\r丁巳岁图\psjzl54.bmp\r
厥阴风木司天,少阳相火在泉,中见少角木运,岁木不及,上角与正角同,又木不及而
同天化,气化营运同天,气与天符,木气适平,命曰敷和之纪,木德周行,阳舒阴布,五化
宣平,其气端,其性随,其用曲直,其化生荣,其政发散,其候温和,其令风,其类草木,
其应春,其谷麻,其果李,其实核,其虫毛,其畜犬,其色苍,其味酸,其音角,其数八,
其物中坚,其在人也。其藏肝,其主目,其养筋,其病里急支满,此岁运之化也。天地之化
,风化在上,左灼化,右藏化,故天气扰而其政挠,苦化在下,左清化,右柔化,故地气正
而其令速,风生高远,炎热从之,云趋雨府,湿化乃行,风火同德,上应岁星荧惑,其谷苍
丹,间谷言太商之谷,其耗文角品羽,清化热化胜复同,邪气化度也。风化三,火化七,正
化度也。毛虫静,羽虫育,是乃岁物所宜,介虫耗,寒毒不生,是皆地气所制,故风燥火热
,胜复更作,蛰虫来见,流水不冰,热病行于下,风病行于上,风燥胜复形于中,是岁阴为
天气,阳为地气,天气虚,木运符之,又木火同德,其气专,不资化源,惟赞运木,无使邪
胜,岁宜以辛调上,以咸调下,畏火之气,无妄犯之,故曰其化上辛凉,中辛和,下咸寒,
药食宜也。岁半之前,天气主之,天布厥阴之政,其令风,岁半之后,地气主之,地行少阳
之令,其化火,气化之常也。初之气,自丙辰年大寒日巳初,至是岁春分日卯初,凡六十日
八十七刻半,主位少角木,客气阳明金,中见木运,岁运得位,金燥客之,寒始肃,杀气方
至,民病寒于右之下,宜调阳明之客,以酸补之,以辛泻之,以苦泄之。岁谷宜苍,间谷宜
黍,则燥不为邪。二之气,自春分日卯正,至小满日丑正,凡六十日有奇,主位太征火,客
气太阳水,中见木运,寒不去,华雪水冰,杀气施化,霜乃降,名草上焦,寒雨数至,阳复
化,民病热于中,宜调太阳之客,以苦补之,以咸泻之,以苦坚之,以辛润之,岁谷宜苍,
间谷宜稷,则寒不为邪。三之气,自小满日寅初,至大暑日子初,凡六十日有奇,主位太征
火,客气厥阴木,中见木运,木与天符,天政布,风乃时举,民病泣出耳鸣掉眩,宜调厥阴
之客,以辛补之,以酸泻之,以甘缓之,岁谷宜苍,间谷宜稻,则风不为邪,是气也。用温
远温,无犯司气之温。四之气,自大暑日子正,至秋分日戌正,凡六十日有奇,主位少宫土
,客气少阴火,中见木运,溽暑湿热相搏,争于左之上,民病黄瘅而为 肿,宜调少阴之客
,以咸补之,以甘泻之,以酸收之,岁谷宜丹,间谷宜豆,则热不为邪,五之气。自秋分日
亥初,至小雪日酉初,凡六十日有奇,主位太商金,客气太阴土,中见木运,燥湿更胜,沉
阴乃布,寒气及体,风雨乃行,宜调太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜丹,
间谷宜麻,则湿不为邪,终之气。自小雪日酉正,至大寒日未正,凡六十日有奇,主位少羽
水,客气少阳火,中见木运,木生火,畏火司令,阳乃大化,蛰虫出见,流水不冰,地气大
发,草乃生,人乃舒,其病温厉,宜调少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜
丹,间谷宜豆,则火不为邪,此六气之化也。岁为平木,或有邪气,则中执法,人有急卒之
病,故经曰中执法者,其病速而危。
丁巳年运气图
厥阴风木司天,少阳相火在泉,中运为少角木运。岁木之气不及,其表现与正角(木气平和之年)相同;又因木气不及而同于天化(司天之气的五行属性),气化运行与天同,气与天符,故木气恰好平衡,称为“敷和之纪”。木德周流四方,阳气舒展,阴气布散,五运六气宣通平调。其气端正,其性顺随,其用能屈能伸,其化生发繁荣,其政令发散,其气候温和,其时令主风,其类属草木,其应于春季,其谷为麻,其果为李,其果实有核,其虫为毛虫,其畜为犬,其色苍青,其味酸,其音为角,其成数为八,其物内部坚实,其在人体对应肝脏。肝主目,滋养筋脉,其病表现为腹内拘急、胸胁胀满,这是岁运的变化规律。
天地之化,风化在上,左为灼热之化,右为闭藏之化,所以天气扰动而政令纷乱;苦化在下,左为清冷之化,右为柔顺之化,所以地气纯正而政令迅速。风生于高远之处,炎热随之而来,云趋雨府,湿化得以施行。风火同德,上应岁星(木星)和荧惑(火星)。其谷色苍丹相间,间谷指太商(金运太过)之谷。其耗损在于文角(木)和品羽(火)之虫。清化与热化的胜复作用相同,这是邪气变化的度数。风化三,火化七,这是正化的度数。毛虫安静,羽虫繁育,这是当年适宜生长的万物;介虫耗损,寒毒不能滋生,这都是受地气制约的结果。因此风、燥、火热交替胜复,蛰伏的虫子出来活动,流水不结冰,热病行于下部,风病行于上部,风燥胜复的表现形见于中部。这一年,阴为天气,阳为地气。天气虚,木运与之相符,又因木火同德,其气专一,不依赖化源,只赞助木运,不让邪气战胜正气。岁宜用辛味药调理上部,用咸味药调理下部。畏惧火气,不要妄加触犯。所以说,其治法上部用辛凉,中部用辛和,下部用咸寒,这是药物和食物适宜的法则。
岁半之前,由天气主事,天布厥阴风木之政,其令主风;岁半之后,由地气主事,地行少阳相火之令,其化主火,这是气化的常规。
初之气,从丙辰年大寒日巳时初刻起,到本年春分日卯时初刻止,共六十日八十七刻半。主位为少角木,客气为阳明金,中见木运。岁运得位,但受金燥客气克制。寒气开始肃杀,杀气方才到来,民众易患右侧下部寒冷之病,宜调理阳明客气,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜选青色(属木),间谷宜选黍米(属土),则燥气不为邪。
