女真之士，若能觅得明师，求得口诀，又能立得品行，虔心进道，立志潜修，恒久不怠，可谓得
诀之真，修身之要，诚如是也。
然女子之性易漓易变，间有不如意之事，或有不投心之行，定然自失其性，必为歧途所引，终不
能立志前行，以期了道。倘存偏僻之见，此道遂不能行了，辜负一生，前功枉费。可怜九泉之下，没尽
许多红粉骷髅；枉死城中，藏却无边闺阁雅秀。那时始知身不自由，造物每多遗憾。孽海翻腾，轮回无尽，
要想出头，怕莫日子了。吾尝每至冥司，观见此等男女，无不悲悯。盖因世上遇道者寡，求道者难。往往
有真心之女，而不得真传实授，以致昧死昧生，无有出期，良可叹矣！
吾今立法教人，故于女丹口诀，显明指示，愿彼有缘之辈，苟能遇此，顿悟迷津，得登彼岸。
使那夜台无叫苦之声，闺房得返魂之旨，长守不失，享乐无穷。
虽然此举口诀易得，人心难齐。若是真心女流，得授至真妙道，便能长一而修，终无悔念。
志向纯一，不为歧途所惑，更兼道心永久，自可造就出尘之相。
若彼奇忒之妇，口是而心非，前行而后悖。不慎
言语，妄与女友而示奇怀；不守师盟，辄以矢口而泄妙道。言行相违，居心苟且，假借修行而望长生。德寡行
微而期体健。如此之人是孽海中之物耳，生受五苦之厄，死遭阴律之刑。吾门不度此辈耳。
日后有缘广度之时，定宜详审方可示授。若是真修女流，一心守吾门清规，行吾门口诀，日夕
不懈，旦暮施功，自始至终总要广务行持。功夫行满，那时言清行实，身强体健，正气充溢，返老还童。
从此进修，成仙可冀，切不可乖道念，自将本体丧失了。
吾有规戒，女真记之。
戒规列后∶
第一戒 要孝养翁姑。若无翁姑，凡族亲以及尊长于我者，皆宜谦恭尽道，敬老尊贤。
第二戒 要端方正直。凡行动举止以及服饰衣物，宜从朴实庄重，勿致奢华。
第三戒 要谨慎言语。凡应接上下，宜小心说话，以及他人是非，彼此议论，并师授妙谛，皆
宜忍口，恐生嫌言致祸。
第四戒 要小心行持。凡坐炼功夫，宜居净处，倘在秽侧、路旁以及浸湿喧HT 之地，大宜避忌。
第五戒 要尊师重道。凡遇高明，请教必当谦受，毋致谤语崇兴，矢口相对，自高自恃，不能受益。
第六戒 要立志存心。凡进道修行，必誓以终身，或期以数世，毋失坚心苦志，有误前程。
以上六戒，诚为女子修行要道，着实功夫。倘不从此规戒，当逐出门外，任他自弃可矣。姑
录于此，女真鉴观。
女丹修行者，若能寻得明师，求得口诀，又能端正品行，虔诚进道，立志潜心修炼，恒久不懈怠，可以说是得到了诀法的真谛，掌握了修身的要领，确实如此啊。
然而女子的性情容易淡薄易变，偶尔遇到不如意的事，或有不合心意之行，必然导致失去本性，必定被歧途所引导，最终不能立志前行，以期了悟大道。倘若存有偏颇狭隘的见解，这道便无法修行了，辜负一生，前功尽弃。可怜九泉之下，埋没了无数红颜女子；枉死城中，藏匿了无边无际的闺阁才女。那时才知道身体不自由，造物主每每留下遗憾。孽海翻腾，轮回无尽，想要出头，恐怕没日子了。我常到冥司，观察这些男女，无不悲悯。因为世上遇到正道的人少，求道的人难。往往有真心向道的女子，却得不到真传实授，以致糊里糊涂地生，糊里糊涂地死，没有出离之期，实在令人叹息！
我现在制定法规教导世人，所以将女丹口诀显明指示出来，希望那些有缘之人，如果能遇到此法，顿悟迷津，得以登达彼岸。使得阴间没有叫苦之声，闺房得到返魂的宗旨，长久坚守不失，享乐无穷。
虽然这套口诀容易得到，但人心难以齐一。若是真心女子，得到传授至真妙道，便能专一而修，终无后悔之念。志向纯一，不被歧途所迷惑，再加上道心永久，自然可以造就出尘脱俗的气象。
如果是那些古怪乖张的妇女，口是心非，前行后悖。不慎言语，妄与女友展示奇特胸怀；不守师盟，随口泄露妙道。言行相违，居心苟且，假借修行来期望长生。德行微薄却期望身体康健。这样的人不过是孽海中的物类罢了，活着受五苦之厄，死后遭阴律之刑。我的门派不度化这类人。
日后有缘广度之时，定宜详细审察方可示授。若是真正修行的女子，一心遵守我的门规清戒，实行我的门口诀，日夕不懈，早晚施功，自始至终总要广泛务实地行持。功夫行满，那时言清行实，身强体健，正气充溢，返老还童。从此进修，成仙可冀，切不可违背道念，自己将本体丧失了。
我有规戒，女真弟子们记住。
戒规列在后面：
第一戒 要孝养公婆。如果没有公婆，凡是族亲以及比我尊长的人，都应当谦恭尽道，敬老尊贤。
第二戒 要端方正直。凡行动举止以及服饰衣物，应当从朴实庄重，不要导致奢华。
第三戒 要谨慎言语。凡应对上下级或他人，应当小心说话，以及他人的是非，彼此议论，还有师父传授的妙谛，都应当忍住口舌，恐怕产生嫌隙之言招致祸患。
第四戒 要小心行持。凡坐炼功夫，应当居住在洁净之处，如果在污秽旁边、路旁以及潮湿喧闹的地方，大宜避忌。
第五戒 要尊师重道。凡遇到高明之人，请教时必当谦虚接受，不要导致诽谤言论兴起，矢口相对，自高自恃，不能受益。
第六戒 要立志存心。凡进道修行，必须发誓终身，或者期望数世，不要失去坚心苦志，有误前程。
以上六戒，确实是女子修行的要道，着实功夫。如果不遵从这些规戒，应当逐出门外，任其自弃即可。姑且记录于此，女真弟子们鉴观。
Female Daoist practitioners, if they can find a wise master, obtain the secret formula (Koujue), establish upright conduct, advance in the Way with devout heart, resolve to cultivate secretly and persistently without slackening, it can be said that they have obtained the true essence of the formula and the key to self-cultivation. Indeed, this is so.
