语云∶阴常不足，阳常有余。故人生受病，若先起于七情，内伤元气，而后及于血气，
此从内而及外，阴病十居八九，阳病十居一二。若因外感先伤气血，而后及于内者，则阳证多而
阴证少矣。经云∶男子十六而精通。此常度也。有未至其期，而以人为强通其精者，则四体
之内，阴气有不满之处，异日多有难状之证。有身体常常恶寒者，盖肾藏精而属水，水涸不
能制火，则火燔灼其阴，以致阴虚火动而恶寒，非真恶寒也。盖火极似水，故身中悃懒，觉
乎洒淅有似恶寒之状，但日夜无度，静而或作，动而益觉其虚，若神思少息，略得一静，火
即潜伏，遇暖而寒即解矣。若动作时发热，静时即止，止时手足心如火烙，或面赤、耳鸣、
咽痛，斑疹随出随没，或胸前、两足内忽然作热，有如电状，来无常度，去亦无定，口鼻出
入气息时有焦腐之气，寤寐不安而呻吟，唇红舌焦而燥黑，足心似炙，气从脐下入腹，或唇
舌、小腹、两胁如火烙，或腰痛如折，骨痿不能起床，遍体疼痛，舌本强而不能言，此少阴
之脉系舌本故也。或耳鸣如波涛、蝉鸣、鹊噪、琴瑟之声，或耳闭不能听，至夜多梦，睡时
惊骇不宁，魂飞魄荡，喜暗恶明而怕见人，或妄见鼠窜蛇行、孩童前后相戏，自觉手足脱落
，或头玲珠堕下，或见有人同伴同眠，或鬓发显然如有人揪扯，各样异患不一，总皆肾虚阴
不足，火动变见之故也。此不可妄为痰火，遽用燥烈苦寒之药，亦不可执丹溪之法，一例以
四物汤加知、柏之类治之。夫知、柏、芩、连，泄有余之火，用之得当，则能祛邪，而元气
自复，故有裨益；若真元不足，而亦以此用之，反泻天真，以致大便泄泻，饮食少进，胃气
虚而肌肉削，往往致死，不可胜计。又不可执阳旺能生阴之说，治以补中。初用一、二帖，
略以为中病，久泥于此，岂不谬哉！若房劳伤肾，只宜补水益元汤加减，而诸证悉愈。或有
津液之阴不足而火动，发热恶寒；又有精髓之阴不足而火动，则口干舌燥；又有营血之阴不
足而火动，遣精梦泄。《内经》言天气不足，地气乘之；地气不足，天气乘之。昼剧则阳不
足，夜剧则阴不足。又有营血衰少，感冒风寒，邪入阴分，午夜发热，宜四物加降火清热之
味则愈。或大怒伤肝而内动风热，致气血错乱，留滞阴分发热者，宜疏肝补阴清热则愈。有
因饮食惊恐与食相挟，致伤阴气，留滞于阴分而为患者，此阴分受伤，至夜发热，而似乎阴
虚火动，其证不同，必须穷本求源，庶几医无谬妄，而病无横夭。经云∶阳火易救，阴火难
扶，若真阴虚弱，药非百剂，功非岁月，何能全愈？其他外来有余之邪及过餐炙 膏粱浓味
，以致病热为患者，非惟黄芩、黄连、知母、石膏之类可用，即硝、黄亦罔顾矣。虽然亦可
用之于壮盛，若元气衰弱，当先补元气，而后祛邪，如邪盛，又当攻补兼施，量其虚实而施
补水益元汤
熟地（四钱） 生地 麦冬 当归（各二钱） 白芍 甘草（各一钱） 五味（二十粒） 大枣
（三枚）
熟地大补五脏之阴，安神志，健精脉而填骨髓，故用为君；生地能滋阳退热，有益精壮
神之
四味大补元阴之圣药也。麦冬清心除烦退热，同五味补元精而止渴，保金益水，勿使火邪伤
肺。若火炎伤金而喘嗽者，五味又当慎用。甘草泄心火，心藏神，能降神中之火也。若怔忡
恍惚，夜卧不安，加枣仁三钱，茯神一钱。若元阴虚甚，加熟地三钱或五钱，一枚者佳。若
火动而燥热，加细辛一、二分，甘草一钱，生地一钱，童便半杯。若咳嗽减去五味，加天冬
、麦冬，百合、黄柏、桔梗。若火乘心包络，胸中痞闷，倍用熟地、甘草。若燥渴倍用麦冬
、五味、熟地。若胸中有痰不舒，减熟地，去五味，加栝蒌、贝母、姜汁、竹沥。若坐卧不
安，加百合、甘草。若火动腹痛、肠鸣，去五味，加白芍、甘草。若精神短少，加熟地、枣
仁。若惊惕心跳，肢体酸疼，加当归、地黄、枣仁、甘草、茯苓。若腰疼骨酸，加杜仲、补
骨脂、生地黄。若火动饮食易消，加元参、细辛、白芍、童便。若肺募间连背心，热如杯火
，往来无常，加元参、桔梗。若热从睾丸而起，肝火也，加柴胡以达之。若元阳不足，加人
参、黄 ，厥加附子。若火乘阳精之分，梦遗加山药、山萸肉、枸杞子、细辛、莲花蕊，兼
用六仙丹；如禀气壮盛，可用知母者，酌而加之，使火邪无犯元阳∶如尿后沸滴，二仙丹加
龙骨、莲蕊。若虚火游行无定，斑疹出没不时，遍发红热，加元参、生地，壮水之主以制阳
光，去五味子。若洒淅似乎恶寒，并加生甘草、童便，切不可用诸寒剂，只补其阴，则火降
若手少阴心经，素禀原弱，日间劳心伤神，夜或房欲损精，精气怯而不能养神，以致火
乘心经，患手心尾尻火热，或往或来，心跳不静，睡卧不安，惊惧不宁，睡至子时则醒，至天明
反倦卧，舌心焦燥，两手小指有时忽热如电，时有时无，口鼻出入呼吸唯觉蒸蒸热，干燥若
渴，无焦腐之气、呻吟之声，但筋骨蒸热无游行之状，与足少阴证稍异，宜滋阴补心汤。
熟地（三钱） 当归 官桂 麦冬 生地 杏仁（各一钱） 白芍（二钱五分） 甘草 茯神
（各一钱） 小麦（一撮） 大枣（三枚）
若足厥阴肝，患火眼霎时肿起，或足大趾头循足跗内 去内踝一寸，入腹近脐两旁，至
左
熟地 生地 当归（各一钱） 白芍（一钱五分） 甘草（一钱） 柴胡 元参（各八分）
足太阴脾病，有因思虑过度以致伤神，或因饮食不节而伤脾，或因郁怒不节而伤肝，肝
木凌
觉手足脱落，眼见虚形，或喜食易饥，或食入反胀，并宜益阴滋补。虽有火动，不可用苦寒
，宜于补阴药中加炮姜以反佐之；或面色焦黄，肌肉不泽，神困意懒，痰有红筋，并宜养阴
白茯苓 茯神 甘草 白芍 生地（各一钱） 山药 归身（各一钱半） 熟地（三钱） 大
手太阴肺病，有因悲哀伤肺，患背心前胸肺募间热，咳嗽咽痛，咯血，恶寒，手大拇指
循白肉际间上肩背，至胸前如火烙，宜百合固金汤。
熟地 生地 归身（各三钱） 白芍 甘草（各一钱） 桔梗 元参（各八分） 贝母 麦冬
百合（各半钱） 如咳嗽，初一二服加五味子（二十粒。）
若人入房、劳心太过，患经月不寐，梦寐不宁，须澄虑内观，药用补水宁神。或补阴而
