夏令暑热炎蒸，湿浊上腾，人在蒸淫热迫中，设或正气不足，最易感病。矧南方地卑气
薄，
更多中痧吐泻之症。推其致病之原，或过于贪凉，风寒外受；或困于行路，暑湿相干；或口
腹不慎，为冷腻所滞；或饮食不节，使输化失宜；或感时行疫疠之邪；或触秽恶不正之气，
皆能致脾土不运，阴阳反戾，升降失司，卒然腹痛，上下奔迫，四肢厥冷吐泻并作，津液顿
亡，则宗筋失养，故足挛筋缩，先起两腿，或见四肢，名曰霍堆乱转筋。生死瞬息，年来此
症大行，我邑地窄人稠，互相传染，甚有一家数人而同时告毙者，深可畏也。兹故不揣鄙陋
，爰拟一方，名曰圣治，入夏可预合备用。如遇疫疠时行，痧暑并触，或感秽气，或入病家
，心怀疑虑，胸觉痞闷时，即以一丸入口，借
以解秽却邪，勿乱其气。方用正号仙居野术（烘燥勿令焦黑）二两，真川浓朴二两，白檀香（
研
细末）一两，降真香（研细末）一两，新会皮（盐水炒）二两，以上五味，再同研为极细末，以
广藿香六两，煎浓汤泛丸，如大黄豆大，每服二三丸，细嚼和津咽下。野术味甘能和脾，苦
能燥湿，定中止呕，扶正却邪，开胃气以除积饮，故用以为君；朴苦辛，能泻实而化湿，
平
胃调中，消痰行水，兼治泻痢呕恶，陈皮为脾肺气分之药，能快膈导滞，宣通五脏，并可除
寒
散表，故用此二味为臣；檀香调脾利膈，正气驱邪，降香能辟秽恶怪异之气，故用为佐使；
藿香禀清和芬芳之气，为达脾肺之要药，气机通畅，则邪逆自定，故用为引。其曰圣治者，
以圣人有治病治未病之旨，盖思患预防，莫若服药于未病之先，使轻者解散，而重者化轻，
未必非却病养生之一助云。
童菽原曰∶是方出而修合者颇多，服之有验，药似平易，而其详审气味，精悉功能，足
称尽善，固非泛然者所能企及也。
夏季暑热炽盛，湿气浊气上升，人在湿热蒸腾逼迫的环境中，如果正气不足，最容易感染疾病。况且南方地势低洼，气候稀薄，更多出现中痧（感受秽浊之气导致的急性吐泻）和吐泻的症状。推究致病的原因，有的是因为过于贪凉，风寒从外部侵袭；有的是因为行路劳累，暑湿相互干扰；有的是饮食不慎，被生冷油腻之物阻滞；有的是饮食不节制，导致脾胃运化功能失常；有的感染了时行疫疠的邪气；有的触犯了污秽不正之气，这些都能导致脾土运化功能停滞，阴阳失调，升降功能紊乱，突然腹痛，上下急迫，四肢厥冷，呕吐和腹泻同时发作，津液瞬间亡失，那么宗筋（指肌腱、韧带等组织）失去滋养，所以腿部抽筋肌肉收缩，先从两条腿开始，或者出现在四肢，名叫霍乱转筋。生死只在瞬息之间，近年来这种病症广泛流行，我们县地域狭窄人口稠密，互相传染，甚至有一家数人同时死亡的，非常令人畏惧。因此我不揣冒昧，拟定一方剂，名为圣治丸，在入夏时可以预先配制备用。如果遇到疫疠时行，痧暑并感，或者吸入秽气，或者进入病患家中，心中怀疑忧虑，胸部觉得痞闷时，就立即服用一丸入口，借此来化解秽气驱除邪气，使气机不乱。方剂使用正号仙居野术（烘干干燥不要令其焦黑）二两，真川厚朴二两，白檀香（研成细末）一两，降真香（研成细末）一两，新会陈皮（用盐水炒制）二两，以上五味药，再一同研为极细末，用广藿香六两，煎煮浓汤泛制成丸，如大黄豆大小，每次服用二三丸，细细咀嚼混合唾液咽下。野术味甘能够调和脾气，味苦能够燥湿，安定中焦止住呕吐，扶助正气驱除邪气，开胃气以消除积饮，所以用它作为君药；厚朴味苦辛，能够泻实邪而化湿气，平胃调中，消痰行水，兼治泻痢呕恶，陈皮是调理脾肺气分的药物，能够宽胸导滞，宣通五脏，并且可以散寒解表，所以用这两味药作为臣药；檀香调理脾脏利膈，正气驱邪，降香能够辟除污秽怪异之气，所以用它们作为佐使药；藿香禀受清和芬芳之气，是通达脾肺的重要药物，气机通畅，那么邪逆自然平息，所以用它作为引经药。之所以称为“圣治”，是因为圣人有关于治病和治未病（在疾病发生前进行预防）的宗旨，大概思考祸患进行预防，不如在没生病之前服药，使轻症解散，重症减轻，这未必不是祛病养生的一种帮助。童菽原说：这个方子出来后，修合配制的人很多，服用后都有疗效，药物看似平易，但其对气味的详审，对功能的精悉，足以称得上尽善尽美，确实不是那些肤浅随意的人所能企及的。
In summer, the heat of summer is blazing, and turbid dampness rises. When people are in an environment steamed by humid heat, if their righteous Qi (vital energy) is insufficient, they are most susceptible to disease. Moreover, in the south, the land is low and the air is thin, so there are more cases of Zhong Sha (acute vomiting and diarrhea caused by foul pathogenic factors) and symptoms of vomiting and diarrhea. Tracing the origin of the disease, it may be due to excessive indulgence in coolness, allowing wind-cold to invade from outside; or fatigue from travel, where summer-heat and dampness interfere with each other; or carelessness in diet, causing stagnation by cold and greasy substances; or irregular eating habits, leading to improper transportation and transformation of the Spleen and Stomach; or infection by epidemic pathogens of the season; or contact with foul and unrighteous Qi. All these can cause the Spleen Earth's transportation function to stagnate, Yin and Yang to become inverted, and ascending and descending functions to lose control. Suddenly, abdominal pain occurs, urgency above and below, cold limbs, simultaneous vomiting and diarrhea, sudden loss of body fluids, then the Zong Jin (tendons and ligaments) lose nourishment. Thus, leg cramps and muscle contraction begin in the two legs or appear in the four limbs, named Huo Luan Zhuan Jin (Cholera