\r丁未岁图\psjzl44.bmp\r
太阴湿土司天,太阳寒水在泉,中见少角木运,岁木不及,气化营运后天,太阴湿
化在上,少阳明化为左间,少阴灼化为居气,太阳咸化在下,厥阴动化为左间,阳明清化为
右间,故地气上腾而其政肃,天气下降而其令寂,阴专其政,阳气退辟,大风时起,原野昏
,白埃四起,云奔南极,寒雨数至,物成于差夏,湿寒合德,上应镇星辰星,其谷 玄,
故阴凝于上,寒积于下,寒水胜火,则为冰雹,阳光不治,杀气乃行,民病寒湿、腹满、身
愤、 肿、痞逆、寒厥、拘急,清化热化胜复同,邪气化度也。雨化五,风化三,寒化一,
正化度也。委和之纪,曰上宫与正宫同,诸同正岁,气化营运同天,此言天气之平也。岁物
所宜,则鳞虫育, 虫静,地气所制,则羽虫耗,热毒不生,故有余宜高,不及宜下,有余
宜晚,不及宜早,土之利气之化也。民气亦从之,间谷命太征太商者,然土为天气,水为地
气,土胜水,天气盈,宜取化源,以平土气,益其岁气,无使邪胜,食 玄之谷,以全其真,
食间气之谷,以保其精,以苦燥之温之,甚者发之泄之,不发不泄,则湿气外溢,肉溃皮拆
而水血交流,必赞其阳火,令御甚寒,从气之异,少其判也。岁半以前,天气太阴主之,太
阴所至,其令湿,若湿淫所胜,则沉阴且布,雨变枯槁, 肿骨痛阴痹,阴痹者,按之不得
,腰脊头项痛,时眩大便难,阴气不用,饥不欲食,咳唾则有血,心如悬,病本于肾,诊在
足太 之脉,法宜平以苦热,佐以酸辛,以苦燥之,以淡泄之,岁半以后,地气太阳主之,
太阳所至,其令寒,若寒淫于内,则凝肃惨栗,民病少腹控睾引腰脊,上冲心痛,血见嗌痛
颔肿,法宜治以甘热,佐以苦辛,以咸泻之,以辛润之,以苦坚之,岁木不及,是谓胜生,
生气不政,化气乃扬,长气自平,收令乃早,凉雨时降,风云并兴,草木晚荣,苍干雕落,
物秀而实,肤肉内充,其气敛,其用聚,其化兼所不胜,春有鸣条律畅之化,则秋有雾露清
凉之政,春有惨凄残贼之胜,则夏有炎暑燔烁之复,其眚东,其病内舍 胁,外在关节,复
则炎暑流火,民病寒热疮疡痱疹痈痤,法宜调以辛温。初之气,自丙午年大寒日亥初,至是
岁春分日酉初,凡六十日八十七刻半,主位少角木,客气厥阴木,中见木运,岁木当位,地
气迁,寒乃去,春气正,风乃来,生布万物以荣,民气条舒,风湿相搏,雨乃后,民病血溢
,筋络拘强,关节不利,身重筋痿,宜调厥阴之客,以辛补之,以酸泻之,以甘缓之,岁谷
宜,间谷宜稻,则风不为邪,是气也。司气以温,用温无犯。二之气,自春分日酉正,至
小满日未正,凡六十日有奇,主位太征火,客气少阴火,中见木运,火气当位,大火正,物
承化,民乃和,其病温厉盛行,远近咸,若湿蒸相搏,雨乃时降,宜调少阴之客,以咸补之
,以甘泻之,以酸收之,岁谷宜 ,间谷宜豆,则热不为邪。三之气,自小满日申初,至大
暑日午初,凡六十日有奇,主位太征火,客气太阴土,中见木运,木生火,火生土,其化顺
,天政布,湿气降,地气腾,雨乃时降,寒乃随之,感于寒湿则民病身重 肿胸腹满,宜治
太阴之客,以甘补之,以苦泻之,以甘缓之,岁谷宜 ,间谷宜麻,虽有湿邪,不能为害。
四之气,自大暑日午正,至秋分日辰正,凡六十日有奇,主位少宫土,客气少阳火,中见木
运,地气交司,畏火临,溽蒸化,地气腾,天气否隔,寒风晓暮,蒸热相搏,草木凝烟,湿
化不流,则白露阴布以成秋令,民病腠理热,血暴溢,疟、心腹满热胪胀,甚则 肿,宜治
少阳之客,以咸补之,以甘泻之,以咸 之,岁谷宜玄,间谷宜豆,虽有火邪,不能为害。
五之气,自秋分日巳初,至小雪日卯初,凡六十日有奇,主位太商金,客气阳明金,中见木
运,金气得位,惨令已行,寒露下,霜乃早降,草木黄落,寒气及体,君子周密,民病皮腠
,宜治阳明之客,以酸补之,以辛泻之,以苦泄之,岁谷宜玄,间谷宜黍,则燥不为邪。终
之气,自小雪日卯正,至大寒日丑正,凡六十日有奇,主位少羽水,客气太阳水,中见木运
,水当其位,寒大举,湿大化,霜乃积,阴乃凝,水坚冰,阳光不治,感于寒,则病患关节
禁固,腰 痛,寒湿持于气交而为疾也。宜调太阳之客,以苦补之,以咸泻之,以苦坚之,
以辛润之,岁谷宜玄,间谷宜稷,则寒不为邪,此六气之化也。岁气之交,天气胜则有厥阴
之复,地气胜则有太阴之复,观其气至而治之,无翼其胜,无赞其复,温者清之,湿者燥之
,此其道也。
丁未年运气图
