【纲】仲景曰。问曰。何缘得阳明病。答曰。太阳病。发汗。若下。若利小便。此亡津液。胃
中干燥。因转属阳明。不更衣。内实。大便难者,此名阳明也。阳明病。若能食者。名中风。不能食
者。名中寒。
【目】喻昌曰。设为问答。以辨阳明中风之里症。此属正阳阳明。可下。
魏荔彤曰。太阳病治之未善。所以得阳明病也。若发汗过多。若下。若利小便。皆得致阳明病
之因也。汗出利小便。皆能使其人津液亡耗也。津液亦以胃为归。亡耗则胃中干燥而里热生。里热
生则在表之风寒亦随变热。里热外蒸。故自汗出。风寒变热。故表恶热。内外热合为一。此所以太
阳之病转属阳明也。然阳明病有浅深。其症亦不一。如不更衣。乃胃亡津液而干燥也。内实。乃胃中
邪热太盛。而结秘成实也。大便难。乃胃燥热半盛。尚有大便而艰难也。症不同。治之之法亦不同。
承气诸方。仲师并未明言。而斟酌之妙。存乎人矣。
中风中寒。能食不能食之说。固由化谷不化谷。然风邪之热散而虚。寒邪之热聚而实。风邪之
热行乎气。寒邪之热着于血。亦能食不能食之故也。
鳌按。中风中寒一节。本与不大便无涉。姑以能食不能食成阳明病之故。附于此。
【纲】仲景曰。小便数者。大便必硬。不大便。十日无所苦也。渴欲饮水者。少少与之。但以
法救之。宜五苓散。
【目】魏荔彤曰。此太阳病已去。而转属阳明者。阳明既病。热气内盛。小便必黄赤而数。津
液内伤。大便必枯燥而硬。虽不更衣十日。无所苦者。津液坐耗。肠枯便秘。故不觉其苦。而受伤
甚深也。以法救者。仍从太阳表里之法救之。五苓导水滋干。且解太阳风邪。洵阳明犹带太阳必用
之药。
【纲】仲景曰。其脉浮而数。能食不大便。此为实。名曰阳结。期十七日当剧。
【目】鳌按。此条本论阴结。阳结亦是陪客。以阳结即是胃家实也。阴结本少阴病。无表症。
当用温药。
【纲】仲景曰。伤寒不大便。六七日。不恶寒。反恶热。头痛。身热者。与承气汤。
【目】鳌按。受病即不大便。其为胃家实可知。此所以为阳明病也。
【纲】仲景曰。若不大便六七日。恐有燥屎。欲知之法。少与小承气汤。汤入腹中。转失气者。
此有燥屎。乃可攻之。明日。不大便。脉反微涩者。脾虚也。为难治。不可更与承气汤也。
【目】魏荔彤曰。此本申解阳明病谵语一症也。谵语之由。他条已言之。乃有阳明谵语已见。
而犹当斟酌调和。得攻下之宜者。不容苟且也。盖有明日并不见大便。脉反变滑疾为微涩者。胃里
虚寒可信也。此固非一下可收功。亦非一调可奏效。当缓缓补胃。徐徐生津。曰难治。言近功小效。
必不易治也。六七日之久。竟不大便。此似胃已成实。然胃究未实。胃燥肠干。中塞硬屎。此胃
终非实。而燥屎为害滋大也。故以小承气试之。
【纲】仲景曰。伤寒若吐若下后。不解。不大便。五六日上至十余日。日晡所发潮热。不恶寒。
独语如见鬼状。若剧者。发则不识人。循衣摸床。惕而不安。微喘。直视。脉弦者生。涩者死。
微者。但发热谵语。大承气汤主之。若一服利。止后服。
【目】方中行曰。病由太阳转属阳明。不大便延至五六日以上。十余日之久。日晡云云者。阳
明之症备具。此胃中邪热已盛。病已成实。急宜攻下以救胃津矣。不然。逡巡畏缩。坐致发狂病剧。
亦难救也。
【纲】仲景曰。病患不大便五六日。绕脐痛。烦躁。发作有时者。此有燥屎故也。大下后。六七
日。不大便。烦不解。腹满痛者。此有燥屎也。所以然者。本有宿食故也。宜大承气汤。
【目】魏荔彤曰。此二条皆申解阳明病有燥屎应下之辨。有病虽攻下。不伤正气者。如病患不
止于伤寒。凡不大便五六日之久。绕脐痛而烦躁。发作有时。不必论胃腑之热。成实与否。而燥屎
