治伤寒身黄发热, 无表里证者.
栀子 ( 擘 ) 十五枚 甘草一两 黄柏一两, 右三味, 以水四升, 煮
取一升半, 去滓, 分温再服.
【注】伤寒身黄发热者∶若有无汗之表, 以麻黄连轺赤小豆汤汗之.
若有成实之里, 以茵陈蒿汤下之. 今外无可汗表证, 内无可下里证,
惟有黄热, 宜以栀子柏皮汤清之可也. 此方之甘草当是茵陈, 传写之
误也.
阳明病发热, 但头汗出, 身无汗, 小便不利, 渴饮
水浆, 此为瘀热在里, 身必发黄, 腹微满者, 本方主之.
茵陈蒿六两 栀子 ( 擘 ) 十四枚 大黄二两, 右三味, 以水二斗,
先煮茵陈, 减六升, 纳二味, 煮取三升, 去滓, 分温三服. 小盒饭利
,如皂角汁状, 色正赤, 一宿腹减, 黄从小便去也.
【集注】柯琴曰: 太阳, 阳明俱有发黄证, 但头汗出而身无汗, 则热
不外越; 小便不利, 则热不下泄, 故瘀热在里. 然里有不同, 肌肉是
太阳之里, 当汗而发之, 故用麻黄连翘赤小豆汤为凉散法. 心胸是太
阳阳明之里, 当寒以胜之, 用栀子柏皮汤, 乃清火法. 肠胃是阳明之
里,当泻之于内, 故立本方, 是逐秽法. 茵陈禀北方气, 经冬不凋,
傲霜凌雪, 偏受大寒之气, 故能除热邪留结, 率栀子通水源, 大黄以
调胃实, 令一身内外瘀热, 悉从小便而出, 腹满自减, 肠胃无伤, 乃
合引而竭之之法, 此阳明利水之圣剂也. 又曰: 仲景治阳明渴饮有四
法:本太阳转属者, 五苓散微发汗以散水气; 大烦燥渴小便自利者,
白虎加参清火而生津; 脉浮发热小便不利者, 猪苓汤滋阴而利水; 小
便不利腹满者, 茵陈蒿汤以泄满, 今黄从小便出, 病情治法, 胸有成
竹矣. 每思仲景利小便必用气化之品, 通大便必用承气之品. 故小便
不利者, 必加茯苓, 甚者兼用猪苓, 因二苓为气化之品, 而小便由于
气化也. 兹小便不利, 不用二苓者何? 本论云: 阳明病, 汗出多而渴
者,不可与猪苓汤, 以汗多胃中燥, 猪苓汤复利小便故也. 斯知阳明
病汗出多而渴者, 不可用, 则汗不出而渴者, 津液先虚, 更不可用明
矣.此以推陈致新之茵陈, 佐以屈曲下行之柝子, 不用枳, 朴以承气
,与芒硝之峻利, 则大黄但可以润胃燥, 而大便之不遽行可知. 故必
一宿而腹始减, 黄从小便去而不由大肠去, 仲景立法神奇, 匪夷所思
耳.
