神光人自见,起初如闪电,阴精淆纯阳,阳光欲飞变,惟见一片茫,何用空哀怨。
此症谓目外自见神光出现,每如电光闪掣,甚则如火焰霞明。盖时发时止,与瞻视有色
之定者不同。乃阴精亏损,清气怫郁,玄府太伤,孤阳飞越,而光欲散,内障之重者,非比
萤星痰火之轻也。宜服∶
补水宁神汤 补肾水,则火不妄动。宁心神,则光自消除。
熟地黄 生地(各二钱) 白芍药 当归 麦门冬(去心) 茯神(各钱半) 五味子(三十粒) 甘
草(用生,六分)
上锉剂。白水二钟,煎至八分,去滓,空心温服。
肾水亏虚,真阴不足,故用熟地黄,乃天一生水之剂,大补真阴,生地黄有滋阴退热之
效,麦门冬有清心降火之功,补血滋阴,须凭当归、白芍。神光荡漾,昼夜不宁,此神思间
无形之火妄动故也,必用茯神与五味子,养精安神定志,能敛元精之气不走,细生甘草降神
中之火,非此不能治。若然,则肾水上升,心火下降,而神自宁,光亦可定矣。
黑暗之间,倏忽见物,莫道精华,祸患将出,此阳光欲坠之机,而水火背违之疾,若不
关心,定应有失。
按∶此症,人体天地之阴阳,昼明夜晦理之自然,今黑暗间开目倏忽看见者,是背于阴
阳矣,必水火不交,精华关格,乖乱不和之甚,而阳光飞越之害,不能摄养阴精,而阳光无
制矣,反曰精华聚盛而不为虑,往往罹害,遗悔非小也。宜服∶
加减八味丸 治肾水不足,虚火上炎,以致目之神光失序,阴精亏耗,不能制阳,并发
热作渴,口舌生疮,或牙龈溃烂,咽喉作痛,或形体憔悴,寝汗发热,五脏齐损,火拒上焦
等症。
熟地黄(八两,忌铁,酒煮烂,捣膏) 山药(烘干) 山茱萸(酒洗,焙,各四两) 白茯苓(
乳拌蒸,晒干) 泽泻(酒洗,焙干) 牡丹皮(酒洗,烘各三两) 辽五味(烘干,两半) 肉桂(
去皮,忌火,一两)
上除地黄膏另入,余共为细末,炼蜜为丸,如桐子大。每服三钱,空心淡盐汤送下。忌
萝卜。
肾水不足,虚阳僭上故耳。若不滋肾水以益真阴,则水不升而火不降,神光失序,不能
收藏,故黑暗睛明,用七味丸加五味子,夫五味滋肾水要药也。津液既生,肾水自壮,水足
而神光内敛,何有失序之虞,得桂辛热,能引火归源,其患必瘳。夫在君火,可以湿伏,可
以直折,在相火,惟当从其性而伏之。肉桂性热,与火同性,杂在下焦壮水药中,能引无根
虚火,降而归经,此方以类聚之义也。且肉桂之质,在中半以下,故其性专走肾经下部,此
本乎地者亲下之义也。又况相火寄于甲乙之间,肝胆木旺,则异风动而烈火焰明,古人谓北
方不可泻,泻肝即所以泻肾。《本草》曰∶木得桂而枯,乃伐肝之要药也。经曰∶热因热用
从治之妙法。正与从其性而伏之义相合,或者畏其热而遗之,岂达造化升降之微乎?黄柏
知母治相火,仅可施于壮实者暂用之。若虚火而误用之,则肾因泻而愈虚,愈虚而虚火愈
炽矣。《素问》气增而胜,及久用寒凉,反从火化之说,独不闻乎?