在肠为患。至于浊气中结。绕脐痛。邪上
干。烦躁作。知燥屎阻塞故也。除涤其燥屎可耳。燥屎由于宿食者。以大下后。津液耗。宿食遂干。
故结而阻滞肠间也。亦宜下之。
【纲】仲景曰。少阴病。六七日。腹胀不大便者。急下之。宜大承气汤。
【目】柯琴曰。六七日当解不解。因转属阳明。是脏气实而不能还之于腑也。急攻之。所谓已
入于腑者可下也。三阳惟少阳无承气症。三阴惟少阴有承气症。
喻昌曰。六七日腹胀。不大便。则胃土过实。肾水不足以上供。有立尽之势。又非少阴负趺阳
反为顺候之比。此时下之已迟。安得不急。
魏荔彤曰。六七日之久。热邪弥漫。熏灼中焦。不惟少阴水枯。且阳明津亡。至腹胀而脾阴已
散。不大便而肠胃皆干。危急甚矣。急下其热邪。以救其肾阴。救肾阴即所以救胃与脾阴也。大凡
大承气之用。非至坚用之以破。即至深用之以陷。而涤热邪。留真阴一也。在阳明热邪之耗胃津。
津。胃之真阴也。急为攻下。救其津以救胃。在少阴热邪之耗肾水。水。肾之真阴也。急为攻下。
救其水以救肾。无二法也。明乎此。则喻氏尝言伤寒当救阴。正于此等处用之也。
【纲】仲景曰。病患无表里症。发热。七八日。虽脉浮数者。可下之。假令已下。脉数不解。
合热则消谷善饥。至六七日不大便者。有瘀血。宜抵当汤。若脉数不解。而下利不止。必协热而便
脓血也。
【目】魏荔彤曰。虽无太阳表症。阳明里症。而发热脉数。以热在里则伤里。恐至津竭而后下
之。无济也。故可下。但热入于里。胃既不实。多入下焦之血室。与血为溷。至血瘀甚。则虽下之。
而血必旋蓄。血热甚。则方下之。而挟利不止。此惟随症立法救之。故仲师分立下后二法也。
【纲】仲景曰。阳明病。胁下硬满。不大便而呕。舌上白苔者。可与小柴胡汤。上焦得通。津
液得下。胃气因和。身 然而汗
出。解也。
【目】魏荔彤曰。此条是阳明胃实已成。而邪复转传少阳也。诸症中。惟不大便为正阳明病。
余皆少阳阳明应有之病。但犹属欲转而未全成少阳耳。
【纲】张仲景说:有人问:为什么会得阳明病?回答说:太阳病,经过发汗、攻下或利小便治疗后,导致津液耗伤,胃中干燥,因而转化为阳明病。不排便、体内实热积聚、大便困难的情况,就称为阳明病。阳明病中,如果能进食的,称为中风;不能进食的,称为中寒。
【目】喻昌说:这是通过设问和回答的方式,来辨析阳明中风里的症状。这属于正阳阳明证,可以使用攻下法。
魏荔彤说:太阳病治疗不当,所以会转为阳明病。无论是发汗过多、攻下还是利小便,都是导致阳明病的原因。出汗和利小便都会导致人体津液耗损。津液的归宿在于胃,耗损后胃中干燥从而产生里热。里热产生后,在表的风寒之邪也会随之化热。里热向外蒸腾,所以出现自汗;风寒化为热邪,所以体表怕热。内外的热邪合而为一,这就是太阳病转化为阳明病的原因。然而,阳明病有浅深之分,其症状也不尽相同。如“不更衣”(不排便),是胃中津液亡失而干燥所致;“内实”,是胃中邪热太盛,结聚秘结成实;“大便难”,是胃燥热邪半盛,尚有大便但排出艰难。症状不同,治疗方法也不同。承气汤类方剂,张仲景并未明确说明具体用法,其中的斟酌妙处,在于医者的灵活运用。
关于中风和中寒能食与不能食的论述,固然与能否消化谷物有关,但风邪的热势散漫而虚,寒邪的热势聚集而实;风邪的热行于气分,寒邪的热着于血分,这也是导致能食与不能食的原因。
沈金鳌按语:关于中风中寒这一节,原本与不大便没有直接关系,姑且将导致阳明病的能食与不能食的原因附记于此。
