夫痈疽疮疖者,皆由气血不和,喜怒不时,饮食不节,寒暑不调,使五脏六腑之气怫郁
于内,以致阴阳乖错,气血凝滞而发也。亦有久服丹石燥热之药,热毒结深而发为痈疽也。
夫痈疽之疾,多生于膏粱富贵之人,以其平昔所食肥腻炙爆,安坐不劳,嗜欲无节,以致虚
邪热毒内攻,煎熬气血而成也。痈者,壅也,大而高起,属乎阳,六腑之气所生也,其脉浮
数。疽者,沮也,平而内发,属乎阴,五脏之气所生成也,其脉沉数。疮者,其总名也。疖
者,有头小疮也。经云∶诸痛痒疮皆属心火。盖心主血而行气,若气血凝滞,挟心火之热而
生痈疽之类也。然所感有浅深,故所发有轻重大小之不同也。六腑积热腾出于外,肌肉之间
,其发暴甚,皮肿光软,侵袤广大者,痈也。五脏风毒积热攻注于肌骨,其发猛恶,初生一
头如 ,白色焦枯,触之而痛应心者,疽也。热发于皮肤之间,是以浮肿,根小不过二三
寸者,疖也。夫痈发于六腑,若燎原之火,外溃肌肉。疽生于五脏,沉涩难疗,若掏室之燧
,内消骨髓。痈则易疗,惟难将息而迟瘥,疽则难疗而易痊复。夫诸疮之中,惟背疽疔疮最
为急证,其次莫如脑疽、肠痈、喉痈之类,亦其急者也。至若瘰 、悬痈、痔漏、诸疮之类
,其证可缓而治也。又有疥癣、 疮、风疳之类,虽云俱属疮类,而其轻重缓急自有不同也
。夫痈疽之疾,要须察其是实是虚,是冷是热,或重或轻,对证用药,无失先后次序。凡人
四十以上,头顶鬓颐背膂腰胁,或筋骨之上,所视不见之处,稍有疮疖,便不可轻易待之。
若视之怠慢,以为常疾,每见从微至着,丧命者多矣。便宜速急治之,庶几得救。譬之救火
,初起则易救,至于燎原之势,不可扑灭矣。其理亦由是也。凡疮未破,毒攻脏腑,一毫热
药断不可用。若已破溃,脏腑既亏,饮食不进,一毫冷药亦不可用。此是先后次第之要诀
也。夫疮有五善七恶,不可不辨∶若动息自宁,饮食知味,一善也;便利调匀,二善也;脓
溃肿消,色鲜不臭,三善也;神彩精明,语声清朗,四善也;体气和平,五善也。如烦躁时
嗽,肤痛渴甚,泄利无度,小便如淋,一恶也;脓血大泄, 痛尤甚,臭恶难近,二恶也;
喘粗短气,恍惚嗜卧,三恶也;未溃先黑,久陷面青,唇黯便污者,四恶也;肩项不便,四
肢沉重,五恶也;不能下食,服药而呕,食不知味,六恶也;声嘶色败唇鼻青黑,面目四肢
浮肿,七恶也,更有气噫痞塞,咳逆身冷,自汗无时,目瞪耳聋,恍惚惊悸,语言颠错,皆
是恶证也。五善见三则善,七恶见四必危。若五善并至则吉而安,七恶全见,必危而死矣。
以上所论大纲,其诸证候治法,别论于后。
痈、疽、疮、疖这些病症,都是由于气血不和,情绪喜怒无常,饮食没有节制,寒暑调节不当,导致五脏六腑的气机在体内郁结,进而引起阴阳失调,气血凝滞而发作的。也有因为长期服用丹石类燥热药物,热毒深结而引发痈疽的情况。
痈疽这类疾病,多发生在生活优渥、饮食膏粱厚味的富贵之人身上,因为他们平时食用肥腻炙烤食物,久坐不劳动,欲望没有节制,导致虚邪热毒内攻,煎熬气血而形成。所谓“痈”,就是壅塞的意思,表现为肿块大而高起,属于阳证,由六腑之气所生,脉象浮数。所谓“疽”,就是阻滞的意思,表现为平塌且向内发展,属于阴证,由五脏之气所生成,脉象沉数。“疮”是这类疾病的总称。“疖”是指有头的小疮。医经说:各种疼痛、瘙痒、疮疡都归属于心火。因为心主血而行气,如果气血凝滞,挟带心火的余热,就会生出痈疽之类的病。然而,感受病邪有浅深之分,所以发作有轻重大小之不同。六腑积热腾发于体表,在肌肉之间,发病急骤猛烈,皮肤肿胀光亮柔软,蔓延范围广大的是痈。五脏风毒积热攻注于肌骨,发病凶猛恶毒,初生时有一个头如粟米状,白色焦枯,触碰时疼痛感应到心脏的是疽。热毒发于皮肤之间,因此浮肿,根部小不超过二三寸的是疖。
