一论一切疮毒大痛。或不痛。或麻木。如痛者灸至不痛。不痛者灸至痛。其毒随火而散
盖火以畅达拔引郁毒。此从治之法也。有回生之功。
隔蒜灸法
用大蒜头去皮。切三文钱浓。安疮上。用艾炷于蒜上灸之。三壮换蒜复灸。未成者即消
已
成者亦杀其大势。不能为害。如疮大。用蒜捣烂摊患处。将艾铺上烧之。蒜败再换。如不痛
或不作脓。及不起发。或阴疮。尤宜多灸。而仍不痛不作脓不起发者。不治。此气血虚之极
也。
一论脑项后疽。一名夭疽。俗名对口。男左女右。脚中指下俯面第三纹正中。用好蕲艾
灸七壮。
一论发背痈疽。初起未破。用鸡卵半截。盖疮上。四围用面饼敷上。用艾灸卵壳尖上。
以病患觉痒或泡为度。臭汗出即愈。
一灸疔疮。用大蒜捣烂成膏。涂四围。留疮顶。以艾炷灸之。以爆为度。如不爆。难愈
宜多灸百余壮。无不愈者。又灸痘疔蛇蝎蜈蚣犬咬瘰 。皆效。
一论灸痔神法。
用克薄虫。其虫圆而扁。去足。将此虫令放痔上。用艾炷灸七壮。立效。
一论痔漏肿痛。脓水粘。痛不可忍。用艾炷如梧子大。灸尾闾骨尖上七壮。全愈。
一论瘰 已破。以男左女右手搦拳后纹尽处。豌豆大艾炷。灸三壮。三四日已。
一论瘰 。用养荣汤。其 皆消。唯一二个不消者。用癞虾蟆一个。剥取皮盖瘰 上。
又用艾灸皮上七壮。立消。
一治两脚俱是疙瘩。肿毒骨痛。用独蒜切片。铺放痒痛处。每蒜一片。用艾灸二壮。去
蒜。再换再灸。至愈为效。
一论赤白汗斑神法。
或以针刺之出血亦已。宜灸夹白穴。先于两乳头上涂墨。令两手直伸夹之。染黑处即是
穴也。
一论破伤风。及风犬咬伤。此方最易而效良。
用胡桃壳半个。填稠人粪满。仍用槐白皮衬扣伤处。用艾灸之。若遍身汗出。其人大困
则愈。远年者。将伤处如前灸之亦效。
一论癫狗咬伤。并治瘰 。用
穿山甲（锉黄土炒） 熟艾 斑蝥
上为末。和匀作炷。如黄豆大。每一齿伤处。用乌柏叶贴疮口。灸十四壮。如无乌柏叶
以干人粪薄薄贴之。
一人被人打死。或踢死。急救百会穴。在头顶中。艾灸三壮立苏。
一论妇人难产及胞衣不下。急于产妇右脚小指尖上。灸三壮。炷如小麦大。立产。
一论妇人无子。及经生子。久不怀孕。及怀孕不成者。以女人右手中指节纹一寸。反指
向
上量之。用草一条。量九寸。舒足仰卧。所量草自脐心直垂下。至草尽处。以笔点定。此不
是穴。却以原草平折。以折处横安前点处。其草两头是穴。按之有动脉。各灸三壮。如箸杪
大。神验。
一论小儿初生三四日。至七日。口噤不吮乳。多啼者。是客风中于脐。循流至心脾二经
遂
使舌强唇撮。灸承浆一穴。取法在唇棱下宛宛中是穴。次灸颊车二穴。各七壮。在耳下曲颊
骨后是穴。
一论小儿脐风。以艾灸脐下即活。
又方。用线比两口角折中。以墨记之。放脐中四下。灸七壮。
又方。新针七个。刺两眉口圆圈一百余下。
又方。用四角草燃火。将小儿在火上左右各转三遭。令出汗即已。
一论小儿慢惊慢脾危症。药力不到者。但看两脚面中间陷处。有太冲脉。即灸百会穴。
其穴
直取前后发际折中。横取两耳尖折中。在头之中心端正旋毛处是也。如有双旋。及旋毛不正
者非。艾炷约小麦许。但三五壮而止。灸后仍与醒脾散等补药。
一论小儿雀目。夜不见物。灸手大指甲后一寸内 横文头白肉际。各一炷。如小麦大。
一论小儿吼气。无名指头灸之良愈。
一论小儿脱肛泻血。每厕脏腑撮痛不可忍者。灸百会二壮。
一论小儿惊风。男左乳黑肉上。女右乳黑肉上。周岁灸三壮。二三岁儿灸五七壮。神效。
