当归三两 桂枝三两 芍药三两 细辛三两 通草二两 甘草(炙)二两 大枣(擘
)二十五枚
右七味,以水八升,煮取三升,去滓,温服一升,日三服。
于前方内,加吴茱萸半升,生姜三两。
右九味,以水六升,清酒六升和,煮取五升,去滓,温分五服,一方水酒各四升。
【方解】
凡厥阴病,必脉细而厥,以厥阴为三阴之尽,阴尽阳生,若受邪则阴阳之气,不相顺
接,故脉细而厥也。然相火寄居于厥阴之藏,经虽寒而藏不寒,故先厥者后必发热也
。故伤寒初起,见手足厥冷,脉细欲绝者,皆不得遽认为虚寒、而用姜附也。此方取
桂枝汤,君以当归者,厥阴主肝为血室也;佐细辛味极辛,能达三阴,外温经而内温
藏;通草性极通,能利关节,内通窍而外通荣;倍加大枣,即建中加饴用甘之法;减
去生姜,恐辛过甚而迅散也。肝之志苦急,肝之神欲散,甘辛并举,则志遂而神悦,
未有厥阴神志遂悦,而脉细不出,手足不温者也。不须参、苓之补,不用姜、附之峻
者,厥阴、厥逆与太阴、少阴不同治也。若其人内有久寒,非辛温甘缓之品所能兼治
,则加吴茱萸、生姜之辛热,更用酒煎,佐细辛直通厥阴之藏,迅散内外之寒,是又
救厥阴内外两伤于寒之法也。
@@@
病者手足厥冷,言:我不结胸,小腹满,按之痛者,此冷结在膀胱关元也。
【注】
此申上条详出其证也。经曰:六日厥阴受之。厥阴循阴器,络于肝,故烦满而囊缩。
邪传厥阴,其人本自有热,必从阳化,则烦渴,少腹满而囊缩,乃四逆散、承气汤证
也。若其人本自有寒,必从阴化,则手足厥冷,少腹满而囊缩,乃当归四逆加吴茱萸
汤证也。今病者手足厥冷,言我不结胸,是谓大腹不满,而惟小腹满,按之痛也。论
中有少腹满,按之痛;小便自利者,是血结膀胱证;小便不利者,是水结膀胱证;手
足热,小便赤涩者,是热结膀胱证,此则手足冷,小便数而白,知是冷结膀胱证也。
【集注】
成无己曰:手足厥,不结胸者,无热也。小腹满,按之痛,下焦冷结也。
程知曰:阳邪结于上,阴邪结于下,手足厥冷,小腹满,按之痛,其为阴邪下结可知
,此当用温、用灸。关元,穴名,在脐下三寸,为极阴之位,足三阴、任脉之会,膀
胱所居也。
程应旄曰:发厥,虽不结胸,而小腹满实作痛结,则似乎可下。然下焦之结多冷,不
比上焦之结多热也。况手足厥,上焦不结,惟结膀胱关元之处,故曰:冷结也。
@@@
凡厥者,阴阳气不相顺接,便为厥;厥者,手足逆冷者是也。诸四逆厥者,不可下之
,虚家亦然。
【注】
此详诸条致厥之由,慎不可下也。盖厥虽阴经俱有,然所属者厥阴也,故厥阴一病,
不问寒热皆有厥,若无厥,则非厥阴也。太阴寒微,故手足温而无厥冷;少阴寒甚,
故有寒厥而无热厥;厥阴阴极生阳,故寒厥热厥均有之也。凡厥者,谓阴阳寒热之厥
也。阴阳不相顺接者,谓阴阳之气不相顺接交通也,不相顺接交通,则阳自阳而为热
,阴自阴而为寒,即为厥病也。厥者之证,手足逆冷是也。诸四逆厥者,谓诸病四逆
厥冷者也。然厥病阴阳已不相顺接交通,慎不可下,虚家见厥,尤不可下,故曰:虚
家亦然也。
【集注】
成无己曰:手之三阴三阳,相接于手之十指;足之三阴三阳,相接于足之十指。阳气
内陷,不与阴相顺接,故手足为之厥冷也。
喻昌曰:厥阴证仲景总不欲下,无非欲邪还于表,使阴从阳解也,此但举最不可下之
二端,以严其戒。
@@@
伤寒五、六日,不结胸,腹濡,脉虚,复厥者,不可下,此亡血,下之死。
【按】
「结胸」二字,当是「大便」二字。不结胸,腹濡,脉虚,复厥,皆无可下之理,而
曰:不可下,何所谓耶?
【注】
此承上条详申不可下之义也。伤寒五、六日,邪至厥阴之时,不大便似可下也。若腹
濡、脉虚、复厥者,此为亡血虚躁,更不可下也,下之则蹈虚虚之戒而死矣。大病、
汗后,产妇、亡血之家,多有此证。
【集注】
张璐曰:伤寒五、六日,邪入厥阴,其热深矣。今脉虚而复厥,则非热深当下之可比
。以其亡血伤津,大便枯涩,恐人误认五、六日热入阳明之燥结,故有不可下之之戒
。盖脉虚、腹濡,知内外无热,厥则阴气用事,即当同亡血例治,若其人阴血更亏于
阳,或阴中稍挟阳邪,不能胜辛热者,又属当归四逆证矣。
@@@
伤寒病,厥五日,热亦五日,设六日,当复厥,不厥者,自愈,厥终不过五日,以热
五日,故知自愈。
【注】
伤寒邪传厥阴,阴阳错杂为病,若阳交于阴,是阴中有阳,则不厥冷;阴交于阳,是
阳中有阴,则不发热。惟阴盛不交于阳,阴自为阴,则厥冷也;阳亢不交于阴,阳自
为阳,则发热也。盖厥热相胜则逆,逆则病进;厥热相平则顺,顺则病愈。今厥与热
日相等,气自平,故知阴阳和而病自愈也。
【集注】
方有执曰:厥五日,热亦五日,阴阳胜复无偏也,当复厥不厥,阳气胜也。阳主生,
故自愈可知也。
张璐曰:此云厥终不过五日,言厥之常;后云厥反九日而利,言厥之变,盖常则易治
,变则难复也。
林澜曰:三阴经伤寒,太阴为始,则手足温,少阴则手足冷,厥阴则手足厥逆,然病
至厥阴,阴之极也,反有发热之理?盖阳极而生阴,故阳病有厥冷之证;阴极而生阳
,故厥逆有发热之条。
@@@
伤寒热少厥微,指头寒,默默不欲食,烦躁数日,小便利,色白者,此热除也。欲得
食,其病为愈,若厥而呕,胸□烦满者,其后必便血。
【注】
伤寒热少厥微,所以手足不冷,而但指头寒,寒邪浅也。默默,阴也。烦躁,阳也。
不欲食,胃不和也。此厥阴阴阳错杂之轻病,即论中热微厥亦微之证也。若数日小便
利,其色白者,此邪热已去也,欲得食,其胃已和也,热去胃和,阴阳自平,所以其