【纲】张仲景说:小便频数的人,大便必然干硬。即使十天不大便,如果没有其他不适,口渴想喝水时,应少量给予饮水,并依据治法进行救治,适宜使用五苓散。
【目】魏荔彤说:这是太阳病已去,而转化为阳明病的情况。阳明既已发病,热气内盛,小便必然黄赤且频数。津液在内受损,大便必然枯燥坚硬。虽然十天不排便,却没有什么痛苦,这是因为津液暗中消耗,肠道干枯便秘,所以不觉痛苦,但受伤已经很深了。所谓“以法救之”,是指仍从太阳病表里同治的方法去救治。五苓散能引导水液滋润干燥,同时解除太阳风邪,这确实是阳明病兼带太阳病时必须使用的药物。
【纲】张仲景说:脉象浮而数,能进食但大便不通,这是实证,称为阳结,预计到第十七日病情会加重。
【目】沈金鳌按语:本条原文主要论述阴结,阳结只是陪衬。因为阳结就是胃家实。阴结属于少阴病,没有表证,应当使用温药。
【纲】张仲景说:伤寒病,六七天不大便,不怕冷,反而怕热,头痛,身体发热,应当给予承气汤。
【目】沈金鳌按语:患病不久就出现不大便,可知这是胃家实,这就是为什么称为阳明病。
【纲】张仲景说:如果六七天不大便,担心有燥屎。想要确认的方法,是少量给予小承气汤。汤药进入腹中,如果转放屁,这说明有燥屎,才可以攻下。到了第二天,如果仍然不大便,脉象反而变得微涩,这是脾虚的表现,属于难治,不可再给予承气汤。
【目】魏荔彤说:这条原文是为了进一步解释阳明病谵语的症状。谵语的成因在其他条文已有说明。如果有阳明谵语已经出现,但仍需斟酌调和,寻求合适的攻下时机,绝不能草率行事。大概到了第二天并不见大便,脉象反而由滑疾变为微涩,说明胃里虚寒是可以确定的。这确实不是一次攻下就能见效,也不是一次调理就能奏效。应当缓缓补胃,徐徐生津。说“难治”,是指近期疗效微小,必定不容易治愈。六七天之久竟然不大便,这看似胃已成实,但实际上胃终究未实,只是胃燥肠干,中间堵塞硬屎,这种燥屎为害极大。所以用小承气汤试探。
【纲】张仲景说:伤寒病,经过催吐或攻下后,病仍未解,五六天甚至十余天不大便,傍晚时分出现潮热,不怕冷,独自说话像看见鬼怪一样。如果病情严重,发作时不认识人,手抓衣被摸床,惊恐不安,轻微气喘,眼睛直视,脉象弦的预后良好,脉象涩的预后不良。病情较轻的,只是发热和谵语,以大承气汤为主治方。如果服用一次后大便通利,就停止后续服用。
【目】方中行说:病由太阳转化为阳明,不大便拖延至五六日以上,甚至十余天,出现上述症状,说明阳明病症具备,这是胃中邪热已盛,病已成实,急需攻下来挽救胃津。否则,犹豫畏缩,坐视病情发展导致发狂病重,也难以救治。
【纲】张仲景说:病人不大便五六天,绕脐疼痛,烦躁,定时发作的,这是有燥屎的缘故。大泻之后,六七天不大便,烦躁不缓解,腹部胀满疼痛的,这也是有燥屎。之所以这样,是因为原本就有宿食。适宜使用大承气汤。
【目】魏荔彤说:这两条原文都是为了进一步辨析阳明病有燥屎应当攻下的情况。有病虽经攻下,但未伤正气的情况。如病人不仅限于伤寒,凡是大便不通五六天之久,绕脐痛且烦躁,定时发作,不必讨论胃腑是否有热、是否成实,只要知道燥屎在肠道为患,导致浊气在中部结聚,绕脐痛,邪气上扰,烦躁发作,就知道是燥屎阻塞所致。只需清除涤荡燥屎即可。燥屎由于宿食形成的,是在大泻之后,津液耗损,宿食变干,因此结滞阻滞在肠间。也应当用攻下法。
【纲】张仲景说:少阴病,六七天,腹胀且不大便的,应当急下,适宜使用大承气汤。
