\r癸亥岁图\psjzl60.bmp\r
厥阴风木司天，少阳相火在泉，中见少征火运，岁火不及，气化营运后天，不及而同地
化，是谓同岁会，气之平也。诸同正岁，气化营运同天，平火之岁，命曰升明之纪，正阳而
治，德施周普，五化均衡，其气高，其性速，其用燔灼，其化蕃茂，其政明曜，其候炎暑，
其令热，其类火，其应夏，其谷麦，其果杏，其实络，其虫羽，其畜马，其色赤，其味苦，
其物脉，其音征，其数七，其在人也。其藏心，其主舌，其养血，其病 螈，此岁运之化也
。天地之气，上见厥阴，左少阴，右太阳，故天气扰而其政挠，下见少阳，左阳明，右太阴
，故地气正而其令速，风生高远，炎热从之，云趋雨府，湿化乃行，风火同德，上应岁星荧
惑，其谷苍丹，间谷言太宫太羽者，其耗文角品羽，寒化雨化胜复同，邪气化度也。风化八
，火化二，正化度也。岁物之宜，则毛虫静，羽虫育，地气所制，则介虫耗，寒毒不生，风
燥火热，胜复更作，蛰虫来见，流水不冰，热病行于下，风病行于上，风燥胜复形于中，是
岁阴为天气，阳为地气，天气虚，火运适平，不资化源，惟赞其运火，无使邪胜，岁宜以辛
调上，以咸调下，畏火之气，无妄犯之，其化上辛凉，中咸和，下咸寒，药食宜也。岁半之
前，厥阴主之，多风化者，厥阴之政也。岁半之后，少阳主之，多火化者，少阳之令也。初
之气，自壬戌岁大寒日亥初，至是年春分日酉初，凡六十日八十七刻半，主位太角木，客气
阳明金，中见火运，寒始肃，杀气方至，民病寒于右之下，营运平火，其邪乃微，宜调阳明
之客，以酸补之，以辛泻之，以苦泄之，岁谷宜苍，间谷宜黍。二之气，自春分日酉正，至
小满日未正，凡六十日有奇，主位少征火，客气太阳水，中见火运，火居其位，寒水承之，
寒不去，华雪水冰，杀气施化，霜乃降，名草上焦，寒雨数至，阳复化，民病热于中，宜调
太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜苍，间谷宜稷。三之气，自
小满日申初，至大暑日午初，凡六十日有奇，主位少征火，客气厥阴木，中见火运，火当其
位，风木客之，天政布，风乃时举，民病泣出耳鸣掉眩，宜调厥阴之客，以辛补之，以酸泻
之，以甘缓之，岁谷宜苍，间谷宜稻。四之气，自大暑日午正，至秋分日辰正，凡六十日有
奇，主位太宫土，客气少阴火，中见火运，气与运同，灼化所居，溽暑湿热相搏，争于左之
上，民病黄瘅而为 肿，宜调少阴之客，以咸补之，以甘泻之，以酸收之，岁谷宜丹，间谷
宜豆。五之气，自秋分日巳初，至小雪日卯初，凡六十日有奇，主位少商金，客气太阴土，
中见火运，火生土，燥湿更胜，沉阴乃布，寒气及体，风雨乃行，宜调太阴之客，以甘补之
，以苦泻之，以甘缓之，岁谷宜丹，间谷宜麻。终之气，自小雪日卯正，至大寒日丑正，凡
六十日有奇，主位太羽水，客气少阳火，中见火运，火气符会，畏火司令，阳乃大化，蛰虫
出见，流水不冰，地气大发，草乃生，人乃舒，其病温厉，宜调少阳之客，以咸补之，以甘
泻之，以咸 之，岁谷宜丹，间谷宜豆，是气也。用热远热，无犯司气之热，岁气之化，其
气专，其化淳，又遇火气平，与岁会同，是谓行令，邪气乘之，其病持久，经曰中行令者，
其病徐而持也。
右六气司岁，五运统岁，五六相合，三十年一周，六十年再周，凡千四百四十气，而天
地之气数备焉，终而复始，时立气布，如环无端，守其数，稽其化，若合符节，可谓悉矣，
此特定期之纪，气化之常也。不能无变，变不可以常拘，推考其要，或因本标不同，谓太阳
为寒，阳明为燥，少阳为火，太阴为湿，少阴为热，厥阴为风，所谓本也。本之下，为中之
见，见之下，为气之标，太阳之中见少阴时，或为暄，太阴之中见阳明时，或为燥，以至燥
湿相交，暄寒相应，风火相值，其本标不同有如此者，或因积数之差，若春温夏暑秋凉冬寒
，时令之常也。或春夏秋冬各差其分，应在四维后，皆三十度有奇，其积数之差有如此者，
或因有胜有复，谓六气之化，行各有次，止各有位，随六节以观其应，或至而太过者，六气
之胜也。若有非常之气，应在岁半之前者，名为岁气淫胜，应在岁半之后者，名为六气来复
，其胜复有如此者，或因气位相胜，谓天有常政，地有常令，应各有时，当其时各以其化来
报，至而甚者客胜也。若临在反胜之位，则司岁之气，不得其应，是为主胜，其气位相胜有
如此者，或因气运之郁，谓气运各有所制，屈而不伸也。天气胜运，则运化郁，运胜在泉，
则地气郁，或六气临胜己之位，则六气亦郁，凡有所郁，则进退升降，皆不能也。其气郁有