治疗伤寒导致身体发黄且发热,但没有表证(如恶寒、头痛等)和里证(如便秘、腹满等)的情况。
栀子(掰开)十五枚 甘草一两 黄柏一两,以上三味药,用水四升,煎煮至剩余一升半,滤去药渣,分两次温服。
【注】伤寒导致身体发黄且发热的情况:如果伴有无汗的表证,应用麻黄连轺赤小豆汤通过发汗来治疗;如果伴有已成实邪的里证,应用茵陈蒿汤通过泻下法治疗。现在外部没有可发汗的表证,内部没有可泻下的里证,只有身黄和发热,适宜用栀子柏皮汤进行清热治疗。这个方子中的甘草应该是茵陈,这是传抄过程中的错误。
阳明病出现发热,仅头部出汗,身体无汗,小便不通畅,口渴想喝水浆,这是瘀热郁结在体内,身体必然发黄,腹部轻微胀满的,本方主治。
茵陈蒿六两 栀子(掰开)十四枚 大黄二两,以上三味药,用水二斗,先煎煮茵陈,水量减少六升后,加入另外两味药,继续煎煮至剩余三升,滤去药渣,分三次温服。小便应当通畅,排出物像皂角汁一样,颜色正红,过一夜腹部胀满减轻,黄色从小便排出。
【集注】柯琴说:太阳病和阳明病都有导致发黄的证候,但如果是头部出汗而身体无汗,则热邪无法向外发散;小便不通畅,则热邪无法向下排泄,所以瘀热郁结在体内。然而体内的病位有所不同:肌肉是太阳经的里层,应当通过发汗来疏散,所以使用麻黄连翘赤小豆汤作为凉散的方法;心胸部位是太阳和阳明经的里层,应当用寒凉药物胜其热,使用栀子柏皮汤,这是清火的方法;肠胃是阳明经的里层,应当从内部泻下,所以设立本方,这是逐除秽浊的方法。茵陈禀受北方寒气,经历冬天不凋谢,傲霜凌雪,特别受到大寒之气的滋养,所以能清除热邪留下的结聚,率领栀子通调水源,大黄调理胃中实邪,使全身内外的瘀热,全部从小便排出,腹部胀满自然减轻,肠胃不受损伤,这符合“引而竭之”的治疗法则,这是阳明病利水的圣剂。又说:张仲景治疗阳明病口渴饮水有四种方法:由太阳病转属而来的,用五苓散微发汗以散发水气;烦躁严重且口渴、小便自利的,用白虎加人参汤清火并生津液;脉浮发热、小便不利的,用猪苓汤滋阴并利水;小便不利且腹部胀满的,用茵陈蒿汤泄除胀满。如今黄色从小便排出,病情和治疗思路,心中已有定见。每次想到张仲景治疗小便不利必用气化功能的药物,治疗大便不通必用承气汤类的药物。所以小便不利时,必须加茯苓,严重时兼用猪苓,因为茯苓和猪苓属于气化类药物,而小便的通利依赖于气化作用。这次小便不利,为什么不用茯苓和猪苓呢?本论中说:阳明病,出汗多且口渴的,不可给予猪苓汤,因为出汗多导致胃中干燥,猪苓汤再次利小便会进一步伤津。由此可知,阳明病出汗多且口渴的不可用,那么不出汗且口渴的,津液已经先虚,更不可用的道理也就明确了。这里用推陈致新的茵陈,佐以屈曲下行的栀子,不用枳实、厚朴来配合承气汤,也不用芒硝的峻猛泻下之力,那么大黄只能用来润燥胃,大便不会立即通下也就知道了。所以必须过一夜腹部才减轻,黄色从小便去除而不是从大肠去除,张仲景立法神奇,真是难以想象。
Treats cases of Shanghan (Cold Damage) presenting with jaundice and fever, where there are no exterior or interior syndromes.
Zhi Zi (Gardeniae Fructus, broken open) 15 pieces; Gan Cao (Licorice Root) 1 liang; Huang Bo (Phellodendri Cortex) 1 liang. These three ingredients are decocted in 4 sheng of water to obtain 1.5 sheng. Strain the dregs, and take half warm, twice a day.
[Annotation] In cases of Shanghan with jaundice and fever: If there is an exterior syndrome characterized by anhidrosis (absence of sweating), treat it with Mahuang Lianqiao Chixiaodou Tang (Ephedra, Forsythia, and Red Bean Decoction) to induce sweating. If there is an interior excess syndrome, treat it with Yinchen Hao Tang (Artemisiae Scopariae Decoction) to purge. Currently, there are no exterior signs suitable for sweating, nor interior signs suitable for purging; there is only jaundice and heat. It is appropriate to clear the heat using Zhizi Bopi Tang (Gardenia and Phellodendron Decoction). The Gan Cao (Licorice Root) in this formula should actually be Yin Chen (Artemisiae Scopariae Herba); this is a transcription error.
In Yangming disease, if there is fever, sweating only on the head, no sweating on the body, difficulty in urination, and thirst for drinking fluids, this indicates stasis-heat trapped inside. The body will inevitably develop jaundice. For those with slight abdominal fullness, this formula is indicated.
