【方歌】人神走注须当记，足大指兮属初一，外踝二日股内三，
四日在腰五日寄，六手七日内踝存，八腕九尻腰背十，
十有一日鼻柱间，十二日兮在发际，十三注于牙齿中，
十四常在胃脘聚，遍身十五十六胸，十有七日气冲集，
十八股内足十九，二十日在内踝丽，二十一日手小指，
念二外踝神所寓，肝及足兮二十三，在手阳明念四日，
二十五日足阳明，念六在胸念七膝，二十八日伏于阴，
念九即在膝胫室，三十日兮在足跌，人神所在刺灸忌。
【方歌】子踝丑腰寅在目，卯面辰头巳手属，午胸未腹申在心，
酉背戍头亥股续。
【方歌】子不治头君须认，丑日腰耳寅胸应，卯日鼻脾辰膝腰，
巳手午心真快捷方式，未头手足申头背，酉行膝背同其类，
戍日在阴头面间，亥日游行头颈位。十二支神禁灸歌，
男除女破应该会。
【方歌】甲不治头乙耳喉，丙肩丁背与心求；戊巳腹脾庚腰肺，
辛膝壬当肾胫收，癸日不宜针手足，十干不犯则无忧。
【方歌】尻神所在有根由，坤内外踝圣人留，震宫牙口〔月专〕
宜记，巽位还居乳口头，中宫肩骨连尻骨，面目从干上
游，手膊兑宫难砭灸，艮宫腰项也须休，离膝肋胁针难
下，坎肘还连肚脚求，为医精晓尻神歌，万病无干禁忌
忧。
方剂：升打灵药固罐法
组成：宜用阳城罐，将罐〔槁〕热，捣大蒜于罐外遍擦之，再
〔槁〕再擦，如是三四次；次以姜醋入罐内荡之煮之，
以干为度；次用黄土二分、煤灰二分，以马毛以盐水合
之，固罐一指厚，阴干，裂缝再固，必要完固听用。
又方：升打灵药封罐口法
组成：入药毕，盖铁盏，用铁丝〔金攀〕毕；用石膏、无名异
等分，食盐减半俱〔火段〕过，为极细末，醋调成膏；
次加炭火二三块于盏内，烧盏热，以笔蘸药周围涂之，
随干随涂，以口平为率。一用石膏生、白矾、食盐三味
等分为末，水调涂之如前。
又方：炼金顶砒法
组成：用铅一斤，小罐内炭火煨化，投白砒二两于化烊铅上，
炼烟尽为度，取起冷定，打开，金顶砒结在铅面上，取
下听用。
又方：制寒食面法
组成：用白麴一斤，外再以面半斤，水调稠厚，赶成薄片二块
，将前面包合于内，周围捏紧；于清明正日蒸熟，挂透
风处阴干，用面包藏，勿经女手，愈久愈效。
【方歌】人神走注的规律必须牢记：足大趾属于初一，初二在外踝，初三在大腿内侧，初四在腰部，初五寄居（全身各处），初六在手部，初七在内踝，初八在手腕，初九在尻骨，初十在腰背部，十一在鼻梁柱间，十二在发际，十三注入牙齿中，十四常聚集于胃脘，十五和十六遍布胸部，十七气冲穴聚集，十八在大腿内侧，十九在足部，二十在内踝旁，二十一在手小指，二十二在外踝，二十三在肝及足部，二十四在手阳明经，二十五日足阳明经，二十六在胸部，二十七在膝部，二十八日伏于阴部，二十九即在膝胫部位，三十日在足背。人神所在之处，禁止针刺和艾灸。
【方歌】子时对应踝部，丑时对应腰部，寅时对应眼部，卯时对应面部，辰时对应头部，巳时对应手部，午时对应胸部，未时对应腹部，申时对应心脏，酉时对应背部，戌时对应头部，亥时对应大腿。
【方歌】子日不治疗头部，你必须认清；丑日治疗腰耳，寅日治疗胸部；卯日治疗鼻脾，辰日治疗膝腰；巳日治疗手，午日治疗心，这是真快捷方式（此处原文可能有误或为特定口诀，直译为“真是快速/正确”）；未日治疗头手足，申日治疗头背，酉日治疗行膝背同其类，戍日在阴头面间，亥日游走头颈位。十二支神禁灸歌，男除女破应该会。
【方歌】甲日不治疗头部，乙日治疗耳喉，丙日治疗肩部，丁日治疗背部与心脏求取；戊己日治疗腹部脾脏，庚日治疗腰部肺脏，辛日治疗膝盖，壬日治疗肾脏胫骨收束，癸日不宜针手足，十干不犯则无忧。
【方歌】尻神所在的根源由来已久：坤宫对应内外踝，由圣人留下；震宫对应牙口〔月专〕应当记住，巽位还居于乳头处；中宫肩骨连尻骨，面目从干上游走，手膊兑宫难以砭灸，艮宫腰项也必须休息，离宫膝肋胁针难下，坎宫肘还连肚脚求，为医精晓尻神歌，万病无干禁忌忧。
方剂：升打灵药固罐法
组成：宜用阳城罐，将罐〔槁〕热，捣大蒜于罐外遍擦之，再〔槁〕再擦，如是三四次；次以姜醋入罐内荡之煮之，以干为度；次用黄土二分、煤灰二分，以马毛以盐水合之，固罐一指厚，阴干，裂缝再固，必要完固听用。
又方：升打灵药封罐口法
组成：入药毕，盖铁盏，用铁丝〔金攀〕毕；用石膏、无名异等分，食盐减半俱〔火段〕过，为极细末，醋调成膏；次加炭火二三块于盏内，烧盏热，以笔蘸药周围涂之，随干随涂，以口平为率。一用石膏生、白矾、食盐三味等分为末，水调涂如前。