一灸蛇毒。人被蛇所伤。用艾当咬处灸之。引去其毒。即瘥。
益府秘传太乙真人熏脐法
能补诸虚百病。益寿延年。
麝香（五分为末入脐内后用药末放麝香上将面作团围住上用槐皮灸一百二十壮不时须换
槐皮）
龙骨 虎骨 蛇骨 附子 南木香 雄黄 朱砂 乳香 没药 丁香 胡椒 夜明砂 五
灵脂 小茴 两头尖 青盐
上各等分。共为末。入脐中。用艾灸之。
夫肺为五脏之华盖。声音之所出入。皮毛以之滋润。肾水由之而生。腠理不密。则为
风寒
暑热。乘虚而入矣。有七情当调抑之。有郁结当解利之。或不审而伤于辛燥之药。则气不散
留滞于肺中。多生粘痰。而喘急咳嗽。或伤于房劳。饮食不节。致使吐血咳血。作寒作潮
头眩体倦。精神怯弱。饮食不思等症。医者治之无益。则必用此急治。其效可胜言哉。用
麝香以引透诸药。入五脏六腑之中。大无不入。小无不至。丁香坚守其胃。启饮食之进。青
盐入肾以实其子。使肺无泄漏。夜明砂以补其血。散内伤之有余。乃伏翼之粪。食蚊子。盖
取其早餐雨露。夜饮人血。而得天人之气。故能补五劳七伤之病。非此不能达也。乳香、没
药
、木香、小茴。升降其气。不致咳嗽。龙骨、蛇骨、朱砂、雄黄。以削病根。两头尖巡视各
经络。有推前拽后之功。附子、胡椒。补其元气。使血行血室。气归气宅。痰散为津液。五
灵脂连操其肺。削有余。补不足。用槐皮之浆。闭押诸药之性。使无走窜之患。用艾灸之
有拔病除毒。起死回生之功。使其患劳瘵失血。阴虚遗精白浊。阳事不举。精神倦怠。痰
火等症。妇人赤白带下。子宫冷极无子。凡百重病。无所不能疗者。用此灸法。则接人性命
延年益寿。得卢扁之妙术矣。其法先用面作一圈。将药一料。分作三分。先以麝香入脐
后以面圈置药在内。按紧。以槐皮盖上。以蕲艾灸之。三十壮。但觉热气自上而下。或自
下
而上。一身热透。其人必倦怠。沉沉而睡矣。至六十壮。必大汗如淋。上至泥丸。下至涌泉
骨髓内风寒暑湿。脏腑中五劳七伤。尽皆拔除。至一百壮。则病少有不冰释者矣。灸时慎
风寒。戒油腻生冷酒色。其效难以尽述。当珍藏之。
一、论述各种疮毒剧烈疼痛，或者不痛，或者麻木。如果疼痛的，就灸到不痛为止；如果不痛的，就灸到感到疼痛为止。这样毒邪就会随着艾火的热力而消散。
因为火能疏通畅达，拔引并排出郁结的毒邪，这是“从治”（顺从疾病假象或特性进行治疗）的方法。具有起死回生的功效。
隔蒜灸法：
用大蒜头，去皮，切成三文钱厚的薄片，放在疮口上。用艾炷在蒜片上施灸。每灸三壮后更换一片新蒜，继续施灸。疮疡未成脓的，即可消散；已经成脓的，也能遏制其势头，不再造成危害。如果疮疡面积大，可将蒜捣烂敷在患处，将艾铺在上面烧灼。蒜坏了再换新的。如果疮疡不痛、不化脓、不起发，或者是阴证疮疡，尤其适宜多灸。如果灸后仍然不痛、不化脓、不起发，则属于不治之症，这是因为气血极度虚弱所致。
二、论述脑项后部的疽，名叫夭疽，俗称对口疔。男子灸左脚中趾下俯面第三纹的正中处，女子灸右脚相应部位。用好蕲艾施灸七壮。
三、论述发背痈疽，初起尚未破溃时，用半个鸡蛋壳盖在疮上，四周用面饼围敷固定。用艾炷灸蛋壳尖端，以患者感觉痒或有水泡为度。若出臭汗，病即痊愈。
四、灸疗疔疮，用大蒜捣烂成膏，涂在疮的四周，留出疮顶。用艾炷灸疮顶，以发出爆裂声为度。如果不爆裂，难以痊愈，宜多灸百余壮，没有不愈的。此外，灸痘疔、蛇蝎蜈蚣咬伤、犬咬伤引起的瘰疬等，也都有效。
