治暑热乘凉饮冷, 阳气为阴邪所遏, 头痛发热, 恶寒烦
躁,口渴腹满, 吐泻者.
香薷 厚朴 ( 姜汁炒 ) 白扁豆 ( 炒 ) 水煎浸, 冷服.
【集注】叶仲坚曰: 饮与汤稍有别, 服有定数者名汤, 时时不拘者名
饮.饮因渴而设, 用之于温暑则最宜者也. 然胃恶燥, 脾恶湿, 多饮
伤脾, 反致下痢. 治之之法, 心下有水气者发汗, 腹中有水气者利小
便.然与其有水患而治之, 曷若先选其能汗, 能利者用之. 香薷芳香
辛温, 能发越阳气, 有彻上彻下之功, 故治暑者君之, 以解表利小便
.佐厚朴以除湿, 扁豆以和中, 合而用之为饮, 饮入于胃, 热去而湿
不留, 内外之暑悉除矣. 若心烦口渴者, 去扁豆加黄连, 名黄连香薷
饮;加茯苓, 甘草, 名五物; 加木瓜, 参, 耆, 橘, 术, 名十味. 随
证加减, 尽香薷之用也. 然劳倦内伤, 必用清暑益气, 内热大渴, 必
用人参白虎, 若用香薷, 是重虚其表, 而反济其内热矣. 香薷乃夏月
解表之药, 如冬月之麻黄, 气虚者尤不可服, 今人不知暑伤元气, 概
用以代茶, 是开门揖盗也.
治一切阳热火盛, 面赤口干, 狂燥心烦, 错语不眠,
大热干呕, 吐血衄血, 及下后而便不实, 热仍不已者.
黄连 栀子各等分 黄柏 黄芩水煎服.
【集注】汪昂曰: 寒极曰阴毒, 热极曰阳毒. 是方名曰黄连解毒, 是
君以黄连直解心经火毒也. 黄芩泻肺经火毒, 黄柏泻肾经火毒, 栀子
通泻三焦火毒, 使诸火毒从膀胱出. 若大便实者加大黄, 名栀子金花
汤,利大便, 是使火毒从大, 小二便而出也. 盖阳盛则阴衰, 火盛则
水衰, 故用大苦大寒之药, 抑阳而扶阴, 泻其亢甚之火, 而救其欲绝
之水也. 然非实热不可轻投.
【按】黄连解毒汤, 白虎汤, 三黄石膏汤, 大青龙汤, 皆治表里俱热
证.然大青龙汤治表实壮热, 里热之浅在肌; 三黄石膏汤治表实壮热
,里热之深在胃. 故一以石膏佐麻, 桂 , 一以石膏佐麻, 豉, 均发
太阳之表, 解阳明之里也. 大青龙汤, 则更以杏, 草, 姜, 枣佐麻黄
,其意专发热郁之在肌也. 三黄石膏汤, 则更以芩, 连, 栀, 柏佐石
膏,其意专泻热深之在胃也. 白虎汤治表热在肌, 里热在胃, 所以不
用麻, 桂, 以发太阳, 专主石膏而清阳明也. 解毒汤治表热在三阳,
里热在三焦, 所以亦不以麻, 桂发太阳表, 亦不以石膏清阳明里, 而
专以三黄泻上下内外之实火也. 此皆太阳之邪, 侵及阳明, 而未入腑
成实者也. 若已入腑成实, 则又当从事乎三承气汤, 以下其热也.