痈发于六腑,像燎原之火,向外溃烂肌肉。疽生于五脏,深沉涩滞难以治疗,像掏挖室中取火的燧石,向内消蚀骨髓。痈容易治疗,只是难在调养而痊愈较慢;疽难以治疗,但容易痊愈恢复。在各种疮疡中,只有背疽和疔疮最为急重,其次莫过于脑疽、肠痈、喉痈之类,也是急症。至于瘰疬、悬痈、痔漏以及各种疮疡等,病情可以稍缓而治疗。又有疥癣、湿疮、风疳之类,虽然都说属于疮类,但其轻重缓急自然有所不同。
治疗痈疽疾病,必须察辨其是实证还是虚证,是冷证还是热证,或重或轻,对症用药,不要失去先后次序。凡是四十岁以上的人,头顶、鬓角、下巴、背部、脊柱、腰部、胁肋,或者筋骨之上,以及视线看不见的地方,只要稍有疮疖,就不可以轻易对待。如果看淡怠慢,认为是平常小病,常见从轻微发展到严重,丧命的人很多了。应当迅速紧急治疗,或许还能得救。这就好比救火,刚起火时容易扑灭,到了燎原之势,就无法扑灭了。道理也是这样。凡疮疡未破溃时,毒邪攻向脏腑,绝对不可使用任何热性药物。如果已经破溃,脏腑已经亏损,饮食不进,也绝对不可使用任何寒凉药物。这是掌握先后次序的要诀。
疮疡有五善七恶,不能不辨别:如果动静休息安宁,饮食知道味道,是一善;大小便调匀,是二善;脓液排出,肿胀消退,颜色鲜红不臭,是三善;神采精明,声音清朗,是四善;身体气息平和,是五善。如果出现烦躁时时咳嗽,皮肤疼痛口渴严重,泄泻无度,小便像淋证一样,是一恶;脓血大量流出,疼痛尤其剧烈,气味恶臭难以靠近,是二恶;气喘粗重短气,神志恍惚嗜睡,是三恶;未溃烂先变黑,久陷面色青,嘴唇暗黑大便污秽的,是四恶;肩项不便,四肢沉重,是五恶;不能进食,服药即呕吐,吃东西不知道味道,是六恶;声音嘶哑气色败坏,嘴唇鼻子青黑,面目四肢浮肿,是七恶。更有嗳气痞塞,咳逆身冷,不时自汗,眼睛瞪大耳聋,神志恍惚惊悸,言语错乱颠倒,这些都是恶证。五善见到三个就算吉,七恶见到四个必然危险。如果五善全部出现则吉利平安,七恶全部出现,必然危险而死。以上所论述的是大纲,具体的证候治法,在后面另有论述。
Carbuncles, deep abscesses (Ju), sores, and boils are all caused by disharmony of Qi and Blood, irregular emotions (excessive joy or anger), unregulated diet, and improper adaptation to cold and heat. These factors cause the Qi of the Five Zang and Six Fu organs to become stagnant internally, leading to a disorder of Yin and Yang and stagnation of Qi and Blood, resulting in the onset of disease. There are also cases where long-term consumption of hot and dry cinnabar-mineral drugs causes heat-toxin to accumulate deeply, triggering carbuncles and deep abscesses.