病为愈也。若小便不利而色赤,厥不微而甚,不惟默默而且烦,不但不欲食,更呕而
胸□满,此热未除而且深也,即论中厥深热亦深之证也。热深不除,久持阴分,后必
便血也,所谓数日者,犹曰:连日也。
【集注】
王肯堂曰:设未欲食,宜干姜甘草汤。呕而胸□烦满者,少阳证也,少阳与厥阴为表
里,邪干其府,故呕而胸□烦满。肝主血,故后必便血。
方有执曰:热少厥微,邪浅也,所以手足不冷,而但指头寒。默默,谓无言也。不欲
食,厥阴之脉挟胃也。烦躁则内热,故以小便辨之。欲食,邪退而胃回也。厥而呕胸
□烦满者,厥阴脉挟胃贯膈布□肋也,便血阴邪,必走下窍也。
林澜曰:于热厥,言指头寒。于寒厥微者,言手足寒。甚者,言四逆。厥逆轻重浅深
,当细味之。
汪琥曰:按此条论仲景无治法。郭壅云:热不除而便血,可用犀角地黄汤。
@@@
伤寒一、二日至四、五日,而厥者,必发热,前热者后必厥,厥深者热亦深,厥微者
热亦微,厥应下之,而反发汗者,必口伤烂赤。
【注】
伤寒一、二日即厥,四、五日仍厥不已者,是阴盛阳衰之寒厥也。寒厥者,即藏厥也
。若一、二日厥,至四、五日而热;或一、二日热,至四、五日而厥,前厥后热,前
热后厥,是阴阳互为胜复之热厥也。热厥者,即阳厥也。厥深者,热亦深;厥微者,
热亦微,此厥乃应下之热厥,非当温散之寒厥也。若误为寒厥而反温散之,则助其热
上攻,必口伤烂赤也。
【集注】
成无己曰:经云:诸四逆者不可下之,至此又云应下,最宜详审。先贤谓热厥手足虽
厥冷,而或有温时,手足虽逆冷,而手足掌心必暖。戴元礼又以指甲之暖冷红青,别
厥证之寒热,皆慎之至也。
汪琥曰:此条乃传经邪热,阳极似阴之证。伤寒一、二日至四、五日而厥者,言伤寒
在一、二日之时本发热,至四、五日后而厥者,乃邪传厥阴之候也。必发热者,言病
人四肢及肌表虽厥,而躯壳以内必发热也。前热者后必厥,乃申明一、二日为前,四
、五日为后,以见热极必发厥也。阳邪深伏,应须以苦寒之药下去其热,使阴气得伸
,则阴阳平,四肢和顺而不厥矣。粗工见厥,认以为寒,而反用辛温之药,辛温皆升
,引热上行,必口伤烂赤,以厥阴之脉循颊里环唇内故也。
@@@
病人手足厥冷,脉乍紧者,邪结在胸中,心下满而烦,饥不能食者,病在胸中,当须
吐之,宜瓜蒂散。
【注】
病人手足厥冷,若脉微而细,是寒虚也。寒虚者可温可补。今脉乍紧劲,是寒实也,
寒实者宜温宜吐也。时烦吐蛔,饥不能食,乃病在胃中也;今心中烦满,饥不能食,
是病在胸中也。寒饮实邪,壅塞胸中,则胸中阳气为邪所遏,不能外达四肢,是以手
足厥冷,胸满而烦,饥不能食也,当吐之,宜瓜蒂散涌其在上之邪,则满可消,而厥
可回矣。
【集注】
喻昌曰:此与太阳之结胸迥殊,其脉乍紧,其邪亦必乍结,故用瓜蒂散涌载其邪而出
,斯阳邪仍从阳解耳!
程应旄曰:手足厥冷,邪气内阻,脉乍紧,紧而不常,往来中倏忽一见也。
@@@
伤寒脉滑而厥者,里有热,白虎汤主之
【注】
伤寒脉微细,身无热,小便清白而厥者,是寒虚厥也,当温之。脉乍紧,身无热,胸
满而烦厥者,是寒实厥也,当吐之。脉实,大小便闭,腹满□痛而厥者,热实厥也,
当下之。今脉滑而厥,滑为阳脉,里热可知,是热厥也。然内无腹满痛不大便之证,
是虽有热而里未实,不可下而可清,故以白虎汤主之。
【集注】
程应旄曰:脉滑而厥,乃阳实拒阴之厥,白虎汤凉能清里,而辛可解表。故当舍证而
从脉也。
林澜曰:热厥亦有不同,如传邪入府,秘结不通,燥矢在内,非下不可者,以承气治
之之证是也。若火极似水,里有大热,而大便不闭,无燥粪可除者,滑则里热已深,
厥则邪陷已极,非以白虎涤其极热,则亢甚之阳,何以清耶!
吴人驹曰:厥,因阳气不相顺接,其脉当见阴象。脉滑为气有余,是阳盛于内,格阴
于外,内则实热,外而假寒者也,白虎以清解实热,则厥自解矣。辨之之法,冷必不
甚,浮而近之则冷,按之肌骨之下,则反热矣。
@@@
伤寒脉促,手足厥逆,可灸之。
【注】
伤寒阴证见阳脉者,虽困无害,无宁俟之也。今伤寒脉促,手足厥逆,而曰可灸之者
,盖以欲温则有阳脉之疑,欲清则有阴厥之碍也。夫证脉无寒热之确据,设以促之一
阳脉清之,惟恐有误于脉;或以厥之一阴证温之,又恐有误于证,故设两可之灸法,
斯通阳而不助热,回厥而不伤阴也。
【集注】
喻昌曰:伤寒脉促,则阳气跼蹐可知,更加手足厥逆,其阳必为阴所格拒而不能返,
故宜灸以通阳也。
张璐曰:手足厥逆,本当用四逆汤,以其脉促,知为阳气内阻,而非阳虚,故但用灸
以通其阳,不用温经以助阳也。
@@@
伤寒发热四日,厥反三日,复热四日,厥少热多者,其病当愈,四日至七日热不除者
,必便脓血。伤寒厥四日,热反三日,复厥五日,其病为进,寒多热少,阳气退,故
为进也。
【注】
伤寒邪在厥阴,阳邪则发热,阴邪则厥寒,阴阳错杂,互相胜复,故或厥或热也。伤
寒发热四日,厥亦四日,是相胜也。今厥反三日,复热四日,是热多厥少,阳胜阴退
,故其病当愈也。当愈不愈,热仍不止,则热郁于阴,其后必便脓血也。若厥九日,
热反三日,则厥多热少,阴胜阳退,故为病进也。
【集注】
程知曰:此即厥热往复之机,知阴阳进退之义,明厥证所重在阳,则厥阴之大旨昭然
矣。
张璐曰:太阳以恶寒发热为病进,恐其邪气传里也;厥阴以厥少热多为病退,喜其阴
尽阳复也。
程应旄曰:厥阴、少阳,一藏一府。少阳在三阳为尽,阳尽则阴生,故有寒热之往来
;厥阴在三阴为尽,阴尽则阳生,故有厥热之胜复。凡遇此证,不必论其来自三阳、