Yin Chen Hao (Artemisiae Scopariae Herba) 6 liang; Zhi Zi (Gardeniae Fructus, broken open) 14 pieces; Da Huang (Rhei Radix et Rhizoma) 2 liang. These three ingredients are decocted in 2 dou of water. First, decoct Yin Chen Hao until the volume decreases by 6 sheng. Then add the other two ingredients and decoct until 3 sheng remains. Strain the dregs, and take one-third warm, three times a day. Urination should become smooth, resembling the juice of soap pods, with a bright red color. After one night, abdominal fullness decreases, and the yellow pigment is expelled via urination.
[Collected Annotations] Ke Qin stated: Both Taiyang (Greater Yang) and Yangming diseases can present with jaundice. However, if there is sweating only on the head and no sweating on the body, the heat cannot vent outward; if urination is difficult, the heat cannot drain downward. Thus, stasis-heat becomes trapped inside. Nevertheless, the location of the interior pathology differs: The muscles belong to the interior of Taiyang and should be dispersed via sweating; therefore, Mahuang Lianqiao Chixiaodou Tang (Ephedra, Forsythia, and Red Bean Decoction) is used as a cooling dispersal method. The chest and heart belong to the interior of both Taiyang and Yangming and should be treated with cold-natured herbs to overcome the heat; thus, Zhizi Bopi Tang (Gardenia and Phellodendron Decoction) is used as a fire-clearing method. The intestines and stomach belong to the interior of Yangming and should be purged from within; therefore, this formula (Yinchen Hao Tang) is established as a method to eliminate turbidity. Yin Chen inherits the Qi of the North, does not wither in winter, braves frost and snow, and absorbs excessive cold Qi. Therefore, it can remove lingering heat pathogens. Guiding Zhi Zi to open the water source and Da Huang to regulate gastric excess allows all stasis-heat inside and outside the body to exit via urination. Abdominal fullness naturally subsides, and the intestines and stomach are unharmed. This conforms to the principle of "drawing out and exhausting," making it a sacred remedy for promoting diuresis in Yangming disease. He further stated: Zhang Zhongjing employed four methods to treat thirst and fluid intake in Yangming disease: For cases transferred from Taiyang, Wuling San (Five-Ingredient Powder with Poria) is used to mildly induce sweating and disperse water qi; for severe irritability, thirst, and spontaneous urination, Baihu Jia Renshen Tang (White Tiger Decoction plus Ginseng) is used to clear fire and generate fluids; for floating pulse, fever, and difficulty in urination, Zhuling Tang (Poria Decoction) is used to nourish yin and promote diuresis; for difficulty in urination and abdominal fullness, Yinchen Hao Tang (Artemisiae Scopariae Decoction) is used to relieve fullness. Now that the yellow pigment exits via urine, the pathology and treatment strategy are clear. Whenever I reflect on Zhang Zhongjing’s prescriptions, he always uses herbs that promote Qi transformation for difficulty in urination, and Chengqi-class herbs for constipation. Therefore, for difficulty in urination, Fu Ling (Poria) must be added, and Zhu Ling (Polyporus) added in severe cases, because these two fungi facilitate Qi transformation, which is essential for urination. Why were Zhu Ling and Fu Ling not used here? The text states: In Yangming disease, if there is profuse sweating and thirst, Zhuling Tang (Poria Decoction) must not be given, because profuse sweating causes dryness in the stomach, and Zhuling Tang would further deplete fluids by promoting urination. From this, we know that if it is contraindicated when sweating is profuse, it is even more contraindicated when sweating is absent but thirst exists, as the body fluids are already deficient. Here, Yin Chen, which pushes out the old and generates the new, is assisted by Zhi Zi, which directs flow downward. Without Zhi Mu or Hou Po to assist the Chengqi formula, or Mang Xiao (Mirabilite) for harsh purgation, Da Huang serves only to moisten gastric dryness, indicating that bowel movements will not occur immediately. Thus, abdominal fullness subsides only after one night, and the yellow pigment exits via urine rather than the large intestine. Zhang Zhongjing’s legislative ingenuity is miraculous and beyond imagination.