阴阳应象大论曰∶天有四时，以生长收藏，以生寒暑燥湿风。寒暑燥湿风之发耶，发而皆
宜时，则万物俱生；寒暑燥湿风之发耶，发而皆不宜时，则万物俱死。故曰∶生于四时，死于
四时。又曰∶人有五脏，化为五气，以生喜怒忧悲恐。喜怒忧悲恐之发耶，发而皆中节，则九窍
俱生；喜怒忧悲恐之发耶，发皆不中节，则九窍俱死，故曰生于五脏，死于五脏。目，窍之一
也，光明视见，纳山川之大，及亳芒之细，悉云霄之高，尽泉沙之深，至于鉴无穷而有穷，而
有穷又不能为穷。反而聚之，则乍张乍敛，乍动乍静，为一泓一点之微者，岂力为强致而能
此乎？是皆生生自然之道也。或因七情内伤，五贼外攘，饥饱不节，劳役异常。足阳明胃之脉，
足太阴脾之脉，为戊己二土，生生之原也。七情五贼，总伤二脉，饥饱伤胃，劳役伤脾。戊己
既病，则生生自
然之体，不能为生生自然之用，故致其病，曰七情五贼劳役饥饱之病。其病红赤睛珠痛，痛
如刺，应太阳。眼睫无力，常欲垂闭，不敢久视，久视则酸疼生翳，皆成陷下，所陷者，或圆
或方，或长或短，或如点，或如缕，或如锥，或如凿。证有印此者，柴胡复生汤主之，黄连
羊肝丸主之。痛睛甚者，当归养荣汤主之，助阳活血汤主之，加减地黄丸主之，决明益阴丸主
之，加当归、黄连羊肝丸主之，龙脑黄连膏主之。以上数方，皆群队升发阳气之药，其中有用
黄连、黄芩之类者，去五贼也。 鼻碧云散，亦可兼用。最忌大黄、芒硝、牵牛、石膏、
栀子之剂，犯所忌，则病愈振。
《阴阳应象大论》中说：天有春、夏、秋、冬四季，用来生长、繁荣、收敛、闭藏，从而产生寒、暑、燥、湿、风五种气候。寒、暑、燥、湿、风这些气候的发生，如果都符合时令规律，那么万物就能正常生长；如果发生而不合时令，那么万物就会死亡。所以说：万物生于四时，也死于四时。又说：人有五脏，化生为五气，从而产生喜、怒、忧、悲、恐五种情志。喜、怒、忧、悲、恐这些情志的发泄，如果都能合乎节度，那么九窍（眼、耳、口、鼻等）就能功能正常；如果情志发泄都不合乎节度，那么九窍就会功能衰竭，所以说：九窍生于五脏，也死于五脏。眼睛，是九窍之一，它光明敏锐，能容纳山川的宏大景象，也能看清毫芒般的细微之物，能看清云霄的高远，能洞察泉沙的深邃，虽然看似无穷无尽却又有其极限，而有穷尽之处又不能真正达到穷尽。反过来聚集精气，则时而张开时而收敛，时而运动时而静止，汇聚为一泓清水、一点灵光般微小的存在，这难道是依靠强力所能达到的吗？这都是生生不息的自然之道啊。
有时因为七情（喜、怒、忧、思、悲、恐、惊）内伤，或五邪（风、寒、暑、湿、燥、火之偏盛者）外扰，加上饥饱无度，劳役过度。足阳明胃经和足太阴脾经，分别对应戊土和己土，是人体生生不息的根本来源。七情和五邪总伤这两条经脉，饥饿或过饱损伤胃，劳累过度损伤脾。戊己二土既已生病，那么生生自然的形体，就不能发挥生生自然的功能，从而导致疾病，这类病称为七情、五邪、劳役、饥饱所致的疾病。其症状表现为眼球红赤疼痛，痛感如针刺，对应太阳经病变。眼睑无力，经常想要下垂闭合，不敢长时间视物，久视则产生酸疼、生翳，所有出现的凹陷，有的圆形，有的方形，有的长，有的短，有的像点，有的像线，有的像锥子，有的像凿痕。证候中有出现这种印记的，用柴胡复生汤主治，黄连羊肝丸主治。眼睛疼痛严重的，用当归养荣汤主治，助阳活血汤主治，加减地黄丸主治，决明益阴丸主治，或在黄连羊肝丸中加入当归主治，龙脑黄连膏主治。以上几个方剂，都是升发阳气的药物群体，其中有用到黄连、黄芩之类的，是为了去除五邪。碧云散也可兼用。最忌讳使用大黄、芒硝、牵牛子、石膏、栀子的药剂，如果触犯禁忌，病情会更加加重。
The *Treatise on the Correspondence of Yin and Yang* states: Heaven has the four seasons, which govern growth, flourishing, harvesting, and storage, thereby generating cold, heat, dryness, dampness, and wind. When the emergence of cold, heat, dryness, dampness, and wind conforms to the proper timing, all things are born; when their emergence does not conform to the proper timing, all things die. Thus it is said: "Born from the four seasons, dying by the four seasons." It also says: Humans have five zang organs, which transform into five qi, thereby generating joy, anger, worry, grief, and fear. When the expression of joy, anger, worry, grief, and fear is moderate and regulated, the nine orifices function normally; when their expression is unregulated, the nine orifices fail. Thus it is said: "The nine orifices are born from the five zang organs, and die by them." The eyes are one of the nine orifices. They possess brightness and vision, capable of encompassing the vastness of mountains and rivers, as well as the minutiae of hairs and grains; they can perceive the height of clouds and the depth of springs and sands. Although they seem infinite yet finite, and the finite cannot truly reach infinity, when these energies gather inward, they fluctuate between opening and closing, movement and stillness, condensing into a subtle point like a pool of clear water. Is this achieved through force? No, this is the natural way of continuous generation.
