邪风之至疾如风雨善治者治皮毛次治肌肤次治筋脉次治六腑次治五脏治五脏者半死半生
也
睡中风吹手足或酸或疼或肿用盐炒热帕裹熨之微有汗出即愈仍用术附汤加羌活煎服(琐
碎录)
昔有一僧得病状如白癞卒不成疮但每旦取白皮一升许如蛇蜕医者谓多啖炙爆所致与局方
解毒雄黄丸三四服而愈
释普明齐州人久止灵岩晚进五台得风疾眉发俱堕百骸腐溃哀号苦楚人不忍闻忽有异人教
服长松
明不知识复告之云长松生古松下取根饵之皮色如荠 长三五寸味微苦类人参清香可爱无毒服
之益人兼解诸虫毒明采服不旬日毛发俱生颜貌如故今并代间士人多以长松杂甘草干山药为汤
煎服甚佳然本草及诸方书皆不载独释慧祥作清凉传始序之(渑水燕谈)
余尝行衡州道中遇醴陵尉自卫阳方回以病归问其得疾之由曰某食猪肉入山既深无肉可以
食偶
从者食穿山甲肉因尝数脔旧有风疾至是复作今左手足废矣因以箧中风药遗之后半月闻其人痼
疾顿愈及至永州观图经曰穿山甲不可杀于堤岸血一入土则堤岸不可复塞盖能透地脉也如此尉
因误食致病而旬日痼疾尽愈亦可怪也今人用以通妇人脉甚验
邪风侵袭人体，其速度之快如同风雨一般。善于治疗的人，在病邪尚在皮毛时便进行治疗；其次是在病邪处于肌肤层时治疗；再次是在病邪进入筋脉时治疗；接着是在病邪传入六腑时治疗；最后是在病邪深入五脏时治疗。若等到病邪深入五脏才治疗，患者往往半死半生，难以痊愈。
出汗且伴有身体发热的，是风邪致病；出汗且伴有心烦、胸腹满闷且症状不缓解的，是厥证。
睡眠中手足受到风吹，出现酸痛或肿胀，可用盐炒热后用帕子包裹熨烫患处，微微出汗即可痊愈，随后仍服用术附汤加羌活煎服（出自《琐碎录》）。
从前有一位僧人患病，症状类似白癞病，但突然并不形成疮疡，只是每天早晨脱落约一升左右的白色皮屑，状如蛇蜕皮。医生认为是因为多吃了烧烤食物所致，给予局方解毒雄黄丸服用三四次后痊愈。
释普明是齐州人，长期居住在灵岩寺，晚年前往五台山，患上了风疾，导致眉毛和头发全部脱落，全身骨骼肌肉腐烂溃烂，哀号痛苦，旁人听了都不忍心听。忽然有位异人教他服用长松。普明不知长松为何物，那人又告诉他：长松生长在古松下，取它的根食用，其皮色像荠菜，长度三到五寸，味道微苦，形状类似人参，清香可爱，无毒，服用它对人有好处，还能解除各种虫毒。普明采集并服用，不到十天，毛发全部再生，容貌恢复如初。如今并州、代州一带的士人多将长松与甘草、干山药一起煮汤服用，效果很好。然而《本草》及各方书均未记载，只有释慧祥所著的《清凉传》才开始叙述它（出自《渑水燕谈》）。
痨瘵病（虚劳咳嗽）首先耗损的是骨；风病首先耗损的是筋；癞病首先耗损的是肉（出自《琐碎录》）。
我曾经行走于衡州道路上，遇到醴陵县尉从卫阳返回，因生病而归乡。询问他得病的原因，他说：“我吃了猪肉进山，因为山深处没有肉可以吃，偶然随从人员吃了穿山甲的肉，我也尝了几块。我旧有风疾，至此复发，现在左手左脚已经废用。”于是他将箱中的风药送给我。半个月后听说他的顽疾顿时痊愈。等到我到永州查看《图经》，上面说穿山甲不可杀害，因为一旦它的血流入土中，堤岸就无法再堵塞，因为它能穿透地脉。这样看来，这位县尉因误食穿山甲肉而致病，却在十天内顽疾尽愈，也可谓奇怪。如今人们用它来通妇人经脉，非常有效。
杜甫的诗集中有一篇《除草诗》，如今在蜀地称之为毛茛（注：原文“除”、“毛”疑为毛茛之误或特指某种毛草），其芒刺令人畏惧，触碰人体如同蜂蝎蜇咬一样。治疗风疹时，选择最先长出的这种草，用它点涂患处，全身皮疹都会消失。叶子背面呈紫色的入药。
When pathogenic wind (Wind Pathogen) arrives, it is swift as wind and rain. A skilled practitioner treats it when it is in the skin and hair (Biao); next, when it is in the muscles and flesh; next, when it is in the sinews and vessels; next, when it enters the Six Fu Organs; and finally, when it enters the Five Zang Organs. If treatment is sought only after it has entered the Five Zang Organs, the patient is half dead and half alive.
