秘方∶治杖疮不问已破未破，用生半夏为末，韭汁调敷妙，止痛止血且无痕。
又方∶单用大黄末一味，以鸡蛋清调敷愈。
二黄膏∶治杖疮奇妙，用黄丹、黄蜡、香油三味，先用香油四两，铁杓熬滚入
蜡一两，再熬化提起，入黄丹调得稀糊样为度，以油单纸摊贴，外用帛束之，不过三日愈。
一方∶治杖疮奇效，官粉一两，赤石脂一钱，水银一分，以麻油钵内，杵成膏，
搽疮上，盖上油伞纸，缚定立效。
一方∶治杖疮不作瘢痕，止痛，黍米炒黑研末，香麻油调搽患处。
铁布衫∶治打击不痛，未打之先服此药，再打，并不知痛。用乳香、没药、无
名异、自然铜、地龙、木鳖子去壳，先将钢 醋内淬七次，共为末，炼蜜丸弹子大。温酒
化下一丸，临时再酒一二盏，任打不痛。一方加草乌，以草乌入烧红土炕，醋泼蒸之
过日用。
世医号外科为易治，不过败毒敷贴而已，一切表里、轻重、虚实、攻补，弗之审
察，其不误人也几希。前代虽有外科等书，亦不深着明切。自薛新甫氏《心法》《发挥》，
及汪省之氏《理例》等书一出，然后集外科者颇知本源，由内而外，发表攻里，虚补实
泻，各有条纲，则有辨之而未详尽也。甫集二氏之要领，附于《医统》，俾业是者以为考
据之便云。
秘方：治疗杖疮，无论伤口是否破裂，使用生半夏研成粉末，用韭菜汁调和后外敷，效果奇妙，既能止痛止血，又不会留下疤痕。
另一个方子：单用大黄一味药研成粉末，用鸡蛋清调和后外敷，即可痊愈。
二黄膏：治疗杖疮效果奇妙。使用黄丹、黄蜡、香油三味药材。先用四两香油，在铁勺中熬至沸腾，加入一两黄蜡，继续熬化后提起，再加入黄丹搅拌，直到呈现稀糊状为止。将药膏摊涂在油纸上贴敷患处，外用布带捆扎固定，不超过三天即可痊愈。
又一个方子：治疗杖疮有奇效。取官粉一两，赤石脂一钱，水银一分，放入麻油钵中，捣杵成膏状，涂抹在疮口上，盖上油伞纸，捆扎固定，立即见效。
又一个方子：治疗杖疮不产生瘢痕，并能止痛。将黍米炒黑后研成粉末，用芝麻油调和涂抹患处。
铁布衫：治疗被打击后疼痛。在未受打击之前服用此药，再次被打时，便感觉不到疼痛。配方包括乳香、没药、无名异、自然铜、地龙、木鳖子（去壳）。先将自然铜在醋中淬炼七次，然后将所有药材共同研成粉末，用炼蜜制成如弹子大小的丸剂。温酒送服一丸，临战前再饮酒一二杯，任凭殴打也不会感到疼痛。另一个方子在上述基础上加草乌，处理方法是：将草乌放入烧红的土炕中，泼醋蒸制，过一天后再使用。
世俗医生号称外科容易治疗，不过是败毒和敷贴罢了，对于表里、轻重、虚实、攻补等辨证要点，不去仔细审查，这样不误害人的情况太少了。前代虽然也有外科等书籍，但也没有深刻明确地阐述清楚。自从薛新甫氏的《心法》《发挥》，以及汪省之氏的《理例》等书出版之后，从事外科的人才颇知本源，明白由内而外、发表攻里、虚则补之实则泻之的道理，各有条理纲纪，只是辨析得还不够详尽。我汇集了这两家的要领，附载于《医统》之中，使从事这一行业的人能够方便地考证依据。
Secret Formula: For treating beating injuries (Zhang Chuang), whether the wound is broken or not, use raw Pinellia Rhizome (Banxia) ground into powder, mixed with Chinese chive juice for topical application. This is effective, stops pain and bleeding, and leaves no scar.
Another Formula: Use only Rhubarb (Dahuang) ground into powder, mixed with egg white for topical application, which will cure the condition.
Erhuang Ointment: A wonderful treatment for beating injuries. It uses Mingchium (Huangdan), Yellow Beeswax (Huangla), and Sesame Oil (Xiangyou). First, take four taels of sesame oil, boil it in an iron spoon until boiling, add one tael of yellow beeswax, continue to melt and lift off the heat, then add Mingchium and stir until it reaches a thin paste consistency. Spread the ointment on oil paper and apply it to the affected area, securing it externally with a cloth bandage. It will heal within three days.
Another Formula: Highly effective for beating injuries. Take one tael of Lead White (Guanfen), one qian of Red Kaolin (Chishizhi), and one fen of Mercury (Shuiyin). Pound them into an ointment in a mortar with sesame oil. Apply the ointment to the wound, cover with oil umbrella paper, and bind firmly for immediate effect.
Another Formula: Prevents scarring from beating injuries and relieves pain. Stir-fry Foxtail Millet (Shumi) until black, grind into powder, and mix with Sesame Oil (Xiangma You) for topical application.
Iron Shirt (Tie Bu Shan): Treats pain from blows. Administer this medicine before being beaten; upon subsequent beating, there will be no sensation of pain. Ingredients include Frankincense (Ruxiang), Myrrh (Moyao), Wumingyi, Natural Copper (Zirantong), Earthworm (Dilong), and Momordica Seed (Mubiezi, shelled). First, quench Natural Copper in vinegar seven times. Grind all ingredients together into powder, and make pills the size of bullets using refined honey. Dissolve one pill in warm wine and swallow. Drink one or two cups of wine just before the incident occurs; regardless of the beating, there will be no pain. Another formula adds Aconite Root (Caowu). The processing method for Caowu is: place it on a heated earthen bed, sprinkle with vinegar to steam, and let it sit for a day before use.
Secular physicians claim that surgery (Waike) is easy to treat, involving merely detoxification and topical applications. They fail to carefully examine the exterior and interior, severity, deficiency and excess, and attack and tonify principles. Thus, they rarely avoid harming patients. Although previous dynasties had books on surgery, they did not explain these concepts deeply and clearly. Since the publication of Xue Xinpu's *Xinfa* and *Fahui*, and Wang Shengzhi's *Lili*, practitioners of surgery have come to understand the root causes, realizing that treatments should proceed from the interior to the exterior, release the exterior and purge the interior, tonify deficiency, and drain excess, each having its own guidelines. However, the differentiation was still not exhaustive. I have collected the essentials of these two masters and appended them to the *Yitong*, so that those practicing this profession may have convenient references for verification.