夫椒性禀五行，情通六义，叶青应于甲乙，皮赤在于丙丁，花黄与戊己为容，膜白兆庚
辛之色，子之呈质应乎坎方，热不止蒸，暖及丹府，傍通血脉，中助真元，又能消酒食之毒
，又能辟温邪之气，安和五脏，调畅三焦，阳草之中，功不可比。每金州川椒一斤，拣令净
者，去目及合口者，仍于铛铫内，炒令透，于地上铺纸两重，以椒在上，用新盆内合定，周
回以黄土焙之，半日许，其毒成汗，取出晒干，木臼轻杵，取红皮四五两，再入铁臼，杵为
末，以木蜜为丸如桐子大。候干，以纱绢袋子盛，挂通风处，每日空心，茶酒任下，十丸至
十五丸，半年加之二十丸，一年后加之二十五丸，并无所忌。又歌曰其椒应五行，其仁通六
义，欲知先有功，夜间且不起，服之半年内，脚心汗如水，四时去烦劳，五脏无风气，明目
腰不疼，身轻心健记，别更有异能，三年精自秘，颜色如童子，精爽又少睡，但服此神效，
一生疟疾已，若能志心服，三尸自然弃，更有九般虫，各各自回避，倘逢此色人，第一书传
意，虽未遇神仙，初缘已得地。
夫雄黄千载变为黄金，服饵莫若真人，此法微妙，不传凡世，今但录此方，久服即身轻
益气，悦泽颜色，去三尸，辟百毒，远疫疠，镇心神，奇功最妙，卒莫纪陈，每择雄黄如鸡
冠血色，不杂砂石者，不限多少，捣罗令细，以松脂和，杵为丸，如弹子大，每旦以酒研下
一丸，服至十日，腹中三尸百虫，自下面上，紫黑皆除，除及一月，百病自瘥，耳目聪明，
久服即可至神仙，常须洁净，不损药力，尤佳。
炼松脂法，用桑柴灰淋汁，将松脂同于锅内，或土石器中，炼成汁后，用稷皮滤过灰汁
，内劲者，以水泽如雪白者用，如未精，依前法再炼之，每合前药，以和匀为服。
花椒的性质禀受五行之理，情态通晓六义。其叶色青对应甲乙（木），皮色赤对应丙丁（火），花色黄对应戊己（土），内膜白对应庚辛（金），果实呈质对应坎方（水）。其热性不止于蒸腾，温暖直达丹田，旁通血脉，中助真元。又能消除酒食之毒，又能辟除温热邪气，安和五脏，调畅三焦，在阳草之中，功效无可比拟。
每次选用金州川椒一斤，挑选干净的，去掉椒目及闭合未开的颗粒。然后在铛铫内炒透，在地上铺两层纸，将花椒放在上面，用新盆扣住固定，周围用黄土焙烤。约半天时间，其毒性化为汗液渗出，取出晒干。用木臼轻轻捣碎，取红皮四五两，再放入铁臼中，捣成粉末，以木蜜为粘合剂制成如梧桐子大小的丸药。待干燥后，用纱绢袋盛装，挂在通风处。每日空腹时，用茶或酒送服均可，初服十丸至十五丸，半年后加至二十丸，一年后加至二十五丸，并无禁忌。
又有歌诀说：这花椒应合五行，其仁通达六义。若想知晓先有功效，夜间且不要起身（指脚心出汗）。服用半年之内，脚心出汗如水；四季去除烦劳，五脏无风气困扰；明目且腰不痛，身体轻盈心神健忘力增强；另外还有异能，三年精气自然秘藏，面色如童子般红润，精神清爽且少睡。只要服用此神效药，一生疟疾可愈；若能诚心服用，三尸虫自然抛弃；更有九种害虫，各自回避；倘若遇到这样的人，是第一要书传意。虽未遇见神仙，起初缘分已得地。
雄黄千年变为黄金，服用莫过于真人。此法微妙，不传凡世。现在仅记录此方，久服则身轻益气，润泽颜色，去除三尸，辟除百毒，远离疫疠，镇安心神，奇功最妙，难以尽述。每次选择如鸡冠血色、不夹杂砂石的雄黄，不限多少，捣罗使细，以松脂调和，杵为丸，如弹子大小。每早晨用酒研化送下一丸，服用至十日，腹中三尸百虫，自下而上排出，紫黑色皆除。除去后一月，百病自愈，耳目聪明，久服即可成神仙。常须保持洁净，不损药力，尤其佳妙。
炼松脂的方法：用桑柴灰淋汁，将松脂同置于锅内，或土石器中，炼成汁后，用稷皮过滤灰汁。其中劲道好的，用水泽如雪白者使用；如果不够精细，依照前法再炼一次。每次配合前药，以和匀为服用标准。
The nature of Zanthoxylum (Huajiao, 花椒) is endowed with the Five Elements (Wu Xing, 五行), and its characteristics correspond to the Six Meanings. Its leaves are green, corresponding to Jia-Yi (Wood); its peel is red, corresponding to Bing-Ding (Fire); its flowers are yellow, corresponding to Wu-Ji (Earth); its membrane is white, corresponding to Geng-Xin (Metal); and its fruit's substance corresponds to the Kan direction (Water). Its heat does not merely steam; it warms up to the Dantian (Lower Elixir Field, 丹田), extends laterally through the blood vessels, and centrally assists the True Yuan (Original Qi, 真元). It can also eliminate the toxicity of wine and food, ward off warm pathogenic factors, harmonize the Five Viscera (Zang Organs, 五脏), and regulate the Sanjiao (Triple Burner, 三焦). Among Yang herbs, its efficacy is incomparable.
