羊昕字敬元不知何许人志好文儒性敦方药莅事详审诊疗精能以拯济功奇累迁中散大夫义
兴太守
秦承祖不知何郡人也性耿介有决断当时名人咸所归伏而专好艺术精于方药不问贵贱皆治
疗之当时称之为上手(并宋书)
张子信河内人也清静好文学少以医术知名太宁中征为尚药典御(出齐书)
顾欢字玄平吴郡人也隐于会稽山阴白石村欢率信仁爱素有道风或以禳厌而多所全护有病
邪者
以问欢欢曰君家有书乎曰唯有孝经可取置病患枕边恭敬之当自瘥如言果愈问其故曰善禳恶正
胜邪(吴均齐春秋)
李元忠骠骑大将军兼中书令晋阳县伯赵郡柏仁人也初以母老多患遂通集方术志性仁恕疾
病疗之无问贵贱(北齐书)
李密殿中尚书济州刺史容城县侯食邑四百户字希邕平棘人也密方直有至行母病积年不愈
乃习经方遂尽其妙多所全护由是知名
崔季舒字叔正博陵安平人少孤明敏有识干涉猎经史爱好文章长于尺牍有经世才精于医术
经方本草尝所披览不限贵贱皆拯治之(北齐书)
祖 字孝征范阳酋人也博学善属文尤长于医术(北齐书)
褚澄齐尚书吴郡太守字彦通雅有才量博好经方善医术诊处上候究尽其疾病疗之无贵贱皆
先审其苦乐荣悴乡壤风俗水土所宜气血强弱然后裁方用药至于寡妇僧尼必有异乎妻外家之疗
邓宣文不知何许人少以医术知名志性方直除太医尚药典御(并北齐书)
羊昕，字敬元，不知是哪里人。他志向高雅，喜好儒家文化，性情敦厚方正，精通方药。处理事务详细审慎，诊疗技术精湛，以拯救救济他人而功效奇特，多次升迁至中散大夫、义兴太守。
秦承祖，不知是哪个郡的人。他性格耿直有节操，做事果断，当时的名人都归附佩服他，他专门喜好医术，精通方药，不论贫富贵贱都为他们治疗，当时人称他为“上手”（出自《宋书》）。
张子信，是河内人。他清静无为，喜好文学，年轻时便以医术闻名。太宁年间被征召担任尚药典御（出自《齐书》）。
顾欢，字玄平，是吴郡人。隐居在会稽山阴白石村。顾欢信奉仁爱，素有道家风范，有人通过禳解厌胜之术来治病，大多能保全护佑生命。对于患有邪气病的人，去询问顾欢。顾欢说：“您家里有书吗？”那人说：“只有《孝经》。”顾欢说：“可以拿来放在病人的枕头边，恭敬对待它，病自然会痊愈。”像这样做果然痊愈了。问其中的缘故，顾欢说：“善能禳解恶，正气胜过邪气”（出自吴均《齐春秋》）。
李元忠，骠骑大将军兼中书令，晋阳县伯，赵郡柏仁人。起初因为母亲年老且多病，于是广泛收集方术，性情仁慈宽恕，为疾病患者治疗，不论贫富贵贱（出自《北齐书》）。
李密，殿中尚书、济州刺史、容城县侯，食邑四百户，字希邕，平棘人。李密方正而有高尚品行，母亲患病多年不愈，于是研习经方，从而穷尽其奥妙，保全护佑了许多人，因此而闻名。
崔季舒，字叔正，博陵安平人。年少时丧父，聪明敏捷，有见识，博览经史，爱好文章，擅长书信写作，有经世济民的才能，精通医术、经方和本草，曾经翻阅浏览，不论贫富贵贱都拯救治疗他们（出自《北齐书》）。
祖暅，字孝征，范阳酋人。博学多才，善于写文章，尤其精通医术（出自《北齐书》）。
褚澄，南齐尚书、吴郡太守，字彦通，才华出众，气度不凡，广泛喜好经方，擅长医术。诊断处方时探究疾病的根本原因，穷尽疾病治疗的奥秘，为病人治疗不分贵贱，必定先审察病人的苦乐、荣辱兴衰、家乡风俗水土适宜情况以及气血强弱，然后裁断处方用药。至于寡妇、僧尼，其治疗方法必定与妻子娘家亲属的治疗方法有所不同。
邓宣文，不知是哪里人。年轻时便以医术闻名，性情方正正直，被授予太医尚药典御之职（均出自《北齐书》）。
Yang Xin, courtesy name Jingyuan, was of unknown origin. He had lofty aspirations and loved Confucian scholarship; his character was honest and upright, and he was proficient in herbal prescriptions. He handled affairs with meticulous care and precision, and his diagnostic and therapeutic skills were exquisite. His miraculous efficacy in saving and relieving others led to multiple promotions, eventually reaching the ranks of Zhongsan Dafu (Attendant Gentleman) and Governor of Yixing.