【目】柯琴说:六七天本该缓解而未缓解,因转化为阳明病,这是脏气实而不能返还于腑。急攻之,所谓“已入于腑者可下”。三阳病中只有少阳病没有承气汤证,三阴病中只有少阴病有承气汤证。
喻昌说:六七天腹胀,不大便,说明胃土过实,肾水不足以上供,有立即死亡的态势。这不同于少阴病脉负趺阳反为顺候的情况。此时攻下已经算迟了,怎么能不急呢?
魏荔彤说:六七天之久,热邪弥漫,熏灼中焦,不仅少阴水枯,而且阳明津液亡失,直到腹胀说明脾阴已散,不大便说明肠胃皆干,危急至极。急下热邪,以挽救肾阴。挽救肾阴就是挽救胃和脾的阴液。大凡大承气汤的使用,要么用于坚积破结,要么用于深陷之邪,其目的都是涤除热邪,保留真阴,这一点是一致的。在阳明病中,热邪耗损胃津,津液即胃的真阴,急予攻下,救津即是救胃。在少阴病中,热邪耗损肾水,水即肾的真阴,急予攻下,救水即是救肾。方法没有两样。明白了这一点,那么喻氏曾说伤寒应当救阴,正是在这些地方应用。
【纲】张仲景说:病人没有表证也没有里证,发热七八天,即使脉象浮数,也可以攻下。假如已经攻下,脉数仍未解除,热邪相合则消谷善饥,到了六七天又不大便的,是有瘀血,适宜使用抵当汤。如果脉数仍未解除,而下利不止,必然会协热而便脓血。
【目】魏荔彤说:虽然没有太阳表证和阳明里证,但发热脉数,因为热在里就会损伤里气,恐怕等到津液枯竭后再攻下,就无济于事了,所以说可以攻下。但是热邪入里,胃中并未成实,多陷入下焦血室,与血混杂。到了血瘀严重时,即使攻下,血液也会随即蓄积;血热严重时,即使方药攻下,也会夹杂下利不止。这种情况只能随症立法救治,所以张仲景分别立下攻下后的两种处理方法。
【纲】张仲景说:阳明病,胁下硬满,不大便且呕吐,舌上有白苔的,可以给予小柴胡汤。上焦通畅,津液得以下行,胃气因而调和,身体微微出汗,病就好了。
【目】魏荔彤说:这条原文是阳明胃实已成,但邪气又转而传入少阳。诸症状中,只有不大便是正阳明病,其余都是少阳阳明应有的病证。但这还属于欲转而未完全形成少阳病的阶段。
[General Principle] Zhang Zhongjing said: Someone asked, "How does one contract Yangming disease?" The answer is: After Taiyang disease has been treated with sweating, purging, or promoting urination, body fluids are depleted, the stomach becomes dry, and the condition transforms into Yangming disease. Cases characterized by infrequent bowel movements (not changing clothes), internal excess accumulation, and difficult defecation are named Yangming disease. In Yangming disease, those who can eat are termed to have contracted Wind-Cold (Zhong Feng), while those who cannot eat are termed to have contracted Cold-Wind (Zhong Han).