又方：炼金顶砒法
组成：用铅一斤，小罐内炭火煨化，投白砒二两于化烊铅上，炼烟尽为度，取起冷定，打开，金顶砒结在铅面上，取下听用。
又方：制寒食面法
组成：用白麴一斤，外再以面半斤，水调稠厚，赶成薄片两块，将前面包合于内，周围捏紧；于清明正日蒸熟，挂透风处阴干，用面包藏，勿经女手，愈久愈效。
[Song of the Wandering Spirit] The pattern of the wandering spirit's movement must be remembered: On the 1st day, it is in the big toe; on the 2nd day, at the lateral malleolus; on the 3rd day, in the medial thigh; on the 4th day, in the waist; on the 5th day, it resides generally (in various parts); on the 6th day, in the hand; on the 7th day, at the medial malleolus; on the 8th day, at the wrist; on the 9th day, at the coccyx; on the 10th day, in the lower back and upper back; on the 11th day, between the nasal bridge; on the 12th day, at the hairline; on the 13th day, it enters the teeth; on the 14th day, it gathers in the epigastrium; on the 15th and 16th days, it covers the chest; on the 17th day, it gathers at Qichong (ST30); on the 18th day, in the medial thigh; on the 19th day, in the foot; on the 20th day, beside the medial malleolus; on the 21st day, in the little finger of the hand; on the 22nd day, at the lateral malleolus; on the 23rd day, in the Liver and foot; on the 24th day, in the Hand-Yangming channel; on the 25th day, in the Foot-Yangming channel; on the 26th day, in the chest; on the 27th day, in the knee; on the 28th day, it lies hidden in the yin regions; on the 29th day, in the knee and shin cavity; on the 30th day, at the dorsum of the foot. Acupuncture and moxibustion are contraindicated where the Spirit resides.
[Song of the Earthly Branches] Zi hour corresponds to the ankle; Chou hour to the waist; Yin hour to the eye; Mao hour to the face; Chen hour to the head; Si hour to the hand; Wu hour to the chest; Wei hour to the abdomen; Shen hour to the Heart; You hour to the back; Xu hour to the head; Hai hour to the thigh.