反梦
而火愈炽，此神思火动而真水不足故也，当救真水，其火自降。经云∶寒之不寒，是无水也
，治以元参甘草汤，清其神火，俟火热稍缓，仍以壮水益元汤主之。若耳闭咳唾呻吟，肌骸
骨痿腰折，并以补元益阴汤佐桂以从。若因风湿痰火与气逆血滞之类，而后骨痿腰折，不在
补元益阴汤
熟地（三钱） 当归 生地 枣仁（各二钱） 白芍 甘草 茯神（各一钱） 麦冬（一钱五
元参甘草汤
生地 归身 元参 白芍 甘草（各一钱） 麦冬（二钱）
若邪陷阴分，骨蒸咳嗽，烦热，夜作而旦愈，先用逍遥散三、四帖，后用生料四物汤加
升麻、柴胡、干葛、防风、茯苓、甘草之类以提之，切不可作阴虚治。
若素患血少，而阴血中之阴不足，不能生化，以四仙汤时时服之。有火重加甘草，或滋
生地 熟地 杏仁（各三钱） 归身（三钱） 甘草（一钱）
若元阴衰亦有汗，火乘阴位，精被熏蒸而出，犹炙竹而有油，切不可用参、术、 、桂
以敛
黄汤。若元阴衰弱，火乘营血，为漏崩、便血、溺血，宜补中加醋炒地榆、续断、阿胶之属
以涩之；如不止，再加升麻、柴胡、防风以提之，崩漏证，热则流通，虚则下注，故热当清
，用生料四物加栀、柏、知母、芩、连；虚则宜补，用 、归、参、术加涩血之药，不已，
加升麻、附子以托之；如气血两虚，用八珍汤加醋炒樗皮、陈棕灰以止之。如六淫七情所伤
若人有眼角出血，槐花炒焦煎服；若有舌根出血者，用辰砂一钱，灶心土二钱，鸭子清
若有齿缝出血，此伤血脉也。如下唇中齿出血，此伤肾也，宜滋补药中加生甘草、丹皮
、童
、膏之类；禀气壮者，可以承气汤下之。因风热乘胃者，亦以四物加荆、防、升、芷、芩、
若脐中出血，火逼胃气上不得转运，有失传度之令，故血从胃窍出也。以四仙汤加生甘
草、丹皮，佐白芷，加藕汁，柏叶汁、茅根汁治之。
若七窍中出血者，留淫日久则阴血不得归经，故从毛窍中出，须开郁清气凉血，如归、芍、
乌、附、木花、丹皮之类是也。如元阴虚弱，火乘阴分，以致血热沸腾，充灌肌肤，宜滋阴
降火者，须看元气虚实，加凉血药以治之。
若耳中出血，多由郁怒所伤，干动少阴风热，以致蒸热沸腾，上冲清道，有升无降，致
耳出血。用生地、丹皮、甘草、柴胡、防风、香附、青皮、知母、黄柏以清之。
若诸失血过多，则元阴不能无损，宜以生地、丹皮、甘草降火之药，加童便治之。
若火盛，虽隆冬多饮寒泉雪水，睡卧冷地，摇扇取冷，亦不能御。惟有峻补真阴，须用
若劳盛风暑，患发似疟，医但知劳而不知有外邪内陷，误用补药，其邪留滞于血脉之间
，随
防风轻扬之剂，佐参、归、芎、附之属以导散之。盖阴虚脉散无力，邪脉强散有力，或弦缓
若元阴不足而泄，名曰肾泄。水谷不分，至而即去，去有常度，日夜一次，或二次，与
他泄
肾，惟宜补阴之剂，兼以固真散，其泄自止。如挟阳气不足而泄，不可偏执于此。
固真散
山药 芡实 莲肉 茯苓 等分为末。
若元阴受伤而患呕吐，此由木挟相火，上乘于脾胃之间也。宜滋补元阴，抑肝制火而清
脾，呕吐自止。四物加白芍、甘草，佐茯苓、青皮之属。
若人有行房用力过度，则汗出于肾。经云∶汗出于肾，逢于风则汗藏风腑，内不得入于
脏腑，外不得越于肌表，客于玄府，发为肿胀，本之于肾，名曰风水。宜滋水散风，用四物
加羌活、防风、柴胡、荆芥、防己之属，不可作脾虚湿肿治之。若用参、术利水之剂，更使
若有人暴死，良久复苏，往来不时而作，此为心火自焚，因劳心惊恐所伤，以致真神气
失守其位，亦火乘阴分也。可用四仙汤加甘草、童便。大抵无形之火易复，有形之水难扶，
故真阴不足，功非岁月不能，杯水焉济车薪之火？然元气不足，还须补元，如河车可煮食之
，甚有奇功。如人乳、牛乳，虚火之人可常服之。如秋石，滋阴降火，亦妙药也。一切阴虚证，后方可选用。
当归百合汤
归身（三钱） 熟地 麦冬（各一钱半） 川芎（一钱） 沙参 甘草 香附 橘红（各八分）
桔梗（五分） 小麦（一钱） 大枣（三枚）
滋阴生脉散
麦冬（五钱） 生地 归身（各三钱） 甘草 白芍（各一钱） 五味子（二十粒）
补肾丸
黄柏（酒炒） 龟板（灸） 牛膝（各二两） 杜仲（一两） 五味子（五钱） 干葛（三钱）
天一丸
山药 虎骨 杞子（各二两） 归身 白芍 生地 麦冬（各二两） 琐阳 菟丝 补骨（
各五钱） 牛膝（一两） 熟地（四两） 河车（一具） 蜜丸。
益水汤
生地（四钱） 归身（二钱） 丹皮（八分） 甘草 百合（各一钱） 童便（半杯）
壮水制阳汤
白麻骨（二钱） 沙参 麦冬（各一钱） 当归（八分，有痰去之） 牛膝（五分） 元参（五
分）
五分） 泽泻（三分） 白芍（六分） 仙茅（八分） 秦艽（五分）
若痰盛，清水三杯、竹沥三杯浸；若火盛，水三杯、童便三杯浸；若胃弱不能食，莲子
煎水冷浸；若头晕，水三杯、乳三杯浸。真绿豆皮、白麻骨，专用此药，不损胃气，乃养阴退热
经云∶营出中焦，卫出下焦。卫不足益之以辛，营不足益之以甘，辛甘合脾胃，脾胃强
，何病之有？阴气者，静则神藏，躁则消亡，饮食甘辛，亦养阴之道也。
若元阴虚，病肉脱者不治。骨瘦如柴，大便溲泻，身热如火者不治。鼻如烟煤，唇青齿
红者不治。九窍出血者不治。咳嗽身热，其脉细数，吐衄者不治。脉大，大便不实，兼咳嗽者不
治。鼻如烟煤，唇青齿红者不治。九窍出血者不治。肌削咳嗽咯血，脉洪数，喘急喜卧，不
能转侧，面目黧黑者不治。发热，恶冷食，烦躁及大便如羊屎者不治。
古人说：阴气常常不足，阳气常常有余。所以人患病，如果是先因七情（喜、怒、忧、思、悲、恐、惊）内伤元气，然后波及血气，这是从内部影响到外部，其中阴证占十分之八九，阳证只占十分之一二。如果是因外感病邪先损伤气血，然后才影响内部的，那么阳证多而阴证少。
