3.心藏神兮脾意智, 肺魄肝魂肾志精, 气和志达生喜笑, 气暴志愤
恚怒生, 忧思系心不解散, 悲哭哀苦凄然情, 内生惧恐求人伴, 外触
骇然响动惊.
【注】五脏所藏七神: 心藏神, 脾脏意与智, 肺藏魄, 肝藏魂, 肾藏
精与志也. 五脏所生七情: 心生喜: 肝生怒, 脾生忧, 思, 肺生悲,
肾生恐也. 气和则志达, 故生喜笑. 气暴则志愤, 故生恚怒. 系心不
解散, 故生忧思. 凄心则哀苦, 故生悲哭. 内恐外触非常事物, 故生
恐惧惊骇也.
朱砂安神丸
4.内生不恐心跳悸, 悸更惊惕是怔忡, 善忘前言曰健忘, 如昏似慧
恍惚名, 失志伤神心胆弱, 痰饮九气火相乘, 清热朱连归地草, 余病
他门治法精.
【注】惊悸, 怔忡, 健忘, 恍惚, 失志, 伤神等病, 皆因心虚胆弱,
诸邪得以乘之也. 心气热者, 先用朱砂安神丸以清之. 其余虚实诸邪
,则当以虚损, 九气, 癫痫, 痰饮等门合证拣方, 自有效法之处.
仁熟散
5.恐畏不能独自卧, 胆虚气怯用仁熟, 柏仁地枸味萸桂, 参神菊壳
酒调服.
【注】恐畏不能独自卧者, 皆因气怯胆虚也. 仁熟散, 即柏子仁, 熟
地黄, 枸杞子, 五味子, 山茱萸, 桂心, 人参, 茯神, 菊花, 枳壳,
为末, 老酒调服也.
3. 心藏神，脾藏意与智；肺藏魄，肝藏魂，肾藏精与志。若气机调和，则情志通达，表现为喜笑；若气机暴逆，则情志愤懑，表现为恚怒（愤怒）。忧思郁结于心而不得解散，表现为悲哭哀苦的凄惨神情；内心产生恐惧寻求陪伴，或外受突然声响震动惊吓，表现为惊骇。
【注】五脏所藏的七神为：心藏神，脾藏意与智，肺藏魄，肝藏魂，肾藏精与志。五脏所生的七种情志为：心生喜，肝生怒，脾生忧和思，肺生悲，肾生恐。气机调和则情志通达，所以产生喜笑；气机暴逆则情志愤激，所以产生愤怒。心系于某事不能解散，所以产生忧思；心情凄凉悲伤，所以产生悲哭。内心恐惧且外触非常事物，所以产生恐惧和惊骇。
朱砂安神丸
4. 内心产生恐惧伴随心跳悸动，心悸加重并伴有惊恐不安称为怔忡（持续性的严重心悸），容易忘记以前说过的话称为健忘（记忆力减退），神志昏沉似慧非慧称为恍惚（神志不清），这是由于失志伤神导致心胆虚弱，加之痰饮、九气（多种情志致病因素）和火邪相互乘袭所致。治疗应清热，使用朱砂、黄连、当归、地黄、甘草等药，其余病症需参考其他门类治法以获精准疗效。
【注】惊悸、怔忡、健忘、恍惚、失志、伤神等疾病，都是因为心虚胆弱，各种邪气得以乘虚而入。心气热者，先用朱砂安神丸来清泄心火。其余虚实各类邪气，则应当根据虚损、九气、癫痫、痰饮等门类的证候选择方剂，自有有效的治疗方法。
仁熟散
5. 恐惧害怕而不能独自卧床睡觉，这是因气怯胆虚所致，宜用仁熟散治疗。该方由柏子仁、熟地黄、枸杞子、五味子、山茱萸、桂心、人参、茯神、菊花、枳壳组成，研为细末，用老酒调服。
【注】恐惧害怕而不能独自卧床睡觉的，都是因为气怯胆虚。仁熟散，即由柏子仁、熟地黄、枸杞子、五味子、山茱萸、桂心、人参、茯神、菊花、枳壳组成，研为细末，用老酒调服。
3. The Heart stores Shen (Spirit), and the Spleen stores Yi (Intellect) and Zhi (Wisdom); the Lung stores Po (Corporeal Soul), the Liver stores Hun (Ethereal Soul), and the Kidney stores Jing (Essence) and Zhi (Will). When Qi is harmonious, will is unobstructed, resulting in joy and laughter; when Qi is violent, will is indignant, resulting in anger (Hui Nu). If worries and thoughts remain fixed on the Heart without dissipation, it manifests as sorrowful weeping and despondent emotions; internal fear seeking companionship, or external shock from sudden noises, manifests as fright and alarm.