神光(指眼中视觉功能或光芒)由人自身显现,起初如同闪电一般,这是因为阴精(体内滋润、宁静的物质基础)混杂了纯阳之气,导致阳光(体内的阳气/虚火)想要飞散变异,只见一片迷茫混沌,何必徒然哀怨。
这种病症是指眼睛外部自行看到神光出现,常常像电光闪烁一样,严重时如同火焰霞光般明亮。因为这种症状时发时止,与注视有色物体时的固定状态不同。这是由于阴精亏损,清气郁结不畅,玄府(眼内细微孔窍,主司气血津液流通)受到严重损伤,孤阳飞越,光芒即将消散,属于内障病中较重的类型,不同于萤火虫星光、痰火等轻症。适宜服用:
补水宁神汤:补肾水,则虚火不会妄动;宁心安神,则神光自然消除。
熟地黄、生地黄(各二钱)、白芍药、当归、麦门冬(去心)、茯神(各一钱半)、五味子(三十粒)、甘草(用生甘草,六分)。
以上药物切碎成剂。用水两钟,煎煮至八分,滤去药渣,空腹温服。
肾水亏虚,真阴不足,所以使用熟地黄,这是“天一生水”的方剂,大补真阴;生地黄有滋阴退热的功效;麦门冬有清心降火的作用;补血滋阴,必须依靠当归和白芍。神光荡漾,昼夜不宁静,这是神思之间无形之火妄动所致,必须使用茯神和五味子,以养精安神定志,能够收敛元精之气不致走失,细切甘草能降神中之火,不用这些药物不能治愈。如果这样治疗,则肾水上升,心火下降,神气自然安宁,神光也可以安定。
在黑暗之中,忽然看见物体,不要以为是精华聚集,其实是祸患将要出现的征兆,这是阳光(阳气)欲坠落的机理,也是水火不相交的疾病,如果不加关心,必定会有损失。
按语:这种病症,人体天地阴阳,白天明亮夜晚昏暗是自然的道理,现在却在黑暗中睁眼忽然看见东西,这是违背了阴阳规律,必然是水火不交,精华闭塞阻隔,乖乱不和到了极点,导致阳光飞越的危害,不能摄养阴精,而阳气失去制约,反而说精华聚盛而不担忧,往往遭受损害,遗留的悔恨不小。适宜服用:
加减八味丸:治疗肾水不足,虚火上炎,以致眼中神光失序,阴精亏耗,不能制阳,并发热口渴,口舌生疮,或牙龈溃烂,咽喉疼痛,或形体憔悴,夜间盗汗发热,五脏俱损,火邪拒于上焦等症状。
熟地黄(八两,忌铁器,酒煮烂,捣成膏状)、山药(烘干)、山茱萸(酒洗,焙干,各四两)、白茯苓(乳汁拌蒸,晒干)、泽泻(酒洗,焙干)、牡丹皮(酒洗,烘,各三两)、辽五味子(烘干,一两半)、肉桂(去皮,忌火,一两)。
以上药物除地黄膏另外加入外,其余共同研为细末,炼蜜制成丸药,如梧桐子大小。每次服用三钱,空腹用淡盐汤送下。忌食萝卜。
肾水不足,虚阳僭越上行缘故。如果不滋补肾水以益真阴,则水不升而火不降,神光失序,不能收藏,所以在黑暗中睛明之时,使用七味丸加五味子,五味子是滋补肾水的要药。津液既然生成,肾水自然强壮,水充足而神光内敛,哪里还有失序的忧虑?得到肉桂辛热之性,能引火归源,其病必愈。对于君火,可以用湿法伏藏,可以直折其势;对于相火,只应当顺从其本性而伏藏它。肉桂性热,与火同性,夹杂在下焦壮水药中,能引无根虚火,下降而归经,这是本方“以类聚”的道理。而且肉桂的质地,在中部以下,所以它的药性专走肾经下部,这是“本乎地者亲下”的道理。况且相火寄居于甲乙(肝胆)之间,肝胆木旺,则异风动而烈火焰明,古人说北方不可泻,泻肝就是泻肾。《本草》说:木得桂而枯,是伐肝的要药。经书说:热因热用,是从治的妙法。正与顺从其本性而伏藏的意义相合,有人畏惧其热性而丢弃它,难道通达造化升降的微妙吗?黄柏、知母治疗相火,仅可施用于体质壮实者暂时使用。如果是虚火而误用它们,则肾因泻而更虚,越虚则虚火越炽盛。《素问》中说:气增而胜,以及久用寒凉,反从火化的说法,难道没听说过吗?
Shenguang (visual function or light in the eye) manifests from within oneself, initially resembling a lightning flash. This occurs because Jingyin (Yin essence, the nourishing and quieting substance of the body) is mixed with Pure Yang, causing Yangguang (Yang qi / deficient fire) to fly and transform, resulting in only seeing a vast, chaotic blur. Why resort to empty lamentation?
This condition refers to the spontaneous appearance of Shenguang before the eyes, often flashing like electric light, and in severe cases, appearing bright like flames or rosy clouds. Since it comes and goes intermittently, it differs from the fixed vision of colored objects. It is caused by the depletion of Yin essence, stagnation of clear Qi, severe damage to Xuanfu (fine pores in the eye regulating the flow of Qi, blood, and fluids), and the flight of solitary Yang, leading to the scattering of light. This is a severe form of internal cataract (Neizhang), distinct from milder conditions such as "firefly stars" or phlegm-fire. The appropriate prescription is:
Bushui Ningshen Tang (Water-Nourishing Spirit-Calming Decoction): Tonifying Kidney Water prevents erratic movement of fire; calming the Heart spirit causes the Shenguang to dissipate naturally.
Prepared Rehmanniae Radix (Shu Dihuang) and Raw Rehmanniae Radix (Shengdi) (each 2 qian), White Peony Root (Baishao), Angelica Sinensis (Danggui), Ophiopogon Tuber (Maimendong, dehearted), Spirit of Poria (Fushen) (each 1.5 qian), Schisandra Berry (Wuweizi) (30 berries), Licorice Root (Gancao, use raw, 6 fen).
Chop the herbs into pieces. Add two zhong of water, decoct until reduced to eight-tenths, strain, and take warm on an empty stomach.