经典记载：男子十六岁左右精气通畅。这是一般的规律。有的人未到这个年龄，却被人强行通泄其精，那么四肢体内，阴气就有不满的地方，日后多有难以形容的病证。有的人身体常常怕冷，这是因为肾藏精而属水，肾水枯竭不能制约心火，则火势燃烧灼伤阴液，导致阴虚火动而出现怕冷的症状，这并不是真正的恶寒。因为火极似水，所以身体困倦懒惰，感觉洒淅发抖，有类似恶寒的样子，但这种怕冷没有固定的时间规律，静止时可能发作，活动时更加觉得虚弱；如果精神稍加休息，略得安静，火气就会潜伏，遇到温暖寒冷就解除了。如果在活动时发热，静止时热即停止，停止时手足心像火烙一样烫，或者面红、耳鸣、咽痛，斑疹随出随没，或者胸前、两足内侧忽然发热，像闪电一样，来去无常，口鼻出入的气息有时带有焦腐的气味，睡眠不安且呻吟，嘴唇红、舌苔焦黑干燥，脚心像被炙烤一样，气从脐下进入腹部，或者嘴唇、舌头、小腹、两胁像火烙一样烫，或者腰痛得像折断一样，骨痿不能起床，全身疼痛，舌根僵硬不能说话，这是因为少阴经脉系于舌根的缘故。或者耳鸣像波涛声、蝉鸣声、鹊噪声、琴瑟声，或者耳闭听不见，到了夜晚多梦，睡觉时惊骇不宁，魂魄飞扬，喜欢黑暗厌恶光明且害怕见人，或者幻觉看见老鼠窜动、蛇爬行、孩童前后嬉戏，自觉手脚脱落，或者感觉头冷像珠子掉落，或者看见有人陪伴同睡，或者鬓发明显像被人揪扯，各种怪异病症不一，总都是肾虚阴不足，火动变化显现的缘故。这种情况不可妄认为是痰火，急忙使用燥烈苦寒的药物，也不可拘泥于朱丹溪的方法，一律用四物汤加知母、黄柏之类治疗。知母、黄柏、黄芩、黄连，是泻有余之火，使用得当，能祛除邪气，元气自然恢复，所以有益处；如果是真元不足，也这样使用，反而泻损天真元气，导致大便泄泻，饮食减少，胃气虚弱肌肉消瘦，往往致死，数不胜数。又不可拘泥于“阳旺能生阴”的说法，用补中益气法治疗。初用一、两帖，稍微觉得对症，长久拘泥于此，难道不谬误吗？如果是房劳伤肾，只宜用补水益元汤加减，诸证悉愈。如果有津液之阴不足而火动，出现发热恶寒；又有精髓之阴不足而火动，则口干舌燥；又有营血之阴不足而火动，出现遗精梦泄。《内经》说：天气不足，地气乘虚侵袭；地气不足，天气乘虚侵袭。白天病情重则是阳不足，夜间病情重则是阴不足。又有营血衰少，感冒风寒，邪气侵入阴分，午夜发热，宜用四物汤加降火清热的药物即可痊愈。或者大怒伤肝而内动风热，导致气血错乱，留滞于阴分发热者，宜疏肝补阴清热即可痊愈。有因饮食惊恐与食积相挟，导致损伤阴气，留滞于阴分而发病的，这是阴分受伤，至夜发热，似乎阴虚火动，但证候不同，必须穷究本源，才可能医生不犯错误，病人不横死夭折。经典说：阳火容易救治，阴火难扶正，如果真阴虚弱，药非百剂，功夫非岁月积累，怎么能痊愈？其他外来有余的邪气以及过食炙烤膏粱厚味，导致病热为患者，不仅黄芩、黄连、知母、石膏之类可用，就是芒硝、大黄也不在话下。虽然这些也可用于体质壮盛者，但如果元气衰弱，应当先补元气，然后祛邪，如果邪气盛，又当攻补兼施，衡量虚实而施治。
补水益元汤
熟地黄（四钱） 生地黄 麦冬 当归（各二钱） 白芍 甘草（各一钱） 五味子（二十粒） 大枣（三枚）
熟地黄大补五脏之阴，安神志，健精脉而填骨髓，所以作为君药；生地黄能滋阳退热，有益精壮神之功，这四味是大补元阴的圣药。麦冬清心除烦退热，同五味子补元精而止渴，保肺金益肾水，不让火邪伤害肺脏。如果火炎伤金而喘咳的，五味子又当慎用。甘草泻心火，心藏神，能降神中之火。如果怔忡恍惚，夜卧不安，加酸枣仁三钱，茯神一钱。如果元阴虚甚，加熟地黄三钱或五钱，一枚大的为佳。如果火动而燥热，加细辛一、二分，甘草一钱，生地黄一钱，童便半杯。如果咳嗽减去五味子，加天冬、麦冬，百合、黄柏、桔梗。如果火乘心包络，胸中痞闷，加倍使用熟地黄、甘草。如果燥渴倍用麦冬、五味子、熟地黄。如果胸中有痰不舒，减熟地黄，去五味子，加瓜蒌、贝母、姜汁、竹沥。如果坐卧不安，加百合、甘草。如果火动腹痛、肠鸣，去五味子，加白芍、甘草。如果精神短少，加熟地黄、酸枣仁。如果惊惕心跳，肢体酸疼，加当归、地黄、酸枣仁、甘草、茯苓。如果腰疼骨酸，加杜仲、补骨脂、生地黄。如果火动饮食易消，加玄参、细辛、白芍、童便。如果肺募间连背心，热如杯火，往来无常，加玄参、桔梗。如果热从睾丸而起，是肝火，加柴胡以疏导它。如果元阳不足，加人参、黄芪，厥逆加附子。如果火乘阳精之分，梦遗加山药、山萸肉、枸杞子、细辛、莲花蕊，兼用六仙丹；如果禀赋壮盛，可用知母的，酌情加入，使火邪不犯元阳；如果尿后沸滴，二仙丹加龙骨、莲蕊。如果虚火游行无定，斑疹出没不时，遍发红热，加玄参、生地黄，壮水之主以制阳光，去五味子。如果洒淅似乎恶寒，并加生甘草、童便，切不可用诸寒剂，只补其阴，则火自降。
如果手少阴心经，素禀原弱，日间劳心伤神，夜间或房欲损精，精气怯弱而不能养神，以致火乘心经，患手心尾尻火热，或往或来，心跳不静，睡卧不安，惊惧不宁，睡至子时则醒，到天明反而倦卧，舌心焦燥，两手小指有时忽热如电，时有时无，口鼻出入呼吸唯觉蒸蒸热，干燥若渴，无焦腐之气、呻吟之声，但筋骨蒸热无游行之状，与足少阴证稍异，宜用滋阴补心汤。
熟地黄（三钱） 当归 官桂 麦冬 生地黄 杏仁（各一钱） 白芍（二钱五分） 甘草 茯神（各一钱） 小麦（一撮） 大枣（三枚）
如果足厥阴肝，患火眼霎时肿起，或者足大趾头循足跗内[此处原文缺穴位名，根据上下文推测为太冲穴附近]去内踝一寸，入腹近脐两旁，至左...（原文此处中断，接下方方剂描述）
熟地黄 生地黄 当归（各一钱） 白芍（一钱五分） 甘草（一钱） 柴胡 玄参（各八分）
足太阴脾病，有因思虑过度以致伤神，或因饮食不节而伤脾，或因郁怒不节而伤肝，肝木凌...（原文此处中断，接下方症状描述）
感觉手脚脱落，眼见虚形，或者喜欢吃东西容易饿，或者吃进去反而胀，都宜益阴滋补。虽然有火动，不可用苦寒药，宜于补阴药中加炮姜以反佐之；或者面色焦黄，肌肉不泽，神困意懒，痰有红筋，都宜养阴...
