初生芽儿一块血，也无形症也无脉，有惊须知是胎惊，有热须知是母热。三朝绷抱未安和，七日一腊古来说，脐风
撮口老娘乖，锁肚青筋唇口撮。又有因邪客忤儿，不乳一宵神自脱，蝎蛇饼子保安康，琥珀抱龙亦可啜。若知难救病
须臾，嫌儿指甲兼唇黑。女子初生小便血，正是胎中受热得；男儿两目闭不开，或患丹疮俱热极。二症皆宜化毒丹，血
出单煎生地黄。月中口内生痰涎，将衣向火或加绵，神情不稳目斜视，强直反张真可怜。用药若认惊风错，凉心牛黄散
安乐，利惊少许地黄煎，加些白蜜神仙药。芽儿未周便识惊，忌物击响不安神。月内半周及襁褓，惊热须当审变蒸。三
十四日为一变，六十四日为一蒸，一十八次变蒸足，方有脉自寸口生。变蒸未足在面部，左眼太阳阴右处，眉棱上下俱
属木，准是中宫镇心土。耳间属肾常主虚，唇口两畔脾所居，面中颧脸属心火，惟有人中是肺都。五行相生重却生，若
还相克用工夫，顺候易治逆难疗，智不通兮性莫粗。心主惊兮肺主气，肝主风兮脾主味，胃家不溽冷兼虚，吐泻不止惊
风至。自古皆言心主惊，五脏六腑皆惊名，心惊血散气不复，流入诸经百病生。肺经咳嗽并喘急，呕吐无时脾胃因，肾
候切牙肝眼搐，夜啼常恐脸红心。五心热是脾家咎，面青翻白胆主惊，若是三焦口作渴，流入膀胱卵作声。
初生的婴儿就像一团血块，还没有形成具体的形体症状，也没有明显的脉象。如果有惊厥的表现，应当知道这是胎惊；如果有发热的表现，应当知道这是母体热邪传所致。出生三天内怀抱安抚若不安和，古人认为第七天和腊日（或指特定节气/日子）是危险期。脐风、撮口等症若处理不当会导致婴儿夭折，锁肚、青筋显露、嘴唇紧闭也是危重之象。又有因外邪客忤导致的疾病，整夜不吃奶，精神自然涣散脱失，可用蝎蛇饼子来保平安，琥珀抱龙丸也可以服用。如果知道病情难以救治，在片刻之间就会恶化，嫌弃婴儿指甲和嘴唇发黑。女婴初生时小便带血，正是胎中受热所致；男婴双眼紧闭不开，或者患丹毒疮疡，都是热极的表现。这两种症状都适宜使用化毒丹，若出血则单煎生地黄。满月内的婴儿口中生出痰涎，可以用衣物靠近火源烘烤或加棉絮保暖。神情不稳定、眼睛斜视，身体强直反张，真是可怜。用药如果误认惊风而用错药，可用凉心牛黄散使其安乐，少量利惊地黄煎，再加些白蜜就是神仙药。婴儿未满周岁就能识别惊风，要避免物体击打发出声响以免惊扰心神。一个月内、半周岁及襁褓期间，惊热需要仔细辨别是否属于“变蒸”现象。三十四天为一次“变”，六十四天为一次“蒸”，经过十八次变蒸之后，脉搏才会在寸口处自然生成。变蒸未足时观察面部：左眼太阳穴阴侧属肝木，眉棱上下也都属木，鼻准头是中宫镇心土。耳间属肾常主虚证，嘴唇两旁由脾所居，面中颧骨脸颊属心火，只有人中穴部位属肺。五行相生关系中重视顺生，若发生相克则需要用心调理，顺应时序容易治疗，逆乱则难疗治，智慧不通畅则性情不可粗疏。心主管惊，肺主管气，肝主管风，脾主管味。胃家如果不湿润寒冷且兼有虚证，就会导致吐泻不止并引发惊风。自古都说心主惊，五脏六腑都可以称为惊。心惊则血散气不复，流入诸经百病丛生。肺经咳嗽并喘急，呕吐无时是由脾胃原因引起，肾候见切牙，肝候见眼搐，夜啼常担心是脸红心热。五心烦热是脾家的过错，面青翻白是胆主惊，如果是三焦导致口渴，病邪流入膀胱则睾丸作响。
The newborn infant is like a lump of blood, lacking distinct physical symptoms and discernible pulse. If convulsions occur, it must be recognized as fetal fright (Tai Jing); if fever occurs, it must be known to stem from maternal heat. Within the first three days, if holding and comforting fails to bring peace, ancient texts note that the seventh day and certain lunar dates are critical periods. Umbilical tetanus (Qi Feng), lockjaw (Cuo Kou), and other conditions can lead to death if mishandled; abdominal locking, visible blue veins, and pursed lips are also signs of critical illness. Diseases caused by external pathogenic factors or evil influences may result in refusal to nurse for a night and spontaneous loss of spirit; Xieshe Bingzi (Scorpion and Snake Pill) can ensure safety, and Hupo Baolong Wan (Amber Embracing Dragon Pill) may also be administered. If the condition is deemed incurable and deteriorates rapidly, blackening of the fingernails and lips indicates despair. Female infants born with bloody urine suffer from heat accumulated in the womb; male infants with eyes tightly shut or suffering from carbuncles and sores exhibit extreme heat. Both conditions are suitable for Huadu Dan (Detoxification Pill); if