太阴湿土主管司天,太阳寒水主管在泉,中运为少角木运。岁木之气不足,气化运行滞后于天时。太阴湿化之气在上(司天),少阳明化之气位于左间,少阴灼热之气居于中气,太阳咸化之气在下(在泉),厥阴动化之气位于左间,阳明清肃之气位于右间。因此,地气上升而政令肃杀,天气下降而令行寂静。阴气专权,阳气退避,大风时起,原野昏暗,白色尘埃四起,云层奔向南极,寒雨频繁降临,万物在夏季后期才成熟。湿与寒相合其德,上应镇星(土星)和辰星(水星)。对应的谷物颜色为黑色。因此,阴气凝结于上,寒气积聚于下,寒水克制火气,则形成冰雹。阳光不能发挥作用,肃杀之气于是盛行。民众易患寒湿病、腹部胀满、身体烦闷、浮肿、痞塞逆气、寒厥、拘挛急迫等症状。清化(金)与热化(火)的胜复变化相同,这是邪气变化的规律。雨化数为五,风化数为三,寒化数为一,这是正化数的规律。委和之纪(木运不及之年),称为“上宫”与“正宫”相同,所有同正岁的年份,气化运行与天符年相同,这说的是天气平和的状态。适宜生长的岁物,则鳞虫繁育,介虫安静;受地气制约,则羽虫消耗,热毒不生。所以,有余之年宜在高处居住,不及之年宜在低处居住;有余之年播种宜晚,不及之年播种宜早,这是顺应土气利于气化的道理。民众的气机也随之顺应。间谷命名为太征、太商的,然而土为天气,水为地气,土克水,天气充盈,宜取化源以平抑土气,补益岁气,不让邪气胜过正气。食用黑色的谷物以保全真气,食用间气之谷以保养精气。用苦味药燥湿,用温性药温中;病情严重的,用发汗或泻下法治疗;如果不发汗也不泻下,湿气就会外溢,导致肌肉溃烂、皮肤破裂、水血交流,必须资助阳火,使其抵御严寒,根据气的差异,减少判断上的偏差。
上半年,天气由太阴湿土主事。太阴所至,其令为湿。如果湿邪过盛,则沉阴弥漫,雨水变化导致枯槁。出现浮肿、骨痛、阴痹等症。所谓阴痹,按之无感觉,腰脊头项疼痛,时常眩晕,大便困难,阴气不用,饥饿但不想进食,咳唾带血,心中空虚如悬,病本在肾,诊察在足太阴脾经之脉。治法宜用苦热药平调,佐以酸辛药,用苦味燥湿,用淡味泄浊。下半年,地气由太阳寒水主事。太阳所至,其令为寒。如果寒邪内侵,则凝肃惨栗。民众易患少腹牵引睾丸、牵引腰脊、上冲心痛、便血、咽痛、颔肿等症。治法宜用甘热药治疗,佐以苦辛药,用咸味泻下,用辛味润燥,用苦味坚阴。
岁木不及,这叫“胜生”。生气不施政令,化气(土)于是张扬,长气(火)自然平静,收令(金)于是提前。凉雨按时降落,风云并起,草木晚荣,苍老干枯凋零,果实秀颖而充实,肤肉内部充盈,其气收敛,其用聚积。其化兼有所不胜之气的影响:如果春天有鸣条律畅的温和化育,那么秋天就有雾露清凉的清肃政令;如果春天有惨凄残贼的胜气,那么夏天就有炎暑燔烁的复气。其灾祸发生在东方,其病在内侧胁肋,外在关节。复气来时炎暑流火,民众易患寒热、疮疡、痱疹、痈痤等症。治法宜用辛温药调和。
初之气,从丙午年大寒日亥初开始,到本年春分日酉初结束,共六十日八十七刻半。主位为少角木,客气为厥阴木,中见木运,岁木当位。地气迁移,寒气消退,春气正当时,风乃到来,生机布散,万物繁荣,民气条达舒畅。风湿相搏,雨乃后降。民众易患血溢、筋络拘强、关节不利、身体沉重、筋痿等症。宜调理厥阴之客,用辛味补之,用酸味泻之,用甘味缓之。岁谷宜黑色,间谷宜稻,则风不为邪。司气以温,用温药勿犯禁忌。
二之气,从春分日酉正开始,到小满日未正结束,共六十余日。主位为太征火,客气为少阴火,中见木运,火气当位。大火正当时,万物承受化育,民众和谐。其病为温厉盛行,远近皆然。若湿蒸相搏,雨乃时降。宜调理少阴之客,用咸味补之,用甘味泻之,用酸味收之。岁谷宜红色,间谷宜豆,则热不为邪。
三之气,从小满日申初开始,到大暑日午初结束,共六十余日。主位为太征火,客气为太阴土,中见木运。木生火,火生土,其化顺遂,天政布散,湿气下降,地气上升,雨乃时降,寒气随之而来。感受寒湿则民众易患身体沉重、浮肿、胸腹胀满等症。宜治太阴之客,用甘味补之,用苦味泻之,用甘味缓之。岁谷宜黄色,间谷宜麻,虽有湿邪,不能为害。
四之气,自大暑日午正开始,到秋分日辰正结束,共六十余日。主位为少宫土,客气为少阳火,中见木运。地气交司,畏火临御,溽蒸化生,地气上升,天气阻隔,寒风早晚吹拂,蒸热相搏,草木凝烟,湿化不流,则白露阴布以成秋令。民众易患腠理热、血暴溢、疟疾、心腹满热、胪胀,甚则浮肿。宜治少阳之客,用咸味补之,用甘味泻之,用咸味软坚。岁谷宜黑色,间谷宜豆,虽有火邪,不能为害。
五之气,从秋分日巳初开始,到小雪日卯初结束,共六十余日。主位为太商金,客气为阳明金,中见木运。金气得位,惨烈之令已行,寒露下降,霜乃早降,草木黄落,寒气及体,君子周密保暖,民众易患皮腠病变。宜治阳明之客,用酸味补之,用辛味泻之,用苦味泄之。岁谷宜黑色,间谷宜黍,则燥不为邪。
