言进药。是夜得卧。次早神情顿清。谓予曰。吾前竞不解何故卧此。今乃知病也。心中如梦始觉
矣。又次日。脉数渐退。烦躁亦平。但胃口未开。肿毒碍事。旬日未便。予曰。守服此。诸症悉
治。因留方及加减法。且嘱之曰。毋用破气药以开胃。苦寒药以降火。通利药以起后。败毒药以
消肿。有一于此。不可为也。出邑晤陆大胜云。兄功效及用药已闻之矣。但邑医议用黄 熟地。
将来必发 。果否。予曰。学术肤浅。初不知二药能发 。于是恨张刘李朱诸名家之论犹未备。
且恨东璧纲目一书。如许大疏漏也。大胜为之鼓掌。因问绮崖病状。予曰。七情内伤。而外感乘
之。伤厥阴而感少阳。从其类也。医不问经络而混表之。三阳俱敝矣。然邪犹未入府也。转用枳
实浓朴山楂栝蒌之属。而邪入二阳矣。然阴犹未受病
也。用大黄玄明粉。而伤及三阴矣。究竟原感分野之邪。不得外泄。展转内逼。中寒拒逆。势将
大坏。幸得参扶胃气。鼓邪外发。其发于承灵正营者。仍本经未达郁怫之火也。其发于腰俞长强
者。乃下伤至阴凝冱而成也。大胜曰。诸医方攻前参汤之为害。而归功于清解。今方将用清火消
毒之药耳。予曰。若辈乌能知此。毒之得发者。参之功也。今毒之麻木未塌。将来正费调理者。
乃若辈清解之害也。急服参术。庶得起发收功。若再清火消毒。毒仍内陷。不可救矣。乃如言守
方服之而愈。
其嘱咐周匝处。可为疡科药石。其辨驳透快处。可为粗技针砭。至其叙论病情处。因流以溯
源。其间阴阳内外经络穴道。分晰曲尽。与四明治发背一案。洵称合璧。 细玩此案。则此症一
线生机。全在参汤一试。得以鼓邪外出。发为肿毒。而不内陷耳。庸技反为害事。而归功于清解
。煞是可笑。
时绮崖弟。患左眼痛连脑。医以头风治之。不解。初时发寒热。后遂壮热不止。予诊之。曰
。火伏于内。风燥泉涸。木乃折矣。非得汗不解也。或曰汗。须用发表药。独非风燥乎。且发汗
药须拥被闷卧乃得。身热甚。苦此。奈何。予曰。庸医汗药。皆属强逼。故须拥被闷卧。然而汗
不可得也。予药非此类。虽薄衾舒体。时雨自至。岂能消遏哉。乃用龙脑白术饮子。夜分大汗淋
漓。次日头目爽然矣。
龙脑白术饮子无从考核。有谓即赵氏加减逍遥散。亦未知是否。然按其案中所列症议。则其
治法。必
不出木郁达之火郁发之二义。而其方意。亦可意会矣。
四明东庄两家。其活人之奇验。传闻于人口者。不可殚述。是编所集计共五十八案。则尤择
其名言创论。阐发轩岐理奥。奇功异绩。开拓后学心胸。无一不足以为天下后世法者也。识者逐
案研究。则其间诊法之神。验症之精。处方之当。应自得之。而吾大兄所以公世之心。亦不无小
补云尔。同怀弟鹿鸣谨识。
嘱咐患者继续服药。当夜得以安睡。次日清晨,神情顿时清爽。他对我说:“我之前完全不明白为什么躺卧不起,现在才知道那是生病的状态。心中就像从梦中醒来一样。”又过了一天,脉象的数急逐渐减退,烦躁也平息了。只是胃口尚未打开,肿毒阻碍了康复,十天未能排便。我说:“坚持服用此方,所有症状都会治愈。”于是留下处方及加减方法,并且叮嘱他说:“不要用破气药来开胃,不要用苦寒药来降火,不要用通利药来通便,不要用败毒药来消肿。如果有其中一种情况,就无法治疗了。”
出城后遇到陆大胜说:“兄长的疗效和用药我已经听说了。但是县里的医生议论要用黄熟地(熟地黄),将来一定会导致疮毒发作。果真如此吗?”我说:“我学术浅薄,起初并不知道这两味药会导致疮毒发作。因此我怨恨张仲景、刘完素、李东垣、朱丹溪等名家的论述还不够完备,并且怨恨李时珍《本草纲目》一书有如此大的疏漏。”大胜为此鼓掌。于是询问绮崖的病情,我说:“七情内伤,外感邪气趁机侵袭。损伤了厥阴经而感受了少阳经邪气,这是同类相召。医生不问经络而混用解表药,导致三阳经都受损了。然而邪气还没有进入腑。转而使用枳实、厚朴、山楂、瓜蒌之类的药物,邪气就进入了二阳经。然而阴经还没有受病。使用大黄、玄明粉,就损伤了三阴经。最终原本感受的邪气,不能向外宣泄,辗转向内逼迫,中焦寒凝拒逆,形势将非常糟糕。幸好用人参扶助胃气,鼓动邪气向外发散。发在承灵穴、正营穴部位的,是本经未通达郁结之火;发在腰俞穴、长强穴部位的,是下部损伤至阴凝结寒冷而成的。”大胜说:“各位医生刚才还在攻击人参汤的危害,而归功于清热解法,现在正准备用清火解毒的药物呢。”我说:“那些人怎么能知道这些?毒之所以能发散,是人参的功效。现在毒虽然麻木未塌陷,将来正需要调理的,却是那些医生清热解法的危害。急忙服用人参、白术,才可能起效收功。如果再清火解毒,毒仍然会内陷,就无法救治了。”于是按照我的话坚持守方服用而痊愈。
