王海藏云治伤寒须分表里若表里不分汗下差误岂非大误且如均是发热身热不渴为表有热小柴胡加桂枝主之厥而脉
滑为里有热白虎加人参主之均是水气干呕微利发热而咳为表有水小青龙加芫花主之体凉表证罢咳而胁下痛为里有水十
枣汤主之均是恶寒有热而恶寒者发于阳也麻黄桂枝小柴胡主之无热而恶寒者发于阴也附子四逆主之均是身体痛脉浮发
热头痛身体痛者为表未解麻黄汤主之脉沉自利身体痛者为里不和四逆汤主之以此观之仲景表里之法甚详学人宜深究心
焉
活人云发热恶寒身体痛而脉浮者表证也表证者恶寒是也恶寒者属太阳宜汗之不恶寒反恶热手掌心并腋下 汗出
胃中燥粪结聚潮热大便硬小便如常腹满而喘或谵语脉沉而滑者里证也里证者内热是也内热者属阳明宜下之伤寒始发热
恶寒今汗后不恶寒但倍发热而躁始脉浮而大今脉洪实或沉数细始惺静今狂语此为胃实阳盛再汗即死须下之则愈亦有始
得病便变阳盛之证须便下之不可拘以日数更有心胸连脐腹大段疰闷腹中痛坐卧不安冒闷喘急极者亦不问他证便下之若
不下则气血不通四肢便厥医人不知反疑是阴厥复进热药祸如反掌不可不察也
成无己曰邪之客于表者为寒邪与阳相争则为寒矣邪之入于里者为热邪与阴相争则为热矣邪在半表半里外与阳争而
为寒内与阴争而为热是以往来寒热邪居表多则多寒邪居里多则多热邪半在表半在里则寒热亦半矣邪在表者必渍形以为
汗邪在里者必荡涤以取利其余不外不内半表半里又非发汗之所宜亦非吐下之所对是当和解则可矣小柴胡为和解之剂也
李东垣曰邪在荣卫之间谓之半表半里也太阳阳明之间少阳居身之半表半里也五苓散分阴阳膀胱经之半表半里也理中汤
治吐泄上下之半表半里也
活 伤寒表证当汗里证当下不易之法也发表攻里本自不同甘遂神丹不可合饮桂枝承气安可并进然而假令病患脉浮
而大是表证当汗其人发热烦渴小便赤却当下此是表里俱见五苓散主之假令伤寒不大便六七日头痛有热者是里证当下其
人小便清者知不在里仍在表也当须发汗此是两证俱见即未可下宜与桂枝汤假令病患心下满口不欲食大便硬脉沉细是里
证当下其人头汗出微恶寒手足冷却当汗此两证俱见者仲景所谓半在表半在里也小柴胡主之假令太阳病表证未除而医数
下之遂挟热而利不止心中痞硬仲景谓之表里不解桂枝人参汤主之本太阳病医反下之因尔腹痛是有表复有里仲景用桂枝
加芍药汤痛甚者桂枝加大黄又云太阳病桂枝证医反下之利遂不止脉促者表未解也喘而汗出者葛根芩连汤主之烦躁口苦
腹满而喘发热汗出不恶寒反恶热此阳明证也则脉反浮而紧是其表里俱见不可汗下宜栀子汤吐之
此仲景治伤寒有表复有里之法也王海藏云大柴胡汤治表里内外俱热之证治有表者或脉浮或头痛或恶风或恶寒四证
中或有一二尚在者乃十三日过经不解是也治有里者或谵语或妄语或掷手扬视此皆里之急者也若欲汗之则里证已急欲下
之则表证尚在通宜大柴胡汤
伤寒四五日后以至过经无表证又于里证未可卜者皆可用小柴胡随证加减用之以至十余日亦可用十余日外用小柴胡
不愈者若大便硬看证可下则用大柴胡下之以过经其人稍虚当下者用大柴胡汤则稳当恐承气太紧病患不能禁也仲景云六
七日目中不了了睛不和无表里证大便难身微热此为实也当下之宜大承气汤又云病患无表里证发热七八日脉虽浮数可用
大柴胡下之假令已下脉数不解至六七日不大便者有瘀血也属抵当汤
王海藏说:治疗伤寒必须分清表证和里证。如果表里不分,发汗和解下就会出差错,这难道不是大错误吗?例如同样是发热,身体发热但不口渴,这是表有热,用小柴胡汤加桂枝主治;四肢厥冷而脉象滑利,这是里有热,用白虎加人参汤主治。同样都是水气内停,干呕、轻微腹泻、发热且咳嗽,这是表有水饮,用小青龙汤加芫花主治;身体凉爽、表证已罢、咳嗽且胁下疼痛,这是里有水饮,用十枣汤主治。同样都是恶寒伴有发热,但恶寒症状明显的是病发于阳经,用麻黄汤、桂枝汤或小柴胡汤主治;没有发热只有恶寒的是病发于阴经,用附子或四逆汤主治。同样都是身体疼痛、脉浮、发热、头痛,身体疼痛的是表证未解,用麻黄汤主治;脉沉、自发性腹泻、身体疼痛的是里气不和,用四逆汤主治。从这些情况可以看出,张仲景关于表里辨证的法则非常详尽,学习的人应该深入探究用心体会。