终之气,从小雪日卯正开始,到大寒日丑正结束,共六十余日。主位为少羽水,客气为太阳水,中见木运。水当其位,寒气大举,湿气大化,霜乃积聚,阴乃凝结,水坚冰,阳光不治。感受于寒,则病患关节禁固、腰痛,寒湿持于气交而为疾也。宜调太阳之客,用苦味补之,用咸味泻之,用苦味坚之,用辛味润之。岁谷宜黑色,间谷宜稷,则寒不为邪。此即六气之化。
岁气之交,天气胜则有厥阴之复,地气胜则有太阴之复。观察其气至而治之,不要助长其胜,不要资助其复,温者清之,湿者燥之,这就是其道。
Diagram of the Year Dingwei
Taiyin Wet Earth governs the Si Tian (Heavenly Command), Taiyang Cold Water governs the Zai Quan (Earthly Position), and the central movement is Shaojiao Wood Movement. The year's Wood Qi is insufficient, so its transformation and operation lag behind the heavenly timing. Taiyin Wet Transformation is above (Si Tian), Shaoyang Bright Transformation is at the Left Intercalation, Shaoyin Scorching Transformation resides as the Central Qi, Taiyang Salty Transformation is below (Zai Quan), Jueyin Moving Transformation is at the Left Intercalation, and Yangming Clear Transformation is at the Right Intercalation. Therefore, Earth Qi ascends and its administration is solemn; Heaven Qi descends and its orders are silent. Yin exclusively holds power, while Yang Qi retreats. Great winds arise frequently, the plains become dim, white dust rises in all directions, clouds rush to the South Pole, cold rains arrive often, and objects mature late in summer. Wetness and Cold combine in their virtue, corresponding above to Zhenxing (Saturn) and Chenxing (Mercury). The corresponding grains are black. Thus, Yin condenses above, and Cold accumulates below. When Cold Water overcomes Fire, hail occurs. Sunlight fails to function, and killing Qi then prevails. The people suffer from Cold-Dampness, abdominal fullness, bodily restlessness, edema, stagnation with counterflow, cold reversal, and spasmodic stiffness. The victory and revenge of Clear Transformation (Metal) and Heat Transformation (Fire) are the same, representing the degree of pathogenic transformation. The number for Rain Transformation is five, for Wind Transformation is three, and for Cold Transformation is one; these are the degrees of proper transformation.