治疗因暑热天气贪凉饮冷,导致阳气被阴寒邪气郁遏,出现头痛、发热、恶寒、烦躁、口渴、腹部胀满、呕吐腹泻的症状。
香薷 厚朴(用姜汁炒制) 白扁豆(炒制),水煎煮后浸泡放凉,冷服。
【集注】叶仲坚说:饮和汤略有区别,服用有固定剂量的称为汤,随时不拘泥时间服用的称为饮。饮是为了止渴而设的,用于温病和暑病最为适宜。然而胃厌恶燥热,脾厌恶湿浊,饮水过多会损伤脾脏,反而导致痢疾。治疗的方法,心下有停水气的应当发汗,腹中有水气的应当通利小便。然而与其等到出现水患再去治疗,不如预先选择既能发汗又能利小便的药物来使用。香薷气味芳香、性味辛温,能够发散阳气,具有贯通上下的功效,所以治疗暑病时将其作为君药,用以解表并通利小便。辅以厚朴来祛除湿气,辅以扁豆来调和脾胃,合在一起制成饮剂。饮入胃中,热邪去除而湿气不留存,内外的暑邪都能清除。如果有心烦口渴症状的,去掉扁豆加入黄连,名为黄连香薷饮;加入茯苓、甘草,名为五物饮;加入木瓜、人参、黄芪、陈皮、白术,名为十味香薷饮。根据证候随症加减,充分发挥香薷的功效。然而如果是劳倦导致的内伤,必须使用清暑益气汤;如果是内热严重且极度口渴,必须使用人参白虎汤。如果使用香薷,就会使体表更加虚弱,反而助长内热。香薷是夏季解表的药物,就像冬季的麻黄一样,气虚的人尤其不能服用。现在的人不知道暑邪会损伤元气,一概用它代替茶喝,这是开门揖盗(引贼入室)的做法。
治疗一切阳热火盛,面红口干,狂躁心烦,胡言乱语失眠,高热干呕,吐血鼻衄,以及经过攻下治疗后大便仍不成形,热势仍然不退的症状。
【集注】汪昂说:寒极称为阴毒,热极称为阳毒。这个方子名叫黄连解毒汤,是以黄连为君药,直接解除心经的火毒。黄芩泻肺经的火毒,黄柏泻肾经的火毒,栀子通泻三焦的火毒,使各种火毒从膀胱排出。如果大便干结的,加大黄,名为栀子金花汤,通过通利大便,使火毒从大小便排出。大概阳气盛则阴气衰,火盛则肾水衰,所以使用大苦大寒的药物,抑制阳气而扶持阴气,泻去亢盛的火邪,以挽救即将枯竭的阴液。然而如果不是实热证,不可轻易投用。
【按语】黄连解毒汤、白虎汤、三黄石膏汤、大青龙汤,都是治疗表里俱热的证候。但是大青龙汤治疗表实壮热,里热较浅在肌表;三黄石膏汤治疗表实壮热,里热较深在胃腑。所以大青龙汤是用石膏辅助麻黄、桂枝,三黄石膏汤是用石膏辅助麻黄、豆豉,都是发散太阳经的表邪,解除阳明经的里热。大青龙汤,更是用杏仁、甘草、生姜、大枣辅助麻黄,其用意专门在于发散郁滞在肌表的火热。三黄石膏汤,更是用黄芩、黄连、栀子、黄柏辅助石膏,其用意专门在于泻除深伏在胃腑的热邪。白虎汤治疗表热在肌,里热在胃,所以不用麻黄、桂枝来发散太阳经表邪,专门主用石膏来清泄阳明经里热。黄连解毒汤治疗表热在三阳经,里热在三焦,所以也不以麻黄、桂枝发散太阳经表邪,也不以石膏清泄阳明经里热,而是专门用黄连、黄芩、黄柏(三黄)来泻除上下内外的实火。这些都是太阳经的邪气,侵犯到阳明经,但尚未进入腑中形成实证的阶段。如果已经入腑形成实证,那么就应当采用三承气汤,来攻下热邪。
Treats conditions where summer-heat is combined with exposure to coolness and consumption of cold drinks, causing yang qi to be constrained by yin pathogens. Symptoms include headache, fever, aversion to cold, irritability, thirst, abdominal fullness, vomiting, and diarrhea.
Xiangru (Moslae Herba), Houpo (Magnoliae Officinalis Cortex) (stir-fried with ginger juice), Baibian Dou (Lablab Album Seed) (stir-fried). Decoct in water, soak, and take cold.
[Collected Notes] Ye Zhongjian stated: There is a slight difference between Yin (Infusion/Drink) and Tang (Decoction). Those taken in fixed doses are called Tang, while those taken freely at any time are called Yin. Yin is designed for quenching thirst and is most suitable for treating warm diseases and summer-heat. However, the Stomach dislikes dryness, and the Spleen dislikes dampness. Excessive drinking damages the Spleen and may lead to dysentery. The treatment method is: if there is fluid retention in the epigastrium, induce sweating; if there is fluid retention in the abdomen, promote urination. Rather than treating after fluid pathology has occurred, it is better to select herbs that can both induce sweating and promote urination beforehand. Xiangru is aromatic and acrid-warm; it can disperse and raise yang qi, possessing the efficacy of penetrating from top to bottom. Therefore, it is used as the Sovereign herb (Jun Yao) for treating summer-heat, to release the exterior and promote urination. It is assisted by Houpo to dispel dampness, and by Bian Dou to harmonize the middle jiao. Combined into an infusion, once ingested into the Stomach, heat is removed and dampness does not remain, clearing summer-heat from both interior and exterior. If there is mental restlessness and thirst, remove Bian Dou and add Huanglian (Coptidis Rhizoma), named Huanglian Xiangru Yin (Coptis and Mosla Drink); add Fuling (Poria), Gancao (Glycyrrhizae Radix et Rhizoma), named Wuwu Yin (Five-Ingredient Drink); add Mugua (Chaenomelis Fructus), Renshen (Ginseng Radix), Qishi (Astragali Radix), Chenpi (Citri Reticulatae Pericarpium), Baizhu (Atractylodis Macrocephalae Rhizoma), named Shiwu Xiangru Yin (Ten-Ingredient Mosla Drink). Adjust according to symptoms to fully utilize the properties of Xiangru. However, for injuries due to fatigue and overwork, Qing Shu Yi Qi Tang (Clear Summer-Heat and Boost Qi Decoction) must be used; for severe internal heat with extreme thirst, Renshen Baihu Tang (Ginseng White Tiger Decoction) must be used. Using Xiangru in these cases would further weaken the exterior and instead aggravate internal heat. Xiangru is an exterior-releasing herb for summer, similar to Mahuang (Ephedrae Herba) in winter. It should especially not be taken by those with qi deficiency. Nowadays, people do not realize that summer-heat damages yuan qi (primordial qi) and generally use it as tea, which is like opening the door to invite thieves in.