Such diseases as carbuncles and deep abscesses often occur in wealthy individuals who consume rich and fatty foods. This is because they habitually eat greasy and roasted foods, sit idle without labor, and have unregulated desires, leading to internal attack by deficient pathogens and heat-toxin that scorch Qi and Blood. "Yong" (Carbuncle) means obstruction; it presents as large and elevated, belongs to Yang, is generated by the Qi of the Six Fu organs, and its pulse is floating and rapid. "Ju" (Deep Abscess) means blockage; it presents as flat and developing inwardly, belongs to Yin, is generated by the Qi of the Five Zang organs, and its pulse is deep and rapid. "Chuang" (Sore) is the general term for these conditions. "Jie" (Boil) refers to a small sore with a head. The Classics state: "All pain, itching, and sores belong to Heart Fire." Since the Heart governs Blood and circulates Qi, if Qi and Blood stagnate and carry the residual heat of Heart Fire, diseases such as carbuncles and deep abscesses arise. However, since the depth of pathogenic invasion varies, the severity and size of the lesions differ. When accumulated heat from the Six Fu organs surges outward between muscles, the onset is sudden and violent, with swollen, shiny, soft skin and extensive spread; this is a Carbuncle. When wind-toxin and accumulated heat from the Five Zang organs attack muscle and bone, the onset is fierce and malignant, initially presenting as a single head like millet, white and scorched, with pain upon touch that resonates with the Heart; this is a Deep Abscess. When heat erupts within the skin, causing swelling but with a root no larger than two or three cun, this is a Boil.
A Carbuncle arises from the Six Fu organs, resembling a prairie fire that ulcerates outward into the muscles. A Deep Abscess originates in the Five Zang organs, being deep, sluggish, and difficult to treat, resembling the friction stone used to make fire inside a room, consuming marrow from within. Carbuncles are easier to treat but require careful nursing and take longer to heal; Deep Abscesses are harder to treat but may recover more easily. Among various sores, back carbuncles and Ding sores (hard boils) are the most urgent. Next in urgency are brain carbuncles, intestinal carbuncles, and throat carbuncles. Conditions such as scrofula (Luo Li), hanging abscesses, hemorrhoids with fistulas, and other sores can be treated with less urgency. Scabies, tinea, wet sores, and wind-related malnutrition sores, although classified as sores, vary in severity and urgency.
In treating carbuncles and deep abscesses, one must ascertain whether the condition is Excess or Deficiency, Cold or Heat, severe or mild, and administer medicine accordingly without losing the correct sequence. For anyone over forty years old, any sore or boil appearing on the crown, temples, chin, back, spine, waist, flanks, or above tendons and bones, or in areas out of direct sight, must not be neglected. If treated casually as a common ailment, many die as the condition progresses from minor to major. Immediate treatment is advisable to save the patient. This is akin to fighting a fire: it is easy to extinguish when just starting, but impossible once it becomes an uncontrollable blaze. The principle is the same. When a sore has not yet ruptured and toxin attacks the Zang-Fu organs, absolutely no hot-natured medicines should be used. If it has already ruptured and the Zang-Fu organs are depleted with loss of appetite, absolutely no cold-natured medicines should be used. This is the crucial key to mastering the sequence of treatment.
Sores present with Five Good Signs and Seven Bad Signs, which must be distinguished:
Five Good Signs:
1. Calmness in movement and rest, with preserved taste for food.
2. Regular bowel movements and urination.
3. Pus discharges, swelling subsides, color is fresh and odorless.
4. Bright spirit and clear voice.
5. Harmonious body constitution.
Seven Bad Signs:
1. Restlessness, frequent coughing, severe thirst, uncontrolled diarrhea, and dysuria-like urination.
2. Massive discharge of pus and blood, extreme pain, and foul odor.
3. Rough breathing, shortness of breath, mental confusion, and lethargy.
4. Blackening before rupture, deep sinking with greenish face, dark lips, and fecal impurity.
5. Stiffness in shoulders and neck, heaviness in limbs.
6. Inability to eat, vomiting after taking medicine, and loss of taste.
7. Hoarse voice, ruined complexion, blue-black lips and nose, edema of face/eyes/extremities.
Additionally, belching with chest fullness, coughing with cold body, spontaneous sweating at random times, staring eyes with deafness, mental confusion with palpitations, and erratic speech are all Bad Signs. If three of the Five Good Signs appear, the prognosis is good; if four of the Seven Bad Signs appear, the condition is critical. If all Five Good Signs are present, there is peace and safety; if all Seven Bad Signs are present, death is inevitable. The above outlines the general principles; specific symptoms and treatments are discussed separately later.