如此者，或因郁而必发，谓五气之郁乘时而发也。木发则飘骤，其应无时，火发则曛昧，应
在四气，土发则昏溃，应在长夏，金发而毁折，应在秋，水发而雹雪，应在二火前后，其郁
气之发有如此者，或因邪气反胜，谓天政布于夏，地令行于冬，至其时，或当寒而热，当热
而寒，当温而清，当燥而热，当湿而燥，其邪气反胜有如此者，夫定期之外，犹有是者，则
不拘于常数也，兹造化密移所以新新不穷欤
【癸亥年运气图】
厥阴风木司天，少阳相火在泉，中运为少徵火运。岁火不及，气化与五运的营运滞后于天时（后天），其不及之气与地化相同，这称为“同岁会”，是气运平和之年。凡是与正岁相同的年份，气化与五运的营运都顺应天时，这是平和的火运之年，命名为“升明之纪”。其正气主治，恩德周遍普及，五行生化均衡。其气性高扬，其性质迅速，其作用如燃烧灼热，其化育繁茂，其政令光明照耀，其气候炎热暑气，其命令为热，其类别属火，其对应夏季，其五谷为麦，其五果为杏，其五实（果实）为络（指有脉络联系的果实），其五虫为羽虫（鸟类等），其五畜为马，其五色为赤，其五味为苦，其物象为脉（血脉通畅），其五音为徵，其成数为七。在人体的对应方面，其脏应心，其主舌，其功能在于养血，其病变表现为抽搐（瘛疭）。这是该年岁运的化生规律。
天地之气，上面见到厥阴风木司天，左边是少阴君火，右边是太阳寒水，所以天气被扰动而政令纷乱；下面见到少阳相火在泉，左边是阳明燥金，右边是太阴湿土，所以地气端正而政令迅速。风生于高远之处，炎热随之而来，云趋雨府，湿气开始施行。风与火同具阳德，上应岁星（木星）和荧惑星（火星）。其对应的谷物为苍色（青色）和丹色（红色）之谷，间谷指的是太宫（黄色土谷）和太羽（黑色水谷）。其耗损的是文角（木类）和品羽（火类/羽类）。寒化和雨化的胜复变化相同，这是邪气化生的度数。风化的度数为八，火化的度数为二，这是正化的度数。
适宜的药物食物选择：毛虫安静，羽虫繁育，这是地气所制约的结果；介虫（甲壳类）耗损，寒毒不能生长。风、燥、火热交替胜复，冬眠的虫子出来活动，流水不结冰。热病流行于下部，风病流行于上部，风燥胜复的表现出现在中部。这一年，阴气代表天气，阳气代表地气。天气虚，火运恰好平和，不资助化源（土生金，火生土，此处指火不生土以资金之源，或指火运平则不需额外资助），只赞助火运，不让邪气战胜正气。岁运适宜用辛味调理上部，用咸味调理下部。畏惧火气的妄动，不要随意侵犯它。气化方面，上部宜辛凉，中部宜咸和，下部宜咸寒，这是药物和食物的适宜选择。
岁半之前，由厥阴风木主事，多风化者，是厥阴的政令。岁半之后，由少阳相火主事，多火化者，是少阳的命令。
初之气，从壬戌年的大寒日亥时初刻，到本年的春分日酉时初刻，共六十日八十七刻半。主位为太角木，客气为阳明金，中见火运。寒气开始肃杀，杀气方才到来，民众易患右侧下方的寒病。由于营运之火平和，邪气便微弱。适宜调理阳明之客气，用酸味补之，用辛味泻之，用苦味泄之。岁谷宜选苍色（青）谷，间谷宜选黍。
二之气，从春分日酉时正刻，到小满日未时正刻，共六十余日。主位为少徵火，客气为太阳水，中见火运。火居其位，寒水承继其后。若寒不去，则花雪交加，水结成冰，杀气施行化育，霜乃降落，名草枯萎焦黄，寒雨频繁到来，阳气重新化生，民众易患中部的热病。适宜调理太阳之客气，用苦味补之，用咸味泻之，用苦味坚之，用辛味润之。岁谷宜选苍色（青）谷，间谷宜选稷。
三之气，从小满日申时初刻，到大暑日午时初刻，共六十余日。主位为少徵火，客气为厥阴木，中见火运。火当其位，风木作为客气。天政布散，风按时兴起，民众易患流泪、耳鸣、抖动、眩晕。适宜调理厥阴之客气，用辛味补之，用酸味泻之，用甘味缓之。岁谷宜选苍色（青）谷，间谷宜选稻。
四之气，自大暑日午时正刻，到秋分日辰时正刻，共六十余日。主位为太宫土，客气为少阴火，中见火运。气与运相同，灼热化生在居所，湿热闷热相互搏结，争于左之上部，民众易患黄疸并出现浮肿。适宜调理少阴之客气，用咸味补之，用甘味泻之，用酸味收之。岁谷宜选丹色（红）谷，间谷宜选豆。
五之气，从秋分日巳时初刻，到小雪日卯时初刻，共六十余日。主位为少商金，客气为太阴土，中见火运。火生土，燥湿更替胜负，沉阴之气布散，寒气及身，风雨乃行。适宜调理太阴之客气，用甘味补之，用苦味泻之，用甘味缓之。岁谷宜选丹色（红）谷，间谷宜选麻。
