心善精神爽，言清舌润鲜，不躁不烦渴，寤寐两安然。肝善身轻便，不怒不惊烦，指甲红润色，溲和便不难。脾善
唇滋润，知味喜加餐，脓黄稠不秽，大便不稀干。肺善声音响，不喘无嗽痰，皮肤光润泽，呼吸气息安。肾善不午热，
口和齿不干，小水清且白，夜卧静如山。
【注】寤寐者，醒与睡也，不怒不惊者，不自怒惊也。溲者，小水也。便者，大便也。不午热者，不午后发热也。
一恶神昏愦，心烦舌燥干，疮色多紫黑，言语自呢喃。二恶身筋强，目睛正视难，疮头流血水，惊悸是伤肝。三恶
形消瘦，疮形陷又坚，脓清多臭秽，不食脾败难。四恶皮肤槁，痰多韵不圆，喘生鼻扇动，肺绝必归泉。五恶时引饮，
咽喉若燎烟，肾亡容惨黑，囊缩死之原，六恶身浮肿，肠鸣呕KT 繁，大肠多滑泄，脏腑败之端。七恶疮倒陷，如剥
鳝一般，时时流污水，四肢厥逆寒。
【注】呢喃，言语不清也。惊悸，心惊跳也。消瘦，肌肉消瘦也。皮肤槁，干槁也。韵不圆，不响亮也。鼻扇动，
鼻孔扇动也。咽喉若燎烟，干热呛痛也。容惨，不乐也。囊缩，外肾缩也。呕KT ，呕而作格逆也。如剥鳝，疮面无皮，
似剥皮鳝鱼之状也。
顺证初起小渐大，憎寒壮热渐 疼，气盛顶尖高肿起，血盛根脚收束红。阳证二七脓熟溃，阴证二十一脓始成，已
溃腌气无 气，腐脱新生饮食增。疮形虽大终无害，老少壮弱俱成功。
【注】痈疽初起，从小而大，渐渐憎寒壮热，渐渐疼痛 赤。气盛者，顶尖高肿而起；血盛者，则根脚收束而红，
此顺证也。阳证则十四日，而脓即熟者，阳性速也；阴证必待二十一日，而脓始成者，阴性迟也。已溃脓有腌气，而无
气者，则腐肉易脱，新肉易生。饮食自增，疮形虽大，终无害也。腌气，即俗呼哈拉气也。
心善：精神清爽，言语清晰，舌体湿润色泽鲜红，不烦躁也不口渴，醒着和睡着都安宁。
肝善：身体轻便，不发怒也不受惊吓烦恼，指甲红润有光泽，小便调和，大便通畅不难解。
脾善：嘴唇滋润，知道味道喜欢增加饮食，脓液黄稠且不腥臭，大便不干也不稀。
肺善：声音洪亮，不气喘也没有咳嗽痰液，皮肤光滑润泽，呼吸气息平稳。
肾善：不在午后发热，口中和缓牙齿不干，小便清澈且白，夜间睡眠安静如山。
【注】“寤寐”指醒与睡；“不怒不惊”指不自怒、不自惊；“溲”指小便；“便”指大便；“不午热”指不在午后发热。
一恶：神志昏乱，心烦舌燥干裂，疮色多呈紫黑色，自言自语含糊不清。
二恶：身体筋脉强直，眼睛正视困难，疮头流出血水，惊悸是肝脏受损的表现。
三恶：形体消瘦，疮形下陷又坚硬，脓液清稀且多腥臭，不能进食是脾脏败坏的表现。
四恶：皮肤干枯，痰多声音不响亮，气喘鼻翼扇动，肺气绝必死。
五恶：时时想饮水，咽喉像被火烧烟熏一样，肾脏亡失面容惨黑，阴囊收缩是死亡的根源。
六恶：身体浮肿，肠鸣音重呕吐频繁，大肠多滑泄不止，这是脏腑败坏的开端。
七恶：疮疡倒陷，像剥了皮的鳝鱼一样，时时流出污水，四肢厥冷逆寒。
【注】“呢喃”指言语不清；“惊悸”指心惊跳；“消瘦”指肌肉消瘦；“皮肤槁”指干枯粗糙；“韵不圆”指声音不响亮；“鼻扇动”指鼻孔扇动；“咽喉若燎烟”指干热呛痛；“容惨”指神色不乐；“囊缩”指外生殖器收缩；“呕KT”（注：原文为异体字或错字，此处依注释理解为呕吐伴气逆）指呕吐并伴有气逆；“如剥鳝”指疮面无皮，似剥皮鳝鱼之状。
顺证：初起时疮势由小渐大，憎寒壮热逐渐出现疼痛，气盛则疮顶高肿突起，血盛则根脚收束且红。阳证在十四天左右脓熟溃破，阴证需二十一天左右脓始形成。已溃破后脓液有腌气而无臭气，腐肉脱落新肉生长，饮食增加。疮形虽然大但最终无害，无论老少强壮虚弱都能成功治愈。
【注】痈疽初起，从小变大，渐渐出现憎寒壮热，渐渐疼痛发红。气盛的，疮顶高肿而起；血盛的，则根脚收束而红，这是顺证。阳证则十四日，脓即成熟的，是因为阳性迅速；阴证必待二十一日，脓才形成的，是因为阴性迟缓。已溃破后脓液有腌气，而没有臭气的，则腐肉易脱，新肉易生。饮食自然增加，疮形虽大，最终也无害。腌气，即俗呼的哈拉气（指正常的脓味）。
Heart Virtue (Shan): The spirit is refreshing, speech is clear, the tongue is moist and fresh in color, there is no irritability or thirst, and both waking and sleeping are peaceful.
