睹兹厥像。藐焉寒微。其容和粹。其貌清 。心存仁术。主好儒书。颠已垂白。手不停
平居不敢干名而犯义。交际不敢口是而心违。事求免于流俗。礼□合于先儒。谦约节俭。乐
疏愚。不求闻达。甘守穷庐。宁为礼屈。勿为势拘。不知我者。谓我狂妄。其知我者。谓我
夷。噫。顾我所行。未必尽合于道也。然造次克念。惟求无愧于心欤。
试问林翁。何名何氏。细认来都不似。好三分似得石山居士。一种心苗。许多春意。却
不逐杏花飞去。听傍人齐说。是这林翁。卢扁再生今世。
上锦堂春 镜山李汛题
貌古心明。言和行固。咀英华以充日用之强。耻奔竞而却云霄之步。学以为己是图。医
以济人为务。居穷不失其自然。处变弗愆于常度。所以为一代之伟人。起四方之敬慕也。
休阳程文杰师周书于率溪书院
舜颜贝齿。玉质丹唇。襟度吞云梦之泽。英迈盖苍梧之云。学足以溯河洛之趣。医足
逼岐黄之真。出入造化。弛张鬼神。凄情于烟霞泉石。却步于云路鹏程。激励之论。足以回
狂澜于既倒。回天之术。曾以极夭札于同仁。庙算神谟。余盖得之万一。生死肉骨。迨不知
其几人。蓍蔡之德未艾。乔松之寿方臻。是盖卢扁之能契其妙。而岂摩诘之能状其亲也欤。
门生石墅陈桷（惟宜）拜题
先生姓汪氏。名机，字省之。别号石山。世居徽祁之朴墅。早岁习春补邑庠弟子员。性至
因思事亲者不可不知医。复精于医。赖以存活者众。镜山李先生别传详矣。所着有素问抄、
本草会编脉诀刊误、推求师意、伤寒选录、外科理例、运气易览、痘治理辨、石山医案、针
灸问对诸书若干卷行于世。先生生天顺癸未九月十六日酉时。殁嘉靖己亥十二月初四日戌时。
嘉靖辛丑五月朔旦桷续题
看到这幅画像，显得渺小而寒微。他的面容温和纯粹，相貌清朗。心中存有仁爱医术，喜好儒家经典书籍。头发已经花白，但手中不停（指著书或行医）。
平时不敢追求名声而违背道义，交际时不敢口是心非。做事力求避免流俗，礼仪符合先儒的标准。谦虚简约节俭，乐于疏远愚钝之人，不求闻名显达，甘愿守在简陋的屋舍中。宁愿为礼节所屈，也不被权势所拘束。不了解我的人，说我狂妄；了解我的人，说我平和淡然。唉，回顾我所做的行为，未必完全合乎大道。但在匆忙急迫之时克制念头，只求问心无愧罢了。
试着问林翁，你叫什么名字？仔细辨认起来，似乎都不像。只有三分像石山居士。拥有一种心地纯正，满怀春意。却不追逐杏花飞去，听旁人齐声说，这就是那位林翁，如同卢医和扁鹊再生于当世。
镜山李汛题《锦堂春》：
容貌古朴，内心明亮，言语温和，行为坚定。咀嚼精华以充实日常生活的强健，以奔走钻营为耻，拒绝青云直上的步伐。学习是为了完善自己，行医是为了救济他人。身处贫困不失其自然本性，遭遇变故不违背常规法度。因此成为一代伟人，引起四方人的敬慕。
休阳程文杰师周在率溪书院书写：
拥有舜帝般的容颜和贝齿，如玉的体质和红润的嘴唇。胸怀气度能吞下云梦大泽，英武豪迈盖过苍梧之云。学识足以追溯河图洛书的意趣，医术足以逼近岐伯和黄帝的真谛。出入造化之间，驾驭鬼神之情。对烟霞泉石的凄清情怀，却止步于仕途鹏程。激励的言论，足以挽回既倒的狂澜；回天的医术，曾使许多疫病中的同仁得以保全性命。朝廷的神机妙算，我只得其一二。让死人复活、枯骨生肉的事迹，不知救了多少人。蓍蔡般的德行未止，乔松般的长寿方至。这大概是卢医扁鹊的才能契合其奥妙，又岂是王维（摩诘）所能描绘其亲切呢？
门生石墅陈桷（字惟宜）拜题：
先生姓汪，名机，字省之，别号石山。世代居住在徽州祁门的朴墅。早年进入县学成为生员。性情极其孝顺。因为想到侍奉双亲的人不可不懂医术，于是精通医学，依靠他存活的人很多。镜山李先生所作的传记已经很详细了。他所著作的有《素问抄》、《本草会编》、《脉诀刊误》、《推求师意》、《伤寒选录》、《外科理例》、《运气易览》、《痘治理辨》、《石山医案》、《针灸问对》等若干卷书流传于世。先生生于天顺癸未年九月十六日酉时，卒于嘉靖己亥年十二月初四日戌时。
嘉靖辛丑年五月初一，陈桷续题。
Upon viewing this portrait, one appears humble and obscure. His countenance is gentle and pure, his appearance clear and bright. In his heart lies benevolent medical art, and he favors Confucian classics. Though his hair has turned white, his hands do not cease (referring to writing or practicing medicine).