The Jihe Record (Wood Movement Insufficiency) is called "Shanggong," identical to "Zhenggong." All years identical to the Proper Year have transformations and operations identical to the Heavenly Match year; this describes the peace of Heaven Qi. Regarding suitable yearly substances: scale creatures thrive, shell creatures remain quiet; restricted by Earth Qi, feathered creatures diminish, and heat toxins do not arise. Therefore, in years of excess, it is suitable to dwell in high places; in years of insufficiency, low places are suitable. In years of excess, sowing should be late; in years of insufficiency, sowing should be early. This follows the benefit of Earth Qi for the transformation of Qi. The people's Qi also follows this. The intercalary grains named Taizheng and Taisang... However, Earth represents Heaven Qi, and Water represents Earth Qi. Earth overcomes Water; when Heaven Qi is abundant, one should take the source of transformation to level Earth Qi, supplement the yearly Qi, and prevent pathogenic factors from overcoming righteousness. Eat black grains to preserve true Qi; eat intercalary Qi grains to protect essence. Use bitter drugs to dry dampness and warm drugs to warm; for severe cases, use diaphoretic or purgative methods. If neither sweating nor purging is used, dampness will overflow externally, causing muscle ulceration, skin splitting, and mixing of water and blood. One must assist Yang Fire to resist extreme cold, following the differences of Qi and reducing judgment errors.
In the first half of the year, Heaven Qi is governed by Taiyin Wet Earth. Where Taiyin arrives, its command is Dampness. If Dampness overflows, deep Yin spreads, and rain changes cause withering. Symptoms include edema, bone pain, and Yin Bi (Yin Obstruction). Yin Bi is characterized by lack of sensation upon pressure, pain in the lower back, spine, head, and neck, occasional dizziness, difficulty in defecation, dysfunction of Yin Qi, hunger without desire to eat, hemoptysis, a feeling of emptiness in the heart as if suspended, with the disease root in the Kidney. Diagnosis focuses on the Foot Taiyin Spleen meridian. The treatment method should be balanced with bitter-hot drugs, assisted by sour and acrid drugs, using bitter to dry dampness and bland to drain turbidity.
In the second half of the year, Earth Qi is governed by Taiyang Cold Water. Where Taiyang arrives, its command is Cold. If Cold invades internally, there is condensation, solemnity, and shivering. People suffer from lower abdomen pulling to the testicles, pulling to the waist and spine, upward rushing heart pain, hematochezia, sore throat, and submandibular swelling. Treatment should use sweet-hot drugs, assisted by bitter and acrid drugs, using salty to purge, acrid to moisten, and bitter to firm.
Yearly Wood Insufficiency is called "Shengsheng" (Victory over Growth). The generating Qi does not administer, so the transforming Qi (Earth) becomes prominent, the growing Qi (Fire) naturally calms, and the harvesting Qi (Metal) begins early. Cool rains fall on time, wind and clouds rise together, plants flourish late, becoming old, dry, and falling. Fruits are elegant and solid, flesh fills internally. Its Qi converges, its function gathers. Its transformation includes the influence of what it cannot overcome: if spring has the gentle transformation of rustling branches and smooth flow, autumn will have the policy of fog, dew, coolness, and clarity; if spring has the victorious transformation of misery and cruelty, summer will have the revenge transformation of blazing heat. The disaster occurs in the East; the disease resides internally in the hypochondrium and externally in the joints. Upon revenge, scorching heat flows like fire; people suffer from alternating chills and fever, sores, ulcers, prickly heat, rashes, carbuncles, and furuncles. Treatment should regulate with acrid-warm drugs.