[Commentary] Yu Chang stated: This uses a question-and-answer format to differentiate the interior symptoms of Yangming Wind-Cold. This belongs to the category of Zheng Yang Yangming (True Yangming) and can be treated with purgative methods.
Wei Litong stated: Yangming disease arises because Taiyang disease was not treated properly. Whether through excessive sweating, purging, or promoting urination, these are all causes leading to Yangming disease. Sweating and promoting urination both deplete the body's fluids. Fluids tend to gather in the stomach; when depleted, the stomach becomes dry, generating interior heat. Once interior heat arises, the wind-cold pathogens on the exterior also transform into heat. Interior heat steams outward, causing spontaneous sweating; as wind-cold transforms into heat, there is aversion to heat on the exterior. The interior and exterior heat merge into one, which is why Taiyang disease transforms into Yangming disease. However, Yangming disease varies in depth, and its symptoms are not uniform. "Infrequent bowel movements" result from the depletion of stomach fluids causing dryness. "Internal excess" results from excessive pathogenic heat in the stomach condensing and forming solid accumulation. "Difficult defecation" occurs when stomach dryness and heat are moderately severe, where stool is present but difficult to pass. Different symptoms require different treatments. Regarding the Chengqi Decoctions, Master Zhang did not explicitly specify their usage; the subtlety lies in the practitioner's discretion.
Regarding the ability or inability to eat in Wind-Cold and Cold-Wind cases, this is indeed related to the digestion of food. However, the heat of Wind pathogens is scattered and deficient, while the heat of Cold pathogens is concentrated and excess; the heat of Wind moves through the Qi level, whereas the heat of Cold adheres to the Blood level. These are also reasons for the difference in eating capacity.
Shen Jin'ao noted: This section on Wind-Cold and Cold-Wind is originally unrelated to constipation. I attach it here merely to explain the causes of Yangming disease regarding the ability or inability to eat.
[General Principle] Zhang Zhongjing said: Those with frequent urination will inevitably have hard stools. Even if there is no bowel movement for ten days and the patient feels no distress, if they feel thirsty and desire water, give them small amounts of water frequently. Treat according to the appropriate method; Wuling San (Five-Ingredient Powder with Poria) is suitable.
[Commentary] Wei Litong stated: This indicates that Taiyang disease has resolved but transformed into Yangming disease. Once Yangming disease sets in, interior heat flourishes, causing urine to become yellow-red and frequent. Interior injury to fluids leads to dry, hard stools. Although there may be no bowel movement for ten days without discomfort, this is because fluids are silently consumed, leaving the intestines dry and constipated, so the patient does not feel pain, yet the injury is profound. "Treating according to the method" implies rescuing the condition using the principles of treating both exterior and interior aspects of Taiyang disease. Wuling San guides water to moisten dryness and resolves Taiyang Wind pathogens. It is indeed a necessary medicine for Yangming disease accompanied by Taiyang syndrome.
[General Principle] Zhang Zhongjing said: If the pulse is floating and rapid, and the patient can eat but has no bowel movement, this is an Excess pattern, named Yang Jie (Yang Knotting). It is expected that the condition will worsen on the seventeenth day.
[Commentary] Shen Jin'ao noted: This passage primarily discusses Yin Jie (Yin Knotting); Yang Jie serves as a contrast. Since Yang Jie is equivalent to Stomach Excess (Wei Jia Shi). Yin Jie belongs to Shaoyin disease, presents without exterior symptoms, and should be treated with warming medicines.
[General Principle] Zhang Zhongjing said: In Shanghan (Cold Damage) disease, if there is no bowel movement for six or seven days, aversion to cold is absent, but there is aversion to heat, headache, and body fever, administer Chengqi Tang (Gut-Purging Decoction).