他的嘱咐周全细致之处,可以作为外科治疗的准则。他的辨驳透彻痛快之处,可以作为对粗劣医术的针砭。至于叙述论断病情之处,因流以溯源,其中的阴阳、内外、经络、穴道,分析详尽无遗,与四明诊治发背一案,确实堪称完美配合。仔细研读此案,则这一病症的一线生机,全在于人参汤的一次尝试,得以鼓动邪气外出,发为肿毒,而不向内陷入。庸医反而造成危害,却归功于清热解法,真是可笑。
当时绮崖的弟弟,患左眼痛连及头部,医生按头风治疗,无效。起初发作时恶寒发热,后来便壮热不止。我诊察后说:“火伏于体内,风燥导致津液枯竭,肝木因此折断。非得汗出才能解除。”有人说要发汗,必须用发表药,难道不是风燥吗?而且发汗药必须盖厚被闷卧才能出汗。身体很热,痛苦于此,怎么办?我说:“庸医的发汗药,都是强行逼迫,所以必须盖厚被闷卧。然而汗是不可能出来的。我的药不属于这类,即使薄被舒展身体,汗水也会像及时雨一样自然到来,怎么能抑制得住呢?”于是用了龙脑白术饮子,半夜大汗淋漓。第二天头目清爽了。
龙脑白术饮子无从考证,有人说就是赵氏加减逍遥散,也不知是否属实。但根据案中所列症状议论,其治法,必然不出“木郁达之”、“火郁发之”这两个义理,而其方意,也可以意会了。
四明东庄两家,他们救人的神奇疗效,传闻于人口中的,不可尽述。本编所收集共计五十八案,更是选择了其中的名言创论,阐发黄帝内经、岐伯的医学奥妙,奇功异绩,开拓后学心胸,没有一处不足以成为天下后世效法的榜样。懂行的人逐案研究,那么其中诊法的神妙,验证症状的精微,处方的恰当,应当自己能够体会。而我大哥所以公开于世的心意,也不无小补罢了。同父弟鹿鸣谨识。
Instructed the patient to continue taking the medicine. That night, he was able to sleep peacefully. The next morning, his mental state became suddenly clear. He said to me, "I previously did not understand why I was bedridden; now I realize it was due to illness. My mind feels as if I have just awakened from a dream." A day later, the rapid pulse gradually subsided, and irritability also calmed down. However, his appetite had not yet opened, and the swelling/toxin hindered recovery; he had not had a bowel movement for ten days. I said, "Stick with this prescription, and all symptoms will be cured." Therefore, I left the formula along with instructions for modifications, and further instructed him: "Do not use Qi-dispersing herbs (herbs that break up Qi stagnation) to stimulate appetite, do not use Bitter-Cold herbs (herbs that clear heat and drain fire) to reduce fire, do not use Purgative/Draining herbs (herbs that promote bowel movements) to relieve constipation, and do not use Antidotal/Anti-toxic herbs (herbs that resolve toxicity) to reduce swelling. If any of these are used, treatment will fail."