《活人书》说:发热、恶寒、身体疼痛且脉象浮的,是表证。所谓表证,就是以恶寒为特征。恶寒属于太阳经,适宜用发汗法治疗。如果不恶寒反而怕热,手心脚心出汗,胃中干燥,粪便结聚,定时发热,大便坚硬,小便正常,腹部胀满气喘,或者胡言乱语,脉象沉而滑的,是里证。所谓里证,就是内热。内热属于阳明经,适宜用攻下法治疗。伤寒开始发热恶寒,现在发汗后不恶寒,只是加倍发热且烦躁,起初脉象浮大,现在脉象洪实或沉数细,起初神志清醒安静,现在胡言乱语,这是胃气实、阳气盛,再发汗就会致死,必须攻下才能痊愈。也有刚得病就变成阳盛证候的,必须立即攻下,不能拘泥于患病的天数。还有心胸连及脐腹严重痞闷,腹中疼痛,坐卧不安,头昏目眩气喘急促,极端的甚至不问其他证候就直接攻下。如果不攻下,气血不通,四肢就会厥冷。医生不知道这一点,反而怀疑是阴厥,又进服热药,祸患如反掌之间发生,不可不仔细考察。
成无己说:邪气客居在表的称为寒邪,与阳气相争则表现为寒;邪气进入里的称为热邪,与阴气相争则表现为热;邪气在半表半里,向外与阳争则表现为寒,向内与阴争则表现为热。所以往来寒热,邪气在表多则寒多,邪气在里多则热多,邪气一半在表一半在里则寒热各半。邪气在表的,必须通过浸渍形体来发汗;邪气在里的,必须通过荡涤肠胃来取利(通便)。其余既不在表也不在里,处于半表半里的,又不适合发汗,也不适合吐下,应当和解才可以。小柴胡汤是和解的方剂。
李东垣说:邪气在荣卫之间叫做半表半里。太阳和阳明之间,少阳经居于身之半表半里。五苓散分理膀胱经的半表半里。理中汤治疗吐泻上下之间的半表半里。
《活人书》又说:伤寒表证应当发汗,里证应当攻下,这是不易的原则。发表和攻里本来不同,甘遂神丹不可合在一起饮用,桂枝汤和承气汤怎么可以并进?然而假使病人脉象浮大,这是表证应当发汗,但此人发热烦渴,小便赤红,却应当攻下。这是表里证候同时出现,用五苓散主治。假使伤寒不大便六七天,头痛且有热,这是里证应当攻下,但如果此人小便清长,知道病不在里仍在表,应当发汗。这是两证俱见,暂时不可攻下,宜给予桂枝汤。假使病人心下痞满,口不想吃东西,大便硬,脉象沉细,这是里证应当攻下,但如果此人头汗出,轻微恶寒,手脚冷却,应当发汗。这两证俱见的,是张仲景所说的“半在表半在里”,用小柴胡汤主治。假使太阳病表证未除,而医生多次攻下,于是挟带热邪导致腹泻不止,心中痞塞坚硬,张仲景称之为表里不解,用桂枝人参汤主治。原本太阳病,医生反而攻下,因此腹痛,这是有表证又有里证,张仲景用桂枝加芍药汤,痛剧烈的用桂枝加大黄汤。又云:太阳病,桂枝证,医生反而攻下,腹泻不止,脉象急促的,是表未解;气喘且出汗的,用葛根芩连汤主治。烦躁、口苦、腹部胀满气喘、发热、出汗、不恶寒反而怕热的,这是阳明证,但脉象反而浮紧,这是表里俱见,不可发汗也不可攻下,宜用栀子汤吐之。
这是张仲景治疗伤寒有表证又有里证的方法。王海藏说:大柴胡汤治疗表里内外俱热的证候。治疗有表证的,或者脉浮,或者头痛,或者恶风,或者恶寒,这四个证候中有一两个还在的,就是过了传经日期仍未解除的情况。治疗有里证的,或者胡言乱语,或者妄语,或者掷手扬视,这些都是里证的急症。如果想要发汗,则里证已经紧急;想要攻下,则表证还在,通常适宜用大柴胡汤。
伤寒四五天后以至过经,没有表证,又在里证尚未可确定的情况下,都可以用小柴胡汤随证加减使用,直到十多天也可以用。十多天外用小柴胡汤不愈的,如果大便硬,看证候可以攻下,就用大柴胡汤攻下。因为过了传经日期,其人稍微虚弱,本应攻下的,用大柴胡汤则稳妥,恐怕承气汤太峻猛,病患不能承受。张仲景说:六七天,眼睛看不清,眼球转动不灵活,没有表里证候,大便难,身体微热,这是实证,应当攻下,宜用大承气汤。又云:病人没有表里证候,发热七八天,脉象虽然浮数,可用大柴胡汤攻下。假使已经攻下,脉数不解,到六七天不大便的,是有瘀血,属于抵当汤主治。