白茯苓 茯神 甘草 白芍 生地黄（各一钱） 山药 归身（各一钱半） 熟地黄（三钱） 大...（原文此处中断）
手太阴肺病，有因悲哀伤肺，患背心前胸肺募间热，咳嗽咽痛，咯血，恶寒，手大拇指循白肉际间上肩背，至胸前如火烙，宜用百合固金汤。
熟地黄 生地黄 归身（各三钱） 白芍 甘草（各一钱） 桔梗 玄参（各八分） 贝母 麦冬 百合（各半钱） 如果咳嗽，初一二服加五味子（二十粒。）
如果人入房、劳心太过，患经月不寐，梦寐不宁，须澄虑内观，药用补水宁神。或者补阴而...（原文此处中断，接下方描述）
而火愈炽，这是神思火动而真水不足的缘故，应当救真水，其火自降。经典说：寒之不寒，是无水也，治以元参甘草汤，清其神火，等火热稍缓，仍以壮水益元汤主之。如果耳闭咳唾呻吟，肌骸骨痿腰折，并以补元益阴汤佐桂枝以从...（原文此处中断，接下方描述）
如果因风湿痰火与气逆血滞之类，而后骨痿腰折，不在补元益阴汤...（原文此处中断，接下方方剂描述）
熟地黄（三钱） 当归 生地黄 酸枣仁（各二钱） 白芍 甘草 茯神（各一钱） 麦冬（一钱五...）
元参甘草汤
生地黄 归身 玄参 白芍 甘草（各一钱） 麦冬（二钱）
如果邪陷阴分，骨蒸咳嗽，烦热，夜作而旦愈，先用逍遥散三、四帖，后用生料四物汤加升麻、柴胡、干葛、防风、茯苓、甘草之类以提之，切不可作阴虚治。
如果素患血少，而阴血中之阴不足，不能生化，以四仙汤时时服之。有火重加甘草，或者滋...（原文此处中断，接下方方剂描述）
生地黄 熟地黄 杏仁（各三钱） 归身（三钱） 甘草（一钱）
如果元阴衰亦有汗，火乘阴位，精被熏蒸而出，犹炙竹而有油，切不可用参、术、...（原文此处中断，接下方描述）
以敛...（原文此处中断，接下方描述）
黄汤。如果元阴衰弱，火乘营血，为漏崩、便血、溺血，宜补中加醋炒地榆、续断、阿胶之类以涩之；如果不止，再加升麻、柴胡、防风以提之，崩漏证，热则流通，虚则下注，故热当清...（原文此处中断，接下方描述）
，用生料四物加栀、柏、知母、芩、连；虚则宜补，用...（原文此处中断，接下方描述）
、归、参、术加涩血之药，不已...（原文此处中断，接下方描述）
加升麻、附子以托之；如果气血两虚，用八珍汤加醋炒樗皮、陈棕灰以止之。如果六淫七情所伤...（原文此处中断，接下方描述）
如果有人眼角出血，槐花炒焦煎服；如果有舌根出血者，用辰砂一钱，灶心土二钱，鸭子清...（原文此处中断，接下方描述）
如果有齿缝出血，这是伤血脉也。如下唇中齿出血，这是伤肾也，宜滋补药中加生甘草、丹皮...（原文此处中断，接下方描述）
、童...（原文此处中断，接下方描述）
、膏之类；禀气壮者，可以承气汤下之。因风热乘胃者，亦以四物加荆芥、防风、升麻、白芷、黄芩...（原文此处中断，接下方描述）
如果脐中出血，火逼胃气上不得转运，有失传度之令，故血从胃窍出也。以四仙汤加生甘草、丹皮，佐白芷，加藕汁，柏叶汁、茅根汁治之。
如果七窍中出血者，留淫日久则阴血不得归经，故从毛窍中出，须开郁清气凉血，如归、芍、...（原文此处中断，接下方描述）
乌、附、木花、丹皮之类是也。如果元阴虚弱，火乘阴分，以致血热沸腾，充灌肌肤，宜滋阴...（原文此处中断，接下方描述）
降火者，须看元气虚实，加凉血药以治之。
如果耳中出血，多由郁怒所伤，干动少阴风热，以致蒸热沸腾，上冲清道，有升无降，致...（原文此处中断，接下方描述）
耳出血。用生地黄、丹皮、甘草、柴胡、防风、香附、青皮、知母、黄柏以清之。
如果诸失血过多，则元阴不能无损，宜以生地黄、丹皮、甘草降火之药，加童便治之。
如果火盛，虽然隆冬多饮寒泉雪水，睡卧冷地，摇扇取冷，也不能御。惟有峻补真阴，须用...（原文此处中断，接下方描述）
如果劳盛风暑，患发似疟，医但知劳而不知有外邪内陷，误用补药，其邪留滞于血脉之间...（原文此处中断，接下方描述）
随...（原文此处中断，接下方描述）
防风轻扬之剂，佐参、归、芎、附之属以导散之。盖阴虚脉散无力，邪脉强散有力，或弦缓...（原文此处中断，接下方描述）
如果元阴不足而泄，名叫肾泄。水谷不分，至而即去，去有常度，日夜一次，或二次，与...（原文此处中断，接下方描述）
他泄...（原文此处中断，接下方描述）
肾，惟宜补阴之剂，兼以固真散，其泄自止。如果挟阳气不足而泄，不可偏执于此。
如果元阴受伤而患呕吐，这是由木挟相火，上乘于脾胃之间也。宜滋补元阴，抑肝制火而清...（原文此处中断，接下方描述）
脾，呕吐自止。四物汤加白芍、甘草，佐茯苓、青皮之类。
如果有人行房用力过度，则汗出于肾。经典说：汗出于肾，逢于风则汗藏风腑，内不得入于...（原文此处中断，接下方描述）
脏腑，外不得越于肌表，客于玄府，发为肿胀，本之于肾，名叫风水。宜滋水散风，用四物...（原文此处中断，接下方描述）
汤加羌活、防风、柴胡、荆芥、防己之类，不可作脾虚湿肿治之。如果用参、术利水之剂，更使...（原文此处中断，接下方描述）
如果有人暴死，良久复苏，往来不时而作，这是心火自焚，因劳心惊恐所伤，以致真神气...（原文此处中断，接下方描述）
失守其位，也是火乘阴分也。可用四仙汤加甘草、童便。大抵无形之火易复，有形之水难扶，...（原文此处中断，接下方描述）
所以真阴不足，功夫非岁月不能，杯水焉济车薪之火？然而元气不足，还须补元，如河车可煮食之...（原文此处中断，接下方描述）
，甚有奇功。如人乳、牛乳，虚火之人可常服之。如秋石，滋阴降火，也是妙药也。一切阴虚证，后方可选用。
当归百合汤
归身（三钱） 熟地黄 麦冬（各一钱半） 川芎（一钱） 沙参 甘草 香附 橘红（各八分）
桔梗（五分） 小麦（一钱） 大枣（三枚）
滋阴生脉散
麦冬（五钱） 生地黄 归身（各三钱） 甘草 白芍（各一钱） 五味子（二十粒）
补肾丸
黄柏（酒炒） 龟板（灸） 牛膝（各二两） 杜仲（一两） 五味子（五钱） 干葛（三钱）
天一丸
山药 虎骨 杞子（各二两） 归身 白芍 生地黄 麦冬（各二两） 琐阳 菟丝 补骨（...）
（各五钱） 牛膝（一两） 熟地黄（四两） 河车（一具） 蜜丸。
益水汤
生地黄（四钱） 归身（二钱） 丹皮（八分） 甘草 百合（各一钱） 童便（半杯）
壮水制阳汤
白麻骨（二钱） 沙参 麦冬（各一钱） 当归（八分，有痰去之） 牛膝（五分） 玄参（五...）
（五分） 泽泻（三分） 白芍（六分） 仙茅（八分） 秦艽（五分）
如果痰盛，清水三杯、竹沥三杯浸；如果火盛，水三杯、童便三杯浸；如果胃弱不能食，莲子...（原文此处中断，接下方描述）
煎水冷浸；如果头晕，水三杯、乳三杯浸。真绿豆皮、白麻骨，专用此药，不损胃气，乃养阴退热...（原文此处中断，接下方描述）
经典说：营气出自中焦，卫气出自下焦。卫气不足用辛味补益，营气不足用甘味补益，辛甘合...（原文此处中断，接下方描述）
脾胃，脾胃强...（原文此处中断，接下方描述）
，有什么病呢？阴气者，静则神藏，躁则消亡，饮食甘辛，也是养阴之道也。
如果元阴虚，病肉脱者不治。骨瘦如柴，大便溲泻，身热如火者不治。鼻如烟煤，唇青齿...（原文此处中断，接下方描述）
红者不治。九窍出血者不治。咳嗽身热，其脉细数，吐衄者不治。脉大，大便不实，兼咳嗽者不...（原文此处中断，接下方描述）
治。鼻如烟煤，唇青齿红者不治。九窍出血者不治。肌削咳嗽咯血，脉洪数，喘急喜卧，不...（原文此处中断，接下方描述）
能转侧，面目黧黑者不治。发热，恶冷食，烦躁及大便如羊屎者不治。
As the saying goes: Yin is often insufficient, while Yang is often in excess. Therefore, when humans fall ill, if it begins with internal injury to the primordial Qi due to the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright), and subsequently affects Blood and Qi, this is a progression from the interior to the exterior. In such cases, Yin syndromes account for eight or nine out of ten, while Yang syndromes account for only one or two out of ten. If the illness arises from external pathogenic factors that first damage Qi and Blood, and then affect the interior, then Yang syndromes are more common than Yin syndromes.
The Classics state: Males reach the stage of seminal emission around the age of sixteen. This is the general rule. However, some individuals who have not yet reached this age may have their essence forcibly released by others. Consequently, within the four limbs and body, Yin Qi will be deficient in certain areas, leading to difficult-to-describe symptoms in later years. Some individuals constantly feel aversion to cold. This is because the Kidney stores Essence and belongs to Water; when Kidney Water dries up and fails to control Fire, the Fire blazes and scorches Yin, causing Yin deficiency with hyperactive Fire, which manifests as aversion to cold. This is not true aversion to cold. Rather, extreme Fire resembles Water; thus, the body feels lethargic and sluggish, experiencing shivering chills that mimic aversion to cold. However, this condition has no fixed timing; it may occur during rest and worsen with activity, reflecting increased deficiency. If the mind rests slightly and achieves tranquility, the Fire lies dormant, and the cold sensation resolves upon