起自三阴,祗论厥与热之多少。热多厥少,知为阳胜,阳胜病当愈;厥多热少,知为
阴胜,阴胜病日进。热在后而不退,则为阳过胜,过胜而阴不能复,遂有便血诸热证
;厥在后而不退,则为阴过胜,过胜而阳不能复,遂有亡阳诸死证。所以调停二者治
法,须合乎阴阳进退之机,阳胜宜下,阴胜宜温,若不图之于早,坐令阴竭阳亡,其
死必矣。
吴人驹曰:『内经』言,人之伤于寒也,则为病热,热虽甚不死,是伤寒以热为贵也
。然热不及者病,太过者亦病。故此二节,论寒热之多少,以明不可太过与不及也。
@@@
伤寒始发热六日,厥反九日而利,凡厥利者,当不能食,今反能食者,恐为除中,食
以索饼,不发热者,知胃气尚在,必愈。恐暴热来,出而复去也,后三日脉之,其热
当归三两,桂枝三两,芍药三两,细辛三两,通草二两,甘草(炙)二两,大枣(掰开)二十五枚。
以上七味药,用水八升,煎煮至三升,滤去药渣,每次温服一升,每日服用三次。
在前方剂的基础上,加入吴茱萸半升,生姜三两。
以上九味药,用水六升、清酒六升混合,煎煮至五升,滤去药渣,分五次温服。另一说法是水各四升、酒各四升。
【方解】
凡是厥阴病(厥阴经受邪所致的病证),必然出现脉象细微且手足逆冷的症状,因为厥阴是三阴经的尽头,阴尽则阳生,如果受到邪气侵袭,阴阳之气就不能顺利交接,所以会出现脉细微和手足逆冷。然而,相火寄居在厥阴之脏,经脉虽然受寒但脏腑内部并不寒冷,所以先出现手足逆冷的人,随后必定会发热。因此,伤寒初起时,如果出现手足逆冷、脉象细微几乎要断绝的症状,都不可立即认定为虚寒证而使用干姜、附子等药物。此方取用桂枝汤(调和营卫的基础方),以当归为君药,是因为厥阴主肝,肝为血室;佐以细辛,其气味极辛,能通达三阴经,外温经脉内温脏腑;通草性质极通利,能疏通关节,内通窍道外通营血;加倍使用大枣,就是建立中气并加入饴糖用甘缓之法的意思;减去生姜,是担心辛散太过而迅疾耗散。肝的志意苦于拘急,肝的神气欲求疏散,甘味与辛味并用,则志意得以舒展而神气愉悦,没有厥阴神志舒展愉悦而脉象细微不出、手足不温的道理。不需要人参、茯苓的补益,不用干姜、附子的峻烈,是因为厥阴的厥逆与太阴、少阴的治疗原则不同。如果患者体内有久存的寒邪,不是辛温甘缓的药物所能兼顾治疗的,就加入吴茱萸、生姜的辛热之性,再用酒煎煮,辅助细辛直通厥阴之脏,迅速驱散内外的寒邪,这又是救治厥阴内外同时受寒的方法。
@@@
病人手足逆冷,说:我没有结胸证(邪热与水饮互结于胸膈的病证),小腹胀满,按压时疼痛,这是冷邪结聚在膀胱关元穴部位。
【注】
这是补充上一条详细阐述其证候。经文说:第六天厥阴经受邪。厥阴经脉循行经过阴器,联络肝脏,所以会出现心烦胀满和睾丸收缩。邪气传入厥阴,病人本来就有热,必然从阳化热,则出现烦渴、少腹胀满和睾丸收缩,这是四逆散(疏肝理脾方剂)、承气汤(泻下热结方剂)的证候。如果病人本来就有寒,必然从阴化寒,则出现手足逆冷、少腹胀满和睾丸收缩,这是当归四逆加吴茱萸生姜汤的证候。现在病人手足逆冷,说自己没有结胸证,这是指大腹不胀满,只有小腹胀满,按压时疼痛。论中有提到小腹胀满、按压疼痛、小便自利的,是血结膀胱证;小便不利的,是水结膀胱证;手足发热、小便赤涩的,是热结膀胱证,这里则是手足冷、小便频数且色白,知道是冷结膀胱证。
【集注】
成无己说:手足逆冷,没有结胸证,说明没有热邪。小腹胀满,按压疼痛,是下焦冷邪结聚。
程知说:阳邪结聚在上部,阴邪结聚在下部,手足逆冷,小腹胀满,按压疼痛,可知是阴邪在下部结聚,此时应当用温法、灸法。关元,穴位名,在脐下三寸,是极阴的位置,足三阴经和任脉交会之处,也是膀胱所在的地方。
程应旄说:发生厥逆,虽然没有结胸证,但小腹胀满结实作痛,似乎可以用攻下法。然而下焦的结聚多属冷,不像上焦的结聚多属热。况且手足逆冷,上焦没有结聚,只在膀胱关元之处结聚,所以说:是冷结。
@@@
凡是厥证,都是阴阳之气不能顺利交接,这就称为厥;所谓厥,就是手足逆冷的症状。各种四肢逆冷厥逆的病证,不可用攻下法,体虚的人也是如此。
【注】
这是详细说明各种导致厥逆的原因,强调切不可用攻下法。盖因厥逆虽在三阴经都有,但归属于厥阴,所以厥阴一经发病,无论寒热都会出现厥逆,如果没有厥逆,就不是厥阴病。太阴寒邪轻微,所以手足温暖而没有厥冷;少阴寒邪严重,所以有寒厥而没有热厥;厥阴阴极则生阳,所以寒厥和热厥都有。所谓的厥,是指阴阳寒热导致的厥逆。阴阳不相顺接,是指阴阳之气不能顺利交接交通,如果不能顺利交接交通,则阳自阳而为热,阴自阴而为寒,这就成为厥病。厥证的证候,表现为手足逆冷。各种四肢逆冷厥逆的病证,是指各种病证出现的四肢逆冷厥逆。然而厥病阴阳已经不相顺接交通,千万不可攻下,体虚的人出现厥逆,尤其不可攻下,所以说:体虚的人也是如此。
【集注】
成无己说:手部的三条阴经和三条阳经,在手部的十个手指相接;足部的三条阴经和三条阳经,在足部的十个手指相接。阳气内陷,不与阴气顺接,所以手足为之厥冷。
喻昌说:厥阴证张仲景总不希望用攻下法,无非是想让邪气还归于表,使阴气从阳气化解,这里只列举了最不可攻下的两种情况,来严格告诫医者。
@@@
伤寒五六日,没有结胸证,腹部柔软,脉象虚弱,又出现厥逆的,不可攻下,这是亡血(失血或血虚),攻下会导致死亡。
【按】
“结胸”二字,应当是“大便”二字。不大便,腹部柔软,脉象虚弱,又出现厥逆,都没有可攻下的理由,却说:不可攻下,这是什么意思呢?
