鱼子石榴之症，世人罕见斯灾，鱼子一宗而起，石榴四角而来，俱是脾肺积毒，必须
镰割方开。
此二症经络治法相同，总而言之，亦非二病同生，鱼子障非聚星之比，又非玉粒之患。
此其状一片，外面累颗聚萃而生，或淡红，或淡白色，状如榴子绽露于房，其病红肉颗，或
四或六或八，四角生来，障满睛HT ，视亦不见。以上二症，俱是血部瘀实之病，目疾之恶症
治须用割，割后见三光者方可。若瞑黑者，必瞳神有损，不必治之。如畏镰割者，以
散服点之。
抽风汤
防风 元明粉 柴胡 大黄 黄芩 车前子 桔梗 细辛（各等分）
上锉剂。白水二钟，煎至一钟，去滓，食后温服。
化积散
白丁香（五粒） 净朴硝（少许） 砂（一分） 冰片（少许）
上研极细腻，无声者，点之。
按内经运气。目 疡有二。一曰热。经云。少阴司天之政。三之气大火行。寒气时至。民病目赤 疡。治以寒
剂是也。二曰燥。经云。岁金太过。民病目赤 疡。又云。阳明司天。燥淫所胜。民病目HT 疡。治以温剂是也。
内经曰。诸痛痒疮疡。皆属心火。火郁内发。致有斯疾。盖心主乎血。而血热生风。郁甚则递相传袭。故火
能生土。血注阳明主肌肉。风热与血热相搏。发见皮肤。其名不一。有黄浓而白者。土生金。母归子也。始
生微痒而热轻。肿痛烂为热极。血凝化水。气滞成脓。甚至寒热作而饮食减。尤为虑。宜宣泄风毒。凉心
经解胃热。按目疮疣。皆因君火司令。燥火热邪所致。宜温宜凉。随症施治可也。
鱼子障和石榴障这两种眼病，世人很少见到这种灾患。鱼子障是一团聚集而成，石榴障是从四角长出来，它们都是脾肺积蕴毒邪所致，必须用镰刀割治才能开通。
这两种病症的经络治法相同，总而言之，并不是两种病同时发生。鱼子障不同于聚星障，也不同于玉粒障。它的形状是一片状，外面由许多颗粒聚集而生，颜色或淡红，或淡白，形状像石榴籽绽露在房中。其病变部位在红肉（眼睑边缘或眦部）处生颗粒，数量或四、或六、或八个，从四角生长，遮蔽满睛，视力完全看不见。以上两种病症，都属于血分瘀滞实热的病证，是眼科中的恶症，治疗必须采用割治法，割治后若能看到“三光”（即能辨别光影），才可以继续治疗。如果患者出现瞑目漆黑（瞳孔散大或失明），必定是瞳神已经受损，不必再治。如果畏惧割治，可以用散剂内服并外点。
抽风汤
防风、元明粉、柴胡、大黄、黄芩、车前子、桔梗、细辛（各等分）
将上述药材切碎成剂。用白水两钟，煎煮至一钟，去渣滓，饭后温服。
化积散
白丁香（五粒）、净朴硝（少许）、砂（一分）、冰片（少许）
将上述药材研成极细腻的粉末，以研磨时无声响为标准，用于点眼。
根据《内经》运气学说，目疡有两种情况。一是热证。经文说：“少阴司天之政，三之气大火行，寒气时至，民病目赤疡。”治疗应用寒凉药剂。二是燥证。经文说：“岁金太过，民病目赤疡。”又说：“阳明司天，燥淫所胜，民病目翳疡。”治疗应用温性药剂。
《内经》说：“诸痛痒疮疡，皆属心火。”火气郁结于内而发，导致此类疾病。因为心主血脉，血热则生风，郁结严重则会依次传变。所以火能生土，血液注入阳明经（胃经），主管肌肉。风热与血热相互搏结，发作于皮肤，名称不一。有的呈黄脓白色，这是土生金，母归子的表现。起初轻微瘙痒且热象轻，肿痛溃烂则是热极的表现。血液凝滞化为水湿，气机阻滞形成脓液，甚至出现寒热往来而饮食减少，这尤为令人忧虑。适宜宣泄风毒，清解心经之热，解除胃经之热。按目疮疣来看，都是因为君火当令，燥火热邪所致。宜温宜凉，随症状施治即可。
The conditions of "Fish Roe Opacity" (Yuzi Zhang) and "Pomegranate Opacity" (Shiliu Zhang) are disasters rarely seen by the world. Fish Roe Opacity arises as a single cluster, while Pomegranate Opacity comes from the four corners. Both are caused by accumulated toxins in the Spleen and Lung, and must be opened via scissor surgery (Lian Ge).