warming. When physical activity occurs, fever arises; when at rest, the fever ceases. During cessation, the palms and soles feel hot like iron branding, or there may be facial flushing, tinnitus, sore throat, macules and rashes appearing and disappearing rapidly, or sudden heat in the chest and inner aspects of the feet, resembling lightning strikes. These sensations come and go unpredictably. The breath exhaled through the nose and mouth may sometimes carry a burnt, putrid odor. Sleep is restless accompanied by groaning; lips are red, and the tongue coating is scorched, dry, and black. The soles of the feet feel as if roasted. Qi rises from below the navel into the abdomen. There may be burning sensations in the lips, tongue, lower abdomen, and hypochondrium. Lower back pain may feel as if the spine is broken. Bone weakness prevents rising from bed. Generalized body pain occurs. The root of the tongue becomes stiff, rendering speech impossible; this is because the Shaoyin meridian connects to the root of the tongue. Tinnitus may sound like waves, cicadas, magpies, or musical instruments. Ear blockage and deafness may occur. At night, there are many dreams; sleep is disturbed by fright and unrest, with soul and spirit wandering. The patient prefers darkness, fears light, and avoids people. Hallucinations may include seeing rats scurrying, snakes crawling, or children playing. The patient may feel as if limbs are detached, or the head feels cold and falling off. They may perceive companions sleeping beside them, or feel hair being pulled. Various bizarre symptoms vary but are all caused by Kidney deficiency, Yin insufficiency, and hyperactive Fire manifesting abnormally.
This condition should not be mistakenly treated as Phlegm-Fire, nor should harsh, drying, bitter-cold medicines be used hastily. Nor should one rigidly adhere to Zhu Danxi’s method of treating all cases with Si Wu Tang (Four Substances Decoction) plus Zhi Mu (Anemarrhena Rhizome) and Huang Bo (Phellodendron Bark). Zhi Mu, Huang Bo, Huang Qin (Scutellaria Root), and Lian Zi (Coptis Rhizome) drain excess Fire. Used appropriately, they dispel pathogens and restore primordial Qi, thus benefiting the patient. However, if True Yuan (Primordial Qi) is deficient, using these drugs will further drain Tian Zhen (Natural Vitality), leading to diarrhea, poor appetite, weak Stomach Qi, emaciation, and often death, with countless such cases recorded. One must also not rigidly adhere to the theory that "Yang abundance generates Yin" and treat with Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction). Using it for one or two doses may seem effective initially, but long-term adherence is erroneous. For kidney injury due to sexual exhaustion, Bu Shui Yi Yuan Tang (Water-Nourishing and Primordial-Supplementing Decoction) modified is appropriate, leading to recovery. If Yin of Body Fluids is insufficient with hyperactive Fire, fever and aversion to cold occur. If Yin of Marrow and Essence is insufficient with hyperactive Fire, dry mouth and tongue result. If Yin of Ying (Nutritive) Blood is insufficient with hyperactive Fire, nocturnal emission and spermatorrhea occur. The Neijing states: When Heavenly Qi (Yang) is deficient, Earthly Qi (Yin) overcomes it; when Earthly Qi is deficient, Heavenly Qi overcomes it. Aggravation during the day indicates Yang deficiency; aggravation at night indicates Yin deficiency. If Ying Blood is depleted and Wind-Cold is contracted, pathogenic factors enter the Yin level, causing midnight fever. Si Wu Tang (Four Substances Decoction) added with herbs that descend Fire and clear heat is curative. If anger injures the Liver, stirring internal Wind-Heat, causing chaotic Qi and Blood stagnating in the Yin level with fever, soothing the Liver, nourishing Yin, and clearing heat is curative. If diet, fright, and food retention combine to damage Yin Qi, stagnating in the Yin level causing illness, this is Yin level injury presenting with night fever, resembling Yin deficiency with hyperactive Fire, but the syndrome differs. One must investigate the root cause to avoid medical error and premature death. The Classics state: Yang Fire is easy to save, but Yin Fire is hard to support. If True Yin is weak, a hundred doses of medicine and years of effort are required for full recovery. For other excess external pathogens or heat diseases caused by excessive consumption of roasted, greasy, rich foods, Huang Qin, Huang Lian, Zhi Mu, Shi Gao (Gypsum) are usable, even Xiao Bei Mu (Nitratum) and Da Huang (Rhubarb Root and Rhizome) can be considered. Although these can be used for robust individuals, if Yuan Qi is weak, one must first tonify Yuan Qi before dispelling pathogens. If pathogens are strong, simultaneous attack and tonification are needed, assessing deficiency and excess.