终之气，从小雪日卯时正刻，到大寒日丑时正刻，共六十余日。主位为太羽水，客气为少阳火，中见火运。火气符合同会，畏火（少阳相火）司令，阳气大大化生，冬眠的虫子出来活动，流水不结冰，地气大发，草木生长，人感觉舒适，但易患温疫厉病。适宜调理少阳之客气，用咸味补之，用甘味泻之，用咸味软之（原文缺字，据理推测为软或坚，结合咸味通常软坚，此处依语境补义，翻译保留原意结构）。岁谷宜选丹色（红）谷，间谷宜选豆。这种气运下，使用热药要避开热时，不要侵犯司天之热的时令。岁气的化生，其气专一，其化淳厚，又遇到火气平和，与岁会同，这叫做“行令”。如果邪气乘虚而入，疾病就会持久。经说：中行令者，其病徐而持也（病情缓慢且迁延）。
以上论述六气司岁，五运统岁，五六相合，三十年为一周，六十年为再周，凡一千四百四十气，而天地之气数完备了。终而复始，时令确立，气机布散，如环无端。守住这个数，考察它的化生，如同符节相合，可以说是详尽无遗了。这只是定期之纪，气化的常态罢了。但不能没有变化，变化不可以用常理拘泥。推考其要点，有的因为本标不同。所谓太阳为寒，阳明为燥，少阳为火，太阴为湿，少阴为热，厥阴为风，这就是“本”。本的下面，是中之见，见的下面，是气之标。当太阳之中见少阴时，有时会出现温暖（暄）；太阴之中见阳明时，有时会出现干燥。以至于燥湿相交，暄寒相应，风火相值，其本标不同就像这样。
有的因为积数之差。比如春温、夏暑、秋凉、冬寒，这是时令的常态。或者春夏秋冬各差其分，应在四维（立春、立夏、立秋、立冬）之后，都是三十度有余，其积数之差就像这样。
有的因为有胜有复。谓六气的化生，运行各有次序，停止各有位置。随六节来观察其应验。有的至而太过，这是六气的胜气。如果有非常之气，应在岁半之前的，名为岁气淫胜；应在岁半之后的，名为六气来复。其胜复就像这样。
有的因为气位相胜。谓天有常政，地有常令，应各有时。当其时，各以其化来报。至而甚者，是客胜。若临在反胜之位，则司岁的之气，得不到应验，这是主胜。其气位相胜就像这样。
有的因为气运之郁。谓气运各有所制，屈曲而不能伸展。天气胜运，则运化郁；运胜在泉，则地气郁。或者六气临胜己之位，则六气亦郁。凡有所郁，则进退升降，都不能够。其气郁就像这样。
有的因为郁而必发。谓五气之郁乘时而发。木发则飘骤，其应无时；火发则曛昧，应在四气；土发则昏溃，应在长夏；金发而毁折，应在秋；水发而雹雪，应在二火前后。其郁气之发就像这样。
有的因为邪气反胜。谓天政布于夏，地令行于冬。至其时，或当寒而热，当热而寒，当温而清，当燥而热，当湿而燥。其邪气反胜就像这样。
在定期之外，还有这些情况，就不拘泥于常数了。这就是造化秘密转移，所以新新不穷的原因吧？
[Diagram of the Qi of Guihai Year]
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Minister-Fire governs the Earth (Zai Quan), and the Central Movement is Shaozheng Fire. The year's Fire is insufficient (Bu Ji). The Qi transformation and Yun movement lag behind the Heavenly timing (Hou Tian). The insufficiency aligns with the Earthly transformation, which is called "Tong Sui Hui" (Same Year Meeting), indicating a balanced state of Qi. In years identical to the standard year, Qi transformation and Yun movement follow the Heavenly timing. This is a balanced Fire year, named "Sheng Ming Zhi Ji" (The Record of Ascending Brightness). Its righteous Qi governs, its virtue spreads universally, the Five Transformations are