调养气血，驻美容颜，一切虚劳干咳并治。
生地（十六两，取汁） 人参（三两，取净末） 白茯苓（取净末，五两） 白蜜（六两）
上以地黄汁同蜜熬沸搅匀，用绢滤过，将参苓细末和匀，纳瓷瓶中，封口，入砂锅
内，重汤煮透，每用白汤点服。
干咳者，有声无痰，火来乘金，金极而呜也。故丹溪以地黄为君，令水盛则火自息也。
损其肺者，益其气，故用人参以鼓生发之元。虚则补其母，故用茯苓以培万物之
本。白蜜为百花之精，昧甘归脾，性润悦肺，且缓燥急之火。四者皆温良和浓之品，
诚堪宝重郭机曰∶起吾沉瘵，珍赛琼瑶，故有琼玉之名也。
大补气血，一切虚怯最宜。
人参（末） 人乳（粉） 等分，蜜丸，或化或吞俱可。制乳粉法∶取无病少妇乳，用银
瓢，或锡瓢，倾乳少许，浮滚水上，顿再浮冷水上，一顿立干，刮取粉用，如摊粉皮
法。按∶人参大补元气，人乳乃血液所成，大补阴虚，服之交补气血，润燥降火，以人
补人也。单饮恐湿脾滑肠，惟制为粉，且同人参则有益无损，须用一妇之乳为佳，乳杂
则气杂，又宜旋制旋用，久则油膻无效。
诸虚百损，殊有奇效。歌曰∶尾间不禁沧海竭，九转灵丹都慢说，惟有斑龙项上
珠，能补玉堂关下穴。
鹿茸（酒炙） 鹿角胶（炒成珠） 鹿角霜 阳起石（ 红酒淬） 酸枣仁（炒）
肉苁蓉（酒浸去甲） 柏子仁 黄 （酒炙，各二两） 当归（酒炒） 黑附子（炮）
熟地（杵膏，各八钱） 辰砂（五钱） 为末，酒糊丸，桐子大，空心酒下。肾气虚则
督脉伤而精竭，鹿性热而得天地之阳气最全，以鼻向尾能通督脉，故足于精者也。
茸、胶、霜三物同用，盖以阳气在头，取其全耳。阳起、苁蓉、附子，取其直入少阴，
酸枣、柏子、辰砂，皆安神之品。《仙经》曰∶神足则气旺，气旺则精生也。黄 、当
归和上下之气血，酒糊为丸，通表里之隧道，且助药势，令诸品无微不达，命曰斑龙
者，龙配东方属木为阳，且取其雄矫，此方为健阳而投，故以名之。如真阴下损，亢阳
上乘者，不宜轻投反济其火。
调养气血，驻美容颜，治疗一切虚劳引起的干咳。
生地黄（十六两，取汁液） 人参（三两，提取纯净粉末） 白茯苓（提取纯净粉末，五两） 白蜜（六两）
以上将地黄汁与蜂蜜一同熬煮至沸腾并搅拌均匀，用绢布过滤，将人参和茯苓的细粉末混合均匀，装入瓷瓶中，封口，放入砂锅内，隔水炖煮透彻，每次用白开水冲服。
干咳是指只有声音没有痰液，这是火邪侵犯肺金，肺金极盛而发出的鸣响。所以朱丹溪以生地黄为君药，使肾水旺盛则心火自然平息。
损伤了肺脏，就要补益肺气，所以用人参来鼓舞生发之元气。虚证要补其母脏，所以用茯苓来培补万物之本（脾土）。白蜜是百花的精华，味道甘甜归入脾经，性质滋润愉悦肺脏，并且能缓解燥急之火。这四种药材都是温和良善、醇厚浓重的物品，确实值得珍视。郭机说：“起死回生治疗沉疴痼疾，珍贵胜过琼瑶，所以有‘琼玉’的名字。”
大补气血，一切虚弱怯弱之症最为适宜。
人参（粉末） 人乳（制成粉末） 等量，制成蜜丸，或者化开服用或者吞服都可以。制作乳粉的方法：取健康年轻妇女的乳汁，用银勺或锡勺，舀少许乳汁，浮在滚水上，随即再浮在冷水上，一顿饭功夫立刻变干，刮取粉末使用，像摊制粉皮的方法一样。按语：人参大补元气，人乳是由血液所成，大补阴虚，服用它们可以共同补益气血，润燥降火，以人之精血补益人体。单独饮用恐怕会湿气困脾导致滑肠腹泻，只有制成粉末，并且与人参同用才有益无损，最好只用一位妇女的乳汁为佳，乳汁混杂则气机杂乱，而且应当现制现用，时间久了会有油膻味而失效。
各种虚损百病，特别有奇效。歌诀说：“尾闾不禁沧海枯竭，九转灵丹都慢说，唯有斑龙项上的珠子，能补玉堂关下的穴位。”
鹿茸（酒炙） 鹿角胶（炒成珠状） 鹿角霜 阳起石（红酒淬炼） 酸枣仁（炒）
肉苁蓉（酒浸去鳞甲） 柏子仁 黄芪（酒炙，各二两） 当归（酒炒） 黑附子（炮制）
熟地黄（捣成膏状，各八钱） 辰砂（五钱） 研为细末，用酒糊制作丸剂，如梧桐子大小，空腹时酒送服。肾气虚则督脉受伤而精气枯竭，鹿性热且得天地之阳气最全，因为鹿鼻子朝向尾巴能通督脉，所以精气充足。
鹿茸、鹿角胶、鹿角霜三物同用，大概是因为阳气在头部，取其完整之意。阳起石、肉苁蓉、附子，取其直接入少阴经；酸枣仁、柏子仁、辰砂，都是安神的药物。《仙经》说：“神足则气旺，气旺则精生。”黄芪、当归调和上下之气血，酒糊为丸，通达表里之隧道，并且助长药势，让各种药物无微不达，命名为“斑龙”，是因为龙配东方属木为阳，且取其雄健矫健之意，此方是为了健阳而投，所以以此命名。如果是真阴下损，亢阳上乘者，不宜轻易投用，反而助长火势。
Regulating Qi and Blood, preserving youth and beauty, treating all types of deficiency consumptive dry cough.