Qin Chengzu, whose commandery of origin is unknown, possessed a straightforward and principled character with decisive judgment. Prominent figures of the time all submitted to him. He specialized in the arts of medicine and was skilled in herbal prescriptions, treating patients regardless of their social status. At that time, he was referred to as "Shangshou" (Master Hand) (Source: *Book of Song*).
Zhang Zixin was from Henei. He was tranquil and fond of literature, gaining fame for his medical skills at a young age. During the Taining era, he was conscripted to serve as Shangyao Dianyu (Director of Imperial Medicines) (Source: *Book of Qi*).
Gu Huan, courtesy name Xuanping, was from Wu Commandery. He lived in seclusion at Baishi Village, Yin County, Mount Kuaiji. Gu Huan adhered to faith and benevolence and was known for his Daoist demeanor. Some sought his help through exorcistic rituals, which often resulted in preservation and protection. When asked about patients suffering from pathogenic evils, Gu Huan said, "Do you have books at home?" The person replied, "Only the *Classic of Filial Piety*." Gu Huan instructed, "Take it and place it by the patient's pillow with reverence; the illness will heal itself." Following this advice, the patient indeed recovered. When asked for the reason, Gu Huan explained, "Goodness can ward off evil; righteous energy overcomes pathogenic factors" (Source: Wu Jun's *Qi Chunqiu*).
Li Yuanzhong, General of Agile Cavalry and concurrently Chancellor of the Secretariat, Earl of Jinyang County, was from Baren, Zhao Commandery. Initially, because his mother was old and frequently ill, he collected various medical formulas and techniques. His nature was benevolent and forgiving; he treated illnesses without distinction between noble and humble statuses (Source: *Book of Northern Qi*).
Li Mi, Minister of the Palace Interior, Governor of Jizhou, and Marquis of Rongcheng County, with an appanage of four hundred households, courtesy name Hi Yong, was from Pingji. Li Mi was upright and possessed high moral conduct. When his mother suffered from chronic illness for years without recovery, he studied classical prescriptions and mastered their subtleties, thereby saving and protecting many people, which brought him fame.
Cui Jishu, courtesy name Shuzheng, was from Anping, Boling. Orphaned at a young age, he was intelligent, quick-witted, and knowledgeable. He browsed extensively through classics and history, loved literature, and excelled in correspondence. He had talent for governing the world and was skilled in medicine, classical prescriptions, and materia medica. He reviewed these texts and treated patients for salvation regardless of their social status (Source: *Book of Northern Qi*).
Zu Geng, courtesy name Xiaozheng, was from You, Fan Commandery. He was erudite, skilled in writing, and particularly proficient in medical arts (Source: *Book of Northern Qi*).
Chu Cheng, Minister of the Southern Qi and Governor of Wu Commandery, courtesy name Yantong, was talented and possessed great bearing. He widely studied classical prescriptions and was skilled in medicine. In diagnosis and prescription, he investigated the root causes of diseases and exhausted the principles of treatment. He treated patients without regard to status, always first assessing their physical and emotional states (suffering or joy), social standing (prosperity or decline), local customs, climatic suitability, and the strength of their Qi and Blood before prescribing medication. For widows, monks, and nuns, his treatment methods necessarily differed from those used for wives' relatives.
Deng Xuanwen, of unknown origin, gained fame for his medical skills in his youth. His character was upright and direct, and he was appointed as Taiyi Shangyao Dianyu (Imperial Physician and Director of Medicines) (Source: *Book of Northern Qi*).