Liver Virtue: The body is light and agile, without anger or fright/distress, the fingernails are ruddy and lustrous, urination is harmonious, and defecation is not difficult.
Spleen Virtue: The lips are moist, one perceives taste well and desires increased food intake, the pus is yellow and thick without foul odor, and stool is neither dry nor loose.
Lung Virtue: The voice is resonant, there is no panting or cough with sputum, the skin is smooth and lustrous, and breathing is calm and steady.
Kidney Virtue: There is no afternoon fever, the mouth is harmonious and teeth are not dry, urine is clear and white, and night sleep is as quiet as a mountain.
[Note] "Wu Mei" refers to waking and sleeping; "Bu Nu Bu Jing" means not self-angry and not self-frightened; "Sou" refers to urine; "Bian" refers to stool; "Bu Wu Re" means no fever in the afternoon.
First Evil (E): Mental confusion, heart vexation with dry tongue, the sore color is mostly purple-black, muttering incoherently.
Second Evil: Stiffness of body sinews, difficulty in fixing the gaze, the sore head bleeds fluid, palpitations indicate Liver injury.
Third Evil: Emaciation of form, the sore shape is depressed and hard, pus is thin and foul-smelling, inability to eat indicates Spleen failure.
Fourth Evil: Skin is withered, excessive phlegm with indistinct voice, panting with flaring nostrils, Lung exhaustion leads inevitably to death.
Fifth Evil: Frequent desire to drink, throat feels like burning smoke, Kidney loss presents with grim black complexion, retraction of the scrotum is the origin of death.
Sixth Evil: Generalized edema, borborygmus with frequent vomiting, large intestine shows frequent slippery diarrhea, this is the beginning of Zang-Fu organ failure.
Seventh Evil: Sore inversion/collapse, resembling a skinned eel, constantly oozing turbid water, cold extremities with reverse chill.
[Note] "Ni Nan" means incoherent speech; "Jing Ji" means heart palpitations/fright; "Xiao Shou" means muscle emaciation; "Pi Fu Gao" means dry and rough skin; "Yun Bu Yuan" means voice is not resonant; "Bi Shan Dong" means nostril flaring; "Yan Hou Ruo Liao Yan" means dry, hot, choking pain in the throat; "Rong Can" means unhappy expression; "Nang Suo" means contraction of external genitalia; "Ou [Qi]" means vomiting accompanied by rebellious Qi; "Ru Bo Shan" means the sore surface lacks skin, resembling a skinned eel.
Smooth Progression (Shun Zheng): Initially, the lesion grows gradually from small to large, aversion to cold and severe fever appear gradually with pain. Abundant Qi causes the apex to swell high; abundant Blood causes the base to be constricted and red. Yang syndromes mature pus and ulcerate around the 14th day (two sevens); Yin syndromes begin to form pus only after 21 days. After ulceration, if the pus has a mild smell but no foul odor, necrotic tissue sheds easily and new flesh regenerates, while appetite increases. Although the sore may be large, it ultimately causes no harm; success is achieved regardless of age, strength, or weakness.
[Note] At the onset of carbuncles and sores, they grow from small to large, gradually presenting with aversion to cold, severe fever, and progressive redness/pain. "Abundant Qi" means the apex swells high; "Abundant Blood" means the base is constricted and red; this is Smooth Progression. Yang syndromes have rapid nature, so pus matures by day 14; Yin syndromes have slow nature, so pus forms only by day 21. If post-ulceration pus has a mild smell but no foul odor, necrotic tissue sheds easily and new flesh regenerates. Natural increase in diet intake means that even if the sore is large, it ultimately causes no harm. "Yan Qi" refers to the common term "Hala Qi" (referring to the normal, non-foul odor of pus).