天地之间，营运而生成者，非五行乎，人禀五行之秀而生，故具之于形，禀之于气也，
其在天则四时六气运乎外。一失其道，则为灾为 焉，其在人，则五味七情攻乎内，一失其
理，则为疾为疹焉，时候乖，有德者和之，疾疹生，善医者治之。盖医之兴，其来浸久，轩
后着之于书，周礼明列其职，皆所以重人命也。然人之疾状多端，医道又不可一涂取也。方
书药录，其数实繁，故自姬汉而下，沿及于今，虽巨贤博识，编联周施者甚众，然不能盛行
于世，何也，亦非采择不精。治疗无准，盖明其术者，即深秘其隐要，昧于道者，乃不详其
证候，迨乎临用，有误十全。
衮KT 侍家君之任滑台，道次得疾，遇医之庸者，不究其脉理，妄投汤剂，而疾竟不
瘳，
凡
者
形
今之人有得一妙方，获一奇术，乃缄而秘之。惕惕然惟恐人之知也。是欲独善其身，而非仁
人泛爱之心也，衮尝念人之有疾苦，若己父母有之。汲汲然欲其痊也，故竭精研虑，编次成
集，传诸好事，斯亦博济之一端也，故目之曰王氏博济方，王衮序。
治内伤寒冷、外伤寒气、呕吐烦热、头疼、身不疼、及气虚伤寒。
人参（一两） 白术（三分） 陈橘皮（去白） 干姜（炮） 杏仁（去皮尖
甘草（炙） 枳壳（各半两） 芍药（三分） 蛮姜（一分，圣济总录作高良姜
上九味同为末，每服二钱，生姜五片，枣二枚，水一盏，煎至七分，热服，再以稀粥助
之，汗出瘥。
天地之间，运行化生万物的，不就是五行吗？人禀受五行之精华而生，所以在形体上具备五行的特质，在气机上禀受五行的变化。在天则表现为四季和六气的运行于外。一旦失去其正常规律，就会成为灾害；在人则表现为五味和七情作用于内，一旦违背其常理，就会成为疾病和疹症。时令气候乖戾，有德行的人能够顺应调和，（若不能调和）则疾病疹症产生，善于医术的人对其进行治疗。大概医学的兴起，由来已久，轩辕黄帝将其著录于书籍，《周礼》中明确列出了医官的职责，这些都是为了重视人的生命。然而人的病症表现多种多样，医道又不能仅凭一种途径来取得成效。方书药录的数量确实繁多，所以自姬姓王朝（指周朝或更早）及汉朝以下，延续至今，虽然有许多博学贤达之人，编纂连接、周密施治者很多，但不能在世间广泛盛行，为什么呢？也不是因为采集选择不精。而是治疗没有标准，通晓医术的人，往往深深隐藏其隐秘的要诀；不通晓医道的人，就不详细考察证候，等到临证用药时，失误导致十全十中的情况很少。
我王衮侍奉父亲在滑台任职期间，途中患病，遇到庸俗的医生，不探究脉理，胡乱投予汤剂，结果疾病最终没有痊愈。现在的人得到一方妙药，获得一种奇术，就密封起来秘密保存。提心吊胆地唯恐别人知道。这是想要独善其身，而不是仁人志士泛爱众生的心意。我王衮常常想到人有疾苦，就像自己的父母遭受痛苦一样。急切地希望他们痊愈，所以竭尽心力研究思考，编排整理成集，传给喜欢行善的人，这也是博济的一个方面，所以命名为《王氏博济方》，王衮作序。
治疗内伤寒冷、外伤寒气、呕吐烦热、头痛、身体不疼痛、以及气虚伤寒。
人参（一两） 白术（三分） 陈橘皮（去白） 干姜（炮制） 杏仁（去皮尖） 甘草（炙） 枳壳（各半两） 芍药（三分） 蛮姜（一分，《圣济总录》作高良姜）
以上九味药共同研为细末，每次服用二钱，生姜五片，大枣二枚，水一盏，煎至七分，热服，再喝些稀粥辅助，出汗后病愈。
Among all things between heaven and earth, those that operate and generate are none other than the Five Phases (Wu Xing). Humans are born by inheriting the essence of the Five Phases; thus, they possess these characteristics in their physical form and receive them in their Qi. In heaven, this manifests as the operation of the Four Seasons and Six Qi externally. If one loses its proper way, it becomes a disaster. In humans, it manifests as the Five Flavors and Seven Emotions acting internally; if one deviates from its principle, it becomes disease or rash. When seasonal climates are aberrant, those with virtue harmonize with them; otherwise, diseases and rashes arise, which skilled physicians treat. The rise of medicine has been gradual and long-standing. Xuanyuan Huangdi (Yellow Emperor) recorded it in books, and the *Rites of Zhou* clearly listed its official duties, all to emphasize the importance of human life. However, human diseases present in many forms, and the medical path cannot be pursued through a single method. There are indeed numerous formularies and pharmacopoeias. Since the days of the Ji clan (Zhou dynasty) and Han dynasty down to the present, although many great sages and scholars have compiled and applied treatments meticulously, they have not spread widely in the world. Why? It is not due to poor selection. Rather, treatment lacks standards. Those who understand the art deeply keep its secrets hidden; those ignorant of the Way fail to examine symptoms and signs in detail. By the time of clinical application, errors lead to few perfect cures.
While I, Gun, attended my father during his tenure in Huatai, I fell ill on the road. I encountered mediocre physicians who did not investigate the pulse principles but recklessly administered decoctions, yet my illness was ultimately not cured. Nowadays, people who obtain a wonderful prescription or a miraculous technique seal it up and keep it secret. They are fearful lest others know of it. This is desiring to preserve oneself alone, rather than embodying the benevolent heart of universal love. I, Gun, often reflect that when others suffer from illness, it is as if my own parents were suffering. Eagerly desiring their recovery, I exhausted my energy and deliberated carefully, compiling and organizing this collection to pass on to those interested in doing good. This is also one aspect of "Broad Relief" (Bo Ji). Therefore, I named it *Wangshi Boji Fang* (Wang's Broad Relief Formulas), Preface by Wang Gun.
Treats internal injury from cold, external injury from cold qi, vomiting with vexatious heat, headache, absence of body pain, and Qi-deficiency Cold Damage (Shanghan).
Ren Shen (Ginseng Radix et Rhizoma, 1 liang) Bai Zhu (Atractylodis Macrocephalae Rhizoma, 3 fen) Chen Pi (Citri Reticulatae Pericarpium, white part removed) Gan Jiang (Dried Ginger, processed) Xing Ren (Prunus Armeniacae Semen, skin and tip removed) Zhi Gan Cao (Honey-fried Licorice Root, Glycyrrhizae Radix et Rhizoma) Zhi Ke (Bitter Orange Fruit, Aurantii Fructus, each 0.5 liang) Shao Yao (Peony Root, Paeoniae Radix, 3 fen) Man Jiang (Galangal Rhizome, 1 fen; *Shengji Zonglu* records it as Gao Liang Jiang / Alpiniae Officinarum Rhizoma).
The above nine ingredients are ground together into powder. Each dose consists of 2 qian, taken with 5 slices of fresh ginger, 2 jujubes, and 1 lamp of water, boiled down to 7/10 parts. Take hot. Follow with thin porridge to assist. Recovery occurs upon sweating.