bleeding occurs, Sheng Dihuang (Rehmanniae Radix) should be decocted alone. Infants within one month producing phlegm and saliva in the mouth should be warmed with clothes near fire or added cotton. Unstable demeanor, strabismus, and opisthotonos are pitiable. Misidentifying fright-wind and using incorrect medications can be remedied with Liangxin Niuhuang San (Cool Heart Calomel Powder) for peace, a small amount of Lijing Dihuang Jian (Pulse-Relieving Rehmannia Decoction), and white honey, which is considered a miraculous remedy. Fright can be identified before one year of age; avoid loud noises to prevent disturbing the spirit. During the first month, half-year mark, and swaddling period, fright and heat must be carefully distinguished from Bian Zheng (Transformation and Steaming). Thirty-four days constitute one "Bian" (Transformation), and sixty-four days constitute one "Zheng" (Steaming). After eighteen cycles of Bian Zheng, the pulse naturally arises at the Cun Kou (Radial Artery). Observing the face during incomplete Bian Zheng: the left eye and temporal region belong to Yin Liver Wood; the brow ridge above and below also belong to Wood; the tip of the nose is the Central Palace governing Heart Earth. The ears belong to Kidney and often indicate deficiency; the sides of the lips are governed by Spleen; the cheekbones and cheeks belong to Heart Fire; only the philtrum belongs to Lung Metal. In the generation of the Five Elements, emphasis is placed on smooth generation; if there is mutual overcoming, skillful intervention is required. Following the sequence makes treatment easy, while reversing it makes cure difficult; lack of wisdom leads to coarse temperament. The Heart governs fright, the Lung governs Qi, the Liver governs Wind, and the Spleen governs taste. If the Stomach is not moist but cold and deficient, continuous vomiting and diarrhea will occur, leading to fright-wind. Since ancient times, it has been said that the Heart governs fright, yet all five Zang and six Fu organs can manifest fright. Heart fright causes blood dispersion and Qi failure, entering the meridians to generate myriad diseases. Lung meridian cough and wheezing, along with frequent vomiting, stem from Spleen-Stomach issues. Kidney manifests as grinding teeth, Liver as eye twitching, and night crying often fears red-faced heart heat. Heat in the five centers is the fault of the Spleen; pale green face and turning white indicate Gallbladder governs fright; if the San Jiao causes thirst, the pathogen enters the Bladder causing sounds in the testicles.