[Commentary] Shen Jin'ao noted: Constipation appearing shortly after contracting the disease indicates Stomach Excess (Wei Jia Shi), which is why it is classified as Yangming disease.
[General Principle] Zhang Zhongjing said: If there is no bowel movement for six or seven days and one suspects dry fecal matter (Zao Shi), the method to verify this is to administer a small amount of Xiao Chengqi Tang (Minor Gut-Purging Decoction). If, after the decoction enters the abdomen, the patient passes gas (Zhuan Shi Qi), this confirms the presence of dry fecal matter, and purgative therapy can proceed. If the next day there is still no bowel movement, but the pulse becomes faint and choppy (Wei Se), this indicates Spleen Deficiency. This is difficult to treat, and Chengqi Tang should not be administered again.
[Commentary] Wei Litong stated: This passage further elaborates on the symptom of delirium (Chan Yu) in Yangming disease. The causes of delirium are discussed in other passages. When Yangming delirium is present, one must carefully consider harmonizing strategies and determine the appropriate time for purging; rash action is unacceptable. Typically, if by the next day there is still no bowel movement and the pulse changes from slippery-rapid to faint-choppy, it confirms interior deficiency-cold of the Stomach. This situation cannot be cured by a single purgative dose nor resolved by a single harmonizing attempt. One must slowly tonify the Stomach and gradually generate fluids. Saying it is "difficult to treat" means that quick results are unlikely and it will not be easy to cure. After six or seven days of constipation, although it appears like Stomach Excess, the Stomach is ultimately not truly excess; rather, it is dry Stomach and intestines with impacted hard stool. This dry fecal matter causes significant harm. Therefore, Xiao Chengqi Tang is used for testing.
[General Principle] Zhang Zhongjing said: Following Shanghan disease, if vomiting or purging fails to resolve the condition, and there is no bowel movement for five to six days, extending up to ten or more days, with tidal fever (Chao Re) occurring in the late afternoon (Ri Bu Suo), aversion to cold is absent, and the patient speaks alone as if seeing ghosts. If the condition is severe, the patient may lose recognition of others during episodes, clutch at clothing and bedsheets, feel terrified and restless, exhibit slight panting, and fixed staring eyes. If the pulse is String-taut (Xian), survival is possible; if the pulse is Choppy (Se), death is likely. For milder cases presenting only with fever and delirium, Da Chengqi Tang (Major Gut-Purging Decoction) is the primary treatment. If relief occurs after one dose, stop taking the remaining medicine.
[Commentary] Fang Zhongxing stated: The disease transforms from Taiyang to Yangming. Constipation persisting for five to six days or more, accompanied by the aforementioned symptoms, indicates that Yangming symptoms are fully developed. Pathogenic heat in the Stomach is flourishing, and the disease has formed excess. Urgent purging is required to save Stomach fluids. Otherwise, hesitation and fear will lead to madness and severe illness, which will be difficult to rescue.
[General Principle] Zhang Zhongjing said: If a patient has had no bowel movement for five to six days, experiences periumbilical pain, restlessness, and periodic exacerbations, this is due to the presence of dry fecal matter. After vigorous purging, if there is no bowel movement for six to seven days, and restlessness persists with abdominal fullness and pain, this is also due to dry fecal matter. This occurs because there were previously retained food masses (Su Shi). Da Chengqi Tang is suitable.
[Commentary] Wei Litong stated: These two passages further clarify the differentiation for purging in Yangming disease when dry fecal matter is present. There are cases where purging does not injure healthy Qi. For example, in patients whose condition extends beyond simple Shanghan, if there is constipation for five to six days, periumbilical pain, restlessness, and periodic attacks, regardless of whether Stomach heat has formed excess, the presence of dry fecal matter in the intestines causes turbid Qi to knot in the center, leading to periumbilical pain and upward disturbance causing restlessness. Knowing this is due to dry fecal matter obstruction, one should simply cleanse and purge the dry feces. Dry feces resulting from retained food occur after vigorous purging depletes fluids, causing the retained food to dry out and block the intestines. Purging is also indicated here.
