\r辛亥岁图\psjzl48.bmp\r
厥阴风木司天，少阳相火在泉，中见少羽水运，岁水不及，气化营运后天，风化在上，
左灼化，右玄化，故天气扰而其政挠，苦化在下，左清化，右柔化，故地气正而其令速，风
生高远，炎热从之，云趋雨府，湿化乃行，风火同德，上应岁星荧惑，其谷苍丹，间谷言太
商者，其耗文角品羽，风燥火热，胜复更作，风病行于上，热病行于下，风燥胜复形于中，
雨化风化胜复同，邪气化度也。风化三，寒化一，火化七，正化度也。其在物则毛虫静，羽
虫育，是为岁物所宜，介虫耗，寒毒不生，是为地气所制，然岁气升降，天气为阴而其化虚
，地气为阳而其化盈，当资化源，以助司天之木气，化源虽虚，水运在中，水能生木，邪乃
微也。必赞岁运之水，扶其不足，调上用辛，调下用咸，畏火之气，慎无妄犯，岁半之前，
厥阴为主，若风淫所胜，则太虚埃昏，云物以扰，寒生春气，流水不冰，民病胃脘当心而痛
，上支两胁，鬲咽不通，饮食不下，舌本强，食则呕，冷泄、腹胀、溏泄、瘕、水闭，病本
于脾，诊在足冲阳之脉，其法平以辛凉，佐以苦甘，以甘缓之，以酸泻之，岁半之后，少阳
主之，火淫所胜，则焰明郊野，寒热更至，民病注泄赤白，少腹痛溺赤，甚则血便，其法治
以咸冷，佐以苦辛，以酸收之，以苦发之，是岁水运不及，纪曰涸流，是谓反阳，藏令不举
，化气乃昌，长气宣布，蛰虫不藏，土润、水泉减，草木条茂，荣秀满盛，其气滞，其用渗
泄，其动坚止，其发燥槁，其果枣杏，其实濡肉，其谷黍稷，其味甘咸，其色 玄，其畜彘
牛，其虫鳞 ，其皮埃郁昏翳，其声羽宫，其在人也。病为痿厥坚下，从土化也，病为癃
，邪伤肾也。法宜以苦和调之也。初之气，自庚戌年大寒日亥初，至是岁春分日酉初，凡六
十日八十七刻半，主位少角木，客气阳明金，中见水运，金胜木，水运间之，寒始肃，杀气
方至，民病寒于右之下，宜治阳明之客，以酸补之，以辛泻之，以苦泄之，岁谷宜苍，间谷
宜黍。二之气，自春分日酉正，至小满日未正，凡六十日有奇，主位太征火，客气太阳水，
中见水运，气与运同，寒不去，华雪水冰，杀气旋化，霜乃降，名草上焦，寒雨数至，阳复
化，民病热于中，宜治太阳之客，以苦补之，以咸泻之，以苦坚之，以辛润之，岁谷宜苍，
间谷宜稷，是气也。慎无犯寒。三之气，自小满日申初，至大暑日午初，凡六十日有奇，主
位太征火，客气厥阴木，中见水运，天政布，风乃时举，民病泣出耳鸣掉眩。宜治厥阴之客
，以辛补之，以酸泻之，以甘缓之，岁谷宜苍，间谷宜稻。四之气，自大暑日午正，至秋分
日辰正，凡六十日有奇，主位少宫土，客气少阴火，中见水运，溽暑湿热相搏，争于左之上
，民病黄瘅而为 肿，宜治少阴之客，以咸补之，以甘泻之，以酸收之，岁谷宜丹，间谷宜
豆。五之气，自秋分日巳初，至小雪日卯初，凡六十日有奇，主位太商金，客气太阴土，中
见水运，燥湿更胜，沉阴乃布，寒气及体，风雨乃行，宜治太阴之客，以甘补之，以苦泻之
，以甘缓之，岁谷宜丹，间谷宜麻。终之气，自小雪日卯正，至大寒日丑正，凡六十日有奇
，主位少羽水，客气少阳火，中见水运，畏火司令，阳乃大化，蛰虫出见，流水不冰，地气
大发，草乃生，人乃舒，其病温厉，宜治少阳之客，以咸补之，以甘泻之，以咸 之，岁谷
宜丹，间谷宜豆，此六气之化也。岁气之交，司天气胜，则阳明复之，在泉气胜，则太阳复
之，治胜复者，各以其法。
辛亥年运气图
厥阴风木司天，少阳相火在泉，中运为少羽水。岁中水运不及，气化运行落后于天时。风化在上（司天），左侧表现为灼热之化，右侧表现为寒凉之化，因此天气扰动而政令紊乱；苦化在下（在泉），左侧表现为清冷之化，右侧表现为柔和之化，因此地气正常而令行迅速。风气生于高远之处，炎热之气随之而来，云气趋向雨府，湿气得以施行。风与火同德，上应岁星（木星）和荧惑星（火星）。对应的谷物为青色（苍）和丹色（丹），间谷为太商金运所主。其损耗在于角音属木的虫类和羽音属火的虫类。风、燥、火热交替胜复，风病行于上部，热病行于下部，风燥胜复的表现形于中部。雨化和风化的胜复规律相同，这是邪气变化的度数。风化为三，寒化为一，火化为七，这是正化的度数。在物候方面，毛虫安静，羽虫繁育，这是当年适宜生长的生物；介虫消耗，寒毒不能滋生，这是被地气所制约。然而岁气的升降，天气属阴而其化生虚弱，地气属阳而其化生充盈，应当资助化源，以辅助司天的木气。虽然化源虽虚，但中运有水，水能生木，邪气就会轻微。必须赞助岁运之水，扶助其不足，调治上部用辛味药，调治下部用咸味药。畏惧火气的人，切勿妄加触犯。岁半之前，由厥阴风木主事，若风气淫盛，则天空昏埃弥漫，云物扰乱，寒气生出春气，流水不结冰，民众患病胃脘当心部位疼痛，向上支撑两胁，膈咽不通，饮食不下，舌根强硬，进食则呕吐，冷泄、腹胀、溏泄、瘕积、小便闭塞，病本在脾，诊察在足冲阳脉。治疗方法以辛凉平抑，佐以苦甘，用甘味缓急，用酸味泻之。岁半之后，由少阳相火主事，若火气淫盛，则野外火焰明亮，寒热交替到来，民众患病腹泻赤白痢，小腹痛、尿赤，严重则便血。治疗方法以咸冷为主，佐以苦辛，用酸味收敛，用苦味发散。这一年水运不及，纪称为涸流，这被称为反阳，脏气命令不举，化气乃昌盛，长养之气宣布，蛰伏的虫子不藏，土地湿润，泉水减少，草木枝条茂盛，荣华秀美充满旺盛，其气滞涩，其作用为渗泄，其变动为坚硬停止，其发作为干燥枯槁。其果为枣、杏，其肉为濡肉，其谷为黍、稷，其味为甘、咸，其色为玄黑，其畜为猪、牛，其虫为鳞虫，其皮埃郁昏翳，其声为羽、宫。在人身上，病为痿厥坚下，是从土化而来；病为癃闭，是邪气伤肾。法宜用苦味调和。
初之气，从庚戌年大寒日亥初开始，到本年春分日酉初结束，共六十日八十七刻半。主位为少角木，客气为阳明金，中见水运。金胜木，水运介于其间。寒气开始肃杀，杀气方才到来，民众病发于右下方的寒冷，适宜治疗阳明客气，以酸味补之，以辛味泻之，以苦味泄之。岁谷宜选青色，间谷宜选黍米。
二之气，从春分日酉正开始，到小满日未正结束，共六十余日。主位为太征火，客气为太阳水，中见水运。气与运相同，寒气不去，花雪水冰，杀气随即转化，霜乃降落，名草上部焦枯，寒雨多次到来，阳气回复转化，民众病发于中部的热症，适宜治疗太阳客气，以苦味补之，以咸味泻之，以苦味坚之，以辛味润之。岁谷宜选青色，间谷宜选稷米。此气时节，务必不要触犯寒气。
三之气，从小满日申初开始，到大暑日午初结束，共六十余日。主位为太征火，客气为厥阴木，中见水运。天政布散，风气按时兴起，民众病发流泪、耳鸣、掉眩。适宜治疗厥阴客气，以辛味补之，以酸味泻之，以甘味缓之。岁谷宜选青色，间谷宜选稻米。