Wang Haizang stated: In treating cold damage (Shanghan), one must distinguish between exterior and interior syndromes. If the exterior and interior are not distinguished, errors in sweating (diaphoresis) or purging will occur; is this not a major mistake? For example, both present with fever. If there is body heat but no thirst, this indicates heat in the exterior; it should be treated with Xiao Chai Hu Tang (Minor Bupleurum Decoction) plus Guizhi (Cinnamon Twig). If there is limb coldness (Jue) with a slippery pulse, this indicates heat in the interior; it should be treated with Bai Hu Jia Ren Shen Tang (White Tiger Decoction plus Ginseng). Both present with water-fluid retention causing dry heaving, slight diarrhea, fever, and cough; this indicates water in the exterior; it should be treated with Xiao Qing Long Tang (Minor Blue Dragon Decoction) plus Yuan Hua (Genkwa Flower). If the body is cool, the exterior syndrome has ceased, and there is coughing with pain under the ribs, this indicates water in the interior; it should be treated with Shi Zao Tang (Ten Jujube Decoction). Both present with aversion to cold accompanied by fever. If aversion to cold is prominent, the disease originates from the Yang aspect; it should be treated with Ma Huang Tang (Ephedra Decoction), Gui Zhi Tang (Cinnamon Twig Decoction), or Xiao Chai Hu Tang. If there is no fever but only aversion to cold, the disease originates from the Yin aspect; it should be treated with Fu Zi (Aconite Root) or Si Ni Tang (Frigid Extremities Decoction). Both present with body pain, floating pulse, fever, and headache. If body pain is present, the exterior is unresolved; it should be treated with Ma Huang Tang. If the pulse is deep, there is spontaneous diarrhea, and body pain, the interior qi is discordant; it should be treated with Si Ni Tang. From these observations, Zhang Zhongjing's methods for distinguishing exterior and interior are very detailed. Students should investigate them deeply and attentively.
