世人之病伤寒为多。伤寒之书仲景为圣。夫以一病而有三百九十七法。一百一十三方。详已恶乎广哉。不知仲景之
书本于内经热论。其言六经传变。非不辩且晰也。仲景复推展以成书。因是以有王叔和之增益。因是以有成无己之注解。
盖愈推则愈广焉。则余之补阙略订讹谬而为是书也。非无自矣。且夫伤寒之病。多由时气。则四时八节二十四气七十二
候不可不详释也。伤寒之病必传经络。则十二经之在手足者。不可不兼图也。伤寒之病非一证则三百九十七法。一百一
十三方不可不反复穷究而为之推衍附益也。伤寒之病。间用针刺。其法近世罕见。则热病之五十九穴。不可不备录也。
余独怪世医徒取节庵一编。无他乐其简耳。然昔人方论皆有奥义存于其间。使不深察其意尝有失之毫芒而死生顿易者矣。
余非不惮烦也。正恶夫世之乐于简。而轻视民命者。往往误而杀人也。则是书之补前人所未补。发前人所未发者。曷可
少哉其曰伤寒。非寒者。盖寒病则治以热剂热病。则治以凉剂。此自然之理也。伤寒之病名虽为寒。其所见之证皆热。
窃恐后人执伤寒之名而误投热剂。故曰伤寒非寒也。至感真寒而深入三阴者。特十之一二耳。此其所见之病皆寒。而与
热证迥异。则名之曰真寒。而别为编。
康熙庚申重九长洲汪琥苓友自序。
世人患伤寒病的很多。关于伤寒的著作,以张仲景的为最神圣(最高明)。然而仅一种病就有三百九十七种治法、一百一十三首方剂,这已经非常详细了,还有什么可扩充的呢?不知道张仲景的书本是依据《内经·热论》撰写的,其中关于六经传变的论述,并非不辨明且清晰。张仲景又在此基础上推演扩展而成书,因此有了王叔和的增补,也有了成无己的注解。大概是越推演就越广博吧。那么我填补遗漏、订正错误而编写这本书,也不是没有缘由的。
况且伤寒这种病,多由时气引起,那么四季、八节、二十四节气、七十二候不可不详细解释。伤寒的病必然传入经络,那么十二经脉在手上和脚上的分布,不可不兼有图示。伤寒的病证不止一种,那三百九十七种治法、一百一十三首方剂,不可不反复穷究并为之推演补充。伤寒的病,间或使用针刺疗法,这种方法在近世很少见,那么热病的五十九个穴位,不可不全部收录。
我唯独奇怪的是,世间的医生只取用节庵(李中梓)的一本书,没有其他原因,只是喜欢它的简略罢了。然而古人的方论中都有深奥的道理存在于其中,如果不深入考察其意旨,常常会有失之毫厘却导致生死立判的情况。我并不是不怕麻烦,正是厌恶世间之人乐于求简,而轻视百姓性命,往往因误治而杀人的现象。那么这本书补充前人未补充的,阐发前人未阐发的,怎么可以缺少呢?
这里所说的“伤寒”,并非指寒邪。大概寒病则用热性药物治疗,热病则用凉性药物治疗,这是自然的道理。伤寒这个病名虽然叫作寒,但其所表现的症状都是热象。我私下担心后人执着于“伤寒”这个名字而误投热性药物,所以说“伤寒非寒”。至于感受真正的寒邪并深入三阴经的,只有十分之一二罢了。这种情况下所表现的病症都是寒象,与热证截然不同,那么就称它为“真寒”,另外单独编入书中。
康熙庚申年重阳节,长洲人汪琥(字苓友)自序。
Diseases of Shanghan (Cold Damage) are common among people. Among the books on Shanghan, Zhang Zhongjing's work is considered the most authoritative. Although a single disease encompasses 397 methods and 113 prescriptions, making it already quite detailed, one might ask what more could be expanded. It is unknown that Zhang Zhongjing's book was based on the *Neijing* (Classic of Internal Medicine), specifically the *Re Lun* (Treatise on Heat Diseases). His discussion on the transmission of the Six Channels (Liu Jing) was indeed clear and distinct. Zhang Zhongjing further extended this into a comprehensive work; consequently, Wang Shuhe added to it, and Cheng Wuji provided annotations. Thus, the more it is expanded, the broader it becomes. Therefore, my effort to fill gaps and correct errors in this book is not without justification.
Furthermore, Shanghan diseases often arise from seasonal qi (vital energy). Therefore, the four seasons, eight solar terms, twenty-four jieqi (solar terms), and seventy-two five-day periods must be explained in detail. Since Shanghan diseases inevitably transmit through the meridians, the distribution of the Twelve Primary Meridians on the hands and feet must be illustrated. As Shanghan presents with various syndromes, the 397 methods and 113 prescriptions must be thoroughly investigated, deduced, and supplemented. Shanghan treatment occasionally involves acupuncture, a method rarely seen in recent times; thus, the 59 acupoints for heat diseases must be fully recorded.
I find it strange that contemporary physicians only rely on Li Zhongzi's (Jie'an) compilation, likely due to its simplicity. However, ancient formula discussions contain profound principles. Failing to deeply examine these meanings can lead to slight deviations resulting in life-or-death consequences. I am not afraid of trouble; rather, I detest those who prefer simplicity at the expense of patients' lives, often causing death through misdiagnosis. Thus, the value of this book in supplementing previous works and elucidating unexplored aspects cannot be overstated.
The term "Shanghan" here does not imply cold pathogenicity. Logically, cold diseases are treated with hot-natured agents, and heat diseases with cool-natured agents. Although named "Shanghan," the manifestations are predominantly heat syndromes. I fear future practitioners may mistakenly administer hot-natured drugs due to the name "Shanghan"; hence, I state that "Shanghan is not cold." Cases involving true cold pathogens penetrating deeply into the Three Yin channels account for only ten to twenty percent. In such cases, symptoms are purely cold, distinct from heat syndromes; these are termed "True Cold" and are compiled separately.
Preface by Wang Hu (Courtesy Name: Lingyou) of Changzhou, on the Double Ninth Day of the Gengshen Year of the Kangxi Reign.