with convulsions). Life and death hang in the balance. In recent years, this condition has spread widely. Our county is narrow and densely populated, leading to mutual contagion, even resulting in multiple deaths in one family simultaneously, which is deeply terrifying. Therefore, I presume to propose a formula named Sheng Zhi Wan (Holy Cure Pill), to be prepared in advance for use upon entering summer. If one encounters epidemic diseases, simultaneous exposure to Sha and summer-heat, inhalation of foul air, or entry into a sickroom, feeling suspicious and anxious with chest stuffiness, immediately take one pill into the mouth to resolve foulness and expel pathogens, preventing Qi disorder. The formula uses Zheng Hao Xianju Yeshu (dried until dry but not burnt black) 2 liang, Zhen Chuan Houpo 2 liang, Bai Tanxiang (ground into fine powder) 1 liang, Jiangzhen Xiang (ground into fine powder) 1 liang, Xin Hui Pi (stir-fried with salt water) 2 liang. These five ingredients are ground together into an extremely fine powder. Then, using Guang Huoxiang (Patchouli Herba) 6 liang, decocted into a thick liquid, the powder is made into pills the size of large soybeans. Take 2-3 pills per dose, chew thoroughly, mix with saliva, and swallow. Yeshu has a sweet taste that harmonizes the Spleen and a bitter taste that dries dampness, stabilizes the Middle Jiao and stops vomiting, supports righteous Qi and expels pathogens, opens stomach Qi to remove accumulated fluids, so it is used as the Jun (Sovereign) herb; Houpo is bitter and acrid, able to drain excess and transform dampness, calm the Stomach and regulate the Middle, resolve phlegm and move water, and treat diarrhea, dysentery, vomiting, and nausea. Chenpi is a herb for regulating the Qi of the Spleen and Lung, capable of promoting diaphragmatic movement and guiding out stagnation, unblocking the Five Zang organs, and dispersing cold and releasing the exterior, so these two are used as the Chen (Minister) herbs; Tanxiang regulates the Spleen and benefits the diaphragm, aiding righteous Qi in expelling pathogens; Jiangxiang repels foul and strange Qi, so they are used as the Zuo Shi (Assistant and Envoy) herbs; Huoxiang possesses clear, mild, and fragrant Qi, being a key herb for reaching the Spleen and Lung. When Qi mechanism flows smoothly, rebellious pathogens settle naturally, so it is used as the Yin (Guide) herb. It is called "Sheng Zhi" because the Sages have the principle of treating disease and treating undiseased states (preventing disease before it occurs). Considering misfortune and preventing it, nothing is better than taking medicine before illness strikes, making mild cases resolve and severe cases become mild. This is undoubtedly a help to expelling disease and nurturing life. Tong Shuyuan said: Since this formula was released, many have compounded it, and its administration has proven effective. The drugs seem ordinary, but its detailed examination of flavors and precise understanding of functions make it truly perfect, far beyond what superficial practitioners can achieve.