Shengdi Huang (Rehmanniae Radix Preparata, 16 liang, extract juice) Renshen (Ginseng Radix, 3 liang, extract pure powder) Baifushling (Poria, 5 liang, extract pure powder) Bai Mi (Honey, 6 liang)
Boil the Shengdi Huang juice together with Honey until bubbling, stir evenly, filter through silk cloth, mix in the fine powders of Renshen and Baifushling evenly, place in a porcelain bottle, seal tightly, put inside a clay pot, boil thoroughly using double-boiling method (water bath). Take each time by dissolving in plain boiled water.
Dry cough refers to having sound but no phlegm; this is Fire invading Metal (Lung), where Metal reaches its extreme and cries out. Therefore, Zhu Danxi uses Shengdi Huang as the Sovereign herb, so that when Water (Kidney) is abundant, Fire naturally subsides.
When the Lung is damaged, one must benefit its Qi; therefore, Renshen is used to stimulate the origin of growth and development. When there is deficiency, one tonifies the Mother organ; therefore, Baifushling is used to cultivate the root of all things (Spleen Earth). Bai Mi is the essence of hundred flowers, sweet in taste entering the Spleen meridian, moistening in nature pleasing the Lungs, and capable of soothing dryness-heat fire. These four substances are all warm, mild, harmonious, and rich products, truly worthy of treasuring. Guo Ji said: "It rescues severe chronic diseases, precious as jade (Qiongyao), hence the name Qiongyu."
Greatly tonifying Qi and Blood, most suitable for all types of deficiency and frailty.
Renshen (Powder) Ren Ru (Human Milk, powdered) Equal parts, make into honey pills; either dissolve or swallow directly. Method for preparing milk powder: Take milk from a healthy young woman, use a silver spoon or tin spoon, pour a little milk, float it on boiling water, then immediately float it on cold water; within one meal's time it dries instantly. Scrape off the powder for use, similar to making rice noodle sheets. Note: Renshen greatly tonifies Yuan Qi (Original Qi); Human Milk is formed from blood, greatly tonifying Yin deficiency. Taking them together benefits both Qi and Blood, moistens dryness and descends fire, using human essence to nourish the human body. Drinking alone may cause dampness to trap the Spleen and lead to loose stools; only when made into powder and combined with Renshen is it beneficial without harm. It is best to use milk from one woman only; mixed milk leads to mixed Qi. It should be prepared and used fresh; if kept too long, it becomes oily and rancid, losing efficacy.
Particularly effective for various deficiencies and hundred damages. The song says: "If the tailgate cannot hold back the ocean from drying up, even the Nine-Turn Elixir is slow to speak; only the pearl on the neck of the Banlong can supplement the acupoints below Yutang and Guanxia."
Lu Rong (Deer Antler Velvet, wine-fried) Lu Jiao Jiao (Deer Horn Glue, fried into beads) Lu Jiao Shuang (Deer Horn Frost) Yangqi Shi (Styritum, quenched in red wine) Suanzaoren (Ziziphi Spinosae Semen, fried)
Rou Cong Rong (Cistanche Deserticola, soaked in wine removing scales) Baiziren (Biota Seed) Huangqi (Astragali Radix, wine-fried, 2 liang each) Danggui (Angelicae Sinensis Radix, wine-fried) Hei Fuzi (Prepared Aconite Root, processed)
Shu Di Huang (Prepared Rehmannia Root, pounded into paste, 8 qian each) Chensha (Cinnabar, 5 qian) Grind into fine powder, bind with wine paste into pills, size of paulownia seeds, take on an empty stomach with wine. When Kidney Qi is deficient, the Du Mai (Governing Vessel) is injured and essence is exhausted. Deer nature is hot and obtains the most complete Heaven and Earth Yang Qi. Because the deer nose faces the tail, it can connect with the Du Mai, thus ensuring sufficient essence.
Using Lu Rong, Lu Jiao Jiao, and Lu Jiao Shuang together implies that Yang Qi resides in the head, taking the whole aspect. Yangqi Shi, Rou Cong Rong, and Fuzi are used for their direct entry into the Shaoyin (Kidney/Heart) channel. Suanzaoren, Baiziren, and Chensha are all calming Spirit (Shen) agents. The *Xian Jing* (Immortal Classic) states: "When Shen is sufficient, Qi is prosperous; when Qi is prosperous, Essence is generated." Huangqi and Danggui harmonize Qi and Blood above and below; wine-paste pills penetrate the tunnels of interior and exterior, assisting the medicinal power, allowing all ingredients to reach every minute detail. Named "Banlong" because Dragon corresponds to the East, belongs to Wood, and is Yang, also taking its vigorous and矫健 (strong/agile) meaning. This formula is prescribed to strengthen Yang, hence the name. If there is true Yin deficiency at the lower level with hyperactive Yang floating upward, it should not be lightly administered, as it would instead assist the Fire.