The *Huoren Shu* (Book of Vitality) states: Fever, aversion to cold, body pain, and a floating pulse constitute an exterior syndrome. The characteristic of an exterior syndrome is aversion to cold. Aversion to cold belongs to the Taiyang (Greater Yang) channel and is suitable for diaphoresis. If there is no aversion to cold but rather aversion to heat, with sweating on the palms and axillae, dryness in the stomach, accumulated feces, tidal fever, hard stool, normal urination, abdominal fullness, wheezing, or delirium, and a deep and slippery pulse, this constitutes an interior syndrome. The characteristic of an interior syndrome is internal heat. Internal heat belongs to the Yangming (Yang Brightness) channel and is suitable for purging. Cold damage initially presents with fever and aversion to cold. Now, after sweating, there is no aversion to cold, but doubled fever and restlessness. Initially the pulse was floating and large, now it is surging and solid, or deep, rapid, thin, or fine. Initially the spirit was calm, now there is狂语 (delirious speech). This indicates excess in the stomach and hyperactive Yang; another sweat will cause death. Purging is required for recovery. There are also cases where the disease immediately transforms into a Yang-excess syndrome upon onset, requiring immediate purging without being bound by the number of days. Furthermore, if there is severe distension and stuffiness from the chest to the umbilicus and abdomen, abdominal pain, inability to sit or lie comfortably, dizziness, stuffiness, and urgent wheezing, extreme cases may require purging regardless of other symptoms. If purging is not performed, Qi and Blood will not flow, leading to cold extremities. Physicians who do not understand this may mistakenly suspect Yin-cold collapse and administer hot medicines, causing disaster instantly. This must be carefully examined.
Cheng Wuji said: Pathogenic factors lodging in the exterior are called cold pathogens. When they contend with Yang, they manifest as cold. Pathogenic factors entering the interior are called heat pathogens. When they contend with Yin, they manifest as heat. Pathogenic factors in the half-exterior half-interior contend outwardly with Yang to manifest as cold, and inwardly with Yin to manifest as heat. Therefore, in alternating chills and fever, if pathogenic factors are more in the exterior, chills predominate; if more in the interior, heat predominates; if half in the exterior and half in the interior, chills and heat are equal. Pathogens in the exterior must be resolved by steeping the form to induce sweating. Pathogens in the interior must be cleared by scouring to promote bowel movement. Those neither strictly exterior nor interior, but in the half-exterior half-interior, are not suitable for sweating, vomiting, or purging; harmonization is appropriate. Xiao Chai Hu Tang is a harmonizing formula.
Li Dongyuan said: Pathogens between Ying (Nutritive) and Wei (Defensive) levels are called half-exterior half-interior. Between the Taiyang and Yangming channels, the Shaoyang (Lesser Yang) channel resides in the half-exterior half-interior of the body. Wu Ling San (Five-Ingredient Powder with Poria) regulates the half-exterior half-interior of the Bladder channel. Li Zhong Tang (Regulate the Middle Decoction) treats the half-exterior half-interior above and below in cases of vomiting and diarrhea.
