（论六首 方一十五首 灸法六首 转女为男法三首）
论曰∶夫妇人之别有方者，以其胎妊生产崩伤之异故也。是以妇人之病，比之男子十倍
难疗。经言，妇人者，众阴所集，常与湿居，十四以上，阴气浮溢，百想经心，内伤五脏，
外损姿颜，月水去留，前后交互，瘀血停凝，中道断绝，其中伤堕不可具论矣。然五脏虚实
交错，恶血内漏，气脉损竭，或饮食无度，损伤非一，或疮痍未愈，便合阴阳，或便利于悬
厕之上，风从下入，便成十二痼疾，所以妇人别立方也。若是四时节气为病，虚实冷热为患
者，故与丈夫同也。惟怀胎妊而挟病者，避其毒药耳。其杂病与丈夫同，则散在诸卷中，可
得而知也。然而女人嗜欲多于丈夫，感病倍于男子，加以慈恋，爱憎，嫉妒，忧恚，染着坚
牢，情不自抑，所以为病根深，疗之难瘥。故养生之家，特须教子女学习此三卷妇人方，令
其精晓，即于仓卒之秋，何忧畏也。夫四德者，女子立身之枢机，产育者，妇人性命之长务
，若不通明于此，则何以免于夭枉者哉。故傅母之徒亦不可不学，常宜缮写一本，怀挟随身
，以防不虞也。
论曰∶人之情性皆愿贤己。而疾不及人，至于学问，则随情逐物，堕于事业，讵肯专一
，推求至理，莫不虚弃光阴，没齿无益。夫婚姻养育者，人伦之本，王化之基。圣人设教备
论，厥旨后生莫能精晓，临事之日，昏尔若愚，是则徒愿贤己，而疾不及人之谬也，斯实不
达贤己之趣，而妄徇虚声以终无用。今具述求子之法，以贻后嗣，同志之士，或可览焉。
论曰∶夫欲求子者，当先知夫妻本命，五行相生，及与德合，并本命不在子休废死墓中
者，则求子必得。若其本命，五行相克，及与刑杀冲破，并在子休废死墓中者，则求子了不
可得，慎无措意，纵或得者，于后终亦累人。若其相生并遇福德者，仍须根据法如方避诸禁忌
，则所诞儿子，尽善尽美，难以具陈（禁忌法，受胎时日推旺相贵宿日法，在二十七卷中）。
论曰∶凡人无子，当为夫妻俱有五劳七伤，虚羸百病所致，故有绝嗣之患。夫治之之法
，男服七子散，女服紫石门冬丸及坐药荡胞汤，无不有子也。
（论述六篇，方剂十五首，灸法六首，转女为男法三首）
论述说：妇女有专门的医方，是因为她们在怀孕、生产以及崩漏、外伤等方面与男子不同。因此，妇女的疾病，比男子难治十倍。医经上说，妇女是众阴汇聚之处，常与湿气相伴。女子十四岁以上，阴气浮溢，各种思虑萦绕心头，内伤五脏，外损容颜，月经或留或去，前后交替，瘀血停滞凝结，经脉中断绝，其中因损伤而流产的情况不可尽述。然而五脏虚实交错，恶血内漏，气脉耗竭，或者饮食无度，损伤非止一处；或者疮痍未愈，便行房事；或者在大便于悬空厕所之上时，风邪从下侵入，便形成十二种顽固疾病，所以妇女需要设立专门的方书。如果是因四季节气变化引起的疾病，或因虚实冷热致病者，则与男子相同。只有怀孕兼患疾病者，需避开有毒药物罢了。那些杂病与男子相同的，分散在各卷书中，可以得知。然而女人欲望多于男子，患病倍于男子，加上慈爱眷恋、爱憎嫉妒、忧愁愤怒，情感执着牢固，情不自抑，所以病因根深蒂固，治疗难以痊愈。因此养生之家，特别要教导子女学习这三卷妇人方，使其精通，那么在仓促紧急之时，还有什么可担忧畏惧的呢？妇德四者是女子立身的枢机，生育是妇人性命的头等大事，如果不通晓明白这些，怎么能避免早夭枉死呢？所以乳母保姆之类的人也不可不用学习，应当经常抄写一本，随身携带，以防不测。
论述说：人的性情都愿意自己贤能过人。但疾病不及他人，至于学问，则随情逐物，荒废事业，岂肯专心致志，推求至理？莫不是虚度光阴，到老无益。婚姻养育是人伦的根本，王道教化的基础。圣人设立教化备加论述，其宗旨后代人不能精晓，临事之日，昏乱如愚，这是徒然希望贤能过人，却疾不及人的谬误，这实在是不通达“贤能”的真意，而妄图追求虚名最终无用。现在详细叙述求子的方法，以留给后世，志同道合之士，或许可以阅览。
论述说：想要求子的人，应当先知道夫妻的本命，五行相生，以及与德相合，并且本命不在子、休、废、死、墓的状态中，那么求子必得。如果本命五行相克，以及遇到刑杀冲破，并处于子、休、废、死、墓的状态中，那么求子完全不可得，务必不要用心考虑，纵然得到，后来终究会连累人。如果相生并遇到福德，仍须根据方法如方避开各种禁忌，那么所生的儿子，尽善尽美，难以详尽陈述（禁忌法，受胎时日推旺相贵宿日法，在第二十七卷中）。
论述说：大凡没有子嗣，应当认为是夫妻俱有五劳七伤，虚羸百病所致，所以有断绝后代的祸患。治疗的方法，男子服用七子散，女子服用紫石门冬丸及坐药荡胞汤，没有不能生育的。
(Six Treatises, Fifteen Prescriptions, Six Moxibustion Methods, Three Methods for Changing Female to Male)
Treatise: Women have specialized medical prescriptions because of the differences in their pregnancy, childbirth, metrorrhagia (uterine bleeding), and trauma. Therefore, women's diseases are ten times more difficult to treat than men's. The Classics state that women are the gathering place of all Yin energies and often dwell with dampness. After the age of fourteen, Yin energy floats and overflows; various thoughts linger in the mind, injuring the five Zang organs internally and damaging physical appearance externally. Menstrual blood may remain or flow out, alternating back and forth; stasis coagulates, cutting off the meridians midway. The cases of injury and miscarriage cannot be fully enumerated. However, when the deficiency and excess of the five Zang organs intermingle, evil blood leaks internally, and Qi and pulses are exhausted; or when diet is unregulated, causing various injuries; or when sores and wounds have not healed yet sexual intercourse occurs; or when defecating on a suspended toilet, wind enters from below, forming twelve chronic stubborn diseases. Hence, separate prescriptions for women are established. If illnesses arise from the seasonal solar terms, or are caused by deficiency/excess and cold/heat, they are the same as in men. Only those who are pregnant and concurrently ill must avoid toxic drugs. Miscellaneous diseases identical to men's are scattered in other volumes and can be known. However, women have more