Bu Shui Yi Yuan Tang (Water-Nourishing and Primordial-Supplementing Decoction)
Shu Di Huang (Rehmanniae Radix Praeparata, 4 qian), Sheng Di Huang (Rehmanniae Radix), Mai Dong (Ophiopogonis Tuber), Dang Gui (Angelicae Sinensis Radix) (each 2 qian), Bai Shao (Paeoniae Radix Alba), Gan Cao (Glycyrrhizae Radix et Rhizoma) (each 1 qian), Wu Wei Zi (Schisandrae Fructus) (20 grains), Da Zao (Zizyphi Fructus) (3 pieces).
Shu Di Huang greatly tonifies Yin of the Five Zang organs, calms the Shen (Spirit), strengthens the Jing (Essence) vessels, and fills the marrow, serving as the Sovereign herb. Sheng Di Huang nourishes Yin, retreats heat, benefits Jing, and strengthens the Shen. These four herbs are sacred medicines for tonifying primordial Yin. Mai Dong clears the Heart, eliminates irritability, and reduces heat. Combined with Wu Wei Zi, it tonifies primordial Jing, stops thirst, protects Lung Metal, and benefits Kidney Water, preventing Fire pathogens from damaging the Lung. If Fire flares up damaging Metal causing wheezing and cough, Wu Wei Zi should be used cautiously. Gan Cao drains Heart Fire; since the Heart houses the Shen, it descends Fire within the Shen. For palpitations, confusion, and restless sleep, add Suan Zao Ren (Ziziphi Spinosae Semen) 3 qian and Fu Shen (Poria Cum Radix) 1 qian. For severe primordial Yin deficiency, add Shu Di Huang 3 or 5 qian (larger pieces are better). For hyperactive Fire with dryness and heat, add Xi Xin (Asari Radix et Rhizoma) 1-2 fen, Gan Cao 1 qian, Sheng Di Huang 1 qian, and Tong Bian (Child's Urine) half cup. For cough, remove Wu Wei Zi, add Tian Dong (Asparagi Tuber), Mai Dong, Bai He (Lilii Bulbus), Huang Bo, Jie Geng (Platycodonis Radix). If Fire attacks the Pericardium Meridian causing chest stuffiness, double Shu Di Huang and Gan Cao. For dry thirst, double Mai Dong, Wu Wei Zi, and Shu Di Huang. For phlegm discomfort in the chest, reduce Shu Di Huang, remove Wu Wei Zi, add Gua Lou (Trichosanthis Fructus), Bei Mu (Fritillariae Bulbus), Jiang Zhi (Zingiberis Succus Expressus), and Zhu Li (Bambusae Succus). For restlessness, add Bai He and Gan Cao. For abdominal pain and borborygmus due to hyperactive Fire, remove Wu Wei Zi, add Bai Shao and Gan Cao. For mental fatigue, add Shu Di Huang and Suan Zao Ren. For fright, palpitations, and limb ache, add Dang Gui, Di Huang, Suan Zao Ren, Gan Cao, and Fu Ling (Poria). For lower back pain and bone soreness, add Du Zhong (Eucommiae Cortex) and Gu Po Zhi (Astragali Complanati Semen). For hyperactive Fire with rapid digestion, add Xuan Shen (Scrophulariae Radix), Xi Xin, Bai Shao, and Tong Bian. For heat between the Lung acupoint and back resembling cup-fire, coming and going irregularly, add Xuan Shen and Jie Geng. For heat arising from the testicles (Liver Fire), add Chai Hu (Bupleuri Radix) to guide it out. For primordial Yang deficiency, add Ren Shen (Ginseng Radix) and Huang Qi (Astragali Radix); for Jue Ni (Cold Reversal), add Fu Zi (Aconiti Lateralis Radix Praeparata). If Fire attacks the Yang Essence area causing nocturnal emission, add Shan Yao (Dioscoreae Rhizoma), Shan Yu Rou (Corni Fructus), Gou Qi Zi (Lycii Fructus), Xi Xin, Lian Hua Rui (Nelumbinis Stamen), combined with Liu Xian Dan (Six Immortals Pill). If constitution is robust and Zhi Mu is suitable, add it judiciously to prevent Fire from harming Yuan Yang. For post-void boiling drops, use Er Xian Dan (Two Immortals Pill) with Long Gu (Fossilia Ossis Mastodi et Osseum) and Lian Rui (Nelumbinis Stamen). For wandering deficiency Fire with unpredictable macules/rashes and generalized redness/heat, add Xuan Shen and Sheng Di Huang to strengthen the Master of Water to control Yang Light, removing Wu Wei Zi. For shivering chills mimicking aversion to cold, add raw Gan Cao and Tong Bian; do not use cold agents, only nourish Yin, and Fire will subside.
If the Hand-Shaoyin Heart Meridian is congenitally weak, daytime mental labor damages Shen, and nighttime sexual activity damages Jing, Jing-Qi becomes timid and fails to nourish Shen, allowing Fire to attack the Heart Meridian. Symptoms include heat in the palm, tip of the tongue, and sacrum, fluctuating palpitations, restless sleep, fright, waking at Zi hour (11 PM-1 AM), and fatigue at dawn. The center of the tongue is scorched and dry. The little fingers of both hands occasionally feel electric heat, intermittently. Breath feels steaming hot and dry without putrid odor or groaning. Bones and sinews feel steaming hot without wandering sensations, differing slightly from Foot-Shaoyin syndromes. Use Zi Yin Bu Xin Tang (Yin-Nourishing and Heart-Supplementing Decoction).
Shu Di Huang (3 qian), Dang Gui, Guan Gui (Cinnamomi Ramulus), Mai Dong, Sheng Di Huang, Xing Ren (Armeniacae Semen Amarum) (each 1 qian), Bai Shao (2.5 qian), Gan Cao, Fu Shen (each 1 qian), Xiao Mai (Tritici Fructus) (a pinch), Da Zao (3 pieces).
If the Foot-Jueyin Liver Meridian suffers from Fire-Eye swelling suddenly, or [symptoms involving the foot/lower abdomen]...
Shu Di Huang, Sheng Di Huang, Dang Gui (each 1 qian), Bai Shao (1.5 qian), Gan Cao (1 qian), Chai Hu, Xuan Shen (each 8 fen).