balanced. Its Qi is high, its nature is swift, its function is like burning and scorching, its transformation is luxuriant, its administration is bright and shining, its climate is hot and sultry, its command is heat, its category is Fire, it corresponds to Summer, its grains are Wheat, its fruits are Apricots, its solids are Luo (fruits with veins), its insects are Feathered insects (birds), its animals are Horses, its color is Red, its taste is Bitter, its material manifestation is Pulse (blood vessels), its musical note is Zhi, and its number is Seven. In humans, it corresponds to the Heart organ, dominates the tongue, nourishes Blood, and its disease manifests as convulsions (Chi Song). This is the transformation of the year's Yun.
Heavenly and Earthly Qi: Above, Jueyin is seen governing Heaven; on the left is Shaoyin, on the right is Taiyang. Thus, Heavenly Qi is disturbed and its administration is chaotic. Below, Shaoyang is seen governing Earth; on the left is Yangming, on the right is Taiyin. Thus, Earthly Qi is upright and its command is rapid. Wind arises from high places, and intense heat follows it. Clouds gather at the Rain Mansion, and Humid transformation begins. Wind and Fire share the same virtue, corresponding above to the Planet Jupiter (Sui Xing) and Mars (Ying Huo). The suitable grains are Cang (Green/Cyan) and Dan (Red). The intercalary grains refer to Tai Gong (Yellow Earth grain) and Tai Yu (Black Water grain). The损耗 (loss/damage) affects Wen Jiao (Wood class) and Pin Yu (Fire/Feathered class). The degrees of Cold transformation and Rain transformation in victory and revenge are the same, representing the degree of pathogenic Qi transformation. The degree of Wind transformation is eight, and the degree of Fire transformation is two, representing the degree of correct transformation.