[Note] The Seven Spirits stored by the Five Viscera are: the Heart stores Shen, the Spleen stores Yi and Zhi, the Lung stores Po, the Liver stores Hun, and the Kidney stores Jing and Zhi. The Seven Emotions generated by the Five Viscera are: the Heart generates Joy, the Liver generates Anger, the Spleen generates Worry and Thought, the Lung generates Grief, and the Kidney generates Fear. Harmonious Qi leads to unobstructed will, thus generating joy and laughter; violent Qi leads to indignant will, thus generating anger. Fixation of the Heart without dissolution generates worry and thought; a desolate heart generates grief and sorrow, thus producing weeping. Internal fear combined with external contact with extraordinary objects generates fright and alarm.
Zhusha Anshen Wan (Cinnabar Calming the Spirit Pill)
4. Internal fear accompanied by palpitations; if palpitations worsen with heightened alertness to fright, it is termed Zhengchong (persistent severe palpitation). Forgetting previous words is called Jianwang (amnesia/forgetfulness); a state of mental confusion, appearing dull yet seemingly aware, is called Huanghu (trance/confusion). These conditions arise from damaged will and injured spirit due to weak Heart and Gallbladder, compounded by Phlegm-Fluids, Jiuqi (Nine Qi/pathogenic factors related to emotions), and Fire pathogens attacking each other. Treatment should clear heat using Zhusha (Cinnabar), Lianhua (Coptis Rhizome), Danggui (Angelicae Sinensis Radix), Dihuang (Rehmanniae Radix Praeparata), and Gancao (Licorice Root). Other diseases require precise treatment methods from other categories.
[Note] Diseases such as Jingji (palpitations with fright), Zhengchong, Jianwang, Huanghu, Shizhi (loss of will), and Shangshen (injury to spirit) all occur because Heart deficiency and Gallbladder weakness allow various pathogens to take advantage. For those with Heat in Heart Qi, first use Zhusha Anshen Wan to clear it. For other deficiencies, excesses, and various pathogens, one should select prescriptions based on syndromes from categories such as Deficiency Damage, Jiuqi, Epilepsy, and Phlegm-Fluids, which will provide effective methods.
Renshu San (Bai Zi Ren and Prepared Rehmannia Powder)
5. Fear and dread preventing sleeping alone in bed are caused by Qi timidity and Gallbladder deficiency; Renshu San should be used for treatment. This formula consists of Baiziren (Biota Seed), Shudihuang (Prepared Rehmannia Root), Gouqizi (Goji Berry), Wuweizi (Schisandra Fruit), Shanzhuyu (Cornus Fruit), Guixin (Cinnamon Twig Bark), Renshen (Ginseng Root), Fushen (Poria with Hostwood), Juhua (Chrysanthemum Flower), and Zhike (Aurantii Fructus Immaturus). It is ground into powder and taken mixed with aged wine.
[Note] Cases of fear and dread preventing sleeping alone are all due to Qi timidity and Gallbladder deficiency. Renshu San consists of Baiziren, Shudihuang, Gouqizi, Wuweizi, Shanzhuyu, Guixin, Renshen, Fushen, Juhua, and Zhike, ground into powder and taken mixed with aged wine.