Foot-Taiyin Spleen disease may result from excessive thought injuring Shen, irregular diet injuring the Spleen, or uncontrolled anger injuring the Liver, where Liver Wood insults... [Symptoms include feeling limbs detached, visual hallucinations, craving food/easy hunger, or bloating after eating]. All require Yin-nourishing tonification. Even with Fire hyperactivity, avoid bitter-cold herbs; add Pao Jiang (Prepared Zingiberis Rhizoma) as an antagonist in Yin-tonifying formulas. For sallow complexion, lack of muscle luster, mental fatigue, and blood-streaked phlegm, nourish Yin.
Bai Fu Ling (Poria), Fu Shen, Gan Cao, Bai Shao, Sheng Di Huang (each 1 qian), Shan Yao, Dang Gui Shen (Angelicae Sinensis Radix Cortex/Root tip) (each 1.5 qian), Shu Di Huang (3 qian)...
Hand-Taiyin Lung disease may result from sorrow injuring the Lung, causing heat in the back/chest/Lung acupoint, cough, sore throat, hemoptysis, aversion to cold, and heat along the thumb up the shoulder/back to the chest like branding. Use Bai He Gu Jin Tang (Lily Bulb to Preserve the Metal Decoction).
Shu Di Huang, Sheng Di Huang, Dang Gui Shen (each 3 qian), Bai Shao, Gan Cao (each 1 qian), Jie Geng, Xuan Shen (each 8 fen), Bei Mu, Mai Dong, Bai He (each 0.5 qian). For cough, add Wu Wei Zi (20 grains) for the first one or two doses.
For those engaging in sex or excessive mental labor, suffering from month-long insomnia and restless dreams, one must calm the mind and observe inwardly, using Bu Shui Ning Shen (Water-Nourishing and Spirit-Calming) medicines. Or, tonifying Yin may paradoxically increase Fire... This is due to Shen-Thought Fire hyperactivity and True Water insufficiency. One must rescue True Water, and Fire will subside. The Classics say: "When cooling does not cool, it is Water deficiency." Treat with Yuan Shen Gan Cao Tang (Scrophularia and Licorice Decoction) to clear Shen Fire. Once heat subsides slightly, resume Zhuang Shui Yi Yuan Tang (Strengthen Water and Supplement Primordial Qi Decoction). For ear blockage, cough, saliva, groaning, bone weakness, and broken-back pain, use Bu Yuan Yi Yin Tang (Supplement Primordial and Nourish Yin Decoction) assisted by Gui Zhi (Cinnamomi Ramulus). If bone weakness/broken-back pain results from Wind-Damp, Phlegm-Fire, Qi reversal, or Blood stasis, it is outside the scope of Bu Yuan Yi Yin Tang...
Shu Di Huang (3 qian), Dang Gui, Sheng Di Huang, Suan Zao Ren (each 2 qian), Bai Shao, Gan Cao, Fu Shen (each 1 qian), Mai Dong (1.5 qian)...
Yuan Shen Gan Cao Tang
Sheng Di Huang, Dang Gui Shen, Xuan Shen, Bai Shao, Gan Cao (each 1 qian), Mai Dong (2 qian).
If pathogens sink into the Yin level causing bone-steaming cough, irritability, night onset/day resolution, first use Xiao Yao San (Wandering Free Powder) for 3-4 doses, then use Sheng Liao Si Wu Tang (Unprocessed Four Substances Decoction) added with Sheng Ma (Cimicifugae Rhizoma), Chai Hu, Ge Gen (Puerariae Radix), Fang Feng (Saposhnikoviae Radix), Fu Ling, Gan Cao to lift the pathogens. Do not treat as Yin deficiency.
For chronic blood deficiency where Yin within Yin-Blood is insufficient and cannot generate/transformation, take Si Xian Tang (Four Immortals Decoction) frequently. Add Gan Cao if Fire is heavy, or nourish...
Sheng Di Huang, Shu Di Huang, Xing Ren (each 3 qian), Dang Gui Shen (3 qian), Gan Cao (1 qian).
If primordial Yin is deficient causing sweating, Fire attacks Yin positions, steaming Essence out like oil from roasted bamboo. Do not use Ren Shen, Bai Zhu (Atractylodis Macrocephalae Rhizoma), ... [text missing] ... to astringe. Huang Tang [text missing]. If primordial Yin is weak, Fire attacks Ying-Blood causing metrorrhagia, rectal bleeding, or hematuria, use tonification plus Cu Chao Di Yu (Vetiveria Root fried with vinegar), Xu Duan (Dipsaci Radix), E Jiao (Asini Corii Colla) to astringe. If bleeding persists, add Sheng Ma, Chai Hu, Fang Feng to lift. For metrorrhagia, heat causes flow, deficiency causes sinking; thus, clear heat... [text missing], use Sheng Liao Si Wu Tang added with Zhi Zi (Gardeniae Fructus), Huang Bo, Zhi Mu, Huang Qin, Huang Lian. For deficiency, tonify... [text missing], Dang Gui, Ren Shen, Bai Zhu plus astringent hemostatics. If ineffective, add Sheng Ma and Fu Zi to support. For Qi and Blood dual deficiency, use Ba Zhen Tang (Eight Treasures Decoction) plus Cu Chao Chu Pi (Toona Sinensis Bark fried with vinegar) and Chen Zong Hui (Burnt Palm Fiber Ash) to stop bleeding. If injured by Six Excesses and Seven Emotions... [text missing].
For corner-of-eye bleeding, fry Huai Hua (Sophorae Flos) and decoct. For tongue-root bleeding, use Chen Sha (Cinnabar) 1 qian, Zao Xin Tu (Caoline) 2 qian, Duck Egg White... [text missing].
For interdental bleeding, this is vessel/matrix injury. For bleeding from teeth in the middle of the lower lip, this is Kidney injury; add Gan Cao and Mu Dan Pi (Moutan Cortex) to tonifying medicines... [text missing], Tong Bian... [text missing]. ... [text missing], Gao Lei [text missing]; for robust constitutions, Cheng Qi Tang (Order the Qi Decoction) can purge. For Wind-Heat attacking the Stomach, use Si Wu Tang added with Jing Jie (Schizonepetae Herba), Fang Feng, Sheng Ma, Bai Zhi (Angelicae Dahuricae Radix), Huang Qin... [text missing].
For umbilical bleeding, Fire forces Stomach Qi upward, disrupting transmission, so blood exits from Stomach orifices. Treat with Si Xian Tang added with Gan Cao, Mu Dan Pi, assisted by Bai Zhi, Ou Zhi (Nelumbinis Rhizomatis Succus), Bai Ye (Calami Folium), Mao Gen (Imperatae Rhizoma).
For bleeding from the seven orifices, prolonged stagnation prevents Yin-Blood from returning to its vessels, so it exits through hair follicles. Must open depression, clear Qi, cool Blood, using Dang Gui, Bai Shao... [text missing], Wu Mei (Mume Fructus), Fu Zi, Mu Hua [text missing], Mu Dan Pi. If primordial Yin is weak, Fire attacks Yin level causing boiling blood heat filling skin, use Yin-nourishing and Fire-descending methods. Assess Yuan Qi deficiency/excess, add Blood-cooling herbs.