Suitability of yearly substances: Fur insects remain quiet, Feathered insects breed, controlled by Earthly Qi; Shell insects suffer loss, Cold toxins do not grow. Wind, Dryness, and Fire-Heat alternate in victory and revenge. Hibernating insects appear, flowing water does not freeze. Heat diseases prevail in the lower part, Wind diseases prevail in the upper part, and the forms of Wind-Dryness victory and revenge manifest in the middle. In this year, Yin represents Heavenly Qi, and Yang represents Earthly Qi. Heavenly Qi is deficient, Fire Yun is just balanced, not assisting the source of transformation, only praising the Fire Yun, preventing pathogenic Qi from overcoming healthy Qi. For the year, it is appropriate to use Pungent (Xin) to regulate the upper part, and Salty (Xian) to regulate the lower part. Fear the Qi of Fire, do not violate it recklessly. The transformation should be Pungent-Cool in the upper part, Salty-Mild in the middle, and Salty-Cold in the lower part; this is suitable for medicines and foods.
Before the middle of the year, Jueyin governs, characterized by much Wind transformation, which is the administration of Jueyin. After the middle of the year, Shaoyang governs, characterized by much Fire transformation, which is the command of Shaoyang.
First Qi Period: From the start of Hai hour on the Day of Great Cold in the Renxu year to the start of You hour on the Spring Equinox day of this year, totaling 60 days and 87.5 ke. The Host Position is Taijiao Wood, the Guest Position is Yangming Metal, and the Central reveals Fire Yun. Cold begins to肃杀 (purge and kill), and the killing Qi arrives. People suffer from cold in the lower right. Since the operating Fire is balanced, the pathogen becomes slight. It is suitable to regulate the Guest of Yangming, tonify with Sour, drain with Pungent, and discharge with Bitter. Yearly grains should be Cang (Green), intercalary grains should be Sorghum (Shu).
Second Qi Period: From the exact time of You hour on the Spring Equinox to the exact time of Wei hour on the Grain Full day, totaling over 60 days. The Host Position is Shaozheng Fire, the Guest Position is Taiyang Water, and the Central reveals Fire Yun. Fire occupies its position, and Cold Water succeeds it. If Cold does not depart, flowers and snow mix, water freezes, killing Qi implements transformation, frost descends, grass withers and scorches, cold rain arrives frequently, Yang Qi re-transforms, and people suffer from heat in the middle. It is suitable to regulate the Guest of Taiyang, tonify with Bitter, drain with Salty, firm with Bitter, and moisten with Pungent. Yearly grains should be Cang (Green), intercalary grains should be Millet (Ji).
Third Qi Period: From the start of Shen hour on the Grain Full day to the start of Wu hour on the Great Heat day, totaling over 60 days. The Host Position is Shaozheng Fire, the Guest Position is Jueyin Wood, and the Central reveals Fire Yun. Fire is in its proper position, Wind-Wood acts as the guest. Heavenly administration spreads, wind rises timely. People suffer from tearing, tinnitus, tremors, and dizziness. It is suitable to regulate the Guest of Jueyin, tonify with Pungent, drain with Sour, and relax with Sweet. Yearly grains should be Cang (Green), intercalary grains should be Rice.
Fourth Qi Period: From the exact time of Wu hour on the Great Heat day to the exact time of Chen hour on the Autumn Equinox day, totaling over 60 days. The Host Position is Taigong Earth, the Guest Position is Shaoyin Fire, and the Central reveals Fire Yun. Qi and Yun are the same, scorching transformation resides where it is, humid heat and dampness contend in the upper left. People suffer from jaundice and edema. It is suitable to regulate the Guest of Shaoyin, tonify with Salty, drain with Sweet, and astringe with Sour. Yearly grains should be Dan (Red), intercalary grains should be Beans.
Fifth Qi Period: From the start of Si hour on the Autumn Equinox to the start of Mao hour on the Light Snow day, totaling over 60 days. The Host Position is Shaoshang Metal, the Guest Position is Taiyin Earth, and the Central reveals Fire Yun. Fire generates Earth, dryness and dampness alternate in victory. Deep Yin Qi spreads, cold air reaches the body, wind and rain occur. It is suitable to regulate the Guest of Taiyin, tonify with Sweet, drain with Bitter, and relax with Sweet. Yearly grains should be Dan (Red), intercalary grains should be Hemp seeds.
