左手寸口。手太阳小肠。脉洪大而紧。（一云洪大而长。）为受盛之官。名受盛之府。
左手关上。足少阳胆。脉弦大而浮。（一云大而浮。一云乍数乍疏乍短乍长。一云乍大乍小
乍短乍长。其与祟脉无异。何以区别。然两手三部皆然方为祟脉。今独左手关部如此。则谓
之胆脉可也。）为中正之官。名清净之府。（一云中精之府）相火胆与风木肝合脉。急则为惊。
左手尺内。足太阳膀胱。脉洪滑而长。为州都之官。名津液之府。寒水膀胱与君火肾合脉。急
则为瘕。
心脉居午。谓之君火宜也。今肾脉居子。亦谓之君火何义。命门脉为心主居亥。谓之相火宜也。
今胆脉居寅。亦谓之相火又何耶。及观内经天元纪大论篇。鬼臾区曰。子午之岁上见少阴。巳亥
之岁上见厥阴。少阴所谓标也。厥阴所谓终也。厥阴之上风气主之。 少阴之上热气主之。少阳
之上相火主之。而释者谓午亥之岁为正化。子巳之岁为对化。由此言之。则心肾皆可言君火。以其热气主之也。厥阴既
主风气。而手厥阴命门不
当以相火言。
少阳既主其相火。则胆与三焦为相火明矣。
右手寸口。手阳明大肠。脉浮短而滑。（一云短而涩）为传道之官。名传道之府。
右手关上。足阳明胃。脉浮长而涩。（一云浮大而短）为仓廪之官。名水谷之府。燥金胃与湿土脾合。
右手尺内。手少阳三焦。脉洪散而急。为决渎之官。名外府。
左手寸口部位，对应手太阳小肠经。脉象洪大且紧（另一种说法是洪大而长）。小肠被称为“受盛之官”，名为“受盛之府”。
左手关部，对应足少阳胆经。脉象弦大且浮（另一种说法是大而浮；还有一种说法是忽快忽慢、忽短忽长；又一种说法是忽大忽小、忽短忽长。这种脉象与祟病脉象无异，如何区别呢？回答是：如果两手三部脉象都如此，才称为祟病脉象；如今只有左手关部如此，那么称之为胆脉即可）。胆被称为“中正之官”，名为“清净之府”（另一种说法是“中精之府”）。胆属相火，肝属风木，二者合参脉象，若脉急则为惊悸。
左手尺部内侧，对应足太阳膀胱经。脉象洪滑且长。膀胱被称为“州都之官”，名为“津液之府”。膀胱属寒水，肾属君火，二者合参脉象，若脉急则形成瘕积。
心脉位于午位，称之为君火是适宜的。如今肾脉位于子位，也称之为君火，这是什么道理？命门脉作为心之主脉位于亥位，称之为相火是适宜的。如今胆脉位于寅位，也称之为相火，这又是为什么呢？等到查阅《内经·天元纪大论》篇，鬼臾区说：子年和午年，上面见到少阴；巳年和亥年，上面见到厥阴。少阴是所谓的标，厥阴是所谓的终。厥阴之上由风气主司，少阴之上由热气主司，少阳之上由相火主司。而解释者认为，午年和亥年为正化，子年和巳年为对化。由此说来，心和肾都可以称为君火，因为它们由热气主司。厥阴既然主司风气，那么手厥阴命门不应当用相火来称呼。少阳既然主司其相火，那么胆和三焦属于相火是明确的。
右手寸口部位，对应手阳明大肠经。脉象浮短且滑（另一种说法是短而涩）。大肠被称为“传道之官”，名为“传道之府”。
右手关部，对应足阳明胃经。脉象浮长且涩（另一种说法是浮大而短）。胃被称为“仓廪之官”，名为“水谷之府”。胃属燥金，脾属湿土，二者合参。
At the Cun Kou position of the left hand, corresponding to the Hand-Taiyang Small Intestine channel. The pulse is Hong (Surging) and Jin (Tight) (another version says Hong and Chang/Long). It serves as the official responsible for receiving and storing, named the Fu-organ of Reception and Storage.
At the Guan position of the left hand, corresponding to the Foot-Shaoyang Gallbladder channel. The pulse is Xian (Wiry), Da (Large), and Fu (Floating) (another version says Da and Fu; yet another says intermittent in speed, varying in length; another says varying in size, varying in shortness and length). This differs little from the pulse of Gui (malevolent spirits/disease). How to distinguish? Answer: If all three positions on both hands exhibit this, it is called a Gui pulse. Since only the left Guan position exhibits this now, it may be termed the Gallbladder pulse. The Gallbladder serves as the official of integrity, named the Fu-organ of Purity (another version says Fu-organ of Central Essence). The Gallbladder, associated with Ministerial Fire, and the Liver, associated with Wind-Wood, share a combined pulse interpretation; if the pulse is Ji (Rapid/Tense), it indicates Jing (Fright/Palpitations).
Inside the Chi position of the left hand, corresponding to the Foot-Taiyang Bladder channel. The pulse is Hong (Surging), Hua (Slippery), and Chang (Long). The Bladder serves as the official of the Capital City, named the Fu-organ of Fluids. The Bladder, associated with Cold-Water, and the Kidney, associated with Sovereign Fire, share a combined pulse interpretation; if the pulse is Ji (Rapid/Tense), it leads to Jia (Masses/Fixed lumps).
The Heart pulse resides at the Wu position; calling it Sovereign Fire is appropriate. Now, the Kidney pulse resides at the Zi position, yet is also called Sovereign Fire; what is the rationale? The Mingmen (Gate of Life) pulse, serving as the master of the Heart, resides at the Hai position; calling it Ministerial Fire is appropriate. Now, the Gallbladder pulse resides at the Yin position, yet is also called Ministerial Fire; why is this? Upon consulting the "Tianyuanji Dalun" chapter of the *Neijing*, Gui Yuzhou stated: In years of Zi and Wu, Shaoyin appears above; in years of Si and Hai, Jueyin appears above. Shaoyin is referred to as Biao (Mark/Manifestation); Jueyin is referred to as Zhong (End). Above Jueyin, Wind Qi governs; above Shaoyin, Heat Qi governs; above Shaoyang, Ministerial Fire governs. Commentators explain that years of Wu and Hai represent Zhenghua (Direct Transformation), while years of Zi and Si represent Duihua (Counter Transformation). From this perspective, both the Heart and Kidney can be termed Sovereign Fire, as they are governed by Heat Qi. Since Jueyin governs Wind Qi, the Hand-Jueyin Mingmen should not be described as Ministerial Fire. Since Shaoyang governs its Ministerial Fire, it is clear that the Gallbladder and Sanjiao belong to Ministerial Fire.
At the Cun Kou position of the right hand, corresponding to the Hand-Yangming Large Intestine channel. The pulse is Fu (Floating), Duan (Short), and Hua (Slippery) (another version says Duan and Se/Rough). The Large Intestine serves as the official of transmission, named the Fu-organ of Transmission.
At the Guan position of the right hand, corresponding to the Foot-Yangming Stomach channel. The pulse is Fu (Floating), Chang (Long), and Se (Rough) (another version says Fu Da/Large and Duan/Short). The Stomach serves as the official of granaries, named the Fu-organ of Water and Grain. The Stomach, associated with Dry-Metal, and the Spleen, associated with Damp-Earth, share a combined interpretation.
Inside the Chi position of the right hand, corresponding to the Hand-Shaoyang Sanjiao channel. The pulse is Hong (Surging), San (Scattered), and Ji (Rapid/Tense). The Sanjiao serves as the official of drainage, named the Outer Fu-organ.