四之气，自大暑日午正开始，到秋分日辰正结束，共六十余日。主位为少宫土，客气为少阴火，中见水运。湿热相搏，争于左上方，民众病发黄疸而为浮肿，适宜治疗少阴客气，以咸味补之，以甘味泻之，以酸味收之。岁谷宜选丹色，间谷宜选豆类。
五之气，从秋分日巳初开始，到小雪日卯初结束，共六十余日。主位为太商金，客气为太阴土，中见水运。燥湿更替胜复，阴沉之气布散，寒气及体，风雨乃行。适宜治疗太阴客气，以甘味补之，以苦味泻之，以甘味缓之。岁谷宜选丹色，间谷宜选麻子。
终之气，从小雪日卯正开始，到大寒日丑正结束，共六十余日。主位为少羽水，客气为少阳火，中见水运。畏火司令，阳气大发，蛰虫出来见到阳光，流水不结冰，地气大发，草木生长，人感觉舒爽，其病为温厉。适宜治疗少阳客气，以咸味补之，以甘味泻之，以咸味...（原文此处似有缺字或通假，依上下文逻辑应为“以咸软之”或类似，但根据前文格式推测可能漏字，此处暂按原文意译处理，通常少阳火客宜咸补甘泻，最后一步可能是针对具体症状的补充，如“以咸坚之”或“以咸润之”，鉴于原文缺失，翻译时略过该动词或保留空缺感，但在学术翻译中通常需补全。此处依据《素问》同类条文，少阳之客多以咸补之，以甘泻之，以咸坚之/软之。原文作“以咸 之”，中间有空格，疑似脱文。此处译为“以咸味...”）。岁谷宜选丹色，间谷宜选豆类。这是六气的变化。
Chart of the Year of Xinhai (Pig)
Jueyin Wind-Wood governs the Heaven (Si Tian), Shaoyang Ministerial-Fire governs the Earth (Zai Quan), and the Central Movement is Shao-Yu Water. The Water movement of the year is insufficient, causing the Qi transformation to operate later than the celestial timing. Wind transformation prevails above (Si Tian); on the left, it manifests as scorching transformation, and on the right, as cold transformation. Thus, the heavenly Qi is disturbed, and its administration is chaotic. Bitter transformation prevails below (Zai Quan); on the left, it manifests as clear/cold transformation, and on the right, as soft/gentle transformation. Thus, the earthly Qi is correct, and its commands are swift. Wind arises from high and distant places, and intense heat follows it. Clouds tend toward the Rain Mansion, and dampness transformation proceeds. Wind and Fire share the same virtue, corresponding above to Sui Xing (Jupiter) and Ying Huo (Mars). The corresponding grains are Cang (Green/Wood) and Dan (Red/Fire). The inter-grain governed by Tai-Shang (Metal) is mentioned. The depletion affects Jiao-type insects (Wood) and Yu-type insects (Fire). Wind, Dryness, and Hot-Fire alternate in victory and revenge. Wind diseases manifest in the upper part, Heat diseases in the lower part, and the manifestations of Wind-Dryness victory/revenge appear in the middle. The victory and revenge of Rain transformation and Wind transformation are the same; this is the degree of pathogenic Qi transformation. Wind transformation is three, Cold transformation is one, and Fire transformation is seven; this is the degree of normal transformation. In terms of organisms, Hair-type creatures are quiet, Feather-type creatures are nurtured; these are suitable for the year's produce. Shell-type creatures are depleted, and Cold toxicity does not arise; this is constrained by the earthly Qi. However, regarding the rising and falling of yearly Qi: Heavenly Qi is Yin and its transformation is deficient; Earthly Qi is Yang and its transformation is abundant. One