（第十七）
小儿盘肠气者，痛则腰曲，干啼，额上有汗，是小肠为冷气所搏然耳。其证口闭，脚冷，上
唇干者是也。
此是生下洗迟，感受风冷，或大便青色不实，宜服钩藤膏、魏香散、苏合香丸、当归散。乳母
服乌沉汤或沉香降气汤。
乳香散 治盘肠气。凡有此证，急煎葱汤淋洗其腹，揉其葱熨脐腹间，良久，尿自涌出，其
疼自止，服此药。
乳香 没药（各等分）
为末，木香汤调下，或煎数沸亦可。
当归散凡小儿夜啼者，寒而腹痛也。面青手冷，不吃乳者，是盘肠气也，宜服之。
当归 芍药 人参（各一钱） 炙甘草（五分） 桔梗 陈皮（各一钱）
上未，每服二钱，水煎。有热痛啼哭不止，面赤唇焦，小水黄，宜三黄丸，人参汤下。
钩藤膏（方见天钓门。）
（第十八）
夫汗者，心之所藏，在内为血，发外者为汗。盖汗乃心之液，故人之气血平则宁，偏则病。
经云∶阴虚阳必辏，则发热而自汗，阳虚而阴必乘，则发厥而自汗，皆由阴阳偏胜而致也。小儿
气血嫩弱，肤腠未密，若浓衣太暖，脏腑生热，搏心为邪所胜，津液不能内藏，蒸出肌肤而为汗
也。又或伤于冷热，阴阳不和，津液发泄，
亦令睡中汗出。其有虚者，诸病后汗出多，血气弱，潮热自汗。或寒热发过之后，身凉自汗，
日久令儿黄瘦，失治则变骨蒸疳痨是也。盗汗乃熟睡时溱溱然汗，以觉则止而不复出矣。是亦
心虚，宜敛心气，益肾水，使阴阳调和，水火升降，其汗自止。钱氏云∶上至头，下至项，
谓之六阳虚汗，不须治之。
（第十七）
小儿盘肠气，发作时疼痛导致腰部弯曲，干哭无泪，额头出汗，这是因为小肠受到冷气的冲击所致。其症状表现为口闭、脚冷、上唇干燥。
这是由于出生后洗澡不及时，感受了风冷之气，或者大便呈青色且不成形，适宜服用钩藤膏、魏香散、苏合香丸、当归散。乳母则应服用乌沉汤或沉香降气汤。
乳香散：治疗盘肠气。凡是出现这种证候，紧急煎煮葱汤淋洗腹部，揉搓用葱熨烫过的脐腹部位，过一段时间后，小便自然涌出，疼痛自然停止，然后再服用此药。
乳香、没药（各等分）
研为细末，用木香汤调服，或者煎煮数沸后服用也可以。
当归散：凡是小儿夜间啼哭的，是因为寒邪导致腹痛。如果面色青、手脚冷、不吃奶的，就是盘肠气，适宜服用此方。
当归、芍药、人参（各一钱），炙甘草（五分），桔梗、陈皮（各一钱）
以上药材研为细末，每次服用二钱，用水煎服。如果有热痛、啼哭不止、面红唇焦、小便黄赤的，适宜服用三黄丸，用人参汤送下。
钩藤膏（方剂见“天钓门”章节）。
（第十八）
汗，是心所藏之物，在体内化为血，发散于体外则为汗。可以说汗是心的津液，所以人的气血平和则安宁，偏盛偏衰则生病。
经典医籍记载：阴虚则阳气必会聚拢，从而发热并自汗；阳虚则阴气必乘虚而入，从而发生厥逆并自汗，这都是由于阴阳偏胜导致的。小儿气血娇嫩虚弱，皮肤腠理不致密，如果穿衣太暖，脏腑产生内热，热气搏结于心，被邪气所胜，津液不能在内收藏，蒸腾而出于肌肤，就形成了汗。又或者受到冷热之邪的伤害，阴阳不和，津液发泄，也会导致睡眠中出汗。那些体质虚弱的，在各种疾病之后出汗较多，血气衰弱，伴有潮热和自汗。或者在寒热发作过后，身体发凉却自汗，日久会导致小儿面色萎黄消瘦，若失治误治则会转变为骨蒸疳痨。盗汗是指在熟睡时溱溱然出汗，醒来后汗止而不再流出。这也是因为心气虚，应当收敛心气，滋益肾水，使阴阳调和，水火既济升降有序，汗自然就会停止。钱乙说：汗出从头部到颈部，称为六阳虚汗，不需要治疗。
(Seventeen)
Infantile Pan Chang Qi (Intestinal Colic), when painful, causes the waist to curl, dry crying without tears, and sweating on the forehead; this is due to the Small Intestine being attacked by cold qi. The manifestations include closed mouth, cold feet, and a dry upper lip.
