干地黄 当归 艾叶（各二两） 阿胶 川芎（各三两）
上以水七升，煮取二升半，分作三服。腹痛甚加杜仲、五加皮各三两。一方无地黄，
有甘草。一方无地黄，却用生姜自然汁一匙，地黄汁半合，马通半合，煎成药去滓，入此再
煎三沸，温服。一方有人参、白茯苓，水煎。
治妊娠误有失坠，损筑胎损疼痛。
青竹茹（二合） 好酒（一升） 煮三、五沸，分作三服即安。
疗妊娠或因僵仆，胎动不安，脐腹 痛。秦艽汤。（出产科，方见前。）
疗妊娠偶有所伤，胎动不安，疼痛不可忍。兼治崩血甚效。兼治子冒。（又名子痫。）
缩砂汤。
缩砂（不以多少），和皮炒，令黑色。
一方用仁，熨斗内略炒，为细末，热酒调下二钱。不饮酒者，以米饮调下皆可。觉腹中
热则胎已安矣。此方极效。温隐居云∶神效不可尽述。仆用有效。
夫妊娠将养得所，则气血调和。故儿在胎则安，当产亦易。若节适失宜，则血气乖理，
儿在胎则亟动，至产育亦难。而子上逼于心者，由产难用气力，胎动气逆，胎上冲逼于心者
。凡胎上逼于心则闷绝，胎下乃苏，甚者至死也。
治妊娠胎气不和，怀胎迫上胀满疼痛，谓之子悬。兼治临产惊恐气结，连日不下。名七
宝散，无芎。
当归（三分） 甘草（一分） 大腹皮 人参 川芎 陈橘皮 白芍药（各半两） 紫
苏（一两）
上 咀，每服半两。水一盏半，姜四片，葱白七寸，煎至七分，去滓，空心温服。
曾有一妇人，累日产不下，服催生药不验。许学士曰∶此必坐草太早，心怀一点惧气，
结而不行，然非顺不顺也。《素问》云∶恐则气下。盖恐则精却，却则上焦闭，闭则气还，
还则下焦胀，气乃不行矣。得此药一服便产。及妇人六、七月子悬者，余用此数数有验，不
十服，胎便近下。方出《本事》。
丁未六月间，罗新恩孺人黄氏有孕七个月，远出而归。忽然胎上冲心而痛，卧坐不安。
两医治之无效，遂说胎已死矣。便将萆麻子去皮研烂，加麝香调贴脐中以下之，命在垂危。
召仆诊视，两尺脉沉绝，他脉平和。仆问二医者曰∶契兄作何证治之？答曰∶死胎也。何
以知之？答曰∶两尺脉绝，以此知之。仆问之曰∶此说出在何经？二医无答。遂问仆曰∶门
下作何证治之？仆答曰∶此子悬也。若是胎死，却有辨处。夫面赤舌青者，子死母活；面青
舌青吐沫者，母死子活；唇口俱青者，母子俱死，是其验也。今面色不赤，舌色不青，其子
未死；其证不安，冲心而痛，是胎上逼心，谓之子悬。宜紫苏饮子治，药十服，而胎近下矣。
干地黄、当归、艾叶（各二两）、阿胶、川芎（各三两）。
以上药材用水七升，煎煮至剩余二升半，分三次服用。若腹痛剧烈，加杜仲、五加皮各三两。另一版本无地黄，有甘草。另一版本无地黄，改用生姜自然汁一匙、地黄汁半合、马通（马粪汁）半合，煎成药液去渣后，加入这些药汁再煎三沸，温服。另一版本有人参、白茯苓，用水煎服。
治疗妊娠期间因意外坠落导致胎元受损、疼痛的情况。
青竹茹（二合）、好酒（一升），煮沸三到五次，分三次服用即可安宁。
治疗妊娠期间因跌倒或摔伤，导致胎动不安、脐腹部疼痛。秦艽汤。（出自产科著作，方剂见前文。）
治疗妊娠期间偶然受伤，导致胎动不安、疼痛难以忍受。兼治崩漏下血效果显著。兼治子冒（又名子痫）。缩砂汤。
缩砂（用量不限），带皮炒至黑色。
另一版本用缩砂仁，在熨斗内略炒，研为细末，用热酒调服二钱。不饮酒者，用米汤调服亦可。感觉腹中发热则胎已安。此方极有效。温隐居说：神效无法尽述。我使用有效。
妊娠期间调养得当，则气血调和。因此胎儿在宫内安稳，分娩也容易。如果起居节制失当，则气血紊乱，胎儿在宫内躁动不安，到了分娩时也困难。所谓“胎上逼心”，是因为分娩时用力过猛，胎动气逆，胎气上冲逼迫心脏。凡是胎气上冲逼迫心脏会导致昏厥窒息，胎气下降后才苏醒，严重的甚至死亡。
治疗妊娠胎气不和，怀孕后期胎气迫上导致胀满疼痛，称为“子悬”。兼治临产时惊恐气结，连续多日无法分娩。名为七宝散（无川芎）。
当归（三分）、甘草（一分）、大腹皮、人参、川芎、陈橘皮、白芍药（各半两）、紫苏（一两）。
以上药材切碎，每次取半两。用水一盏半，生姜四片，葱白七寸，煎至七分，去渣，空腹温服。
