齐淳于司马食马肝，食饱甚，见酒来，即走去，驱疾，至舍即泄数十出。臣意告曰∶“为
火齐米斗饮之，七八日而当愈。”
饱食疾走，震动肠胃失其分泌，故泄数十。以火齐化其积滞（见上），以米汁润其谷道，
经七日一来复，自能愈矣。或谓米汁可治回风，回风之状，饮食嗌辄后之（即泄也）（见上）。
此方勿轻视，因试见效也。（樊阿注）
齐中郎破石，病得之堕马僵石上，肺伤不治。其人嗜黍，黍主肺，故不及期死。诊脉法
曰∶“病喜养阴处者顺死，喜养阳处者血死。”其人喜自静，不躁，又久安坐，伏几而寐，故
血
按∶伤肺者必吐血，彼独溲血，自由静也。凡病肺最难治，吾师虽能割腹，不能剪肺，
故肺伤者必不治。人言白芨可补肺，可补痈痿之肺耳，非补堕伤者也。仓公不以汤药着，于
病理脉理独详耳。（樊阿注）
齐王侍医遂（名也），中热，论曰∶“中热不溲者，不可服五石（石性重腻，服之增闷），
石之为药精悍，公服之不得数溲（便闭也）亟勿服，色将发痈。”遂曰∶“扁鹊曰∶‘阴石以
治阴病，阳石以治阳病也。’夫药石者有阴阳水火之剂，故中热，即为阴石柔齐治之；中寒，
即为阳石刚齐治之。”意谓∶“扁鹊虽言若是，然必审诊起度量，立规矩，称权衡，合色脉
表里有余不足，顺逆之法，参其人动静与息相应，乃可以论。”论曰∶“阳疾处内，阴形应外
者，不加悍药及 石。”诊法曰∶“二阴应外，一阳接内者，不可以刚药。刚药入则动阳，阴
病益衰，阳邪益着，邪气流行为重困，于愈忿发为疽。”意告之后，百余日，果为疽，发乳
上，入缺盆死。
此请用药石者鉴。（樊阿注）
齐国的淳于司马吃了马肝，吃得非常饱，看见酒端上来，便立刻跑开，快步疾行，回到家后就腹泻了数十次。我（仓公）告诉他：“服用火齐汤，每次用一斗米煮成的汁液饮用，七八天后就会痊愈。”
饱食后快速行走，震动肠胃导致其分泌功能失调，因此出现数十次腹泻。用火齐汤化解体内的积滞，用米汁滋润肠道，经过七天的一个生理周期恢复，自然就能痊愈。有人说米汁可以治疗回风证，回风证的表现是饮食刚咽下就随即排出（即腹泻）（参见上文）。这个方子不要轻视，因为尝试过确实见效。（樊阿注）
齐国的中郎将破石，他的病是因为从马上摔落僵直地跌在石头上造成的，肺部受伤无法治愈。这个人喜欢吃黍米，黍米入肺经，所以他没有等到预定的期限就死了。诊脉法说：“喜欢待在阴冷安静地方的人顺其病势而死，喜欢待在阳热躁动地方的人因血乱而死。”这个人喜欢独自静处，不急躁，又长期安坐，趴在几案上睡觉，所以血液运行受阻。
按语：伤及肺部的人必然吐血，他唯独尿血，这是因为他喜好安静的缘故。大凡肺部的疾病最难治疗，我的老师（指扁鹊或泛指高明的医生）虽然能进行剖腹手术，但不能修补肺部，所以肺部受伤的人必定无法治愈。人们说白芨可以补肺，那只能补充痈疽溃烂后的肺组织，不能补充因坠落外伤损伤的肺。仓公之所以不使用汤药，是因为他对病理和脉理分析得特别详尽罢了。（樊阿注）
齐王的侍医遂（名字），患了中热证。医论中说：“患中热证而小便不通畅的，不可服用五石散（石类药物性质沉重黏腻，服用后会增加胸闷感），石类药性精悍猛烈，如果服用它导致小便次数减少（即便秘/尿闭），必须立即停止服用，否则面色将发黑并引发痈疽。”遂说：“扁鹊说：‘阴性的石头用来治疗阴证，阳性的石头用来治疗阳证。’药物和石药都有阴阳水火的不同剂型，所以中热证，就用阴性的石头配合柔和的剂型来治疗；中寒证，就用阳性的石头配合刚猛的剂型来治疗。”我说：“扁鹊虽然这样说过，但必须仔细诊察，确立标准，衡量权衡，结合面色和脉象判断表里的有余和不足，遵循顺逆的法度，参考病人的动静与呼吸是否相应，才可以进行论述。”医论又说：“阳邪病在内，阴形表现于外的，不加用猛烈的药物及石药。”诊法说：“二阴应外，一阳接内者，不可以用刚药。刚药进入体内会扰动阳气，阴病更加衰弱，阳邪更加显著，邪气流行成为严重的困厄，最终愤怒发作形成疽疮。”我告诉遂之后，一百多天，果然长了疽疮，发在乳上，侵入缺盆穴致死。
请用药石的人以此为鉴。（樊阿注）
Chunyu Sima of Qi ate horse liver. Having eaten to fullness, upon seeing wine being served, he immediately ran away, walking briskly. Upon returning home, he suffered diarrhea dozens of times. I (Cang Gong) told him: "Drink Huoji Decoction (Fire-Regulating Decoction), using one dou of rice water per dose, and you will recover in seven or eight days."