Treats all conditions of excessive yang heat and fire prosperity, characterized by red face, dry mouth, manic agitation, mental restlessness, delirious speech, insomnia, high fever with dry retching, hematemesis (vomiting blood), epistaxis (nosebleed), and persistent heat despite purgation resulting in loose stools.
Huanglian (Coptidis Rhizoma), Zhizi (Gardeniae Fructus) in equal parts, Huangbai (Phellodendri Cortex), Huangqin (Scutellariae Radix). Decoct in water and take.
[Collected Notes] Wang Ang stated: Extreme cold is called Yin Du (Yin Toxin), and extreme heat is called Yang Du (Yang Toxin). This formula is named Huanglian Jiedu Tang (Coptis Detoxification Decoction), using Huanglian as the Sovereign herb to directly resolve heart meridian fire toxin. Huangqin drains lung meridian fire toxin, Huangbai drains kidney meridian fire toxin, and Zhizi unblockedly drains triple burner fire toxin, allowing various fire toxins to exit via the Bladder. If stool is hard, add Dahuang (Rhei Radix et Rhizoma), named Zhizi Jinhua Tang (Gardenia Golden Flower Decoction), to promote bowel movement, allowing fire toxins to exit via large and small intestines. Generally, when yang is prosperous, yin declines; when fire is prosperous, water declines. Therefore, bitter-cold herbs are used to suppress yang and support yin, draining excessive fire to save the nearly exhausted water (yin fluids). However, it should not be lightly administered unless it is a excess-heat pattern.
[Commentary] Huanglian Jiedu Tang, Baihu Tang (White Tiger Decoction), Sanhuang Shigao Tang (Three-Yellow Gypsum Decoction), and Daqinglong Tang (Major Blue Dragon Decoction) all treat patterns of heat in both exterior and interior. However, Daqinglong Tang treats exterior excess with high fever, where interior heat is shallow and located in the muscle layer; Sanhuang Shigao Tang treats exterior excess with high fever, where interior heat is deep and located in the Stomach. Thus, Daqinglong Tang uses Shigao (Gypsum Fibrosum) to assist Mahuang and Guizhi (Cinnamomi Ramulus) to release the Taiyang exterior and resolve Yangming interior heat. Daqinglong Tang further uses Xingren (Armeniacae Semen Amarum), Gancao, Jiangsheng (Zingiberis Rhizoma Recens), and Zao (Jujubae Fructus) to assist Mahuang, with the intent specifically to disperse heat stagnation in the muscles. Sanhuang Shigao Tang further uses Huangqin, Huanglian, Zhizi, and Huangbai to assist Shigao, with the intent specifically to drain deep-seated heat in the Stomach. Baihu Tang treats exterior heat in the muscles and interior heat in the Stomach; therefore, it does not use Mahuang or Guizhi to release the Taiyang exterior, but focuses on Shigao to clear Yangming interior heat. Huanglian Jiedu Tang treats exterior heat in the three yang meridians and interior heat in the triple burner; therefore, it neither uses Mahuang or Guizhi to release the Taiyang exterior nor Shigao to clear Yangming interior heat, but exclusively uses the "Three Yellows" (Sanhuang) to drain excess fire from above, below, inside, and outside. These are all cases where Taiyang pathogenic factors have invaded the Yangming but have not yet entered the fu organs to form excess solidifications. If they have entered the fu organs to form excess, then one should resort to the Three Chengqi Decoctions (San Chengqi Tang) to purge the heat.