【注】
这是承接上一条详细申述不可攻下的意义。伤寒五六日,邪气到达厥阴之时,不大便似乎可以攻下。但如果腹部柔软、脉象虚弱、又出现厥逆的,这是亡血导致的虚躁,更不可攻下,攻下就会触犯虚虚之戒(使虚者更虚)而死。大病之后、发汗之后,产妇、亡血之家,多有这种证候。
【集注】
张璐说:伤寒五六日,邪气进入厥阴,热邪已经很深了。现在脉象虚弱又出现厥逆,那就不是热邪深重应当攻下的可比。因为亡血伤津,大便枯涩,恐怕人们误认为是五六日热入阳明腑实的燥结,所以有不可攻下的告诫。根据脉象虚弱、腹部柔软,知道内外没有热邪,出现厥逆则是阴气用事,就应当同亡血的例子治疗,如果其人阴血比阳气更亏,或者阴中稍微夹杂阳邪,不能耐受辛热药物的,又属于当归四逆汤的证候了。
@@@
伤寒病,厥逆五天,发热也五天,假设到第六天,应当再次出现厥逆,如果不出现厥逆,病就会自愈,厥逆终归不超过五天,因为发热五天,所以知道病会自愈。
【注】
伤寒邪气传入厥阴,阴阳错杂致病,如果阳交于阴,是阴中有阳,就不会厥冷;阴交于阳,是阳中有阴,就不会发热。只有阴盛不与阳交,阴自行为阴,就会厥冷;阳亢不与阴交,阳自行为阳,就会发热。盖因厥与热相互胜负则病情逆转,逆转则病进;厥与热平衡则顺,顺则病愈。现在厥与热的天数相等,气机自然平和,所以知道阴阳调和而病自愈。
【集注】
方有执说:厥逆五天,发热也五天,阴阳胜负没有偏颇,应当再次厥逆却不厥逆,是阳气胜的表现。阳主生,所以自愈可知。
张璐说:这里说厥逆终归不超过五天,说的是厥逆的常理;后文说厥逆反而九天而腹泻,说的是厥逆的变局,盖因常理容易治疗,变局难以恢复。
林澜说:三阴经伤寒,太阴为始,则手足温暖,少阴则手足冷,厥阴则手足厥逆,然而病至厥阴,是阴的极点,反而有发热的道理吗?盖因阳极而生阴,所以阳病有厥冷的证候;阴极而生阳,所以厥逆有发热的条文。
@@@
伤寒热势轻浅、厥逆轻微,仅指尖寒冷,神情沉默不想进食,烦躁几天,小便通畅,颜色白的,这是热邪已除。想要进食,病就会痊愈,如果厥逆并且呕吐,胸部烦闷胀满的,其后必定便血。
【注】
伤寒热势轻浅、厥逆轻微,所以手足不冷,只是指尖寒冷,说明寒邪浅表。默默,属阴。烦躁,属阳。不想进食,是胃气不和。这是厥阴阴阳错杂的轻病,即论中热微厥亦微的证候。如果几天后小便通畅,颜色白的,这是邪热已去,想要进食,说明胃气已和,热去胃和,阴阳自然平和,所以病会痊愈。如果小便不利且颜色红赤,厥逆不轻微反而严重,不仅沉默而且烦躁,不仅不想进食,更出现呕吐和胸部胀满,这是热邪未除而且深入,即论中厥深热亦深的证候。热邪深重不除,长久滞留阴分,后来必定便血,所谓的“数日”,犹言“连日”。
【集注】
王肯堂说:假如尚未想进食,宜用干姜甘草汤。呕吐且胸部烦闷胀满的,是少阳证,少阳与厥阴互为表里,邪气侵犯其府,所以呕吐且胸部烦闷胀满。肝主血,所以后来必定便血。
方有执说:热势轻浅、厥逆轻微,说明邪气浅表,所以手足不冷,只是指尖寒冷。默默,指不说话。不想进食,是因为厥阴经脉挟胃。烦躁则内热,所以用小便来辨别。想进食,说明邪退胃气恢复。厥逆且呕吐胸部烦闷胀满的,是因为厥阴经脉挟胃贯穿膈肌布散于胁肋,便血是阴邪,必定走下窍。
林澜说:在热厥中,说指尖寒冷。在寒厥轻微者中,说手足寒冷。严重者,说四肢逆冷。厥逆的轻重浅深,应当仔细体味。
汪琥说:按此条论述张仲景没有给出治法。郭壅说:热不除而便血,可用犀角地黄汤。
@@@
伤寒一二日至四五日,出现厥逆的,必定发热,先前发热的后来必定厥逆,厥逆严重的热邪也深重,厥逆轻微的热邪也轻微,厥逆应当用攻下法,如果反而发汗的,必定口舌生疮糜烂发红。
【注】
伤寒一二日即出现厥逆,四五日仍厥逆不止的,是阴盛阳衰的寒厥。寒厥,即脏厥。如果一二日厥逆,至四五日发热;或一二日发热,至四五日厥逆,前厥后热,前热后厥,是阴阳互为胜负的热厥。热厥,即阳厥。厥逆深重的,热邪也深重;厥逆轻微的,热邪也轻微,这种厥逆是应当攻下的热厥,不是应当温散的寒厥。如果误认为是寒厥而反而用温散法,则会助长热邪上攻,必定口舌生疮糜烂发红。
【集注】
成无己说:经文说:各种四肢逆冷不可攻下,到这里又说应当攻下,最应当详审。先贤认为热厥手足虽然厥冷,但有时会有温暖的时候,手足虽然逆冷,但手心必定温暖。戴元礼又以指甲的冷暖红青,来辨别厥证的寒热,都是极其谨慎的。
汪琥说:此条乃是传经邪热,阳极似阴的证候。伤寒一二日至四五日出现厥逆,是说伤寒在一二日之时本发热,至四五日后出现厥逆的,乃是邪气传入厥阴的征候。必定发热,是说病人四肢及肌表虽然厥冷,但躯壳内部必定发热。前热者后必厥,是申明一二日为前,四五日为后,以显示热极必发厥逆。阳邪深伏,应当用苦寒药物下去其热,使阴气得伸,则阴阳平和,四肢和顺而不厥逆。粗工见到厥逆,认以为是寒证,而反而用辛温药物,辛温皆上升,引热上行,必定口舌生疮糜烂发红,因为厥阴经脉循行颊里环绕唇内。
@@@
病人手足逆冷,脉象突然紧实的,邪气结聚在胸中,心下胀满而烦躁,饥饿但不能进食的,病在胸中,应当用涌吐法,宜用瓜蒂散。
【注】
病人手足逆冷,如果脉象微弱而细微,是寒虚证。寒虚证可用温法、补法。现在脉象突然紧实有力,是寒实证,寒实证宜用温法、吐法。时而烦躁吐蛔虫,饥饿不能进食,是病在胃中;现在心中烦闷胀满,饥饿不能进食,是病在胸中。寒饮实邪,壅塞胸中,则胸中阳气被邪气遏制,不能外达四肢,所以手足逆冷,胸满而烦躁,饥饿不能进食,应当用涌吐法,宜用瓜蒂散涌吐在上部的邪气,则胀满可消,而厥逆可回。
【集注】
喻昌说:这与太阳病的结胸截然不同,其脉象突然紧实,其邪气也必然突然结聚,所以用瓜蒂散涌吐载其邪气而出,这样阳邪仍从阳化解!
