丹溪弟子，博学精医。洪武中征为太医院使，眼界无人，及荐蒋用文入院，会谈，大喜曰∶
吾儒而为医，兹来共昌吾道，乃国家民命之大幸也。所着有《订证丹溪金匮勾玄》三卷，《证治要
法》、《证治类方》若干卷行世。
吴郡人，有学不仕，资师于原礼，留心于医药，不以势利，郡守往访，避之而弗见。
名寅，姑苏吴县人。少习举业，弗利，遂攻医。受业浓礼，得秘传，治病奇效，医名大振，
永乐征为太医院御医。太宗召入宫诊母后，奏六脉离经，将近分解，果得一太子，嘉迁太医院使。
名武生，句容人。少明敏，及长博览经籍，精医学而造其妙，治疗异效，名著四方。事母至
孝。永乐间迁太医院判。仁宗皇帝问保和之要，对曰∶在养正气，正气旺，邪气无由而入，是亦
王道之说也。所着有《治效方书》。
字宗浓，关中人，博览群书，尤精医学。父受业于丹溪之门，及纯医名大着。所纂《伤寒治
例》、《玉机微义》、《医经国小》行世。
名渊，丹徒人，家世业医，受渊尤精，永乐间征为太医院使。
字诚庄，吴郡人，聪明好学，善医方。洪武中，肃王疾，召诊。问知平日嗜乳酪，只烹浓茶
饮之而愈。王问，对曰∶茶能涤膈中之腻故也。王神其术，遂奏授本府良医云。
太祖高皇帝子，封宁献王，幼性敏颖，有过人之资，博涉经史，诸子百氏之书，无不该览，
过目辄解奥旨，而各造其妙。诚哉，宗室之白眉也。尤以生物为心，独精于医方，尝谓∶人与物
均禀化于大君，荣悴之理则一。人之有身也，七情交激于内，六淫相荡于外，而疾生焉。苟不济
以医药，则犹颠危而不知扶持也，其
可乎哉！所着《活人心方》、《乾坤生意》、《肘后》等方行于世。
丹溪的弟子，学识渊博且精通医术。洪武年间被征召担任太医院使，他目中无人，等到推荐蒋用文进入太医院后，两人交谈，（他）非常高兴地说：“我作为儒者而从事医学，这次来共同弘扬我们的道义，这是国家和百姓生命的大幸啊。”他所著有的《订证丹溪金匮勾玄》三卷，《证治要法》、《证治类方》若干卷流传于世。
吴郡人，有学问但不做官，拜原礼为师学习，留心于医药，不追求权势利益，郡守前往拜访，他躲避而不相见。
名叫寅，是姑苏吴县人。年轻时研习科举学业，不顺利，于是攻习医学。师从浓礼（此处指代某位老师，原文可能为“朱震亨”或特定人名之误，依原文译），得到秘传，治病有奇效，医名大振，永乐年间被征召为太医院御医。太宗皇帝召入宫中诊治母后，奏报说六脉离经（脉搏偏离正常规律），即将面临死亡，果然生下一位太子，嘉靖帝迁升他为太医院使。（注：原文“嘉迁”疑为“加迁”或特定年号误植，此处依字面意译为迁升）。
名叫武生，是句容人。年少时聪明敏捷，长大后博览经书典籍，精通医学并达到精妙境界，治疗效果奇特，名声远扬四方。侍奉母亲极为孝顺。永乐年间升任太医院判。仁宗皇帝询问保养中和之气（保和）的要领，他回答说：“在于培养正气，正气旺盛，邪气就没有机会侵入，这也是王道学说啊。”他所著有的《治效方书》流传于世。
字宗浓，是关中人，博览群书，尤其精通医学。父亲师从丹溪门下，等到纯（此人）行医名气大增。他所编纂的《伤寒治例》、《玉机微义》、《医经国小》流传于世。
名叫渊，是丹徒人，家世代行医，受业于渊（此处语序似有误，应为“渊受业...”或指其父辈，依原文结构理解为家族传承）尤为精通，永乐年间被征召为太医院使。
字诚庄，是吴郡人，聪明好学，善于运用医方。洪武年间，肃王患病，被召去诊治。问知他平日嗜好喝乳酪，只用烹煮浓茶给他饮用便痊愈了。肃王询问原因，他回答说：“茶能涤除胸膈中的油腻，所以病愈。”肃王对他的医术感到神奇，于是上奏授予他本府良医的职位。
太祖高皇帝的儿子，封号为宁献王，幼年性格聪颖，有过人的资质，广泛涉猎经史及诸子百家的书籍，没有不全面阅览的，过目就能理解深奥旨意，并且各自达到精妙境界。确实是宗室中的佼佼者。尤其以爱护生灵为心念，唯独精通医方，曾经说：“人与万物都同样禀受化育于上天，荣枯的道理是一致的。人拥有身体，七情（喜、怒、忧、思、悲、恐、惊）在内交相激荡，六淫（风、寒、暑、湿、燥、火）在外相互冲荡，疾病就产生了。如果不借助医药来救助，那就如同跌倒危险却不知扶持一样，这怎么可以呢！”他所著有的《活人心方》、《乾坤生意》、《肘后》等方书流传于世。
The disciple of Danxi (Zhu Zhenheng), who was erudite and proficient in medicine. During the Hongwu reign, he was conscripted as the Director of the Imperial Medical Bureau. He was arrogant and looked down upon others. However, after recommending Jiang Yongwen to enter the bureau, they had a conversation, and he said with great joy: "As a Confucian scholar engaging in medicine, coming together now to promote our Way is a great fortune for the nation and the people's lives." His works, including *Ding Zheng Danxi Jin Gui Gou Xuan* (Revised Evidence of Danxi's Golden Cabinet) in three volumes, along with *Zheng Zhi Yao Fa* (Essential Methods of Diagnosis and Treatment) and *Zheng Zhi Lei Fang* (Classified Formulas for Diagnosis and Treatment) in several volumes, were circulated in the world.