However, internal injury may result from the seven emotions (joy, anger, worry, thought, grief, fear, fright), or external invasion by the five pathogenic factors, irregular eating and drinking, and excessive labor. The Foot-Yangming Stomach Meridian and the Foot-Taiyin Spleen Meridian correspond to Wu Earth and Ji Earth, respectively, serving as the source of life's generation. The seven emotions and five pathogens collectively injure these two meridians; irregular diet injures the Stomach, while overexertion injures the Spleen. Once Wu and Ji Earth are diseased, the physical form of natural generation cannot perform its functional role, leading to illness. This is termed disease caused by the seven emotions, five pathogens, overexertion, and dietary irregularities. Symptoms include redness and swelling of the eyeballs with pain, feeling like needle pricks, corresponding to the Taiyang pattern. The eyelids lack strength and tend to droop; the patient dares not gaze for long periods. Prolonged gazing leads to soreness, distension, and the formation of nebulae (corneal opacities). Any resulting depressions may be round, square, long, short, dot-like, thread-like, cone-shaped, or chisel-marked. For cases presenting such signs, Chaihu Fusheng Tang (Bupleurum Decoction for Renewal) is indicated; Huanglian Yanggan Wan (Coptis Pill for Nourishing the Liver) is indicated. For severe eye pain, Danggui Yangrong Tang (Angelica Decoction for Nourishing the Blood and Qi), Zhuyang Huoxue Tang (Decoction for Assisting Yang and Invigorating Blood), Jiadi Dihuang Wan (Rehmannia Pill with Modifications), Jueming Yiyin Wan (Cassia Seed Pill for Nourishing Yin), or Huanglian Yanggan Wan modified with Danggui (Angelica) are indicated; Longnao Huanglian Gao (Camphor and Coptis Ointment) is also indicated. All the aforementioned formulas consist primarily of herbs that ascend and generate Yang Qi. Those containing Huanglian (Coptidis Rhizoma) and Huangqin (Scutellariae Radix) are used to eliminate the five pathogens. Biyun San (Green Cloud Powder) may also be used concurrently. One must strictly avoid agents containing Dahuang (Rhei Radix et Rhizoma), Mangxiao (Natrii Sulfas), Qianniu (Pharbitidis Semen), Shigao (Gypsum Fibrosum), and Zhizi (Gardeniae Fructus). Violation of these prohibitions will exacerbate the condition.