程应旄说:手足逆冷,邪气内阻,脉象突然紧实,紧而不恒定,往来中倏忽一见。
【注】
伤寒脉象微细,身体无热,小便清白而厥逆的,是寒虚厥,应当用温法。脉象突然紧实,身体无热,胸满而烦躁厥逆的,是寒实厥,应当用吐法。脉象实,大小便闭塞,腹部胀满疼痛而厥逆的,是热实厥,应当用下法。现在脉象滑利而厥逆,滑为阳脉,可知里有热邪,这是热厥。然而内部没有腹部胀满疼痛不大便的证候,是虽然有热但里未实,不可攻下而可清解,所以用白虎汤主治。
【集注】
程应旄说:脉象滑利而厥逆,是阳实拒阴的厥逆,白虎汤凉能清里,而辛可解表。所以应当舍证而从脉。
林澜说:热厥也有不同,如传邪入府,秘结不通,燥屎在内,非攻下不可的,用承气汤治疗的证候是其一。如果火极似水,里有大热,而大便不闭,无燥粪可除的,滑则里热已深,厥则邪陷已极,不用白虎汤涤荡其极热,那么亢盛的阳气,何以清解呢!
吴人驹说:厥逆,是因为阳气不相顺接,其脉应当见阴象。脉滑为气有余,是阳盛于内,格拒阴气于外,内部是实热,外部是假寒,用白虎汤清解实热,则厥逆自然解除。辨别的方法是,寒冷必定不严重,轻浮接触则感觉冷,按压至肌肉骨骼之下,则反而热。
【注】
伤寒阴证出现阳脉的,虽然困顿也无害,不必等待。现在伤寒脉象急促,手足逆逆,而说可用灸法的,大概是因为想要温补则有阳脉的疑虑,想要清解则有阴厥的阻碍。既然证候和脉象没有寒热的确切依据,如果用促这一种阳脉来清解,惟恐有误于脉;或者用厥这一种阴证来温补,又恐有误于证,所以设立两可的灸法,这样能通阳而不助热,回厥而不伤阴。
【集注】
喻昌说:伤寒脉象急促,则阳气局促可知,再加上手足逆逆,其阳气必被阴气格拒而不能返回,所以宜用灸法以通阳。
张璐说:手足逆逆,本当用四逆汤,因为其脉象急促,知道是阳气内阻,而非阳虚,所以只用灸法以通其阳,不用温经药物以助阳。
@@@
伤寒发热四天,厥逆反而三天,又发热四天,厥少热多的,病应当痊愈,从第四天到第七天热不退的,必定便脓血。伤寒厥逆四天,发热反而三天,又厥逆五天,病为进展,寒多热少,阳气衰退,所以病为进展。
【注】
伤寒邪气在厥阴,阳邪则发热,阴邪则厥寒,阴阳错杂,互相胜负,所以或厥或热。伤寒发热四天,厥逆也四天,是胜负相当。现在厥逆反而三天,又发热四天,是热多厥少,阳胜阴退,所以病应当痊愈。当愈不愈,热仍不止,则热郁于阴,其后必定便脓血。如果厥逆九天,发热反而三天,则厥多热少,阴胜阳退,所以病为进展。
【集注】
程知说:这就是厥热往复的机理,知晓阴阳进退的意义,明白厥证重在阳气,则厥阴的大旨昭然若揭。
张璐说:太阳病以恶寒发热为病进,恐其邪气传里;厥阴病以厥少热多为病退,喜其阴尽阳复。
程应旄说:厥阴、少阳,一脏一腑。少阳在三阳为尽,阳尽则阴生,所以有寒热往来;厥阴在三阴为尽,阴尽则阳生,所以有厥热胜复。凡遇到此证,不必论其来自三阳、起自三阴,只论厥与热的多少。热多厥少,知为阳胜,阳胜病当愈;厥多热少,知为阴胜,阴胜病日进。热在后而不退,则为阳过胜,过胜而阴不能复,遂有便血诸热证;厥在后而不退,则为阴过胜,过胜而阳不能复,遂有亡阳诸死证。所以调停二者治法,须合乎阴阳进退的机理,阳胜宜下,阴胜宜温,若不图之于早,坐令阴竭阳亡,其死必矣。
吴人驹说:《内经》说,人受寒邪,则为病热,热即使很严重也不会死,是伤寒以热为贵。然而热不及者病,太过者亦病。所以这两节,论述寒热的多少,以说明不可太过与不及。
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伤寒开始发热六天,厥逆反而九天而腹泻,凡是厥逆腹泻的,应当不能进食,现在反而能进食的,恐怕是除中(胃气将绝的假象),给吃索饼(面条),如果不发热,知道胃气尚在,必定痊愈。恐怕是暴热来临,出来后又消失,三天后诊察脉象,其热……
Dang Gui (Radix Angelicae Sinensis) 3 liang, Gui Zhi (Ramulus Cinnamomi), Shao Yao (Radix Paeoniae Rubra), Xi Xin (Herba Asari), Tong Cao (Medulla Tetrapanacis) 2 liang, Gan Cao (Radix Glycyrrhizae Preparata with Honey) 2 liang, Da Zao (Fructus Jujubae, split) 25 pieces.
The above seven ingredients are decocted in 8 sheng of water, reduced to 3 sheng, the dregs are removed, and it is taken warm, 1 sheng per dose, three times a day.
To the above formula, add Wu Zhu Yu (Fructus Evodiae) half sheng, Sheng Jiang (Rhizoma Zingiberis Recens) 3 liang.
The above nine ingredients are decocted with 6 sheng of water and 6 sheng of clear wine, reduced to 5 sheng, the dregs are removed, and it is taken warm in five divided doses. Another method uses 4 sheng of water and 4 sheng of wine each.