Upon leaving the county, I met Lu Dasheng and said, "I have heard of your brother's efficacy and medication. However, the local physicians discussed using Prepared Rehmannia Root (Shu Di Huang, *Rehmanniae Radix Preparata*), claiming it would inevitably cause the carbuncle/toxin to flare up. Is this true?" I said, "My academic knowledge is shallow; initially, I did not know that these two herbs could cause the toxin to flare up. Thus, I resent that the theories of famous masters such as Zhang Zhongjing, Liu Wansu, Li Dongyuan, and Zhu Danxi are still incomplete, and I resent the significant omissions in Li Shizhen's *Compendium of Materia Medica* (*Bencao Gangmu*)." Dasheng applauded at this. Then he asked about Qiya's condition. I said, "Internal injury caused by the Seven Emotions (Seven Emotional Factors), compounded by external pathogenic factors taking advantage. The Jueyin Meridian (Liver and Pericardium channels) was injured, and Shaoyang Meridian (Gallbladder and Sanjiao channels) was affected, following the principle of similarity. The physician, without distinguishing the meridians, indiscriminately applied exterior-releasing methods, causing damage to all three Yang meridians. However, the pathogen had not yet entered the Fu organs. Instead, Zhi Shi (Immature Bitter Orange, *Aurantii Fructus Immaturus*), Hou Po (Magnolia Bark, *Magnoliae Officinalis Cortex*), Shan Zha (Hawthorn Fruit, *Crataegi Fructus*), and Gua Lou (Trichosanthes Fruit, *Trichosanthis Fructus*) were used, causing the pathogen to enter the two Yang meridians. At this point, the Yin meridians were still unaffected. Da Huang (Rhubarb Rhizome, *Rhei Radix et Rhizoma*) and Xuan Ming Fen (Mirabilite, *Natrii Sulfas*) were then used, damaging the three Yin meridians. Ultimately, the original pathogen could not be expelled outward; it turned inward, forcing its way deeper. Cold stagnation and rebellion occurred in the Middle Jiao, and the situation was on the verge of collapse. Fortunately, Ren Shen (Ginseng Root, *Panacis Ginseng Radix*) was used to support Stomach Qi, driving the pathogen outward. The lesions appearing at Cheng Ling (GV19) and Zheng Ying (GB16) were due to stagnant fire in the meridian that had not yet been unblocked. The lesions appearing at Yao Shu (BL23) and Chang Qiang (GV1) resulted from lower body injury to the Extreme Yin, leading to coagulation and cold accumulation." Dasheng said, "The other physicians were criticizing the harm of the Ginseng Decoction earlier and attributing success to Clearing-Heat and Resolving-Toxin methods. Now they are preparing to use herbs that Clear Fire and Resolve Toxin." I said, "How could those people understand this? The reason the toxin was able to erupt is the merit of Ginseng. Now that the toxin is numb and has not collapsed, what is needed for future regulation is precisely the harm caused by those physicians' Clearing-Heat and Resolving-Toxin methods. Urgently administer Ren Shen and Bai Zhu (Atractylodes Macrocephala Rhizome, *Atractylodis Macrocephalae Rhizoma*), so that recovery and resolution can be achieved. If one continues to Clear Fire and Resolve Toxin, the toxin will sink inward again, becoming incurable." They followed my advice, continued with the same prescription, and recovered.
His thorough and careful instructions serve as a guideline for surgical treatments. His penetrating and sharp refutations serve as a critique for crude medical skills. In narrating and analyzing the disease conditions, tracing the source from the flow, the distinctions between Yin and Yang, interior and exterior, meridians, and acupoints are analyzed in exhaustive detail. This matches perfectly with the case of treating Carbuncle of the Back (Fa Bei) treated by Siming. Carefully studying this case reveals that the single thread of vitality for this condition lay entirely in the trial of the Ginseng Decoction, which succeeded in driving the pathogen out, manifesting as swelling/toxin, rather than allowing it to sink inward. Quack doctors instead caused harm but claimed credit for Clearing-Heat and Resolving-Toxin methods, which is truly laughable.
At that time, Qiya's younger brother suffered from pain in the left eye radiating to the head. Physicians treated it as Head Wind (Tou Feng) without effect. Initially, there were alternating chills and fever, which later progressed to persistent high fever. Upon examination, I said, "Fire is concealed internally, wind-dryness has depleted the fluids, causing the Wood element (Liver) to wither. Sweating is required to resolve this." Someone said, "To induce sweating, exterior-releasing herbs must be used. Does this not contradict the diagnosis of wind-dryness?" Furthermore, "Sweating herbs require covering with thick blankets and lying stifled to work. The body heat is severe, making this unbearable. What should be done?" I said, "Quack doctors' sweating herbs are all forced methods, hence the need to cover with thick blankets. However, sweat cannot be obtained this way. My herbs are not of this type. Even with light quilts and an open body, sweat will arrive like timely rain. How could it be suppressed?" Therefore, Long Nao Bai Zhu Yin Zi (Borneol and Atractylodes Drink) was used. By midnight, profuse sweating occurred. The next day, the head and eyes felt refreshed.
Long Nao Bai Zhu Yin Zi cannot be verified from historical records. Some claim it is Zhao's Modified Xiao Yao Powder (Jia Jian Xiao Yao San), but this is uncertain. However, based on the symptoms and reasoning listed in the case, the treatment method must fall under the principles of "Unblocking Liver Stagnation" (Mu Yu Da Zhi) and "Ventilating Fire Stagnation" (Huo Yu Fa Zhi). Its formula intent can be inferred intuitively.
The miraculous cures of the two families in Siming and Dongzhuang, widely rumored among the people, cannot be fully recounted. This compilation contains fifty-eight cases in total, specifically selecting famous quotes and innovative theories that elucidate the profound mysteries of the *Yellow Emperor's Inner Canon* (*Huangdi Neijing*) and Qibo. These remarkable achievements broaden the minds of future students, with nothing here that does not serve as a model for the world and posterity. Those who understand will study each case and naturally appreciate the divine nature of the diagnostic methods, the precision in verifying symptoms, and the appropriateness of prescriptions. This also adds a small measure to my elder brother's intention to share his knowledge with the world. Your humble younger brother, Lu Ming, respectfully recorded this.