攻下邪之内传腑热未成胸热先作以阳盛于上也热未入腑下之
若早中气受伤升降倒置胃土上逆胆木不得下行君相合邪为病而金肺热愈隆而皮毛不泄经络之热遂内入胸膈经腑之气两相
拒格硬满作痛是为结胸病发于阴寒伤营也寒伤营血束闭卫气而生外寒腑阳弱者多传于太阴误下则脾阳下陷阴邪上填堵塞
心下是谓痞证未下之前经热非盛故下后原无热入但痞满不消久而郁甚则生热耳内伤脾虚之证往往心下痞满误投寒凉其痞
愈甚即此病也结胸上热下寒而下寒不甚故用陷胸汤泄上焦之湿热痞证亦上热下寒而下寒较重故用泻心汤清上而温下结胸
证惟阳明少阳有之以阳旺而生上热也(阳明上逆则少阳不降二气郁升膈热壅逼皮毛不泄故经热内入)痞证惟太阴有之以
阴旺而生下寒也结胸因于下早痞证因于误下大不同也(结胸痞证总因胃气不舒甲木上逆但有阴阳之分)
厥阴经以风木之气主令。在阴气偏盛的体质中,若病邪在太阳经,此时肝木郁结即将发作,一旦误用发汗、攻下或温针等逆治法,会导致阳气衰败、水寒内盛,乙木(肝)失去温煦,生发之气受阻,于是厥阴经的病证便相继发生。
患者素有寒邪,复发汗后,胃中寒冷,必然呕吐蛔虫。脏腑原本就有积寒,再发汗导致胃阳亡失,胃冷不能安顿蛔虫,必然吐出蛔虫。蛔虫因木气变化而生,《素问》说:厥阴是阴尽阳生之脏。厥阴作为至阴之脏,若寒极而吐蛔,则水气上腾而火气不能回复于中焦,潜伏的死机显现,因此内外感伤的各种疾病,一旦出现吐蛔,便属于险恶证候。阳气绝则死,阳气复则生,只有温病中的吐蛔属于热证而非寒证,与其他证候不同。
太阳病的病邪不解,传入阳明之腑或太阴之脏,寒热偏胜,危机潜伏,这些都是太阳经的坏病。然而如果疏忽失治,病邪离表入里,等到传入阳明时用承气汤,传入太阴时用四逆汤,还有救治坏病的方剂。至于尚未形成阳明病就过早攻下,导致结胸;或将成太阴病时误用攻下,导致痞证,那么既不成阳明病,也不成太阴病,承气汤和四逆汤都不可使用,这是坏病中的坏病,无法挽救。张仲景在此处将承气汤、四逆汤变为陷胸汤和泻心汤法,挽回逆乱为顺,其德行与神功无以复加。
病发于阳者,多传入阳明而化为热病;病发于阴者,多传入太阴而化为寒病。病发于阳,等待表证已解、内热结实后再用攻下法,才不算过早。如果过早攻下,表阳陷入体内而形成结胸,这是阳明的坏病。病发于阴,始终不可用攻下法,误用攻下则里阴上升而形成痞证,这是太阴的坏病。
病发于阳而反被攻下,热邪内入因而形成结胸;病发于阴而反被攻下,因而形成痞证。之所以形成结胸,是因为攻下太早的缘故。
伴有发热恶寒的,是病发于阳;不发热只恶寒的,是病发于阴。(出自《伤寒论》太阳篇首条)
病发于阳,是风邪伤了卫气。风邪伤卫,卫气受遏逼迫营血而生内热。脏阴不足的人多传于阳明,当其经脉热势正盛时,法宜解表,等到表热传入胃腑,才可攻下。邪气内传,腑热未成,而胸膈之热先作。因为阳气盛于上,热未入腑而过早攻下,损伤中气,导致升降倒置,胃土上逆,胆木不得下行,君火相火合而为邪,肺金受热更隆,皮毛不开泄,经络之热遂内入胸膈,经气与腑气相互拒格,硬满疼痛,这就是结胸。
病发于阴,是寒邪伤了营血。寒邪伤营血,束闭卫气而生外寒。腑阳虚弱的人多传于太阴,误用攻下则脾阳下陷,阴邪上填堵塞心下,这称为痞证。在未攻下之前,经热并不盛,所以下后原本没有热邪内入,只是痞满不消,时间久了郁结甚重则产生热邪。内伤脾虚的证候往往心下痞满,误投寒凉药会使痞满更甚,就是这个道理。
结胸证是上热下寒,但下寒不严重,所以用陷胸汤宣泄上焦的湿热。痞证也是上热下寒,但下寒较重,所以用泻心汤清上热而温下寒。结胸证只有阳明和少阳经有,这是因为阳气旺盛而生上热(阳明之气上逆则少阳之气不降,二气郁升,膈热壅逼,皮毛不泄,故经热内入)。痞证只有太阴经有,这是因为阴气旺盛而生下寒。结胸因过早攻下所致,痞证因误下所致,二者大不相同。(结胸和痞证总因胃气不舒,甲木(胆)上逆,但有阴阳之分。)
Jueyin (Jueyin Meridian) governs with Wind-Wood Qi. In individuals with a Yin-dominant constitution, if the pathogen is in the Taiyang (Greater Yang) meridian and Liver Wood is depressed about to erupt, any erroneous treatment such as sweating, purging, or warm needle therapy will cause Yang Qi to fail and Cold Water to flourish. Yi Wood (Liver) loses warmth, its vital generating Qi is obstructed, and thus Jueyin diseases arise successively.