[Formula Analysis]
In all Jue Yin diseases (diseases affecting the Jue Yin meridian), the pulse is necessarily fine and there is cold reversal of the extremities, because Jue Yin is the end of the three Yin meridians; when Yin reaches its extreme, Yang begins to generate. If affected by pathogenic factors, the Qi of Yin and Yang cannot connect smoothly, resulting in a fine pulse and cold extremities. However, Ministerial Fire resides in the Jue Yin organ; although the meridian is cold, the organ itself is not cold, so those who first experience cold reversal will subsequently develop fever. Therefore, at the onset of Cold Damage (Shang Han), if one presents with cold extremities and a pulse that is fine and nearly imperceptible, one must not hastily diagnose it as deficiency-cold and use Gan Jiang (Rhizoma Zingiberis Preparata) and Fu Zi (Radix Aconiti Lateralis Preparata). This formula takes Gui Zhi Tang (Cinnamon Twig Decoction) as a base, with Dang Gui as the sovereign herb, because Jue Yin governs the Liver, which is the repository of blood; Xiang Xi is added as an assistant, its pungent flavor penetrating the three Yin meridians, warming the meridians externally and the organs internally; Tong Cao has a highly unblocking nature, facilitating the joints, opening orifices internally, and connecting Ying (Nutritive) Qi externally; doubling the amount of Da Zao follows the method of establishing the Middle Jiao and using sweet flavors like Yi Tang (Maltose); removing Sheng Jiang prevents excessive pungency and rapid dispersion. The will of the Liver suffers from tension, while its spirit desires dispersion; combining sweet and pungent flavors allows the will to be satisfied and the spirit to be pleased. It is impossible for the Jue Yin spirit and will to be satisfied yet have a fine pulse without emergence or cold extremities. There is no need for the tonification of Ren Shen (Radix Ginseng) and Fu Ling (Poria), nor the harshness of Gan Jiang and Fu Zi, because the treatment of Jue Yin cold reversal differs from that of Tai Yin and Shao Yin. If the patient has chronic cold retained internally, which cannot be treated merely by mild pungent-warm and sweet-slow herbs, then add the pungent-hot Wu Zhu Yu and Sheng Jiang, and decoct with wine to assist Xi Xin in directly penetrating the Jue Yin organ, rapidly dispersing internal and external cold. This is another method for rescuing Jue Yin from cold injury both internally and externally.
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The patient presents with cold reversal of the hands and feet, stating: "I do not have Jie Xiong syndrome" (syndrome of heat and fluid retention binding in the chest/diaphragm), but have fullness in the lower abdomen and pain upon pressure. This indicates cold binding in the region of the Bladder and Guan Yuan (CV4).
[Annotation]
This elaborates on the previous clause regarding the symptoms. The Classic states: "On the sixth day, the Jue Yin meridian receives the pathogen." The Jue Yin meridian circulates around the genitalia and connects with the Liver, thus causing irritability, fullness, and retraction of the testicles. When pathogenic factors transmit to Jue Yin, if the patient originally has heat, it will transform according to Yang, leading to irritability, thirst, lower abdominal fullness, and testicular retraction; this is the indication for Si Ni San (Frigid Extremities Powder) or Cheng Qi Tang (Order the Qi Decoction). If the patient originally has cold, it will transform according to Yin, leading to cold extremities, lower abdominal fullness, and testicular retraction; this is the indication for Dang Gui Si Ni Tang plus Wu Zhu Yu and Sheng Jiang. Now, the patient has cold extremities and denies having Jie Xiong syndrome, meaning the greater abdomen is not full, only the lower abdomen is full and painful upon pressure. In the Treatise, lower abdominal fullness and pain with spontaneous urination indicate Blood Binding in the Bladder; with obstructed urination, it indicates Water Binding in the Bladder; with hot extremities and dark, scanty urine, it indicates Heat Binding in the Bladder. Here, with cold extremities and frequent, white urine, we know it is Cold Binding in the Bladder.
[Collected Annotations]
Cheng Wuji says: Cold extremities without Jie Xiong syndrome indicate absence of heat. Lower abdominal fullness and pain upon pressure indicate cold binding in the lower Jiao.
Cheng Zhi says: Yang pathogens bind above, Yin pathogens bind below. Cold extremities, lower abdominal fullness, and pain upon pressure indicate Yin pathogen binding below; warmth and moxibustion should be used. Guan Yuan is an acupoint located three cun below the umbilicus, a position of extreme Yin, where the three Foot Yin meridians and the Ren Mai (Conception Vessel) intersect, and where the Bladder resides.
Cheng Yingmao says: Although cold reversal occurs without Jie Xiong, the lower abdominal fullness, firmness, and pain seem amenable to purgation. However, bindings in the lower Jiao are mostly cold, unlike the upper Jiao where bindings are mostly heat. Since the extremities are cold and the upper Jiao is free of binding, the binding is only at the Bladder and Guan Yuan, hence it is called "cold binding."
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All cases of Jue (cold reversal) occur when the Qi of Yin and Yang fail to connect smoothly; this is termed Jue. Jue refers to the cold reversal of the hands and feet. For all cases of Si Ni (four limbs cold) and Jue, purgation is contraindicated; this applies equally to patients with deficiency constitutions.
[Annotation]
This details the causes of various types of Jue and emphasizes that purgation must absolutely be avoided. Although Jue can occur in all three Yin meridians, it belongs specifically to Jue Yin. Thus, any disease of Jue Yin presents with Jue regardless of cold or heat; without Jue, it is not a Jue Yin disease. Tai Yin has mild cold, so the extremities are warm without Jue; Shao Yin has severe cold, so there is cold Jue but no heat Jue; Jue Yin represents the extreme of Yin generating Yang, so both cold Jue and heat Jue exist. "Jue" refers to Jue caused by Yin-Yang and cold-heat imbalances. "Yin and Yang failing to connect smoothly" means the Qi of Yin and Yang fails to communicate and connect properly. When they fail to connect, Yang remains Yang and becomes heat, while Yin remains Yin and becomes cold, resulting in Jue disease. The manifestation of Jue is cold reversal of the hands and feet. "All cases of Si Ni and Jue" refers to all diseases presenting with cold reversal of the four limbs. Since the Yin and Yang Qi in Jue disease have already failed to connect, purgation is strictly contraindicated. For deficient patients presenting with Jue, purgation is especially contraindicated, hence it is said: "deficient patients are the same."
[Collected Annotations]
Cheng Wuji says: The three Hand Yin and Yang meridians connect at the ten fingers of the hands; the three Foot Yin and Yang meridians connect at the ten toes of the feet. When Yang Qi sinks inward and does not connect smoothly with Yin, the hands and feet become cold.
Yu Chang says: Zhang Zhongjing generally avoids purgation in Jue Yin syndromes, aiming to return pathogens to the exterior so that Yin resolves through Yang. Here, only the two most critical instances where purgation is forbidden are cited to strictly warn practitioners.
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In Cold Damage, after five or six days, if there is no Jie Xiong syndrome, the abdomen is soft, the pulse is deficient, and cold reversal recurs, purgation is contraindicated. This is due to loss of blood (blood deficiency); purgation will lead to death.
[Commentary]
The term "Jie Xiong" should likely be "Da Bian" (stool/bowel movement). No bowel movement, soft abdomen, deficient pulse, and recurrent cold reversal present no rationale for purgation, yet it says "purgation is contraindicated," implying a rhetorical question or correction.
[Annotation]
This continues the previous clause to elaborate on why purgation is contraindicated. In Cold Damage, on the fifth or sixth day, when pathogens reach Jue Yin, constipation might suggest purgation. However, if the abdomen is soft, the pulse is deficient, and cold reversal recurs, this indicates blood loss and deficiency agitation; purgation is even more contraindicated. Purgation would violate the rule against further weakening the deficient, leading to death. Patients recovering from major illnesses, post-sweating, parturient women, and those with blood loss often present such syndromes.
