此下无系紧要,所以备辑之者,使学人得以广见闻,不致为其惑可矣。
论曰∶五运不及之岁,则有灾宫所向之位,故不可一概而论灾也。经云∶九星悬朗,七曜
周旋,乃天所主之九星分野。故少角岁云灾三宫,东宫震位天冲司也。少征岁云灾九宫,南室离
位天英司也。少宫岁云灾五宫,中室天禽司也,寄位二宫坤位。少商岁云灾七宫,西室兑位天柱
司也。少羽岁云灾一宫,北室坎位天蓬司也。皆以运气不及之方言之。
按《天元玉册》曰∶天蓬一,水正之宫也;天芮二,土神之应宫也;天冲三,木正之宫也;
天辅四,木神之宫也;天禽五,土正之宫也;天心六,金神之应也;天柱七,金正之宫也;天任
八,火神之应宫也;天英九,火正之宫也。下以应九州之分野,谓徐冀兖青扬荆像梁雍也。
灾宫歌∶
年逢不及有灾宫,辛一丁三已五同。
七数少商(即乙)并癸九,仍将土寄二坤冲。(二乃土寄位,非灾宫之数。)
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歌曰∶
五行举一为例,干支阳夫(甲子)阴妻(乙丑)。
甲子能娶乙丑,隔八三生金兮。
假如子之一辰,其中而含五音。
甲金丙水戊火,庚土壬木相临。
这部分内容不属于紧要关键,之所以将其搜集整理在此,是为了使学习的人能够拓宽见闻,不致被这些繁杂的知识所迷惑罢了。
论述说:在五运不及的年份,就会有灾宫所对应的方位,因此不能一概而论地谈论灾害。医经中说:“九星高悬明朗,七曜(日、月及五星)周天运转”,这是上天所主宰的九星分野。所以,少角之年据说灾在三宫,对应东宫的震位,由天冲星主管。少征之年据说灾在九宫,对应南室的离位,由天英星主管。少宫之年据说灾在五宫,对应中室,由天禽星主管,寄居在二宫的坤位。少商之年据说灾在七宫,对应西室的兑位,由天柱星主管。少羽之年据说灾在一宫,对应北室的坎位,由天蓬星主管。这些都是从运气不及的方向来论述的。
按照《天元玉册》记载:天蓬星为一宫,是水的正宫;天芮星为二宫,是土神的应宫;天冲星为三宫,是木的正宫;天辅星为四宫,是木神的宫位;天禽星为五宫,是土的正宫;天心星为六宫,是金神的应宫;天柱星为七宫,是金的正宫;天任星为八宫,是火神的应宫;天英九星为九宫,是火的正宫。下方对应九州的分野,指的是徐、冀、兖、青、扬、荆、像、梁、雍这九个州域。
灾宫歌诀:
每年遇到运气不及之年就有灾宫,辛年灾在一宫,丁年灾在三宫,己年灾在五宫相同。
七数对应少商(即乙年),癸年灾在九宫,还要将土气寄居于二宫坤位。(注:二宫是土气的寄居之位,并非灾宫之数。)
歌诀说:
以五行举一例来说明,天干地支中阳干为夫(如甲子),阴干为妻(如乙丑)。
甲子能娶乙丑,隔八相生生出金气。
假如以子时这一时辰为例,其中包含五音。
甲属金,丙属水,戊属火,庚属土,壬属木,依次相邻。
This section below is not of critical importance; it is compiled here merely to broaden the horizons of students and prevent them from being confused by such esoteric knowledge.
It is stated that in years of deficient Five Movements (Wu Yun), there are positions corresponding to the Palace of Disaster (Zai Gong), thus disasters cannot be discussed uniformly. The Classics state: "The Nine Stars hang bright and clear, the Seven Luminaries (Sun, Moon, and five planets) revolve around the sky," which constitutes the Nine Star Divisions (Jiu Xing Fen Ye) governed by Heaven. Therefore, in a year of Shao Jue (Lesser Wood), disaster is said to fall on the Third Palace, corresponding to the East Palace Zhen position, governed by Tian Chong Star. In a year of Shao Zheng (Lesser Fire), disaster is said to fall on the Ninth Palace, corresponding to the South Chamber Li position, governed by Tian Ying Star. In a year of Shao Gong (Lesser Earth), disaster is said to fall on the Fifth Palace, corresponding to the Central Chamber, governed by Tian Qin Star, with a subsidiary position in the Second Palace Kun position. In a year of Shao Shang (Lesser Metal), disaster is said to fall on the Seventh Palace, corresponding to the West Chamber Dui position, governed by Tian Zhu Star. In a year of Shao Yu (Lesser Water), disaster is said to fall on the First Palace, corresponding to the North Chamber Kan position, governed by Tian Peng Star. All these discussions are based on the direction where the Qi movement is deficient.
According to *Tianyuan Yuce*: Tian Peng is the First Palace, the correct palace of Water; Tian Rui is the Second Palace, the responsive palace of Earth Spirit; Tian Chong is the Third Palace, the correct palace of Wood; Tian Fu is the Fourth Palace, the palace of Wood Spirit; Tian Qin is the Fifth Palace, the correct palace of Earth; Tian Xin is the Sixth Palace, the responsive palace of Metal Spirit; Tian Zhu is the Seventh Palace, the correct palace of Metal; Tian Ren is the Eighth Palace, the responsive palace of Fire Spirit; Tian Jiu is the Ninth Palace, the correct palace of Fire. Below, they correspond to the divisions of the Nine Provinces, namely Xu, Ji, Yan, Qing, Yang, Jing, Xiang, Liang, and Yong.
Song of the Palace of Disaster:
When the year encounters deficiency, there is a Palace of Disaster;
Xin corresponds to One, Ding to Three, Ji to Five similarly.
Seven numbers indicate Shao Shang (which is Yi), and Gui corresponds to Nine,
While Earth is subserviently placed in the Second Palace Kun, clashing. (Note: Two is the subservient position for Earth, not the number of the Palace of Disaster.)
[Image: Diagram of Nine Palaces Division]
[Image: Diagram of Five Elements Na Jia]
The song states:
Taking Five Elements as an example, Heavenly Stems and Earthly Branches follow the pattern of Yang Husband (e.g., Jia Zi) and Yin Wife (e.g., Yi Chou).
Jia Zi can marry Yi Chou; separated by eight, three generates Metal.
For instance, in the single branch of Zi, it contains the Five Tones.
Jia is Metal, Bing is Water, Wu is Fire, Geng is Earth, Ren is Wood, adjacent to one another.