昔陶元亮自言,好读书,不求甚解,每有会意,便忻然忘食。昌黎进学解则云∶记事者
其要,积诚生悟。古今人不相远也,即医学亦何独不然。吾郡尤在泾先生,读书好古君子也
,键户潜修,不慕荣利,沉酣典籍,更邃于医。其所着《伤寒贯珠集》、《金匮心典》、《
金匮翼》诸书,皆能阐灵兰之秘,接长沙之源;吸英吐华,锻年炼月,出其余蕴,成《读书
记》,简而精,微而显,引而伸之,触类而长之,其足以嘉惠后学人,法乳所溉,瓣香到今
。夫稚川之论名医胚胎良史贞白之撰别录,辅翼本经。方之古人,殆不多让,无惑乎烬余之
简,历久弥新,径寸之函,先睹为快。吾友谢君桂生,多学而精医理,尤氏诸书,尤其服膺
而深有得者,慨是书锓版无存,借录易舛,详加校正,付剞劂氏,俾稽古之士,读是记而并
读先生全书,读全书而更能融贯古人之书,诚快事也。至先生文学德望,则诸书序文及家传
具存,传中曾述先生句云∶病来希逸春无分,老至渊明酒已捐,椰瓢松尘,挥酒自如,盖有
出尘之胸襟,乃有济世之神术,彼挟名利之见者,讵可同日而语耶!抑闻之抱朴子读道德五
千言,谓当一字一拜。吾尤愿读是记者,字字深思,时时玩索,忻忻然意有所会,陶陶然乐
自无涯。秋水空明,则养生之妙谛也;春风和蔼,则活人之真诠也。嘻!微先生吾谁与归?
光绪十四年冬月后学鲍晟谨识
从前陶渊明自己说,喜欢读书,不刻意追求字句的深奥解释,每当心领神会时,便高兴得忘记吃饭。韩愈在《进学解》中说:记诵书籍要抓住要点,积累诚心才能产生领悟。古往今来的人并没有太大的差别,即使是医学又怎能例外呢?我们郡县的尤在泾先生,是一位喜爱读书、崇尚古风的君子,他闭门潜心修习,不羡慕荣华名利,沉醉于经典典籍之中,对医学的研究更为精深。他所撰写的《伤寒贯珠集》、《金匮心典》、《金匮翼》等著作,都能阐发《黄帝内经》(灵兰)的奥秘,承接张仲景(长沙)学术的源头;汲取精华,经过长期的锤炼,将其余下的学识心得,编纂成《医学读书记》,内容简明而精辟,微妙而显明,引申发挥,触类旁通,这足以造福后辈学者,其法度与滋养,至今仍有如焚香礼拜般受人尊崇。葛洪(稚川)论述名医,班固(良史)撰写《神农本草经集注》(别录),辅助本经,与古人相比,几乎不相上下,难怪那些历经战火劫难后的残简断篇,年代越久反而越显新异,小小的书函,让人先睹为快。我的朋友谢桂生君,博学且精通医理,对尤氏的各种书籍,是他衷心信服并有深刻心得的,慨叹此书刻版已无存留,借阅抄录容易出错,于是详细加以校正,交付刻工刊印,使那些稽考古籍的人士,读了这本笔记就能同时阅读先生的全书,读了全书就能更好地融会贯通古人的著作,这确实是件痛快的事。至于先生的文学造诣和道德声望,在各书的序言及家传中都有记载。家传中曾引用先生的诗句说:“病来希逸春无分,老至渊明酒已捐,椰瓢松尘,挥酒自如”,大概是因为拥有超脱世俗的胸襟,才具备济世救人的神奇医术,那些怀揣名利观念的人,怎么可以与他相提并论呢!我又听说葛洪(抱朴子)读《道德经》五千言时,说应当一字一拜。我尤其希望读这本书的人,对每个字都深思熟虑,时时玩味探索,愉快地心意有所领会,快乐地乐趣无边无际。秋水般空明澄澈,就是养生的精妙真谛;春风般温和和蔼,就是救活人的真正内涵。唉!如果没有先生,我同谁一道归依呢?光绪十四年冬月,后学鲍晟恭敬地记录。
In the past, Tao Yuanliang (Tao Qian) said of himself that he loved reading but did not seek overly profound interpretations; whenever he had a moment of insight, he was so delighted that he forgot to eat. Han Yu, in his "Jiexue Jie" (Explanation on Advancing Learning), stated: "For recording events, grasp the essentials; accumulate sincerity to generate enlightenment." The people of ancient and modern times are not far apart from each other; how could medicine be any different? Mr. You Zaijing (You Yi) of our prefecture was a gentleman who loved reading and revered antiquity. He secluded himself for quiet cultivation, showing no desire for glory or profit, immersing himself in classic texts and delving even deeper into medicine. His works, such as *Shanghan Guanzhu Ji* (Compendium of Pearl Beads on Cold Damage), *Jingui Xindian* (Classic of the Heart's Canon on the Golden Cabinet), and *Jingui Yi* (Wings of the Golden Cabinet), all elucidate the secrets of the *Huangdi Neijing* (Yellow Emperor's Inner Canon, referred to as Linglan) and connect with the source of Zhang Zhongjing's (the Prefect of Changsha) scholarship. Absorbing brilliance and exhaling splendor, tempering years and refining months, he produced the remaining essence of his learning to compose the *Yixue Dujishu* (Records of Medical Reading). It is concise yet refined, subtle yet clear; it extends and expands, allowing one to comprehend by analogy. It is sufficient to benefit future students; its methodological nourishment remains worthy of veneration to this day. Comparing him to ancient figures like Ge Hong (Zhi Chuan), who discussed famous physicians, and Ban Gu (Liang Shi), who compiled the *Bencao Jing Ji Zhu* (Collected Annotations on the Materia Medica) to assist the original canon, he hardly falls short. No wonder the fragmented bamboo slips surviving from fires remain fresh despite the passage of time, and the small volume brings joy to those who read it first. My friend, Mr. Xie Guisheng, is widely learned and proficient in medical principles. Among Mr. You's various books, these are the ones he holds in highest esteem and has deeply understood. Lamenting that the printing blocks of this book were lost and that borrowed copies were prone to errors, he carefully corrected them and entrusted them to the printers, so that scholars who examine ancient texts may, upon reading this record, also read Mr. You's complete works, and upon reading the complete works, further integrate the writings of ancients. This is indeed a delightful matter. As for Mr. You's literary attainments and moral prestige, they are preserved in the prefaces of his various books and his family biography. The biography once quoted his lines: "When illness comes, I resemble Xi Shi, spring has no distinction; growing old like Yuanming, I have given up wine. Coconut gourd and pine dust, I wave my sleeves freely." This suggests that only with an otherworldly mindset can one possess divine skills to save the world. How can those clutching at fame and profit be mentioned in the same breath? Furthermore, I have heard that Ge Hong (Baopuzi), when reading the 5,000 words of the *Daodejing*, said one should bow before every character. I especially hope that those who read this book will ponder every word deeply and savor it constantly, happily finding moments of insight, and joyfully experiencing boundless pleasure. Clear and bright as autumn water, this is the profound truth of nurturing life; gentle and amiable as spring breeze, this is the true meaning of reviving people. Alas! Without Mr. You, whom shall I follow? In the winter month of the 14th year of the Guangxu reign, your humble student Bao Sheng respectfully recorded this.