[Collected Annotations]
Zhang Lu says: In Cold Damage, on the fifth or sixth day, pathogens enter Jue Yin, and heat is deep. Now, with a deficient pulse and cold reversal, this is not comparable to deep heat requiring purgation. Due to blood loss and fluid injury, the stool is dry and difficult to pass. One might mistakenly recognize the fifth/sixth day heat entering Yang Ming as dry accumulation, hence the warning against purgation. With a deficient pulse and soft abdomen, we know there is no heat internally or externally. Cold reversal indicates Yin Qi is dominant; treat it as blood loss. If the person's Yin blood is more deficient than Yang, or if slight Yang pathogen is mixed within Yin, unable to tolerate pungent-hot herbs, it falls under the indication for Dang Gui Si Ni Tang.
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In Cold Damage, if cold reversal lasts five days and fever also lasts five days, assuming on the sixth day cold reversal should recur again, but if it does not recur, the disease will heal spontaneously. Cold reversal never exceeds five days; since fever lasted five days, we know the disease will heal.
[Annotation]
When Cold Damage pathogens transmit to Jue Yin, the disease involves complex Yin-Yang interactions. If Yang enters Yin (Yang within Yin), there is no cold reversal; if Yin enters Yang (Yin within Yang), there is no fever. Only when Yin is excess and does not interact with Yang does Yin remain Yin, causing cold reversal; when Yang is hyperactive and does not interact with Yin, Yang remains Yang, causing fever. When cold reversal and fever contend, the condition reverses (worsens); when they balance, the condition proceeds (improves). Now, since the days of cold reversal and fever are equal, the Qi naturally balances, indicating Yin-Yang harmony and spontaneous healing.
[Collected Annotations]
Fang Youzhi says: Five days of cold reversal and five days of fever indicate balanced Yin-Yang contention. If cold reversal should recur but does not, it indicates Yang dominance. Since Yang governs life, spontaneous healing is evident.
Zhang Lu says: "Cold reversal never exceeds five days" refers to the normal pattern of cold reversal; later, "cold reversal returns for nine days with diarrhea" refers to the variant pattern. Normal patterns are easier to treat; variants are harder to recover from.
Lin Lan says: In Three Yin Cold Damage, Tai Yin starts with warm extremities, Shao Yin with cold extremities, and Jue Yin with cold reversal of the four limbs. However, reaching Jue Yin, the extreme of Yin, why is there fever? Because extreme Yang generates Yin, Yang diseases can present with cold reversal; extreme Yin generates Yang, so cold reversal can present with fever.
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In Cold Damage, with slight heat and mild cold reversal, only the fingertips are cold, the patient is silent and anorexic, irritable for several days, with free urination and white color, this indicates heat has resolved. Desire to eat indicates the disease will heal. If there is cold reversal with vomiting and chest/epigastric irritability and fullness, hematochezia (blood in stool) will follow later.
[Annotation]
Slight heat and mild cold reversal mean the hands and feet are not cold, only the fingertips are cold, indicating shallow cold pathogen. "Silent" is Yin. "Irritable" is Yang. Anorexia indicates stomach disharmony. This is a mild case of Jue Yin Yin-Yang complexity, corresponding to "slight heat implies slight cold reversal" in the Treatise. If after several days urination is free and white, this means pathogenic heat has departed. Desire to eat indicates stomach harmony restored. With heat gone and stomach harmonized, Yin and Yang naturally balance, so the disease heals. If urination is obstructed and red, and cold reversal is severe rather than mild, accompanied by irritability instead of silence, and vomiting/chest fullness instead of mere anorexia, this means heat persists and has deepened, corresponding to "deep cold reversal implies deep heat." Persistent deep heat lingering in the Yin aspect will eventually cause hematochezia. "Several days" implies consecutive days.
[Collected Annotations]
Wang Kentang says: If still anorexic, Gan Jiang Gan Cao Tang is suitable. Vomiting with chest/epigastric irritability and fullness is a Shaoyang syndrome. Shaoyang and Jue Yin are interior-exterior pairs; pathogen invading the fu-organ causes vomiting and chest/epigastric fullness. The Liver governs blood, so hematochezia follows.
Fang Youzhi says: Slight heat and mild cold reversal indicate shallow pathogen, hence hands/feet are not cold, only fingertips. "Silent" means speechless. Anorexia occurs because the Jue Yin meridian accompanies the stomach. Irritation indicates internal heat, distinguished by urination. Desire to eat indicates pathogen retreat and stomach recovery. Cold reversal with vomiting/chest fullness occurs because the Jue Yin meridian accompanies the stomach, pierces the diaphragm, and spreads to the hypochondrium. Hematochezia is a Yin pathogen exiting via the lower orifice.
Lin Lan says: In heat Jue, fingertip cold is mentioned. In mild cold Jue, hand/foot cold is mentioned. In severe cases, four-limb cold reversal is mentioned. The severity and depth of cold reversal should be carefully appreciated.
Wang Hu says: This clause by Zhang Zhongjing lacks a treatment method. Guo Yong states: If heat persists and causes hematochezia, Xi Jiao Di Huang Tang can be used.
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From the first or second day to the fourth or fifth day of Cold Damage, if cold reversal occurs, fever must follow. If fever preceded, cold reversal will follow; if cold reversal was deep, heat is deep; if cold reversal was mild, heat is mild. This type of cold reversal requires purgation. If sweating is used instead, mouth ulcers and redness will result.
[Annotation]
Cold reversal on the first or second day persisting until the fourth or fifth day indicates cold Jue due to Yin excess and Yang deficiency. Cold Jue is also called Zang Jue (Organ Cold Reversal). If cold reversal occurs on days 1-2 and fever appears on days 4-5, or vice versa, alternating cold reversal and fever indicates heat Jue due to mutual contention of Yin and Yang. Heat Jue is also called Yang Jue. Deep cold reversal implies deep heat; mild cold reversal implies mild heat. This cold reversal is heat Jue requiring purgation, not cold Jue requiring warming and dispersing. Mistaking it for cold Jue and using warming/dispersing methods will aggravate heat ascending, causing mouth ulcers and redness.
[Collected Annotations]
Cheng Wuji says: The Classic states "all Si Ni are not to be purged," yet here it says "should be purged," requiring careful examination. Ancients noted that in heat Jue, although extremities are cold, they may occasionally be warm; although reversed, the palms are always warm. Dai Yanli distinguished cold/heat Jue by the warmth/cold and color of nails, showing utmost caution.
Wang Hu says: This clause describes transmitted pathogenic heat, a condition of extreme Yang resembling Yin. Cold reversal on days 4-5 following initial fever on days 1-2 indicates pathogen transmitting to Jue Yin. "Must have fever" means although limbs and skin are cold, the interior body is hot. "Preceding heat leads to subsequent cold reversal" clarifies that days 1-2 are prior and 4-5 are posterior, showing extreme heat leads to cold reversal. Deeply lodged Yang pathogen requires bitter-cold herbs to purge heat, allowing Yin Qi to extend, balancing Yin-Yang and harmonizing limbs. Unskilled physicians see cold reversal, mistake it for cold, and use pungent-warm herbs. Pungent-warm herbs ascend, drawing heat upward, causing mouth ulcers/redness because the Jue Yin meridian circles the lips.