In daily life, he dares not seek fame while violating righteousness; in social interactions, he dares not speak one thing while thinking another. He strives to avoid vulgarity in his actions and ensures his etiquette aligns with the ancient Confucians. He is modest, frugal, and simple, preferring to distance himself from the foolish, seeking neither renown nor prominence, content to dwell in a humble cottage. He would rather yield to propriety than be constrained by power. Those who do not know me call me arrogant; those who do know me call me peaceful and indifferent. Alas, looking back at my conduct, it may not fully accord with the Great Way. Yet, in moments of haste, I restrain my thoughts, seeking only a clear conscience.
Let me ask Master Lin, what is your name? Upon close inspection, you seem unlike anyone specific. You resemble Shi Shan Jushi (Scholar Shi Shan) by about three parts. You possess a pure mind and abundant spring-like vitality, yet you do not chase after apricot blossoms flying away. Listening to others say, "This is that Master Lin," like Lu Yuan and Bian Que reborn in this age.
Li Xun from Jingshan inscribed *Jin Tang Chun*:
Ancient in appearance but bright in heart, gentle in speech and steadfast in action. He savors the essence to strengthen his daily life, despising opportunistic climbing and refusing steps toward high office. Learning is for self-cultivation; medicine is for saving people. In poverty, he does not lose his natural state; in adversity, he does not deviate from constant principles. Thus, he becomes a great figure of his generation, inspiring admiration from all directions.
Cheng Wenjie Shizhou wrote at Shuai Xi Academy in Xiuyang:
With the face of Emperor Shun and teeth like shells, jade-like constitution and cinnabar-red lips. His breadth of mind swallows the marshes of Yunmeng; his heroic spirit surpasses the clouds of Cangwu. His learning allows him to trace the interests of Hetu and Luoshu; his medical skill approaches the truth of Qibo and Huangdi. He enters and exits creation, commanding spirits and ghosts. He feels a poignant affection for misty streams and rocky landscapes, yet stops short of the official career's soaring journey. His inspiring words can turn back the raging waves already overturned; his heaven-returning medical skills have preserved many colleagues from epidemic diseases. Regarding divine strategies and grand plans, I have grasped but a fraction. The act of giving life to the dead and flesh to bones has saved countless individuals. His virtue, like the divining grass, is unending; his longevity, like Qiao and Song, is just arriving. This surely reflects the subtle mastery of Lu and Bian, how could Wang Wei (Mojie) describe his intimacy?
Student Chen Jue (courtesy name Weiyi) from Shishi bows and inscribes:
The Master's surname is Wang, given name Ji, courtesy name Shengzhi, pseudonym Shi Shan. His family has resided for generations in Pusu, Qi County, Huizhou. In his early years, he entered the county school as a student. His nature was extremely filial. Thinking that those who serve their parents must understand medicine, he became proficient in medical arts, and many relied on him for survival. Mr. Li from Jingshan's biography is already detailed. His authored works include *Suwen Chao*, *Bencao Huibian*, *Maijue Kanwu*, *Tuiqiu Shiyi*, *Shanghan Xuanlu*, *Waike Lili*, *Yunqi Yilan*, *Douzheng Libian*, *Shishan Yi'an*, and *Zhenjiu Wendu*, totaling several volumes circulated in the world. The Master was born at the hour of You on the 16th day of the 9th month in the Guiwei year of Tianshun, and passed away at the hour of Xu on the 4th day of the 12th month in the Jihai year of Jiajing.
On the first day of the 5th month in the Xinchou year of Jiajing, Chen Jue added this inscription.