must nourish the Source of Transformation to assist the Wood Qi governing the Heaven. Although the Source of Transformation is deficient, Water movement exists in the center; since Water generates Wood, the pathogenic Qi will be mild. One must support the Water of the Yearly Movement, aid what is insufficient, regulate the upper part with Pungent flavors, and regulate the lower part with Salty flavors. Those fearing Fire Qi should beware of reckless infringement. Before the midpoint of the year, Jueyin is dominant. If Wind excess occurs, the great void becomes dusty and dim, clouds and objects become disturbed, Cold generates Spring Qi, flowing water does not freeze, and people suffer from pain in the epigastrium at the heart's location, extending upward to support both hypochondria, obstruction of the diaphragm and pharynx, inability to swallow food, stiffness of the tongue root, vomiting after eating, cold diarrhea, abdominal distension, loose stools, masses (Jia), and urinary retention. The disease originates in the Spleen, diagnosed at the Chongyang pulse of the foot. The method is to level with Pungent-Cool, assist with Bitter-Sweet, use Sweet to relax, and use Sour to drain. After the midpoint of the year, Shaoyang dominates. If Fire excess occurs, flames shine brightly in the suburbs, cold and heat alternate, people suffer from dysentery with red and white discharge, lower abdominal pain, red urine, and in severe cases, bloody stools. The treatment method uses Salty-Cold, assists with Bitter-Pungent, uses Sour to astringe, and uses Bitter to vent. This year, Water movement is insufficient, recorded as "Dried Stream" (He Liu), which is called "Reverse Yang." The command of the Zang organs is not raised, while the transformation Qi flourishes. The growth Qi is announced, hibernating insects do not hide, the soil is moist, springs and wells decrease, grass and trees grow vigorously, flourishing and beautiful, full and abundant. Its Qi is stagnant, its function is seepage and drainage, its movement is hardness and stopping, its manifestation is dryness and withering. Its fruits are dates and apricots, its flesh is moist/fleshy, its grains are millet and broomcorn millet, its flavors are Sweet and Salty, its color is Dark/Black, its animals are pigs and cattle, its insects are Scale-type, its skin shows dustiness and opacity, its sounds are Yu (Bird) and Gong (Earth). In humans, diseases include Wei-Jue (flaccidity and cold limbs) and hardness below, following Earth transformation; diseases include Long (difficulty in urination), caused by pathogenic invasion of the Kidney. The method is appropriate to harmonize with Bitter flavors.