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If a patient presents with cold reversal of hands and feet and a pulse that suddenly becomes tight, the pathogen is bound in the chest. Fullness and irritability below the heart, hunger but inability to eat indicate the disease is in the chest. Emetic therapy is required; Gua Di San (Melon Sepal Powder) is indicated.
[Annotation]
Cold reversal with a faint, fine pulse indicates cold-deficiency, treatable with warming and tonifying. A suddenly tight, forceful pulse indicates cold-excess, treatable with warming and emesis. Occasional irritability and vomiting of roundworms with hunger/anorexia indicate disease in the Stomach. Current irritability/fullness below the heart with hunger/anorexia indicates disease in the Chest. Cold-fluid excess blocking the chest suppresses Chest Yang, preventing it from reaching the extremities, causing cold reversal, chest fullness, irritability, and anorexia. Emesis is required to expel upper pathogens using Gua Di San; fullness will resolve, and cold reversal will reverse.
[Collected Annotations]
Yu Chang says: This differs significantly from Tai Yang Jie Xiong. The sudden tight pulse indicates sudden pathogen binding; Gua Di San expels the pathogen, allowing Yang pathogen to resolve via Yang.
Cheng Yingmao says: Cold reversal with internal pathogen obstruction and sudden tight pulse (tight but intermittent) indicates the pathology.
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In Cold Damage, a slippery pulse with cold reversal indicates internal heat; Bai Hu Tang (White Tiger Decoction) is the primary treatment.
[Annotation]
Cold Damage with micro-fine pulse, no body heat, clear/white urine, and cold reversal is cold-deficiency Jue, treated with warming. Sudden tight pulse, no body heat, chest fullness/irritability/cold reversal is cold-excess Jue, treated with emesis. Excess pulse, obstipation, abdominal fullness/pain/cold reversal is heat-excess Jue, treated with purgation. Now, slippery pulse with cold reversal: slippery is a Yang pulse, indicating internal heat, i.e., heat Jue. However, without abdominal fullness/pain/obstipation, although there is heat, the interior is not excess. Purgation is contraindicated, but clearing is appropriate; thus, Bai Hu Tang is used.
[Collected Annotations]
Cheng Yingmao says: Slippery pulse with cold reversal is Yang-excess rejecting Yin. Bai Hu Tang clears interior heat with coolness and releases exterior with pungency. Thus, one should follow the pulse over the symptoms.
Lin Lan says: Heat Jue varies. If pathogen transmits to the fu, causing obstipation and dry feces, purgation with Cheng Qi Tang is necessary. If fire extreme resembles water, with intense internal heat but no obstipation/dry feces, a slippery pulse indicates deep internal heat, and cold reversal indicates extreme pathogen sinking. Without Bai Hu Tang to cleanse extreme heat, how can hyperactive Yang be cleared?
Wu Renju says: Jue arises from failure of Yang Qi to connect, typically showing Yin pulses. A slippery pulse indicates Qi excess, Yang excess internally, repelling Yin externally, creating internal real heat and external false cold. Bai Hu Tang clears real heat, resolving Jue. Differentiation: cold is not severe; superficial touch feels cold, but deep palpation reveals heat.
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In Cold Damage, a rapid pulse with cold reversal of the four limbs can be treated with moxibustion.
[Annotation]
In Cold Damage, if a Yin syndrome presents with a Yang pulse, danger is minimal, and waiting is unnecessary. Here, rapid pulse with cold reversal suggests moxibustion. Warming is hesitant due to the Yang pulse; clearing is hindered by the Yin cold reversal. With no definitive cold/heat evidence, using the rapid Yang pulse to guide clearing risks misinterpreting the pulse; using the Yin cold reversal to guide warming risks misinterpreting the syndrome. Moxibustion offers a middle way, promoting Yang without aiding heat, reversing cold without injuring Yin.
[Collected Annotations]
Yu Chang says: Rapid pulse indicates constrained Yang. With cold reversal, Yang is rejected by Yin and cannot return; moxibustion promotes Yang.
Zhang Lu says: Cold reversal usually warrants Si Ni Tang. However, the rapid pulse indicates internal Yang obstruction, not Yang deficiency. Thus, moxibustion alone promotes Yang without warming meridians to aid Yang.
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In Cold Damage, fever for four days, followed by three days of cold reversal, then four days of fever again (less cold reversal, more fever) indicates the disease will heal. If fever persists from day four to seven without abating, hematochezia (pus and blood in stool) will occur. If cold reversal lasts four days, followed by three days of fever, then five days of cold reversal again (more cold reversal, less fever), the disease progresses due to excess cold and declining Yang.
[Annotation]
Pathogens in Jue Yin cause fever (Yang pathogen) or cold reversal (Yin pathogen), with complex Yin-Yang contention causing alternating fever and cold reversal. Four days fever, four days cold reversal indicates equal contention. Now, three days cold reversal, four days fever indicates more heat, less cold reversal, Yang winning, Yin retreating, so healing is expected. If healing fails and heat persists, heat stagnates in Yin, leading to pus/blood in stool. Nine days cold reversal, three days fever indicates more cold, less heat, Yin winning, Yang retreating, so disease progresses.
[Collected Annotations]
Cheng Zhi says: This illustrates the mechanism of alternating cold/heat and the meaning of Yin-Yang advance/retreat. Understanding that Jue focuses on Yang clarifies the essence of Jue Yin.
Zhang Lu says: Tai Yang disease progression is marked by aversion to cold and fever (fear of transmission); Jue Yin improvement is marked by less cold reversal and more fever (joy of Yin ending and Yang restoring).
Cheng Yingmao says: Jue Yin and Shaoyang are a zang-fu pair. Shaoyang ends the Three Yang; Yang end generates Yin, causing alternating cold/heat. Jue Yin ends the Three Yin; Yin end generates Yang, causing alternating cold/heat. Regardless of origin, focus on the quantity of cold vs. heat. More heat/less cold = Yang winning = healing. More cold/less heat = Yin winning = progression. Persistent late heat = Yang excess, Yin cannot restore, leading to bleeding/heat syndromes. Persistent late cold = Yin excess, Yang cannot restore, leading to Yang collapse/death. Treatment must balance Yin-Yang dynamics: Yang excess requires purgation, Yin excess requires warming. Delay leads to Yin exhaustion/Yang collapse and death.
Wu Renju says: The *Nei Jing* states cold injury causes heat; even severe heat is not fatal, valuing heat in Cold Damage. However, insufficient heat is pathological, as is excessive heat. These sections discuss heat/cold quantities to show neither excess nor deficiency is acceptable.
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Cold Damage begins with fever for six days, followed by nine days of cold reversal and diarrhea. Generally, those with cold reversal and diarrhea cannot eat. Now, the patient can eat, which fears being "Chu Zhong" (extinction of the middle/stomach qi dying out). Feeding Suo Bing (noodles/wheat cakes), if no fever ensues, it indicates stomach qi remains, and healing is certain. Fearing sudden heat appearing and disappearing, check the pulse after three days; if the heat...