This condition arises from delayed bathing after birth, exposure to wind-cold, or stools that are greenish and unformed. It is appropriate to administer Gouteng Gao (Uncaria Paste), Weixiang San (Wei Xiang Powder), Suhexiang Wan (Styrax Pill), and Danggui San (Angelica Powder). The nursing mother should take Wuchen Tang (Black Atractylodes and Amber Decoction) or Chenxiang Jiangqi Tang (Aquilaria Descending-Qi Decoction).
Ruxiang San: Treats Pan Chang Qi. Whenever this syndrome occurs, urgently decoct scallion soup to wash the abdomen, rub the navel and abdominal area previously warmed with scallions, and after a while, urine will flow freely and the pain will cease, then administer this medicine.
Frankincense (Ruxiang), Myrrh (Moyao) (equal parts)
Grind into powder, take with Mugwort Water (Muxiang Tang), or boil for a few moments before taking.
Danggui San: For infants who cry at night, it is due to cold causing abdominal pain. If the face is cyanotic, hands and feet are cold, and the infant refuses milk, it is Pan Chang Qi, and this formula is suitable.
Angelica Sinensis Root (Danggui), White Peony Root (Shaoyao), Ginseng Root (Renshen) (each 1 qian), Roasted Licorice Root (Zhi Gancao) (0.5 qian), Platycodon Root (Jiegeng), Tangerine Peel (Chenpi) (each 1 qian)
Grind the above herbs into powder, take 2 qian per dose, decoct in water. If there is heat-pain, incessant crying, red face, scorched lips, and yellow urine, Sanhuang Wan (Three-Yellow Pill) is suitable, taken with Renshen Tang (Ginseng Decoction).
Gouteng Gao (Formula see "Tian Diao Men" section).
(Eighteen)
Sweat is stored by the Heart; internally it becomes blood, and externally it manifests as sweat. Sweat is essentially the fluid of the Heart. Therefore, when a person's qi and blood are balanced, they are peaceful; when imbalanced, disease occurs.
The Classics state: When Yin is deficient, Yang must converge, leading to fever and spontaneous sweating; when Yang is deficient, Yin must invade, leading to cold extremities (Jue) and spontaneous sweating. All these result from an excess of either Yin or Yang. Infants have tender and weak qi and blood, and their skin pores (Cou Li) are not dense. If dressed too warmly, internal heat generates in the Zang-Fu organs, combusting with the Heart and overcoming the body; fluids cannot be stored internally, but vaporize out through the skin, resulting in sweat. Alternatively, injury by cold or heat disrupts the harmony of Yin and Yang, causing fluid discharge, which also leads to sweating during sleep. Those who are deficient may experience excessive sweating after various illnesses, with weak qi and blood, tidal fever, and spontaneous sweating. Or, after the passage of chills and fever, the body feels cool yet sweats spontaneously; if prolonged, this leads to sallow complexion and emaciation, and if mismanaged, transforms into Bone-steaming Consumption (Gu Zheng Gan Lao). Night sweating (Dao Han) refers to profuse sweating during deep sleep, which stops upon waking and does not recur. This is also due to Heart deficiency; one should astringe Heart qi and nourish Kidney water, so that Yin and Yang harmonize, and Fire and Water ascend and descend properly, causing the sweat to stop naturally. Qian Yi stated: Sweating from the head down to the neck is called Liu Yang Xu Han (Six-Yang Deficiency Sweat), which requires no treatment.