However, women's nature is prone to becoming thin and changeable. Occasionally encountering unsatisfactory matters or actions that do not align with their hearts, they inevitably lose their original nature and are led astray by deviant paths, ultimately failing to resolve to move forward to realize the Great Dao. If one harbors biased and narrow views, this path cannot be practiced, wasting one's life and rendering previous efforts futile. Pity those beautiful skeletons buried under the nine springs; pity the countless elegant ladies hidden in the City of Wrongful Death. Only then will they realize their lack of bodily freedom, and the Creator often leaves regrets. The sea of sin churns, samsara is endless; wanting to emerge from it, perhaps there is no hope. I often visit the Netherworld, observing such men and women, feeling nothing but compassion. This is because few on earth encounter the True Way, and few seek it. Often there are sincere female seekers who do not receive authentic transmission and actual instruction, leading them to live in ignorance and die in darkness, with no end in sight. Truly lamentable!
Now I establish regulations to teach people, thus clearly indicating the Female Alchemy secret formulas, hoping that those with affinity, if they encounter this, will suddenly awaken from the ferry of delusion and reach the other shore. Thus, there will be no cries of bitterness in the underworld, and boudoirs will return to the principle of soul restoration, guarding it long without loss, enjoying infinite bliss.
Although these secret formulas are easy to obtain, human hearts are hard to unify. If a sincere woman receives the transmission of the most true and wondrous Dao, she can cultivate with single-mindedness and never regret. With pure and unified aspiration, not confused by deviant paths, and with an enduring Daoist mind, she can naturally achieve an otherworldly demeanor.
If it is a strange and perverse woman, saying one thing but meaning another, acting rightly at first but betraying later. She is careless with words, recklessly showing her peculiar thoughts to female friends; she does not keep her master's oath, casually leaking the wondrous Dao. Her words and deeds contradict each other, her intentions are opportunistic, falsely borrowing cultivation to hope for longevity. With little virtue and slight conduct, yet expecting physical health, such a person is merely a creature in the sea of sin. In life, she suffers the tribulation of the Five Sorrows; in death, she undergoes the punishment of Yin laws. My school does not deliver such people.
When the time comes for broad delivery due to affinity, careful examination must be made before transmission. If it is a truly cultivating woman, wholeheartedly observing my school's pure rules, practicing my secret formulas, unceasing day and night, exerting effort morning and evening, from beginning to end always engaging in extensive practical cultivation. When the kung fu is complete, her speech will be clear and her conduct solid, her body strong and healthy, righteous energy overflowing, returning to youth. From then on, advancing in cultivation, immortality can be hoped for. One must not deviate from the Daoist intention and lose one's original substance.
I have regulations and precepts; female practitioners, remember them.
The precepts are listed below:
First Precept: Be filial and support parents-in-law. If there are no parents-in-law, all clan relatives and elders senior to oneself should be treated with humility, respect, and propriety, honoring the old and venerating the worthy.
Second Precept: Be upright and honest. All movements, gestures, clothing, and attire should be simple, plain, and solemn, avoiding extravagance.
Third Precept: Be cautious with speech. In interactions with superiors and inferiors, speak carefully. Regarding others' disputes, mutual discussions, and the wondrous truths taught by the master, one should restrain the tongue, fearing that words of resentment may bring disaster.
Fourth Precept: Be careful in practice. When sitting and cultivating, reside in clean places. Avoid dirty surroundings, roadsides, and damp, noisy areas as much as possible.
Fifth Precept: Respect the master and revere the Dao. Whenever meeting those of high attainment, ask questions with humility and acceptance. Do not allow slanderous words to arise, engage in verbal confrontations, become arrogant and self-righteous, which prevents benefiting from the teaching.
Sixth Precept: Resolve aspirations and preserve the mind. Advancing in the Dao and cultivating requires swearing lifelong commitment, or even for several lifetimes. Do not lose firm heart and bitter will, lest it hinder one's future path.
These six precepts are indeed the essential way for female cultivation and substantial practice. If one does not follow these regulations and precepts, one shall be expelled from the door, left to abandon oneself. They are recorded here for female practitioners to observe.