长桑君者六国时人不知何许人也时人莫有识者扁鹊少时为人舍长舍客长桑君过扁鹊心自
奇异之常谨以礼遇长桑君亦知扁鹊非常人也乃悉取其禁方书尽与扁鹊
医缓春秋时秦人也未详其姓晋悼公病求医于秦伯伯使医缓治之未至公梦二竖子相谓曰彼
良医也
惧伤我焉将逃之其一曰我居肓之上汝居膏之下若我何缓至谓公曰疾不可为也在肓之上膏之下
攻之不可达之不及(达为针也)药不至焉不可为也公曰良医也浓礼而归之
医和者春秋时秦国人未详其姓晋佞有病求医于秦伯伯使医和视之曰疾不可为也是谓近女
室疾
蛊非鬼非食惑以丧志(丧志为惑女色)良臣将死天命不 赵孟曰良医也原其礼而归之(并春秋
左氏传)
文挚者春秋时宋国良医也洞明医道亦兼异术龙叔子谓之曰子之术微矣吾有疾子能已之乎
文挚
则命龙叔背明而立文挚从后向明而熟视之曰嘻吾见子之心矣方寸之地虚矣几圣人也子心六孔
流通一孔不达今圣智为疾惑由此乎治之遂愈
医 者秦之良医也莫知其姓张子背肿命 治之张子谓之曰非吾背也任子制焉治之遂愈夫
身之与国而犹此也必有所委然后治之(出尹子)
凤纲者汉阳人也常采百草花水渍之瓮盛封泥自正月始迄九月末又取瓮埋之百日煎元之卒
死者以此药纳口中水下之皆生服纲药者非但疾瘥数百岁不死没入地肺山仙去也(出神仙传)
长桑君是战国时期的人，不知道他是哪里人，当时的人没有谁认识他。扁鹊年轻时曾在一家客舍做佣人，房东是长桑君。长桑君经过扁鹊住处时，心里暗自觉得他很不寻常，常常以礼相待。长桑君也知道扁鹊不是普通人，于是把他珍藏的禁方书全部给了扁鹊。
医缓是春秋时期秦国人，不详其姓氏。晋悼公生病，向秦国求医，晋国大夫伯辄派医缓去诊治。医缓还没到，晋悼公梦见两个小孩互相说：“那是良医，怕他伤害我们，将要逃跑。”其中一个说：“我居住在肓之上，你居住在膏之下，他能把我们怎么样呢？”医缓到了之后对晋悼公说：“这病无法医治了，病在肓之上、膏之下，用针攻治达不到那里，药力也达不到的地方，所以无法医治。”晋悼公说：“真是良医啊！”便以厚礼送他回去。
医和也是春秋时期秦国人，不详其姓氏。晋平公有病，向秦国求医，晋国大夫伯辄派医和去诊视。医和说：“这病无法医治了。”这叫做“近女室”导致的蛊疾，不是鬼神作祟，也不是饮食不当，而是因沉迷女色而丧失心志（丧志指被女色迷惑）。良臣将死，这是天命。赵孟说：“真是良医啊！”并依礼送他回去。（出自《春秋左氏传》）
文挚是春秋时期宋国的良医，精通医道，同时也兼通奇异法术。龙叔子对他说：“您的医术很精微了，我有病，您能治好它吗？”文挚就让龙叔子背对着光亮站立，自己从后面迎着光亮仔细端详他的心，说：“唉！我看见您的心了，方寸之地（心脏）已经空虚了，几乎接近圣人的境界了。您的心原本有六个孔洞流通，只有一个孔洞不通，现在是因为圣智之疾困惑由此产生吗？”于是施治，龙叔子的病随即痊愈。
有一位医生是秦国的良医，不知其姓氏。张子背上长了肿毒，命令这位医生治疗。张子对医生说：“这不是我的背，任凭您处置吧。”医生治疗后，张子的病随即痊愈。身体与国家治理也是这个道理，必须有所委托才能治理好。（出自《尹子》）
凤纲是汉阳人，经常采集百草的花，用水浸泡在瓮中，封口涂泥，从正月开始直到九月末，又把瓮埋入地下百日，然后取出煎煮服用。那些死去的人，把这种药纳入口中，用水送下，都能复活。服用凤纲药的人，不仅疾病痊愈，还能活几百岁不死，最后潜入地肺山成仙而去。（出自《神仙传》）
Changsang Jun was a person from the Warring States period, and his place of origin is unknown; no one at that time recognized him. When Bian Que was young, he worked as a servant in an inn where Changsang Jun was a guest. Whenever Changsang Jun passed by, he secretly felt that Bian Que was extraordinary and often treated him with respect. Changsang Jun also knew that Bian Que was not an ordinary person, so he gave him all his secret medical formulas (Jin Fang Shu).
Yi Huan was a Qin person during the Spring and Autumn period, and his surname is unknown. Duke Dao of Jin fell ill and sought medical treatment from Qin. Bo Zhe sent Yi Huan to treat him. Before Yi Huan arrived, Duke Dao dreamed of two children saying to each other, "That is a good doctor; he fears injuring us, so we must flee." One said, "I reside above the diaphragm (Huang), and you below the heart (Gao); what can he do to us?" When Yi Huan arrived, he told the Duke, "This disease cannot be cured. It lies above the diaphragm and below the heart. Acupuncture cannot reach it, and medicinal herbs cannot penetrate it; therefore, it is incurable." The Duke said, "Truly a good doctor," and sent him away with rich gifts.
Yi He was also a Qin person from the Spring and Autumn period, and his surname is unknown. Duke Ping of Jin fell ill and sought medical treatment from Qin. Bo Zhe sent Yi He to examine him. Yi He said, "This disease cannot be cured." This is called the Gu disorder caused by excessive sexual activity, not by ghosts or food, but by losing one's will due to lust for women. A loyal minister will die; this is the mandate of heaven. Zhao Meng said, "Truly a good doctor," and sent him away with proper rites (from *Zuo Zhuan*).
Wen Zhi was a good doctor from Song State during the Spring and Autumn period. He had profound knowledge of medicine and also possessed unusual skills. Long Shuzi said to him, "Your medical skills are subtle. I have an illness; can you cure it?" Wen Zhi instructed Long Shuzi to stand with his back to the light, while Wen Zhi viewed his heart from behind facing the light. Wen Zhi said, "Alas! I see your heart. The square-inch area (heart) is empty, almost reaching the state of a sage. Your heart originally had six open channels, but one channel was blocked. Is your confusion arising from this obstruction of wisdom?" He then treated him, and the illness was immediately cured.
There was a good doctor from Qin, whose surname is unknown. Zhang Zi had a swelling on his back and ordered this doctor to treat it. Zhang Zi said to the doctor, "This is not my back; do as you please." After treatment, Zhang Zi's illness was cured. Governing the body is like governing the state; one must entrust authority to someone to achieve order (from *Yanzi*).
Feng Gang was a person from Hanyang. He frequently collected flowers from various herbs, soaked them in water in jars, sealed them with mud, started from the first month until the end of the ninth month, and then buried the jars for one hundred days. He then took them out and decocted them for consumption. Those who died were revived by placing this medicine in their mouths and washing it down with water. Those who took Feng Gang's medicine not only recovered from illnesses but could live for hundreds of years without dying, eventually entering Mount Difei to become an immortal (from *Shenxian Zhuan*).