First Qi Period: From Hai hour on the day of Major Cold in the Bingwu year to You hour on the day of Spring Equinox in this year, totaling 60 days and 87.5 ke. The main position is Shaojiao Wood, the guest qi is Jueyin Wood, and the middle sees Wood Movement. Yearly Wood is in position. Earth Qi migrates, Cold departs, Spring Qi is correct, Wind arrives, vitality spreads, and all things flourish. People's Qi is relaxed and comfortable. Wind and Dampness contend, so rain falls later. People suffer from blood overflow, tendon network stiffness, joint disadvantage, heavy body, and tendon flaccidity. It is appropriate to regulate the Guest of Jueyin: tonify with Acrid, drain with Sour, and relax with Sweet. Yearly grain should be Black; intercalary grain should be Rice, so Wind does not become pathogenic. The governing Qi is Warm; use Warmth without violation.
Second Qi Period: From You hour on the day of Spring Equinox to Wei hour on the day of Grain Full, totaling over 60 days. The main position is Taizheng Fire, the guest qi is Shaoyin Fire, and the middle sees Wood Movement. Fire Qi is in position. The Great Fire is correct, objects receive transformation, and people are harmonious. The disease is prevalent warm fevers, affecting远近 (near and far). If wet steaming contends, rain falls on time. It is appropriate to regulate the Guest of Shaoyin: tonify with Salty, drain with Sweet, and collect with Sour. Yearly grain should be Red; intercalary grain should be Beans, so Heat does not become pathogenic.
Third Qi Period: From Shen hour on the day of Grain Full to Wu hour on the day of Major Heat, totaling over 60 days. The main position is Taizheng Fire, the guest qi is Taiyin Earth, and the middle sees Wood Movement. Wood generates Fire, Fire generates Earth; the transformation is smooth. Heaven's administration spreads, Dampness descends, Earth Qi rises, rain falls on time, and Cold follows. Contracting Cold-Damp causes people to suffer from heavy body, edema, and chest/abdominal fullness. Treat the Guest of Taiyin: tonify with Sweet, drain with Bitter, and relax with Sweet. Yearly grain should be Yellow; intercalary grain should be Hemp. Even with Damp Pathogen, it cannot cause harm.
Fourth Qi Period: From Wu hour on the day of Major Heat to Chen hour on the day of Autumn Equinox, totaling over 60 days. The main position is Shaogong Earth, the guest qi is Shaoyang Fire, and the middle sees Wood Movement. Earth Qi exchanges positions. Fear of Fire approaches, humid steaming transforms. Earth Qi rises, Heaven Qi is blocked. Cold wind blows morning and evening. Steaming heat contends, plants condense smoke. Damp transformation does not flow, so White Dew spreads yin to complete the Autumn order. People suffer from pore heat, sudden blood overflow, malaria, heart/abdominal fullness and heat, distension, and severe edema. Treat the Guest of Shaoyang: tonify with Salty, drain with Sweet, and soften hardness with Salty. Yearly grain should be Black; intercalary grain should be Beans. Even with Fire Pathogen, it cannot cause harm.
Fifth Qi Period: From Si hour on the day of Autumn Equinox to Mao hour on the day of Minor Snow, totaling over 60 days. The main position is Taisang Metal, the guest qi is Yangming Metal, and the middle sees Wood Movement. Metal Qi is in position. Severe commands act, Cold Dew descends, Frost falls early. Plants turn yellow and fall. Cold Qi reaches the body. Gentlemen dress warmly. People suffer from skin and pore diseases. Treat the Guest of Yangming: tonify with Sour, drain with Acrid, and drain with Bitter. Yearly grain should be Black; intercalary grain should be Millet. So Dryness does not become pathogenic.
Final Qi Period: From Mao hour on the day of Minor Snow to Chou hour on the day of Major Cold, totaling over 60 days. The main position is Shaoyu Water, the guest qi is Taiyang Water, and the middle sees Wood Movement. Water is in its position. Cold rises greatly, Dampness transforms greatly. Frost accumulates, Yin condenses, Water hardens into ice. Sunlight fails to function. Contracting Cold causes patients to suffer from joint rigidity and lower back pain. Cold-Damp persists at the Qi intersection causing disease. Regulate the Guest of Taiyang: tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Acrid. Yearly grain should be Black; intercalary grain should be Setaria (Millet). So Cold does not become pathogenic. This is the transformation of the Six Qi.
At the intersection of yearly Qi: If Heaven Qi overcomes, there is a revenge of Jueyin; if Earth Qi overcomes, there is a revenge of Taiyin. Observe the arrival of Qi and treat it. Do not assist its victory, do not subsidize its revenge. Warmth is cleared with Cooling; Dampness is dried with Dryness. This is the Way.