Ear bleeding often results from anger injuring, disturbing Shaoyin Wind-Heat, causing steaming heat boiling and rushing upward to clear pathways, ascending without descending. Use Sheng Di Huang, Mu Dan Pi, Gan Cao, Chai Hu, Fang Feng, Xiang Fu (Cyperi Rhizoma), Qing Pi (Citri Reticulatae Pericarpium Viride), Zhi Mu, Huang Bo to clear.
For massive hemorrhage, Yuan Yin is inevitably damaged. Use Sheng Di Huang, Mu Dan Pi, Gan Dao (descending Fire) plus Tong Bian.
If Fire is excessive, drinking cold spring/snow water, sleeping on cold ground, or fanning in winter cannot suppress it. Only vigorous tonification of True Yin works... [text missing].
If劳累 (labor/exhaustion) with Wind-Heat causes malaria-like symptoms, doctors knowing only labor but missing internal-sinking pathogens may misuse tonics, trapping pathogens in blood vessels... [text missing]. Follow... [text missing]. Use light, ascending Fang Feng preparations assisted by Ren Shen, Dang Gui, Xiong (Chuanxiong Rhizoma), Fu Zi to guide dispersion. Yin deficiency pulses are scattered and weak; pathogen pulses are strong and scattered, or wiry/slow... [text missing].
If primordial Yin deficiency causes diarrhea, it is called Kidney Diarrhea. Food and water are undifferentiated, immediate evacuation, regular frequency, once or twice daily. Differs from other diarrheas... [text missing]. Kidney... [text missing], only use Yin-tonifying agents combined with Gu Zhen San (Solidify True Powder), and diarrhea stops. If accompanied by Yang deficiency, do not stick exclusively to this.
Gu Zhen San
Shan Yao, Qian Shi (Euryales Semen), Lian Rou (Nelumbinis Semen), Fu Ling equal parts, powdered.
If primordial Yin injury causes vomiting, this is Wood carrying Ministerial Fire attacking Spleen/Stomach. Tonify primordial Yin, suppress Liver, control Fire, clear Spleen. Vomiting stops. Si Wu Tang added with Bai Shao, Gan Cao, assisted by Fu Ling, Qing Pi.
If excessive sexual exertion causes sweat from the Kidney. Classics say: Sweat from Kidney, encountering Wind, traps Wind in the Fu organs. It cannot enter internally nor exit externally, lodging in Xu Fu (pores), causing swelling rooted in the Kidney, named Feng Shui (Wind Edema). Use Zi Shui San Feng (Nourish Water Dispel Wind) with Si Wu Tang added with Qiang Huo (Notopterygii Rhizoma et Radix), Fang Feng, Chai Hu, Jing Jie (Schizonepetae Herba), Fang Ji (Aristolochiae Radix). Do not treat as Spleen-deficiency Damp Edema. Using Ren Shen, Bai Zhu diuretics makes it worse... [text missing].
If someone dies suddenly and revives after a while, with intermittent episodes, this is Heart Fire self-immolation due to mental labor/fright, causing True Shen Qi to lose its position, also Fire attacking Yin. Use Si Xian Tang added with Gan Cao, Tong Bian. Generally, formless Fire is easy to restore, formed Water is hard to support. Thus, True Yin deficiency takes time; how can a cup of water extinguish a cartload of fire? However, if Yuan Qi is deficient, tonify Yuan. Che Che (Human Placenta) cooked and eaten has miraculous effects. Human milk, cow milk can be taken regularly by those with deficiency Fire. Qiu Shi (Mineral Salt) nourishes Yin and descends Fire, also excellent. All Yin deficiency syndromes can select from following formulas.
Dang Gui Bai He Tang (Angelica and Lily Decoction)
Dang Gui Shen (3 qian), Shu Di Huang, Mai Dong (each 1.5 qian), Chuan Xiong (1 qian), Sha Shen (Glehniae Radix), Gan Cao, Xiang Fu, Ju Hong (Citri Reticulatae Pericarpium) (each 8 fen), Jie Geng (5 fen), Xiao Mai (1 qian), Da Zao (3 pieces).
Zi Yin Sheng Mai San (Yin-Nourishing Pulse-Generating Powder)
Mai Dong (5 qian), Sheng Di Huang, Dang Gui Shen (each 3 qian), Gan Cao, Bai Shao (each 1 qian), Wu Wei Zi (20 grains).
Bu Shen Wan (Kidney-Supplementing Pill)
Huang Bo (wine-fried), Gui Ban (Tartar Testudinis Carapax et Plastrum, moxa-fried), Niu Xi (Achyranthis Bidentatae Radix) (each 2 liang), Du Zhong (1 liang), Wu Wei Zi (5 qian), Ge Gen (3 qian).
Tian Yi Wan (Heaven-One Pill)
Shan Yao, Hu Gu (Pantheris Os), Qi Zi (Lycii Fructus) (each 2 liang), Dang Gui Shen, Bai Shao, Sheng Di Huang, Mai Dong (each 2 liang), Suo Yang (Cynomorii Herba), Tu Si Zi (Cuscutae Semen), Bu Gu [Zhi] (Astragali Complanati Semen) (each 5 qian), Niu Xi (1 liang), Shu Di Huang (4 liang), He Che (Human Placenta, 1 unit), honey pills.
Yi Shui Tang (Benefit Water Decoction)
Sheng Di Huang (4 qian), Dang Gui Shen (2 qian), Mu Dan Pi (8 fen), Gan Cao, Bai He (each 1 qian), Tong Bian (half cup).
Zhuang Shui Zhi Yang Tang (Strengthen Water Control Yang Decoction)
Bai Ma Gu [Bone?] (2 qian), Sha Shen, Mai Dong (each 1 qian), Dang Gui (8 fen, remove if phlegm), Niu Xi (5 fen), Xuan Shen (5 fen)... [text missing], Ze Xie (Alismatis Rhizoma) (3 fen), Bai Shao (6 fen), Xian Mao (Curculiginis Rhizoma) (8 fen), Qin Jiao (Gentianae Macrophyllae Radix) (5 fen).
If phlegm is heavy, soak in 3 cups clear water + 3 cups Zhu Li. If Fire is heavy, soak in 3 cups water + 3 cups Tong Bian. If Stomach is weak/cannot eat, soak Lotus Seeds in cold water. If dizzy, soak in 3 cups water + 3 cups milk. True Green Bean Skin, Bai Ma Gu are specialized for this drug, not damaging Stomach Qi, thus nourishing Yin and retreating heat.
Classics say: Ying emerges from the Middle Jiao, Wei emerges from the Lower Jiao. Wei deficiency benefits from Acrid, Ying deficiency benefits from Sweet. Acrid and Sweet harmonize Spleen/Stomach; if Spleen/Stomach are strong, what disease remains? Yin Qi: stillness hides the Shen, agitation consumes it. Sweet and Acrid diet is also a way to nourish Yin.
If primordial Yin deficiency leads to flesh wasting, it is incurable. Emaciation like firewood, loose stools/diarrhea, body heat like fire, incurable. Nose like coal smoke, blue lips/red teeth, incurable. Bleeding from nine orifices, incurable. Cough with body heat, fine-rapid pulse, hematemesis/epistaxis, incurable. Large pulse, loose stools, with cough, incurable. Nose like coal smoke, blue lips/red teeth, incurable. Nine orifices bleeding, incurable. Muscle wasting, cough, hemoptysis, surging-rapid pulse, panting, preferring lying down, inability to turn, dark face, incurable. Fever, aversion to cold food, irritability, stool like sheep dung, incurable.