The meridian treatment methods for these two conditions are identical. In summary, they do not occur simultaneously. Fish Roe Opacity is not comparable to Cluster Star Opacity (Juxing Zhang), nor is it the affliction of Jade Grain Opacity (Yuli). Its appearance is a sheet-like mass, formed externally by the aggregation of numerous granules, appearing either pale red or pale white, resembling pomegranate seeds exposed within the fruit chamber. The pathology involves granules growing on the red flesh (margins of eyelids or canthi), numbering four, six, or eight, originating from the four corners, filling the eye with opacity, resulting in total loss of vision. Both aforementioned conditions belong to diseases of blood stasis and excess heat; they are malignant eye diseases requiring surgical intervention. Only if the patient can perceive "Three Lights" (San Guang: light perception) after surgery may treatment proceed. If the patient exhibits blackened eyes (Ming Hei, indicating pupil damage or blindness), the Shen of the pupil is necessarily damaged, and no further treatment is warranted. For those fearing scissor surgery, powders may be administered internally and applied topically.
Chou Feng Tang (Wind-Dispersing Decoction)
Fangfeng (Saposhnikoviae Radix), Yuanmingfen (Natrii Sulfas), Chaihu (Bupleuri Radix), Dahuang (Rhei Radix et Rhizoma), Huangqin (Scutellariae Radix), Cheqianzi (Plantaginis Semen), Jiegeng (Platycodonis Radix), Xixin (Asari Radix et Rhizoma) [Equal parts]
Crush the herbs into pieces. Boil with two zhong of clear water until reduced to one zhong, strain, and take warm after meals.
Hua Ji San (Accumulation-Dissipating Powder)
Baidingxiang (Stercus Muscae Domesticae) [Five grains], Jing Puxiao (Natrii Sulfas Purified) [A small amount], Sha (Realgar) [One fen], Bingpian (Borneolum Syntheticum) [A small amount]
Grind into an extremely fine powder, ensuring no sound is produced during grinding. Apply to the eye.
According to the Yunqi (Six Qi and Five Movements) theory in the *Neijing* (Inner Canon), there are two types of eye ulcers/opacities (Mu Yang). The first is Heat. The classic states: "When Shao Yin governs the Heaven, during the third Qi, Great Fire prevails, and cold air arrives. The people suffer from red eyes and ulcers." Treatment should employ cold-natured agents. The second is Dryness. The classic states: "When Metal is excessive in the year, the people suffer from red eyes and ulcers." It also states: "When Yang Ming governs the Heaven, Dryness overcomes and prevails. The people suffer from eye opacities and ulcers." Treatment should employ warm-natured agents.
The *Neijing* states: "All pain, itching, sores, and ulcers belong to Heart Fire." When Fire is depressed and erupts internally, such diseases arise. Since the Heart governs Blood, Blood Heat generates Wind. Severe depression leads to sequential transmission. Thus, Fire generates Earth (Spleen/Stomach); Blood enters the Yangming Meridian (Stomach), which governs muscles. Wind-Heat and Blood Heat contend, manifesting on the skin. Their names vary. Some present with yellow pus and whiteness, representing Earth generating Metal (Mother returning to Child). Initially, slight itching and mild heat occur; severe swelling, pain, and ulceration indicate extreme heat. Blood coagulates transforming into fluid, Qi stagnation forms pus. Even worse, alternating chills and fever with reduced appetite occur, which is particularly concerning. It is appropriate to vent Wind-Toxins, cool the Heart Meridian, and resolve Stomach Heat. Regarding eye sores and warts, they are all caused by the Command of Sovereign Fire and pathogenic Dryness-Fire. Treatment should be either warming or cooling, applied according to symptoms.