又未知何脏阴阳先绝若阳气前绝阴气后竭者其人死身色必青阴气前绝阳气后竭者其人死身色必赤腋下温心下热也
青者木色肝肾皆阴也赤者火色心肺皆阳也腋下心下者阳之部温热者阳之气也
师曰寸脉下不至关为阳绝尺脉上不至关为阴绝此皆不治决死也若计其余命生死之期期以月节克之也
尺寸之脉发现于上下而气根于中焦中焦者所以升降阴阳而使之相交其脉现于关上若寸脉下不至关则阳根下断是谓阳
绝尺脉上不至关则阴根上断是谓阴绝此皆不治决死也此际虽生命之余耳若计算其余命生死之期期以月之节气克之如木弱
忌金火弱忌水一交金水之节气则死期至矣
伤寒咳逆上气其脉散者死谓其形损故也
咳逆上气是胃土上逆肺金不降肺主气而性收脉散者金气之不收也气败则死盖气所以薰肤而充身气散则骨枯肉陷而形
损故也
师曰脉病患不病名曰行尸以无王气卒眩仆不识人者短命则死人病脉不病名曰内虚以无谷神虽困无苦
脉病患不病名曰行尸以其脉病而无王气倘卒然眩仆不识人者值其人之短命则死矣人病脉不病者名曰内虚以其谷神之
不旺病在形骸而不在精神虽困无妨也
问曰上工望而知之中工问而知之下工脉而知之愿闻其说师曰病家人请云病患若发热身体疼病患自卧师到诊其脉沉而
迟者知其瘥也何以知之表有病者脉当浮大今脉反沉迟故知其愈也假令病患云腹内卒痛病患自坐师到脉之浮而大者知其瘥
也何以知之里有病者脉当沉而细今脉浮大故知其愈也
发热身痛自卧是表病也诊脉沉迟知表病瘥也以表有病者脉当浮大今不浮大而反沉迟故知其愈也腹痛是里病也诊脉浮
大知里病瘥也以里有病者脉当沉细今不沉细而反浮大故知其愈也(此提望闻问切之纲下章详发)
又不知道是哪一脏的阴阳先断绝。如果阳气先断绝,阴气后枯竭,那人死后身体颜色必定发青;如果阴气先断绝,阳气后枯竭,那人死后身体颜色必定发红,且腋下温暖、心下(胃脘部)发热。
青色是木的颜色,肝和肾都属于阴;红色是火的颜色,心和肺都属于阳。腋下和心下部位属于阳的部位,温热则是阳气的表现。
老师说:寸脉向下不能到达关部,称为阳绝;尺脉向上不能到达关部,称为阴绝。这些情况都属于无法治疗、注定死亡的病症。如果要推算剩余寿命及死亡的具体时间,需根据月令节气中五行相克的规律来判断。
寸部和尺部的脉象虽然显现于上下两端,但气的根本在于中焦。中焦的作用是升降阴阳,使二者相交。脉象本应显现于关部。如果寸脉向下不能到达关部,说明阳气的根基在下端断裂,这叫做阳绝;如果尺脉向上不能到达关部,说明阴气的根基在上端断裂,这叫做阴绝。这些情况都属于无法治疗、注定死亡的病症。此时虽然还有生命的余绪,但如果要计算剩余寿命及死亡的时间,需依据月份节气的五行相克来推断。例如,木气虚弱则忌讳金气,火气虚弱则忌讳水气,一旦遇到金或水的节气,死亡的时间就到了。
伤寒病中出现咳嗽气逆、气息上冲的症状,如果脉象散乱无根,这是死证,因为形体已经受损的缘故。
咳嗽气逆是胃土之气上逆,导致肺金之气不能肃降。肺主气,其性收敛。脉象散乱,代表金气的收敛功能丧失。气机败坏就会死亡。气的作用是熏蒸肌肤、充实全身,气一旦散失,就会导致骨骼枯槁、肌肉塌陷,从而使形体受损,所以说是死证。
老师说:脉象有病而人体外表看似无病,称为“行尸”。如果遇到突然眩晕跌倒、不省人事的情况,且此人寿命短促,则会死亡。反之,人体有病而脉象看似正常,称为“内虚”,这是因为体内缺乏“谷神”(水谷精微之气)。虽然身体困顿,但并无大碍。
所谓脉象有病而人体外表看似无病,称为“行尸”,是因为脉象显示有病却缺乏旺盛的生旺之气。倘若突然发生眩晕跌倒、不省人事,若此人本身寿命短促,就会死亡。所谓人体有病而脉象看似正常,称为“内虚”,是因为水谷精微之气不旺盛。病邪仅在形体层面,而未伤及精神,所以虽然身体困顿,但并无危险。
问:高明的医生通过望诊就能知道病情,一般的医生通过问诊才能知道,低劣的医生仅靠切脉才能知道。我想听听其中的道理。老师说:病人家属诉说患者发热、身体疼痛,患者自己安静地躺着。医生到来诊察脉象,发现脉象沉而迟缓,就知道病情好转了。为什么这样知道呢?表证有病的脉象应当浮大,现在脉象反而沉迟,所以知道病情痊愈了。假如病人诉说腹内突然疼痛,患者自己坐着。医生到来诊察脉象,发现脉象浮大而有力,就知道病情好转了。为什么这样知道呢?里证有病的脉象应当沉细,现在脉象反而浮大,所以知道病情痊愈了。
发热、身痛、安静躺卧,这是表证的表现。诊察脉象沉迟,可知表证已愈。因为表证有病时脉象应当浮大,现在不浮大反而沉迟,所以知道痊愈了。腹痛是里证的表现。诊察脉象浮大,可知里证已愈。因为里证有病时脉象应当沉细,现在不沉细反而浮大,所以知道痊愈了。(此处提纲挈领地提出望、闻、问、切四诊的纲领,下一章将详细展开论述)
It is unknown which organ's Yin and Yang first ceased. If Yang Qi (vital energy) ceases first and Yin (substance/cooling energy) exhausts later, the deceased's body color will inevitably be green; if Yin ceases first and Yang exhausts later, the deceased's body color will be red, with warmth in the axillae and heat below the heart (epigastrium).