For each batch, select one jin (approx. 500g) of Sichuan pepper from Jinzhou. Pick out the clean ones, removing the seeds (Jiaomu, 椒目) and those that are closed. Stir-fry them thoroughly in a pan or small pot. Lay two layers of paper on the ground, place the pepper on top, cover tightly with a new basin, and bake around the edges with yellow earth for about half a day. The toxicity will transform into sweat. Take it out, dry it in the sun, and lightly pound it in a wooden mortar. Take four to five liang (approx. 150-200g) of the red peel, then pound it into powder in an iron mortar. Form pills using wood honey as a binder, sized like paulownia seeds. Once dried, store in a gauze bag and hang in a ventilated place. Take ten to fifteen pills daily on an empty stomach, with tea or wine as desired. After half a year, increase to twenty pills; after one year, increase to twenty-five pills. There are no dietary restrictions.
There is also a song saying: This pepper corresponds to the Five Elements, and its kernel communicates the Six Meanings. If you wish to know the initial efficacy, do not rise at night [as sweat will appear]. Within six months of taking it, sweat flows from the soles of the feet like water; throughout the four seasons, vexation and fatigue are removed, and the Five Viscera are free from wind pathogens; eyesight is brightened, waist pain ceases, the body feels light, and the mind is healthy with good memory. Furthermore, there are other miraculous abilities: after three years, essence is naturally preserved, complexion resembles that of a child, spirit is refreshed, and sleep is reduced. Simply take this divine remedy, and malaria for life will cease. If taken with sincere devotion, the Three Corpses (San Shi, 三尸 - parasitic entities causing illness/decay) will naturally be abandoned. Nine types of insects will each avoid it. If you encounter such a person, record this meaning in the first book. Although you have not met an immortal, the initial connection has found its ground.
Realgar (Xionghuang, 雄黄) turns into gold over a thousand years; consumption is best practiced by true men. This method is subtle and not transmitted to the mundane world. Now, only this prescription is recorded. Long-term consumption makes the body light, boosts Qi, enhances luster and complexion, removes the Three Corpses, wards off hundred toxins, distances from epidemics, calms the heart-mind, and possesses extraordinary merits that are difficult to fully describe. Select realgar that is the color of a rooster's comb blood, without sand or stone impurities, in any amount. Pound and sieve until fine, mix with Pine Resin (Songzhi, 松脂), and pound into pills the size of a bullet. Each morning, dissolve one pill in wine and take it. After ten days of consumption, the Three Corpses and hundred worms in the abdomen will ascend from below and be expelled, all purple-black matter removed. After one month of removal, hundred diseases will heal spontaneously, ears and eyes become clear, and long-term consumption can lead to becoming an immortal. One must remain clean to preserve the medicinal power, which is especially excellent.
The method for refining Pine Resin: Use lye from mulch wood ash. Place the pine resin in a pot or earthenware vessel with the lye. Refine until it becomes liquid. Filter the lye through millet bran. Use the finest part, which should be white as snow. If not refined enough, repeat the process according to the previous method. Mix with the aforementioned medicine and take when evenly blended.