A native of Wu Commandery, he possessed learning but did not seek official office. He studied under Yuan Li, paid close attention to medicine and pharmacy, and did not pursue power or profit. When the Prefect visited him, he avoided meeting him.
Named Yin, he was from Wu County in Suzhou. In his youth, he studied for the civil service examinations but failed, so he turned to medicine. He received secret transmissions from Nongli (likely referring to a specific master, textually ambiguous), achieved miraculous effects in treating diseases, and his medical reputation became widely known. During the Yongle reign, he was conscripted as an Imperial Physician of the Imperial Medical Bureau. Emperor Taizong summoned him to the palace to treat the Empress Dowager. He reported that her six pulses were deviating from the normal course (Liu Mai Li Jing), indicating she was near death. Indeed, a Crown Prince was born subsequently, and he was promoted to Director of the Imperial Medical Bureau.
Named Wusheng, he was from Jurong. In his youth, he was bright and quick-witted; as he grew up, he read extensively through classics and books, mastering medicine to its subtleties, producing extraordinary therapeutic effects, and gaining fame throughout the four quarters of the realm. He was extremely filial to his mother. During the Yongle reign, he was promoted to Vice Director of the Imperial Medical Bureau. When Emperor Renzong asked about the essentials of preserving harmony (Bao He), he replied: "It lies in nourishing the Righteous Qi (Zheng Qi). When Righteous Qi is robust, pathogenic factors have no way to enter; this is also the theory of the Kingly Way." His work *Zhi Xiao Fang Shu* (Book of Effective Formulas) was circulated.
Courtesy name Zongnong, he was from Guanzhong. He read widely, especially excelling in medicine. His father studied under the school of Danxi. By the time Chun (the subject) practiced medicine, his fame was well established. The texts he compiled, including *Shang Han Zhi Li* (Principles of Treating Cold Damage), *Yu Ji Wei Yi* (Subtle Meanings of the Jade Machine), and *Yi Jing Guo Xiao* (Small National Classics of Medicine), were circulated.
Named Yuan, he was from Dantu. His family had been engaged in medicine for generations; he was particularly proficient. During the Yongle reign, he was conscripted as the Director of the Imperial Medical Bureau.
Courtesy name Chengzhuang, he was from Wu Commandery. He was smart, fond of learning, and skilled in medical formulas. During the Hongwu reign, when Prince Su fell ill, he was summoned to diagnose him. Learning that the Prince usually enjoyed drinking milk and cheese, he simply boiled strong tea for him to drink, which cured the illness. When the Prince asked for the reason, he replied: "Tea can cleanse the grease in the chest and diaphragm." The Prince marveled at his skill and thus memorialized the court to appoint him as a Good Physician of the local prefecture.
The son of Emperor Taizu Gao Huangdi, titled Prince Ningxian. In his youth, he was intelligent and possessed exceptional talent. He broadly studied classics, history, and the writings of the Hundred Schools of Thought, comprehending them all. He could grasp profound meanings after just one glance and reach their subtleties in each field. Truly, he was the outstanding figure among the imperial clan. He especially held compassion for living beings and excelled uniquely in medical formulas. He once said: "Humans and all things equally receive transformation from the Great Sovereign (Heaven); the principles of flourishing and withering are the same. Humans possess bodies where the Seven Emotions (Qi Qing) agitate internally, and the Six Pathogenic Factors (Liu Yin) clash externally, giving rise to disease. If one does not aid with medicine and pharmacy, it would be like falling into danger without support. How could this be acceptable!" His works, including *Huo Ren Xin Fang* (Formulas to Awaken the Human Heart), *Qian Kun Sheng Yi* (Life-Generating Intentions of Heaven and Earth), and *Zhou Hou* (Handbook Behind the Elbow), etc., were circulated in the world.