正文病类多矣。考之方书，尚缺多种，皆属常见之疾，何可竟无方治。今补入。
嘈杂一证，有火，有痰，有饮，有虫。虽云多种，而源则不离乎脾胃。膏粱之
人，每多患此。其发也，如饥之欲食，甚则烦沸杂乱，与吞酸、吐酸、干呕、胃痛
等疾，皆为噎膈反胃之渐。（宜三圣丸、越鞠丸之类。挟痰者二陈加栀、连，挟饮者丹溪导饮丸，
挟虫者乌梅丸、酒煮黄连丸之类。）
三圣丸 治嘈杂神效。
白术（四两） 橘红（一两） 黄连（炒，五钱）
上为细末，神曲糊丸如绿豆大。每服七八十丸。食远津唾下，姜汤亦得。
越鞠丸（见第四十一）
二陈汤（见第十六）
丹溪导饮丸 治水饮嘈杂。
吴茱萸（三钱） 白茯苓（一两） 黄连（五钱） 苍术（炒，一两） 独活（七钱）
上为细末，神曲糊丸服。
乌梅丸（见第六十三）
酒煮黄连丸（见第五十五）
吞酸与吐酸，大同小异。吞酸，酸在胸胃，忽作忽止，蜇胃刺心。吐酸，酸水酸
物，随吐而出，味如酽醋，蜇喉软齿。是皆形寒胃冷，食郁饮停，谷气不分，中焦
郁。正犹酿酒不发，过时而成酸味也。吞吐之所以异者，吞则胃中饮少，吐则胃
中饮多耳。间有属火者，乃热不得散。属木者，乃气不得伸。火不散者发之，木不
伸者达之。故统宜温中散寒，令郁滞开而病自愈矣。（宜发明藿香安胃散、加减二陈汤，三因曲术
丸、二陈加茱、连、神曲、苍术方、酒煮黄连丸）
疾病种类繁多。查阅方书，尚缺少多种病证的治疗方案，这些都属于常见的疾病，怎么可以完全没有方剂治疗呢？现在补充录入。
嘈杂这一病证，有因火引起的，有因痰引起的，有因饮邪引起的，有因虫引起的。虽然说法有多种，但其根源都不离脾胃。饮食精细肥甘的人，往往多患此病。发作时，感觉像饥饿想吃东西一样，严重时心烦意乱、杂乱不适，这与吞酸、吐酸、干呕、胃痛等疾病，都是噎膈和反胃的前兆。（适宜使用三圣丸、越鞠丸之类的方剂。兼夹痰邪的，用二陈汤加栀子、黄连；兼夹饮邪的，用丹溪导饮丸；兼夹虫邪的，用乌梅丸、酒煮黄连丸之类的方剂。）
三圣丸 治疗嘈杂神效。
白术（四两） 橘红（一两） 黄连（炒制，五钱）
以上药物研为细末，用神曲糊制成如绿豆大小的丸药。每次服用七八十丸。饭后用唾液送服，用姜汤送服也可以。
越鞠丸（见第四十一节）
二陈汤（见第十六节）
丹溪导饮丸 治疗水饮引起的嘈杂。
吴茱萸（三钱） 白茯苓（一两） 黄连（五钱） 苍术（炒制，一两） 独活（七钱）
以上药物研为细末，用神曲糊制成丸药服用。
乌梅丸（见第六十三节）
酒煮黄连丸（见第五十五节）
吞酸与吐酸，大同小异。吞酸，酸气在胸胃之间，忽起忽止，刺痛胃部，刺及心脏。吐酸，酸水或酸物，随着呕吐而出，味道像浓醋，刺激咽喉，使牙齿感到软涩。这些都是因为形体受寒、胃中寒冷，食物郁滞、饮邪停聚，谷气不能正常分化，中焦气机郁结。正如同酿酒时发酵未发，过时后变成酸味一样。吞酸和吐酸之所以不同，是因为吞酸者胃中饮邪较少，吐酸者胃中饮邪较多罢了。间或有属于火证的，是因为热邪不得发散。属于木（肝）证的，是因为气机不得舒展。热邪不散的，应当发散它；气机不舒的，应当疏达它。所以统宜采用温中散寒的方法，使郁滞开通而病自然痊愈。（适宜使用发明藿香安胃散、加减二陈汤，三因曲术丸、二陈汤加吴茱萸、黄连、神曲、苍术的方子、酒煮黄连丸）
Diseases are numerous. Examining medical formularies, many types are still missing, yet all belong to common ailments; how can there be no formulas for their treatment? These are now supplemented and included.