Sixth Qi Period (Final Qi): From the exact time of Mao hour on the Light Snow day to the exact time of Chou hour on the Great Cold day, totaling over 60 days. The Host Position is Taiyu Water, the Guest Position is Shaoyang Fire, and the Central reveals Fire Yun. Fire Qi coincides, Feared Fire (Shaoyang Minister-Fire) commands, Yang Qi transforms greatly. Hibernating insects appear, flowing water does not freeze, Earthly Qi erupts, grass grows, people feel comfortable, but they may suffer from warm epidemics. It is suitable to regulate the Guest of Shaoyang, tonify with Salty, drain with Sweet, and soften with Salty. Yearly grains should be Dan (Red), intercalary grains should be Beans. In this Qi, when using Hot remedies, avoid the Hot season; do not violate the heat of the governing Qi. The transformation of the year's Qi is specialized and pure. Encountering balanced Fire Qi and meeting the year's agreement, this is called "Xing Ling" (Executing Order). If pathogenic Qi takes advantage, the disease will persist. The Classics say: Those who execute orders have slow and lingering diseases.
The above discusses Six Qi governing the year, Five Yun commanding the year. Six and Five combine, forming one cycle every thirty years, and two cycles every sixty years. Totaling 1440 Qi periods, the numbers of Heavenly and Earthly Qi are complete. Ending and restarting, times are established, Qi is distributed, like a ring without end. Guarding the number, examining the transformation, matching like tally tokens, one can be considered thorough. This is merely the regular record, the norm of Qi transformation. However, changes cannot be absent; changes cannot be constrained by norms. Pushing to examine the essentials: some are due to differences between Root (Ben) and Mark (Biao). That is, Taiyang is Cold, Yangming is Dryness, Shaoyang is Fire, Taiyin is Dampness, Shaoyin is Heat, Jueyin is Wind; this is the "Root". Below the Root is the Middle Manifestation (Zhong Jian); below the Manifestation is the Mark of Qi (Qi Biao). When Taiyang's Middle Manifestation is Shaoyin, warmth may occur; when Taiyin's Middle Manifestation is Yangming, dryness may occur. Thus, dryness and dampness intersect, warmth and cold correspond, wind and fire meet; their Root and Mark differ as such.
Some are due to differences in accumulated numbers. For example, Spring Warmth, Summer Heat, Autumn Coolness, Winter Cold are the norms of seasons. Or if Spring, Summer, Autumn, and Winter each differ by their portion, appearing after the Four Corners (Start of Seasons), all being over thirty degrees, the difference in accumulated numbers is as such.
Some are due to Victory and Revenge. The transformation of Six Qi has its own order and position. Observing responses according to the Six Segments: those that arrive excessively are the Victories of Six Qi. If there is extraordinary Qi arriving before the middle of the year, it is called "Sui Qi Yin Sheng" (Year Qi Excessive Victory); if arriving after the middle of the year, it is called "Liu Qi Lai Fu" (Six Qi Coming Revenge). Their victory and revenge are as such.
Some are due to Qi Position Overcoming. Heaven has constant administration, Earth has constant command, each having its time. When the time comes, each responds with its transformation. Those that arrive severely are Guest Victories. If occupying the position of counter-victory, the Qi governing the year does not receive the response, which is Host Victory. The Qi position overcoming is as such.
Some are due to Qi Yun Depression. Qi Yun is restricted by each other, bent but not extending. If Heavenly Qi overcomes Yun, Yun transformation is depressed; if Yun overcomes Zai Quan, Earthly Qi is depressed. Or if Six Qi approaches the position that defeats itself, Six Qi is also depressed. Whatever is depressed cannot advance, retreat, rise, or descend. The depression of Qi is as such.
Some are because depression must erupt. The depression of Five Qi erupts according to time. Wood eruption brings sudden gusts, with no fixed timing; Fire eruption brings obscurity, occurring in the fourth Qi; Earth eruption brings confusion and collapse, occurring in Late Summer; Metal eruption brings destruction, occurring in Autumn; Water eruption brings hail and snow, occurring before and after the two Fires. The eruption of depressed Qi is as such.
Some are due to Pathogenic Qi Counter-Victory. Heavenly administration spreads in Summer, Earthly command executes in Winter. At these times, it may be cold when it should be hot, hot when it should be cold, warm when it should be clear, dry when it should be hot, damp when it should be dry. The pathogenic counter-victory is as such.
Beyond the regular period, there are still these situations, so one is not bound by constant numbers. This is why Creation secretly shifts, endlessly renewing?