Eating to fullness and then walking rapidly shakes the intestines and stomach, causing their secretory function to lose regulation, hence the dozens of diarrheal episodes. Huoji Decoction resolves the accumulation and stagnation, while rice water moistens the intestinal tract. After one physiological cycle of seven days, natural recovery occurs. Some say rice water can treat Huifeng syndrome (Wind-Reversal Syndrome), whose manifestation is food ingested but immediately expelled (i.e., diarrhea) (see above). Do not underestimate this prescription, as trials have proven its efficacy. (Annotation by Fan A)
Zhonglang Jiang Poshi of Qi contracted his illness from falling off a horse and stiffening onto a stone, resulting in an incurable lung injury. This person had a preference for eating broomcorn millet (Shu Mi, Panicum miliaceum). Since Shu Mi enters the Lung meridian, he died before the expected period. The pulse diagnosis method states: "Those who prefer Yin-cold environments die following the disease's course; those who prefer Yang-hot environments die due to blood disorder." This person preferred solitude and quietness, was not irritable, sat still for long periods, and slept leaning on a desk, causing blood circulation to stagnate.
Note: Injury to the lungs typically results in hemoptysis (coughing up blood); he exclusively presented with hematuria (blood in urine), which is due to his preference for stillness. Generally, lung diseases are the most difficult to treat. Although my master could perform laparotomy, he could not suture the lungs; therefore, lung injuries are invariably fatal. People claim that Baiji (Bletillae Rhizoma, Bletilla striata) can tonify the lungs, but it only repairs lungs damaged by carbuncles and sores, not those injured by falls. Cang Gong did not use herbal decoctions because he analyzed the pathology and pulse patterns with particular detail. (Annotation by Fan A)
Sui, a physician attendant to the King of Qi, suffered from Zhongre syndrome (Heat Stroke/Internal Heat). Medical theory states: "For those with internal heat and difficulty urinating, Wushi San (Five-Stone Powder) must not be administered. Stone medicines are heavy and cloying; taking them increases chest oppression. Stone drugs are potent and fierce. If taking them reduces urination frequency (urinary retention), stop immediately, otherwise facial discoloration will occur and carbuncles will develop." Sui said: "Bian Que said: 'Yin stones treat Yin syndromes, and Yang stones treat Yang syndromes.' Medicines and stones have Yin-Yang and Water-Fire formulations. Therefore, for internal heat, treat with Yin stones and soft formulations; for internal cold, treat with Yang stones and rigid formulations." I stated: "Although Bian Que said this, one must carefully diagnose, establish standards, measure weights, combine complexion and pulse analysis to determine excess/deficiency in interior/exterior, follow methods of compliance/inversion, and reference the patient's movement and breath synchronization before making a judgment." Medical theory further states: "When Yang pathogens are internal and Yin manifestations appear external, do not add harsh drugs or stones." Diagnostic methods state: "When two Yin meridians respond externally and one Yang connects internally, rigid drugs cannot be used. Rigid drugs entering the body disturb Yang Qi, causing Yin disease to weaken further and Yang pathogenic factors to become prominent. Pathogenic qi flows vigorously, leading to severe distress, eventually erupting as a carbuncle." After I informed Sui, over a hundred days later, he indeed developed a carbuncle on the breast, which penetrated into the Quepen point (LI12), leading to death.
Let those who use medicinal stones take this as a warning. (Annotation by Fan A)