[Song of Contraindications for Twelve Branch Spirits] Do not treat the head on Zi days; recognize this clearly. On Chou days, treat the waist and ears; on Yin days, the chest should be treated. On Mao days, treat the nose and Spleen; on Chen days, the knees and waist. On Si days, treat the hands; on Wu days, the Heart—this is truly direct. On Wei days, treat the head, hands, and feet; on Shen days, the head and back; on You days, treat the walking knees and back as a similar category. On Xu days, it is in the yin, head, and face area; on Hai days, it wanders in the head and neck positions. [Note: The original text contains apparent errors or specific mnemonic phrases like "true shortcut" which may be textual corruption]. Twelve Branch Spirits Moxibustion Contraindication Song, Male Removal Female Breakage should be understood.
[Song of Heavenly Stems] Do not treat the head on Jia days; Yi days treat the ears and throat. Bing days treat the shoulders; Ding days seek treatment in the back and heart. Wu and Ji days treat the abdomen and Spleen; Geng days treat the waist and Lungs. Xin days treat the knees; Ren days treat the Kidneys and shins. Gui days are unsuitable for needling the hands and feet. If the Ten Stems are not violated, there will be no worries.
[Song of the Coccyx Spirit Origins] The origins of the Coccyx Spirit's location are ancient: Kun palace corresponds to the medial and lateral malleoli, left by the sages; Zhen palace corresponds to the teeth and mouth [specific term], which should be remembered; Xun position resides at the nipple; Central Palace connects the shoulder bone with the coccyx bone; Face and eyes travel from Qian; Dui palace on the arms is difficult for cupping and moxibustion; Gen palace on the waist and neck must also rest; Li palace on the knees, ribs, and flanks makes acupuncture difficult; Kan palace connects the elbows to the belly and feet. For physicians to masterfully understand the Coccyx Spirit Song ensures that ten thousand diseases do not interfere with the worries of contraindications.
Formula: Sheng Da Ling Yao Gu Guan Fa (Method for Securing the Cup for Sheng Da Ling Medicine)
Composition: Use a Yangcheng cup. Heat the cup [charred/scorched], crush garlic and rub it all over the outside of the cup. Heat again and rub again, repeating three or four times. Next, put ginger and vinegar into the cup to rinse and boil until dry. Then, use two parts yellow earth and two parts coal ash, mix them with horsehair and salt water, secure the cup with a thickness of one finger, dry in the shade. If cracks appear, secure again. It must be completely solid before use.
Another Formula: Sheng Da Ling Yao Feng Guan Kou Fa (Method for Sealing the Cup Mouth for Sheng Da Ling Medicine)
Composition: After placing the medicine, cover with an iron bowl, secure with iron wire [clasp]. Use equal parts Gypsum Fibrosum (Shigao) and Hematitum (Wumingyi), and half the amount of Sodium Chloride (Yan), all calcined [fire-processed], ground into an extremely fine powder. Mix with vinegar to form a paste. Next, add two or three pieces of charcoal into the bowl, heat the bowl, dip a brush in the medicine, and paint around the rim. Apply repeatedly as it dries, until the mouth is level. Alternatively, use raw Gypsum Fibrosum (Shigao), Alum (Baifan), and Sodium Chloride (Yan) in equal parts, ground into powder, mixed with water and applied as above.
Another Formula: Lian Jin Ding Pi Fa (Method for Refining Gold-Topped Arsenic)
Composition: Use one jin of lead. Melt it in a small cup over charcoal fire. Throw two liang of White Arsenol (Bai Pi) onto the molten lead. Refine until the smoke is exhausted. Take it out, let it cool, open it. The Gold-Topped Arsenic forms on the surface of the lead. Remove it for use.
Another Formula: Zhi Han Shi Mian Fa (Method for Preparing Cold Food Dough)
Composition: Use one jin of Bai Qu (White Fermented Rice Cake). Additionally, use half a jin of flour. Mix with water to a thick consistency, roll into two thin slices. Wrap the Bai Qu inside the dough, pinch the edges tightly. Steam thoroughly on the Qingming Festival day. Hang in a ventilated place to dry in the shade. Store wrapped in dough. Do not let women touch it. The longer it ages, the more effective it becomes.