Green is the color of Wood; the Liver and Kidney both belong to Yin. Red is the color of Fire; the Heart and Lung both belong to Yang. The axillae and the area below the heart are regions of Yang; warmth and heat are manifestations of Yang Qi.
The Master said: If the Cun pulse (inch position) does not extend downward to the Guan position (bar position), it is called Yang Absence (Yang Jue); if the Chi pulse (cubit position) does not extend upward to the Guan position, it is called Yin Absence (Yin Jue). These are all untreatable conditions destined for death. If one calculates the remaining lifespan and the time of death, it is determined by the mutual overcoming relationships of the Five Phases during the monthly solar terms.
The Cun and Chi pulses manifest at the upper and lower ends, but the root of Qi lies in the Middle Jiao (middle burner). The Middle Jiao is responsible for ascending and descending Yin and Yang, causing them to intersect. The pulse should normally manifest at the Guan position. If the Cun pulse does not extend downward to the Guan, the root of Yang is severed at the bottom, which is termed Yang Absence. If the Chi pulse does not extend upward to the Guan, the root of Yin is severed at the top, which is termed Yin Absence. These are all untreatable conditions destined for death. At this stage, although there is a remnant of life, if one calculates the remaining lifespan and the time of death, it is inferred based on the mutual overcoming of the Five Phases in the monthly solar terms. For example, if Wood Qi is weak, it fears Metal; if Fire Qi is weak, it fears Water. Once the solar terms of Metal or Water arrive, the time of death arrives.
In Taiyang disease (Cold Damage), if there is coughing, rebellious Qi, and upward rushing of breath, and the pulse is scattered, it is a sign of death because the physical form has been damaged.
Coughing and rebellious Qi indicate that Stomach Earth Qi rebels upward, preventing Lung Metal Qi from descending. The Lung governs Qi and has a contracting nature. A scattered pulse indicates the loss of Metal Qi's contracting function. When Qi fails, death occurs. Qi functions to warm the skin and fill the body; when Qi scatters, bones become withered and muscles collapse, damaging the physical form, hence it is a sign of death.
The Master said: When the pulse indicates disease but the person appears healthy, it is called "Walking Corpse." If such a person suddenly suffers from vertigo and falls unconscious, and their lifespan is short, they will die. Conversely, when the person is diseased but the pulse appears normal, it is called "Internal Deficiency," due to the lack of Grain Spirit (Gu Shen, vital energy derived from food). Although distressed, they will suffer no harm.
"Pulse diseased, person healthy" is called "Walking Corpse" because the pulse shows pathology without vigorous Wang Qi (prosperous Qi). If sudden vertigo and unconsciousness occur, and the person's lifespan is short, they will die. "Person diseased, pulse healthy" is called "Internal Deficiency" because the Grain Spirit is not vigorous. The disease is in the physical form, not in the spirit/mind; thus, although distressed, there is no danger.
Question: An expert physician knows through observation (Wang), an average physician through inquiry (Wen), and a poor physician through palpation (Mai). I wish to hear the explanation. The Master said: If the patient's family reports fever and body pain, and the patient lies quietly, and upon examination, the pulse is deep and slow, one knows the disease is resolving. Why? Because for exterior diseases, the pulse should be floating and large. Now that it is instead deep and slow, one knows recovery has occurred. Suppose the patient reports sudden abdominal pain and sits quietly. Upon examination, the pulse is floating and large, one knows the disease is resolving. Why? Because for interior diseases, the pulse should be deep and fine. Now that it is instead floating and large, one knows recovery has occurred.
Fever, body pain, and lying quietly are signs of an exterior disease. Palpating a deep and slow pulse indicates the exterior disease is resolving. Since exterior diseases typically present with floating and large pulses, the absence thereof and the presence of deep and slow pulses indicate healing. Abdominal pain is an interior disease. Palpating a floating and large pulse indicates the interior disease is resolving. Since interior diseases typically present with deep and fine pulses, the absence thereof and the presence of floating and large pulses indicate healing. (This section outlines the principles of Observation, Listening/Smelling, Inquiry, and Palpation; the next chapter will elaborate in detail.)