二之气,从春分日卯时正刻起,到小满日丑时正刻止,共六十余日。主位为太征火,客气为太阳水,中见木运。寒气未去,花雪水冰,杀气施化,霜乃降下,名草叶尖焦枯,寒雨频繁到来,阳气复归化生,民众易患中部热病,宜调理太阳客气,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜选青色,间谷宜选稷米(属土),则寒气不为邪。
三之气,从小满日寅时初刻起,到大暑日子时初刻止,共六十余日。主位为太征火,客气为厥阴木,中见木运。木与天符,天政布散,风气按时兴起,民众易患流泪、耳鸣、抖动眩晕之病,宜调理厥阴客气,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜选青色,间谷宜选稻米(属金),则风气不为邪。此气之用,用温远温,不要触犯司天之气的温热性质。
四之气,自大暑日子时正刻起,到秋分日戌时正刻止,共六十余日。主位为少宫土,客气为少阴火,中见木运。溽暑湿热相互搏结,争于左之上部,民众易患黄疸并发生浮肿,宜调理少阴客气,用咸味补之,用甘味泻之,用酸味收之。岁谷宜选丹色(属火),间谷宜选豆类(属水),则热气不为邪。
五之气,从秋分日亥时初刻起,到小雪日酉时初刻止,共六十余日。主位为太商金,客气为太阴土,中见木运。燥湿更替取胜,阴沉之气布满,寒气及体,风雨乃行,宜调理太阴客气,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜选丹色,间谷宜选麻(属木),则湿气不为邪。
终之气,从小雪日酉时正刻起,到大寒日未时正刻止,共六十余日。主位为少羽水,客气为少阳火,中见木运。木生火,畏火司令,阳气大发,蛰虫出来活动,流水不结冰,地气大发,草木生长,人感觉舒爽,但其病多为温厉(温热疫病),宜调理少阳客气,用咸味补之,用甘味泻之,用咸味软坚(原文缺字,据理补全或意译),岁谷宜选丹色,间谷宜选豆类,则火气不为邪。这是六气变化的规律。
Diagram of the Year Ding Si (44)
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Minister-Fire governs the Earth (Zai Quan), and the Central Movement is Shaojiao Wood Movement. The Wood Qi of the year is insufficient (Bu Ji). Its manifestation is the same as Zheng Jiao (Wood Qi in a balanced year). Furthermore, because Wood is insufficient and coincides with the Heavenly Transformation (the Five Element attribute of the Si Tian Qi), the Qi transformation and operation coincide with Heaven. The Qi matches the Heaven (Qi Yu Tian Fu), so the Wood Qi is just balanced. This is called the "Fu He" Record (Era of Spreading Harmony). The Virtue of Wood circulates everywhere, Yang expands, Yin distributes, the Five Transformations are open and peaceful. Its Qi is upright, its nature is compliant, its function is flexible (bending and straightening), its transformation generates prosperity, its administration is dispersing, its climate is mild and warm, its command is Wind, its category is Grass and Trees, it corresponds to Spring, its grain is Hemp, its fruit is Plum, its substance has pits/kernels, its insect is Hairy (Mao), its animal is Dog, its color is Cyan, its taste is Sour, its note is Jue, its number is Eight, its object is solid in the middle. In humans, it corresponds to the Liver. The Liver governs the eyes and nourishes the tendons. Its diseases include internal tension and flank/fullness distension. This is the transformation of the Annual Movement.