曾有一位妇人，多次分娩不下，服用催生药无效。许学士说：这一定是坐草太早，心中存有一丝恐惧之气，凝结而不行，但这并非顺产与否的问题。《素问》说：恐则气下。大概是因为恐惧导致精气退缩，精气退缩则上焦闭塞，闭塞则气还返，气还返则下焦胀满，气机于是不能运行。服用此药一次便分娩了。至于妇人在六、七月出现子悬症状的，我用此方多次验证有效，不超过十服，胎位便会下行。方剂出自《本事方》。
丁未年六月间，罗新恩之妻黄氏怀孕七个月，远行归来。突然胎气上冲心痛，卧坐不安。两位医生治疗无效，于是说胎已死。便将蓖麻子去皮研烂，加麝香调匀贴敷于脐中以促使胎下，此时性命垂危。请我诊治，两尺脉沉伏绝迹，其他脉象平和。我问那两位医生：你们按什么证候治疗的？回答说：是死胎。怎么知道的？回答说：两尺脉绝，以此知道。我问：这种说法出自哪部经典？两位医生无言以对。于是问我：您按什么证候治疗？我回答说：这是子悬。如果是死胎，却有辨别之处。面赤舌青的，是子死母活；面青舌青吐沫的，是母死子活；唇口都青的，是母子俱死，这就是验征。现在面色不赤，舌色不青，胎儿未死；其证候不安，冲心而痛，是胎气上冲逼迫心脏，称为子悬。宜用紫苏饮子治疗，服药十剂，胎位便近下了。
Radix Rehmanniae Preparata (Shengdi Huang), Radix Angelicae Sinensis (Danggui), Folium Artemisiae Argyi (Ai Ye) (each 2 liang), Colla Corii Asini (Ejiao), Radix Chuanxiong (Chuanxiong) (each 3 liang).
Take the above herbs, add seven sheng of water, decoct to obtain two and a half sheng, divide into three doses. If abdominal pain is severe, add Radix Eucommiae (Duzhong) and Cortex Acanthopanacis Senticosi (Wujia Pi) each 3 liang. Another prescription omits Radix Rehmanniae Preparata but includes Radix Glycyrrhizae (Gancao). Another prescription omits Radix Rehmanniae Preparata, instead using one spoonful of fresh juice of Rhizoma Zingiberis Recens (Shengjiang), half he of juice of Radix Rehmanniae (Dihuang), and half he of Ma Tong (horse manure juice); decoct the medicine, strain, add these juices, boil for three more boils, and take warm. Another prescription contains Radix Ginseng (Renshen) and Poria (Fuling), decoct with water.
Treats damage to the fetus and pain caused by accidental falls during pregnancy.
Green bamboo shavings (Qingzhuru) (2 he), good wine (1 sheng), boil for three to five times, divide into three doses; peace will be restored.
Treats fetal restlessness and umbilical/abdominal pain due to stumbling or falling during pregnancy. Qin Jiao Tang. (From obstetrics texts, formula seen previously.)