If a patient has chronic cold and sweating is induced again, the Stomach becomes cold, inevitably leading to vomiting of roundworms. If the internal organs have accumulated cold for a long time, inducing sweating destroys Stomach Yang; the cold Stomach cannot settle the roundworms, resulting in their expulsion. Roundworms are generated by Wood transformation. The *Suwen* states: Jueyin is the organ where Yin ends and Yang begins. As the most Yin organ, extreme cold causing vomiting of roundworms indicates that Water Qi surges upward while Fire Qi fails to return to the Middle Jiao, revealing a latent fatal mechanism. Therefore, among various external and internal injuries, the appearance of vomiting roundworms constitutes a critical condition. Death occurs when Yang Qi perishes; life returns when Yang Qi recovers. Only in warm diseases does vomiting roundworms indicate Heat rather than Cold, differing from other syndromes.
When Taiyang disease does not resolve, it may enter the Fu-organs of Yangming or the Zang-organs of Taiyin. Bias toward Cold or Heat hides crisis; these are all "Huai Bing" (ruined/complicated diseases) originating from Taiyang. However, if neglected, the pathogen moves from Exterior to Interior. Waiting until it enters Yangming to use Chengqi Tang (Miraculous Root Decoction), or entering Taiyin to use Sini Tang (Frigid Extremities Decoction), still allows for remedies for complicated diseases. But if purging is used too early before Yangming disease forms, resulting in Jie Xiong (Chest Binding); or if purging is mistakenly used when Taiyin disease is about to form, resulting in Pi Zheng (Stagnation Syndrome), then neither Yangming nor Taiyin disease properly forms. Neither Chengqi Tang nor Sini Tang can be used. This is a complication within complications, irretrievable. Zhang Zhongjing changed Chengqi Tang and Sini Tang to Xianxiong Tang (Trap Chest Decoction) and Xiexin Tang (Drain Epigastrium Decoction) methods here, turning adversity into顺 (smoothness). His virtue and divine merit are unsurpassed.
Diseases originating from Yang often enter Yangming and become Heat diseases; diseases originating from Yin often enter Taiyin and become Cold diseases. For diseases originating from Yang, one must wait for the Exterior syndrome to resolve and Internal Heat to solidify before using purgatives; otherwise, it is premature. Premature purging causes Exterior Yang to sink inward, forming Jie Xiong (Chest Binding), which is a Yangming Huai Bing. Diseases originating from Yin should never be purged; mistaken purging causes Interior Yin to rise, forming Pi Zheng (Stagnation Syndrome), which is a Taiyin Huai Bing.
If a disease originating from Yang is wrongly purged, Heat enters and forms Jie Xiong. If a disease originating from Yin is wrongly purged, it forms Pi Zheng. The reason for forming Jie Xiong is that purging was done too early.
Those with fever and aversion to cold originate from Yang; those without fever but with aversion to cold originate from Yin. (From the first chapter of Taiyang).
Disease originating from Yang indicates Wind injuring Wei Qi (Defensive Qi). Wind injuring Wei Qi obstructs it, forcing Ying Blood (Nutritive Qi) to generate Internal Heat. Those with deficient Zang Yin often transmit to Yangming. When the meridian heat is vigorous, the method should be to release the Exterior. Wait until Exterior Heat transmits to the Stomach before attacking with purgatives. When pathogens transmit internally, Fu-Heat has not yet formed, but Chest-Heat arises first because Yang is abundant above. If purging is done prematurely before Heat enters the Fu, Middle Qi is injured, reversing ascending and descending functions. Stomach Earth rebels upward, Gallbladder Wood cannot descend downward. Ministerial and Sovereign Fire combine to cause pathology. Lung Metal suffers more heat, skin pores do not open, meridian heat enters the chest and diaphragm. Meridian and Fu Qi reject each other, causing hardness, fullness, and pain—this is Jie Xiong.
Disease originating from Yin indicates Cold injuring Ying Blood. Cold injuring Ying Blood binds Wei Qi, generating External Cold. Those with weak Fu Yang often transmit to Taiyin. Mistaken purging causes Spleen Yang to sink downward, Yin Evil fills upward blocking the epigastrium, called Pi Zheng. Before purging, meridian heat was not vigorous, so post-purging there is no initial Heat entry; only stagnation and fullness remain unresolved. Over time, depression intensifies and generates Heat. Internal injury due to Spleen deficiency often presents with epigastric fullness; mistakenly administering Cold-Cooling herbs makes the stagnation worse, which is this very disease.
Jie Xiong syndrome involves Upper Heat and Lower Cold, but Lower Cold is not severe, so Xianxiong Tang is used to drain Damp-Heat from the Upper Jiao. Pi Zheng also involves Upper Heat and Lower Cold, but Lower Cold is heavier, so Xiexin Tang is used to clear Upper Heat and warm Lower Cold. Jie Xiong occurs only in Yangming and Shaoyang (Lesser Yang) meridians because Yang prosperity generates Upper Heat (Yangming rebellion causes Shaoyang failure to descend; two Qi depress and rise, Diaphragm Heat blocks, skin pores do not open, so meridian heat enters internally). Pi Zheng occurs only in Taiyin because Yin prosperity generates Lower Cold. Jie Xiong results from premature purging; Pi Zheng results from mistaken purging; they are vastly different. (Both Jie Xiong and Pi Zheng result from Stomach Qi failing to flow freely and Jia Wood [Gallbladder] rebelling upward, but they differ in Yin and Yang).