The transformation of Heaven and Earth: Wind transforms above; on the left is Burning Transformation, on the right is Storage Transformation. Thus, Heavenly Qi disturbs and its administration is chaotic. Bitter transforms below; on the left is Clear Transformation, on the right is Soft Transformation. Thus, Earthly Qi is correct and its command is swift. Wind arises from high and distant places, heat follows it. Clouds gather at the Rain Mansion, Humid Transformation proceeds. Wind and Fire share the same virtue, corresponding above to Sui Xing (Jupiter) and Ying Huo (Mars). Their grains are Cyan and Cinnabar red. The inter-grain refers to the grain of Tai Shang (Metal Movement Excess). Its depletion affects Wen Jiao (Wood) and Pin Yu (Fire) insects. Clear Transformation and Heat Transformation win and compensate equally; this is the degree of Evil Qi transformation. Wind Transformation is three, Fire Transformation is seven; this is the degree of Correct Transformation. Hairy insects remain quiet, Feathered insects breed; these are the things suitable for the year. Armored insects are depleted, Cold Toxicity does not generate; all these are restricted by Earthly Qi. Therefore, Wind, Dryness, and Hot/Fire alternate in winning and compensating. Dormant insects appear, flowing water does not freeze. Heat diseases occur in the lower part, Wind diseases occur in the upper part, the forms of Wind-Dryness winning and compensating manifest in the middle. In this year, Yin is Heavenly Qi, Yang is Earthly Qi. Heavenly Qi is deficient, Wood Movement corresponds to it. Also, Wood and Fire share the same virtue, their Qi is unified. They do not rely on the Source of Transformation but only assist the Wood Movement, preventing Evil from overcoming Righteousness. For the year, it is appropriate to use Pungent (Xin) to regulate the upper part, and Salty (Xian) to regulate the lower part. One should fear the Qi of Fire and not rashly violate it. Therefore, it is said that the transformation of the upper part is Pungent-Cool, the middle part is Pungent-Harmonious, and the lower part is Salty-Cold. This is what medicines and foods should be.
Before the midpoint of the year, Heavenly Qi governs. Heaven spreads the administration of Jueyin [Wind-Wood], its command is Wind. After the midpoint of the year, Earthly Qi governs. Earth executes the command of Shaoyang [Minister-Fire], its transformation is Fire. This is the normal state of Qi transformation.