Sweating accompanied by fever indicates Wind Pathogen. Sweating accompanied by vexation and fullness that does not resolve indicates Jue Syndrome (Reversal Syndrome).
If hands and feet are exposed to wind during sleep, resulting in soreness, pain, or swelling, one can stir-fry salt until hot, wrap it in a cloth, and apply it as a warm compress to the affected area. Once slight sweating occurs, the condition will heal. Subsequently, Shu Fu Tang (Atractylodes and Aconite Decoction) with added Qiang Huo (Notopterygium Rhizome) should be decocted and taken. (From *Sui Luo Lu*)
In the past, a monk fell ill with symptoms resembling Bai Lai (White Leprosy), but no sores formed. Instead, every morning he shed about one sheng of white skin flakes, resembling snake molting. Physicians attributed this to excessive consumption of roasted foods and prescribed San Si Fu (Three doses) of Ju Fang Jie Du Xiong Huang Wan (Official Formulation Antidote Realgar Pill), after which he recovered.
Shi Pu Ming was from Qizhou. He resided for a long time at Lingyan Temple and later went to Wutai Mountain, where he contracted Feng Ji (Wind Disease/Dysfunction), causing his eyebrows and hair to fall out completely, and his bones and flesh to rot and ulcerate. His wailing was so bitter that people could not bear to hear it. Suddenly, an unusual person taught him to take Chang Song (Long Pine/Rhizoma Polygonati Odorati). Pu Ming did not know what it was. The person instructed him further: "Chang Song grows under ancient pines; take its roots to eat. Its skin color resembles shepherd's purse, it is three to five cun long, tastes slightly bitter, resembles Ren Shen (Ginseng) in shape, has a pleasant fragrance, is non-toxic, benefits the body, and detoxifies various insect poisons." Pu Ming collected and consumed it. Within ten days, his hair and beard grew back, and his appearance returned to normal. Nowadays, scholars in the Bingzhou and Daizhou regions often decoct Chang Song with Gan Cao (Licorice Root) and Gan Shan Yao (Dried Chinese Yam), which yields excellent results. However, Ben Cao (Materia Medica) and other medical texts do not record it; only Shi Huixiang's *Qing Liang Zhuan* mentions it. (From *Mian Shui Yan Tan*)
In Zhai Bing (Consumptive Disease/Tuberculosis), the bone is depleted first. In Feng Bing (Wind Disease), the sinew is depleted first. In Lai Bing (Leprosy/Scrofula), the flesh is depleted first. (From *Sui Luo Lu*)
While traveling through Hengzhou, I encountered the Magistrate of Liling returning from Weiyang due to illness. When asked about the cause, he said, "I ate pork while deep in the mountains. With no meat available, I accidentally tasted some Pangolin Meat eaten by my attendants. I had a pre-existing Feng Ji (Wind Disease), which recurred. Now my left hand and foot are paralyzed." He then gave me some wind-dispelling medicines from his box. Half a month later, I heard his chronic ailment had suddenly healed. Upon checking the *Tu Jing* (Illustrated Classic) in Yongzhou, it states that Pangolins should not be killed because their blood entering the soil makes embankments unsealable, as they can penetrate earth veins. Thus, the magistrate fell ill from mistakenly eating pangolin meat, yet his chronic disease healed within ten days—a strange occurrence. Today, people use it to unblock women's menses, and it is very effective.
Du Fu's poetry includes a poem titled "Chu Cao" (Removing Grass). In Sichuan, this is known as Mao Rong (Hairy Herb/Mayapple), whose awns are formidable; touching them feels like being stung by bees or scorpions. To treat Feng Zhen (Wind Urticaria/Hives), select the earliest sprouts of this herb and apply them to the affected areas, causing the rash to disappear entirely. The variety with purple undersides on the leaves is used medicinally.