[General Principle] Zhang Zhongjing said: In Shaoyin disease, if after six to seven days there is abdominal fullness and no bowel movement, urgent purging is required. Da Chengqi Tang is suitable.
[Commentary] Ke Qin stated: By the sixth or seventh day, resolution should have occurred. Failure to resolve indicates transformation into Yangming disease, where Zang Qi is excess and cannot return to the Fu organs. Urgent attack is needed, following the principle that "once entered the Fu organs, purging is indicated." Among the Three Yang channels, only Shaoyang lacks Chengqi indications; among the Three Yin channels, only Shaoyin has Chengqi indications.
Yu Chang stated: Abdominal fullness and constipation after six to seven days indicate excessive Stomach Earth failing to receive nourishment from insufficient Kidney Water, leading to imminent collapse. This differs from the favorable prognosis of Shaoyin where the pulse is weak compared to the Foot-Yang pulse. Purging at this stage is already late; how can one not act urgently?
Wei Litong stated: After six to seven days, pathogenic heat permeates and scorches the Middle Jiao. Not only is Shaoyin Water dried up, but Yangming fluids are also lost. Abdominal fullness indicates Spleen Yin has dispersed, and constipation indicates the intestines and stomach are dry. The situation is critically dangerous. Urgently purging the pathogenic heat saves Kidney Yin. Saving Kidney Yin is saving Stomach and Spleen Yin. Generally, Da Chengqi Tang is used either to break firm accumulations or to penetrate deep-seated pathogens, with the common goal of eliminating heat and preserving True Yin. In Yangming disease, heat consumes Stomach fluids, which are the True Yin of the Stomach; urgent purging saves fluids to save the Stomach. In Shaoyin disease, heat consumes Kidney Water, which is the True Yin of the Kidney; urgent purging saves water to save the Kidney. The method is identical. Understanding this clarifies why Yu Chang stated that Shanghan requires saving Yin; this is precisely where such principles apply.
[General Principle] Zhang Zhongjing said: If a patient has neither exterior nor interior symptoms but has had fever for seven to eight days, even if the pulse is floating and rapid, purging may be indicated. If purging has already been performed but the rapid pulse persists, combined heat will cause rapid digestion and hunger. If after six to seven days there is no bowel movement, this indicates blood stasis (Yu Xue). Dihuang Tang (Dihuang Decoction, typically referring to Didang Tang in this context) is suitable. If the rapid pulse persists and diarrhea continues unceasingly, heat and dampness will combine to cause pus and blood in the stool.
[Commentary] Wei Litong stated: Although there are no Taiyang exterior or Yangming interior symptoms, fever and rapid pulse indicate heat in the interior damaging interior structures. Waiting until fluids are exhausted before purging would be futile; hence, purging is indicated. However, when heat enters the interior without forming Stomach excess, it often descends to the Lower Jiao Blood Chamber, mixing with blood. When blood stasis is severe, even purging will not prevent blood from re-accumulating. When blood heat is severe, purging may result in persistent diarrhea mixed with blood. In such cases, treatment must follow the specific symptoms. Thus, Master Zhang established two post-purging protocols.
[General Principle] Zhang Zhongjing said: In Yangming disease, if there is hardness and fullness under the ribs, constipation, vomiting, and a white coating on the tongue, Xiao Chaihu Tang (Minor Bupleurum Decoction) may be administered. Once the Upper Jiao is unblocked and fluids descend, Stomach Qi harmonizes, and the patient sweats slightly, the disease resolves.
[Commentary] Wei Litong stated: This passage describes a case where Yangming Stomach excess has formed, but pathogens have transferred to Shaoyang. Among the symptoms, only constipation represents true Yangming disease; the others are symptoms expected in Shaoyang-Yangming combinations. However, this represents a transition phase that has not yet fully become Shaoyang disease.