desires than men and suffer diseases twice as much as men. Added to this are affectionate attachments, love and hate, jealousy, worry, and anger; their emotions are deeply rooted and firm, beyond self-control. Thus, the roots of disease are deep, and healing is difficult. Therefore, families concerned with health preservation should specially teach their children to study these three volumes of women's prescriptions, making them proficient, so that in times of emergency, there would be no need for fear or anxiety. The four virtues are the pivot of a woman's life establishment; childbearing is the primary concern of a woman's life and death. If one does not understand these clearly, how can one avoid premature death? Therefore, even wet nurses and tutors must learn these. They should frequently copy a volume and carry it with them to prevent unforeseen events.
Treatise: Human nature generally wishes to be superior to others in virtue. Yet, when illness strikes, one is inferior to others. Regarding learning, people follow their feelings and material things, falling into idleness, unwilling to focus solely on pushing forward to grasp the ultimate principles. Instead, they waste time in vain, gaining nothing until death. Marriage and raising offspring are the foundation of human relations and the basis of royal transformation (social order). The Sages established teachings and discussed them thoroughly, but later generations fail to comprehend their essence. When facing practical matters, they become confused like fools. This is the error of merely wishing to be virtuous while being unable to achieve it; it is truly failing to understand the true meaning of "being virtuous" and blindly pursuing empty fame, ending up useless. Now, I fully describe the methods for seeking offspring to leave for future generations. Those with shared aspirations may wish to read them.
Treatise: Those who wish to conceive should first know the natal destiny of both husband and wife, the mutual generation of the Five Elements, and compatibility with virtue. Furthermore, the natal destiny should not fall into the states of Zi (Child), Xiu (Rest), Fei (Abandoned), Si (Dead), or Mu (Grave). In such cases, conception will surely succeed. If the natal destiny involves mutual restriction of the Five Elements, or encounters punishment, killing, breaking, or clashing, and falls into the states of Zi, Xiu, Fei, Si, or Mu, then conception is absolutely impossible. One must not give it any thought. Even if conceived, it will eventually bring trouble to others. If there is mutual generation and encounter with fortune and virtue, one must still follow the methods and prescriptions to avoid various taboos. Then the born son will be perfect in every way, which is hard to fully describe (The method of taboos, calculating auspicious days for conception based on prosperous phases and noble stars, is in Volume 27).
Treatise: Generally, infertility is caused by both husband and wife suffering from the Five Exhaustions and Seven Injuries, leading to emaciation and myriad diseases, resulting in the affliction of having no heirs. The treatment method is for the man to take Qizi San (Seven Seeds Powder) and for the woman to take Zishimen Dongwu Wan (Purple Gate Winter Sweet Pill) and use the Zu Yao Dangbao Tang (Sitting Medicine Womb-Cleansing Decoction). There will be no case where offspring are not produced.