First Qi period: From Hai hour on the day of Great Cold in Gengxu year to You hour on the day of Spring Equinox in this year, totaling 60 days and 87.5 ke. The Main Position is Shao-Jiao Wood, the Guest Position is Yangming Metal, and the Central Movement is Water. Metal overcomes Wood, with Water movement intervening. Cold begins to肃杀 (cleanse and kill), and killing Qi arrives. People suffer from cold in the lower right. It is appropriate to treat the Yangming Guest with Sour to tonify, Pungent to drain, and Bitter to泄 (discharge). Year grain should be Green (Cang), inter-grain should be Millet (Shu).
Second Qi period: From You hour on the day of Spring Equinox to Wei hour on the day of Grain Full, totaling over 60 days. The Main Position is Tai-Zheng Fire, the Guest Position is Taiyang Water, and the Central Movement is Water. The Qi and Movement are the same. Cold does not depart, flowers and snow remain like ice, killing Qi transforms again, frost descends, and the tops of common grasses wither. Cold rains arrive frequently, Yang Qi recovers and transforms. People suffer from heat in the middle. It is appropriate to treat the Taiyang Guest with Bitter to tonify, Salty to drain, Bitter to firm, and Pungent to moisten. Year grain should be Green (Cang), inter-grain should be Proso Millet (Ji). In this Qi, strictly avoid infringing upon Cold.
Third Qi period: From Shen hour on the day of Grain Full to Wu hour on the day of Great Heat, totaling over 60 days. The Main Position is Tai-Zheng Fire, the Guest Position is Jueyin Wood, and the Central Movement is Water. Heavenly governance spreads, and wind rises on time. People suffer from tearing, tinnitus, trembling, and dizziness. It is appropriate to treat the Jueyin Guest with Pungent to tonify, Sour to drain, and Sweet to relax. Year grain should be Green (Cang), inter-grain should be Rice (Dao).
Fourth Qi period: From Wu hour on the day of Great Heat to Chen hour on the day of Autumn Equinox, totaling over 60 days. The Main Position is Shao-Gong Earth, the Guest Position is Shaoyin Fire, and the Central Movement is Water. Muggy heat and dampness contend and struggle in the upper left. People suffer from jaundice and swelling. It is appropriate to treat the Shaoyin Guest with Salty to tonify, Sweet to drain, and Sour to astringe. Year grain should be Red (Dan), inter-grain should be Beans (Dou).
Fifth Qi period: From Si hour on the day of Autumn Equinox to Mao hour on the day of Light Snow, totaling over 60 days. The Main Position is Tai-Shang Metal, the Guest Position is Taiyin Earth, and the Central Movement is Water. Dryness and Dampness alternate in victory. Deep Yin spreads, cold air reaches the body, wind and rain occur. It is appropriate to treat the Taiyin Guest with Sweet to tonify, Bitter to drain, and Sweet to relax. Year grain should be Red (Dan), inter-grain should be Hemp seeds (Ma).
Final Qi period: From Mao hour on the day of Light Snow to Chou hour on the day of Great Cold, totaling over 60 days. The Main Position is Shao-Yu Water, the Guest Position is Shaoyang Fire, and the Central Movement is Water. Feared Fire commands, Yang Qi greatly transforms, hibernating insects emerge, flowing water does not freeze, earthly Qi erupts, grass grows, and people feel comfortable. Their diseases are warm epidemics. It is appropriate to treat the Shaoyang Guest with Salty to tonify, Sweet to drain, and [text missing] with Salty. Year grain should be Red (Dan), inter-grain should be Beans (Dou). This is the transformation of the Six Qi.
At the transition of yearly Qi, if the Si Tian (Heavenly) Qi is excessive, then Yangming revenges; if the Zai Quan (Earthly) Qi is excessive, then Taiyang revenges. To treat victory and revenge, apply their respective methods.