The *Huoren Shu* further states: Exterior syndromes in cold damage should be treated with diaphoresis, and interior syndromes with purging; this is an unchangeable principle. Releasing the exterior and attacking the interior are fundamentally different; Gan Sui Shen Dan cannot be drunk together, and how can Gui Zhi Tang and Cheng Qi Tang be administered simultaneously? However, suppose a patient has a floating and large pulse, indicating an exterior syndrome suitable for sweating, yet suffers from fever, irritability, thirst, and red urine, requiring purging. This indicates simultaneous exterior and interior manifestations; Wu Ling San should be used. Suppose cold damage involves constipation for six or seven days, with headache and fever, indicating an interior syndrome suitable for purging. If the urine is clear, it is known that the disease is not in the interior but remains in the exterior, and sweating should be induced. This indicates both syndromes are present, so purging should not be attempted yet; Gui Zhi Tang should be given. Suppose a patient has epigastric fullness, lack of desire to eat, hard stool, and a deep-thin pulse, indicating an interior syndrome suitable for purging. However, if there is sweating only on the head, slight aversion to cold, and cold hands and feet, sweating should be induced. These simultaneous syndromes correspond to Zhang Zhongjing's description of "half in the exterior, half in the interior," treated with Xiao Chai Hu Tang. Suppose Taiyang disease exterior syndrome persists, but the physician repeatedly purges, leading to persistent diarrhea with heat, and epigastric hardness. Zhang Zhongjing calls this unresolved exterior and interior, treated with Gui Zhi Ren Shen Tang (Cinnamon Twig and Ginseng Decoction). Originally Taiyang disease, but the physician incorrectly purged, resulting in abdominal pain; this indicates both exterior and interior involvement. Zhang Zhongjing uses Gui Zhi Jia Shao Yao Tang (Cinnamon Twig Decoction plus Peony Root); for severe pain, Gui Zhi Jia Da Huang Tang (Cinnamon Twig Decoction plus Rhubarb). It is also stated: In Taiyang disease with Gui Zhi syndrome, if the physician incorrectly purges, causing persistent diarrhea, a rapid pulse indicates the exterior is unresolved; wheezing with sweating is treated with Ge Gen Qin Lian Tang (Kudzu, Scutellaria, and Coptis Decoction). Irritability, bitter taste, abdominal fullness, wheezing, fever, sweating, no aversion to cold but aversion to heat, constitutes a Yangming syndrome. Yet the pulse is floating and tight, indicating simultaneous exterior and interior; neither sweating nor purging is suitable; Zhi Zi Tang (Gardenia Decoction) should be used to induce vomiting.
This is Zhang Zhongjing's method for treating cold damage with both exterior and interior syndromes. Wang Haizang said: Da Chai Hu Tang (Major Bupleurum Decoction) treats syndromes with heat in both the exterior and interior. For treating exterior involvement, if any one or two of the following four signs remain—floating pulse, headache, aversion to wind, or aversion to cold—it indicates the disease has passed its transmission cycle and remains unresolved. For treating interior involvement, such as delirium,妄语 (incoherent speech), or throwing hands and staring wildly, these are urgent interior conditions. If one wishes to sweat, the interior condition is already urgent; if one wishes to purge, the exterior condition remains. Generally, Da Chai Hu Tang is appropriate.
After four or five days of cold damage, or even after passing the transmission cycle, if there is no exterior syndrome and the interior syndrome is uncertain, Xiao Chai Hu Tang can be used with modifications according to symptoms, even up to ten or more days. If Xiao Chai Hu Tang fails after ten days, and the stool is hard, allowing for purging based on symptoms, Da Chai Hu Tang should be used for purging. Since the transmission cycle has passed and the patient is slightly deficient, purging is indicated; using Da Chai Hu Tang is stable, as Cheng Qi Tangs may be too harsh for the patient to tolerate. Zhang Zhongjing stated: On the sixth or seventh day, if the eyes are unclear and the pupils do not move freely, with no exterior or interior syndromes, difficulty in defecation, and slight body heat, this is an excess condition requiring purging; Da Cheng Qi Tang (Major Order the Qi Decoction) is appropriate. He also stated: If a patient has no exterior or interior syndromes, with fever for seven or eight days and a floating-rapid pulse, Da Chai Hu Tang can be used for purging. Suppose purging has been performed, but the rapid pulse persists, and after six or seven days there is no bowel movement, this indicates blood stasis; Di Dang Tang (Resist Swarm Decoction) is indicated.