Since Kidney Water is deficient and True Yin is insufficient, Prepared Rehmanniae Radix is used. As a formula based on "Heaven generates One [Water]," it greatly tonifies True Yin. Raw Rehmanniae Radix has the effect of nourishing Yin and retreating heat. Ophiopogon Tuber clears the Heart and descends fire. To tonify Blood and nourish Yin, Angelica Sinensis and White Peony Root are essential. The fluctuation of Shenguang, restless day and night, is due to the erratic movement of formless fire between thoughts and consciousness. Therefore, Fushen and Wuweizi must be used to nourish Essence, calm the Spirit, and stabilize Will, preventing the loss of Yuanjing (Primordial Essence) Qi. Finely sliced Gancao descends the fire within the Spirit; without these, the condition cannot be cured. If treated thus, Kidney Water ascends, Heart Fire descends, the Spirit becomes tranquil, and the Shenguang stabilizes.
Seeing objects suddenly in the dark should not be mistaken for the gathering of essence; rather, it is a sign that disaster is imminent. This indicates the mechanism of Yangqi (Yang light) about to collapse, a disease of Water and Fire being contrary. If ignored, loss is certain.
Commentary: In humans, corresponding to Heaven and Earth, brightness during the day and darkness at night is natural. Seeing clearly in the dark contradicts Yin-Yang principles. It必然 indicates that Water and Fire do not interact, Essence and Qi are blocked and obstructed, and disharmony is extreme. The harm of flying Yang prevents the preservation of Yin Essence, leaving Yang uncontrolled. Instead of worrying, one might mistakenly believe essence is abundant, often suffering harm and leaving great regret. The appropriate prescription is:
Jiajian Bawei Wan (Modified Eight-Ingredient Pill): Treats insufficient Kidney Water and rising deficient fire, causing disorder of Shenguang in the eyes, depletion of Yin Essence unable to control Yang, accompanied by fever and thirst, sores in the mouth and tongue, or ulcerated gums, sore throat, emaciation, night sweats with fever, damage to all five Zang organs, and fire rejecting the Upper Jiao.
Prepared Rehmanniae Radix (8 liang, avoid iron, boil in wine until soft, mash into paste), Yam (Shanyao, dried), Cornus Fruit (Shanzhuyu, washed in wine, baked, each 4 liang), White Poria (Baifuling, steamed with milk, sun-dried), Alisma Rhizome (Zexie, washed in wine, baked dry), Moutan Bark (Mudanpi, washed in wine, baked, each 3 liang), Liaoning Schisandra Berry (Liaowumei, dried, 1.5 liang), Cinnamon Bark (Rougui, peeled, avoid fire, 1 liang).
Except for the Rehmanniae paste which is added separately, grind the rest into fine powder. Make pills with refined honey, sized like paulownia seeds. Take 3 qian per dose, with weak salt soup on an empty stomach. Avoid radishes.
Due to insufficient Kidney Water, deficient Yang rebels upward. If Kidney Water is not nourished to benefit True Yin, Water will not ascend and Fire will not descend, causing Shenguang to lose order and fail to store. Thus, in the dark when the eyes are clear, Seven-Ingredient Pill plus Wuweizi is used. Wuweizi is a key herb for nourishing Kidney Water. Once fluids are generated, Kidney Water strengthens naturally. When Water is sufficient, Shenguang turns inward, eliminating the risk of disorder. Rougui, being acrid and hot, guides fire back to its source, ensuring recovery. For Junhuo (Monarch Fire), it can be subdued by dampness or directly suppressed; for Xianghuo (Minister Fire), one must follow its nature to subdue it. Rougui is hot, sharing the same nature as fire. Mixed with drugs strengthening Water in the Lower Jiao, it guides rootless deficient fire down to its meridian, following the principle of "gathering by similarity." Moreover, the quality of Rougui lies in the middle-lower part, so its action specifically targets the lower part of the Kidney Meridian, following the principle that "what is of the earth tends downward." Furthermore, Minister Fire resides between Jia and Yi (Liver and Gallbladder). When Liver-Gallbladder Wood is excessive, strange winds move and fierce flames blaze. Ancients said the North should not be purged; purging the Liver is purging the Kidney. *Bencao* states: "Wood withers when meeting Cinnamon," making it a key drug for suppressing the Liver. The Classics say: "Treating heat with heat" is the wonderful method of following treatment (Congzhi). This aligns perfectly with following its nature to subdue it. Some fear its heat and discard it; do they not understand the subtleties of creation's ascent and descent? Huangbai (Phellodendron Bark) and Zhimu (Anemarrhena Rhizome) treat Minister Fire but are only suitable for temporary use in robust individuals. If misused for deficient fire, the Kidney becomes more deficient through purging, and the deficient fire becomes even more intense. Have you not heard the saying in *Suwen*: "Qi increases and conquers," and the explanation that long-term use of cold medicines transforms into fire?