The syndrome of Zaos (buzzing sensation in the stomach/heartburn) may be caused by Fire, Phlegm, Fluid retention, or Parasites. Although various causes are mentioned, the source does not depart from the Spleen and Stomach. People who consume rich and refined foods often suffer from this. When it occurs, it feels like hunger prompting a desire to eat; in severe cases, it causes mental restlessness and chaotic discomfort. Along with Swallowing Acid (acid regurgitation), Vomiting Acid (sour vomiting), Dry Heaving, and Stomach Pain, these conditions are precursors to Yige (dysphagia) and Fanwei (regurgitation). (Suitable formulas include Sansheng Wan [Three Holy Pills] and Yueju Wan [Yueju Pill]. If accompanied by Phlegm, use Erchen Tang [Two Aged Decoction] added with Zhizi [Gardeniae Fructus] and Lianhua [Coptidis Rhizoma]; if accompanied by Fluid retention, use Danxi Daoyin Wan [Danxi's Guiding-Fluids Pill]; if accompanied by Parasites, use Wumei Wan [Mume Pill] or Jiuzhu Huanglian Wan [Wine-Boiled Coptis Pill].)
Sansheng Wan (Three Holy Pills) is highly effective for treating Zaos.
Baizhu (Atractylodis Macrocephalae Rhizoma, four liang) Juhong (Citri Reticulatae Pericarpium Rubrum, one liang) Huanglian (Coptidis Rhizoma, stir-fried, five qian)
Grind the above into fine powder, bind with paste made from Shenqu (Medicated Leaven), and form pills the size of mung beans. Take seventy to eighty pills per dose. Swallow with saliva after meals, or ginger decoction is also acceptable.
Yueju Wan (See Section 41)
Erchen Tang (See Section 16)
Danxi Daoyin Wan (Danxi's Guiding-Fluids Pill) treats Zaos caused by Water-Fluid retention.
Wuzhuyu (Evodiae Fructus, three qian) Baifuling (Poria, one liang) Huanglian (Coptidis Rhizoma, five qian) Cangzhu (Atractylodis Rhizoma, stir-fried, one liang) Duhuo (Angelicae Pubescentis Radix, seven qian)
Grind the above into fine powder, bind with paste made from Shenqu, and take as pills.
Wumei Wan (See Section 63)
Jiuzhu Huanglian Wan (See Section 55)
Swallowing Acid and Vomiting Acid are largely similar with minor differences. In Swallowing Acid, the acid sensation is in the chest and stomach, arising and ceasing suddenly, stinging the Stomach and piercing the Heart. In Vomiting Acid, acidic water or substances are vomited out, tasting like strong vinegar, irritating the throat and softening the teeth. Both result from external cold affecting the body and cold in the Stomach, food stagnation, fluid retention, failure of Grain Qi to differentiate properly, and stagnation in the Middle Jiao. It is just like brewing wine that fails to ferment; when time passes, it turns sour. The difference between swallowing and vomiting lies in the amount of fluids in the Stomach: in swallowing, there is little fluid; in vomiting, there is much fluid. Occasionally, it belongs to Fire, where Heat cannot dissipate; or to Wood (Liver), where Qi cannot extend. For undissipated Heat, disperse it; for unextended Qi, unblock it. Therefore, generally, warming the Middle and dispersing Cold is appropriate, allowing stagnation to open and the disease to heal itself. (Suitable formulas include Faxiang Huoxiang Anwei San [Huo Xiang An Wei Powder], Jiajian Erchen Tang [Modified Two Aged Decoction], Sanyin Quzhu Wan [Sanyin Qu Zhu Pill], Erchen Tang added with Wuzhuyu, Huanglian, Shenqu, and Cangzhu, and Jiuzhu Huanglian Wan.)