Treats fetal restlessness and unbearable pain due to accidental injury during pregnancy. Also highly effective for metrorrhagia (Beng Lou). Also treats Zi Mao (also known as Zi Xian/eclampsia). Suo Sha Tang.
Suo Sha (Amomi Fructus) (as needed), stir-fry with peel until black.
Another version uses the kernel, lightly stir-fry in an ironing pan, grind into fine powder, mix with hot wine and take 2 qian. For those who do not drink alcohol, mixing with rice water is also acceptable. Feeling heat in the abdomen indicates the fetus has settled. This formula is extremely effective. Wen Juju said: The divine efficacy cannot be fully described. I have found it effective.
If pregnancy is nurtured properly, Qi and Blood will harmonize. Thus, the fetus remains safe in the womb, and delivery is easy. If daily life regulation is improper, Qi and Blood become disordered, causing the fetus to move urgently in the womb, making delivery difficult later. "Fetal Qi pressing on the heart" occurs because of excessive exertion during difficult labor, causing fetal movement and rebellious Qi, where fetal Qi rushes upward to press against the heart. Whenever fetal Qi presses on the heart, it causes fainting and suffocation; only when the Qi descends does consciousness return, and in severe cases, death may occur.
Treats disharmony of fetal Qi during pregnancy, where fetal Qi presses upward causing distension and pain, known as "Zi Xuan" (Hanging Fetus). Also treats fright and Qi stagnation at term preventing delivery for days. Named Qibao San (without Chuanxiong).
Radix Angelicae Sinensis (Danggui) (3 fen), Radix Glycyrrhizae (Gancao) (1 fen), Fructus Averrhoae Belimbi (Dafupi), Radix Ginseng (Renshen), Radix Chuanxiong (Chuanxiong), Pericarpium Citri Reticulatae (Chenpi), Radix Paeoniae Alba (Baishao) (each 0.5 liang), Folium Perillae (Zisu) (1 liang).
Cut the herbs finely. Take 0.5 liang per dose. Add one and a half sheng of water, four slices of Rhizoma Zingiberis Recens (Shengjiang), and seven cun of Scallion White (Congbai). Decoct to seven parts, strain, and take warm on an empty stomach.
Once, a woman failed to deliver after multiple attempts, and parturition-inducing medicines were ineffective. Academician Xu said: This must be due to sitting on the birth mat too early, with a trace of fear Qi knotting inside and failing to move; this is not a matter of smooth or difficult delivery. *Suwen* states: Fear causes Qi to sink. Generally, fear causes Essence to retreat; when Essence retreats, the Upper Jiao closes; when closed, Qi returns; when Qi returns, the Lower Jiao becomes distended, and Qi fails to move. One dose of this medicine resulted in delivery. Regarding women experiencing Zi Xuan at six or seven months of pregnancy, I have used this formula frequently with success; within ten doses, the fetus descends. The formula originates from *Ben Shi Fang*.
In June of the Dingwei year, Lady Huang, wife of Luo Xin'en, was seven months pregnant and returned from a long journey. Suddenly, fetal Qi rushed up to the heart causing pain, making her unable to lie down or sit comfortably. Two physicians treated her without effect, claiming the fetus had died. They prepared to apply a paste of peeled and ground Ricinus Communis seeds (Bomazi) mixed with Moschus (Shexiang) to the navel to induce expulsion, putting her life in critical danger. I was summoned to examine her. The Chi pulses at both wrists were deep and absent, while other pulses were peaceful. I asked the two physicians: "What syndrome are you treating?" They replied: "Dead fetus." I asked: "How do you know?" They answered: "Because the Chi pulses are absent." I asked: "Which classic text supports this theory?" The two physicians had no answer. Then they asked me: "What syndrome are you treating?" I replied: "This is Zi Xuan. If it were a dead fetus, there would be distinguishing signs. Red face and blue tongue indicate dead fetus and living mother; blue face, blue tongue, and foaming mouth indicate dead mother and living fetus; blue lips and mouth indicate both mother and fetus dead. These are the verification signs. Now, her face is not red, and her tongue is not blue, so the fetus is alive. Her symptoms of unrest and pain rushing to the heart indicate fetal Qi pressing on the heart, called Zi Xuan. She should be treated with Zisu Yinzi. After ten doses, the fetus descended."