First Qi: From the beginning of Si hour on the Day of Great Cold in the Bing Chen year to the beginning of Mao hour on the Day of Spring Equinox in this year, totaling 60 days and 87.5 ke. The Host Position is Shao Jiao Wood, the Guest Qi is Yangming Metal, and the Central Movement is Wood Movement. The Annual Movement obtains its position, but is guest-ed by Metal Dryness. Cold begins to solemnize, killing Qi arrives. People suffer from cold in the lower right side. It is appropriate to regulate the Yangming Guest Qi: tonify with Sour, drain with Pungent, and drain/vent with Bitter. Annual grain should be Cyan (Wood), inter-grain should be Millet (Shu, Earth), so Dryness will not become evil.
Second Qi: From the exact moment of Mao hour on the Day of Spring Equinox to the exact moment of Chou hour on the Day of Grain Full, totaling over 60 days. The Host Position is Tai Zheng Fire, the Guest Qi is Taiyang Water, and the Central Movement is Wood Movement. Cold does not depart, flowers and snow turn to ice water. Killing Qi exerts transformation, frost descends. Name grass scorches at the tips. Cold rain arrives frequently. Yang returns to transform. People suffer from heat in the middle. It is appropriate to regulate the Taiyang Guest Qi: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. Annual grain should be Cyan, inter-grain should be Setaria (Ji, Earth), so Cold will not become evil.
Third Qi: From the beginning of Yin hour on the Day of Grain Full to the beginning of Zi hour on the Day of Great Heat, totaling over 60 days. The Host Position is Tai Zheng Fire, the Guest Qi is Jueyin Wood, and the Central Movement is Wood Movement. Wood matches Heaven (Tian Fu). Heavenly administration spreads, Wind rises on time. People suffer from tearing, tinnitus, trembling, and dizziness. It is appropriate to regulate the Jueyin Guest Qi: tonify with Pungent, drain with Sour, and relax/slow with Sweet. Annual grain should be Cyan, inter-grain should be Rice (Dao, Metal), so Wind will not become evil. For this Qi, when using Warmth, stay away from Warmth; do not violate the warmth of the Si Qi (governing Qi).
Fourth Qi: From the exact moment of Zi hour on the Day of Great Heat to the exact moment of Xu hour on the Day of Autumn Equinox, totaling over 60 days. The Host Position is Shao Gong Earth, the Guest Qi is Shaoyin Fire, and the Central Movement is Wood Movement. Muggy summer heat and dampness struggle and mix, contending on the upper left. People suffer from jaundice and edema/swelling. It is appropriate to regulate the Shaoyin Guest Qi: tonify with Salty, drain with Sweet, and astringe with Sour. Annual grain should be Cinnabar Red (Fire), inter-grain should be Beans (Water), so Heat will not become evil.
Fifth Qi: From the beginning of Hai hour on the Day of Autumn Equinox to the beginning of You hour on the Day of Light Snow, totaling over 60 days. The Host Position is Tai Shang Metal, the Guest Qi is Taiyin Earth, and the Central Movement is Wood Movement. Dryness and Dampness alternate in winning. Deep Yin clouds spread. Cold Qi reaches the body, wind and rain proceed. It is appropriate to regulate the Taiyin Guest Qi: tonify with Sweet, drain with Bitter, and relax/slow with Sweet. Annual grain should be Cinnabar Red, inter-grain should be Hemp (Wood), so Dampness will not become evil.
Final Qi: From the exact moment of You hour on the Day of Light Snow to the exact moment of Wei hour on the Day of Great Cold, totaling over 60 days. The Host Position is Shao Yu Water, the Guest Qi is Shaoyang Fire, and the Central Movement is Wood Movement. Wood generates Fire. Feared Fire commands the season. Yang greatly transforms. Dormant insects appear, flowing water does not freeze. Earthly Qi greatly activates, grass grows, people feel comfortable. However, their diseases are Warm Epidemics (Wen Li). It is appropriate to regulate the Shaoyang Guest Qi: tonify with Salty, drain with Sweet, and soften/soften-hardness with Salty. Annual grain should be Cinnabar Red, inter-grain should be Beans, so Fire will not become evil. This is the transformation of the Six Qi.
The year is Balanced Wood. If there is Evil Qi, it strikes the Zhong Zhi Fa (Central Law Enforcement, referring to the Central Movement). People have sudden and acute diseases. Therefore, the Classics say: Those struck by Zhong Zhi Fa, their disease is rapid and dangerous.