五、论述灸痔的神效方法：
用克薄虫（一种扁圆形的昆虫），去掉足，将此虫放置在痔疮上，用艾炷灸七壮，立即见效。
六、论述痔漏肿痛，脓水粘稠，疼痛难忍。用如梧桐子大小的艾炷，灸尾闾骨尖上七壮，可完全治愈。
七、论述瘰疬已破溃者，取男左女右手握拳后横纹尽头处，用豌豆大小的艾炷，灸三壮，三四日后可愈。
八、论述瘰疬，服用养荣汤，大部分瘰疬都会消散。唯独有一两个不消散的，用一个癞蛤蟆，剥取其皮覆盖在瘰疬上。再用艾炷灸蛤蟆皮上七壮，立消。
九、治疗双脚都是疙瘩，肿毒骨痛。用独蒜切片，铺放在痒痛处。每片蒜用艾炷灸二壮，去掉蒜，再换新的继续灸，直到痊愈为止。
十、论述赤白汗斑的神效方法：
也可以用针刺出血来治疗，但适宜灸夹白穴。先在两乳头上涂墨，让两手伸直夹住乳头，被染黑处即是穴位。
十一、论述破伤风，以及疯狗咬伤。此方最容易操作且疗效良好。
用半个胡桃壳，填满稠厚的人粪，仍用槐树皮衬扣在受伤处，用艾炷灸之。如果全身出汗，病人感到极度困倦，则痊愈。多年的旧伤，按上述方法灸伤处也有效。
十二、论述疯狗咬伤，并治疗瘰疬。
穿山甲（锉碎，黄土炒）、熟艾、斑蝥。
以上药物研为细末，混合均匀做成艾炷，如黄豆大小。每一个齿痕伤口处，用乌桕叶贴敷疮口，灸十四壮。如果没有乌桕叶，可用干人粪薄薄地贴敷代替。
十三、有人被人打死，或被踢死，急救百会穴。该穴位于头顶正中，艾灸三壮，立即苏醒。
十四、论述妇人难产及胞衣不下，急于产妇右脚小指尖上，灸三壮，艾炷如小麦大小，立即分娩。
十五、论述妇人不孕，以及月经正常但久不怀孕，或怀孕后流产不成者。量取女人右手中指节纹一寸长，反向向上测量。用一根草，量取九寸长。让患者充分仰卧，将所量的草从肚脐心垂直向下放置，直到草尽处，用笔点定位置。这不是穴位，而是取原草对折，将对折处横向安置在前面的标记处，草的两端即为穴位。按压此处有动脉跳动，各灸三壮，艾炷如筷子头大小，神验。
十六、论述小儿出生三四天至七天，出现牙关紧闭不吸奶，多啼哭的情况，这是客风中于脐部，循经流注至心脾二经，致使舌强唇撮。灸承浆一穴。取穴方法在嘴唇棱下凹陷处即是穴位。其次灸颊车二穴，各七壮。穴位在耳下曲颊骨后方。
十七、论述小儿脐风，用艾炷灸脐下即可活命。
又一方：用线比量两口角的中点，用墨记之，放在脐中向四周放射状灸七壮。
又一方：用新针七个，刺两眉间的圆圈一百多下。
又一方：用四角草点燃，抱着小儿在火上左右各转三圈，令其出汗即愈。
十八、论述小儿慢惊、慢脾等危重病症，药物力量达不到时，只要看两脚面中间的陷处，若有太冲脉动，就灸百会穴。
该穴直取前后发际线的中点，横取两耳尖连线的中点，在头部中心端正的旋毛处。如果有双旋，或者旋毛不正，则不是此穴。艾炷约如小麦大小，只灸三五壮即止。灸后仍给予醒脾散等补药调理。
十九、论述小儿雀目（夜盲症），夜间看不见东西。灸手大拇指指甲后一寸内的横纹头与白肉交界处，各一炷，如小麦大小。
二十一、论述小儿脱肛泻血，每次排便时脏腑撮痛不可忍受。灸百会二壮。
二十二、论述小儿惊风，男灸左乳晕黑肉上，女灸右乳晕黑肉上。周岁灸三壮，二三岁儿灸五至七壮，神效。
二十三、灸蛇毒，人被蛇咬伤，用艾炷在咬伤处施灸，引去毒邪，即刻痊愈。
益府秘传太乙真人熏脐法：
能补诸虚百病，益寿延年。
麝香（五分，研末放入脐内，后将药末放在麝香上，用面团围住，上面用槐皮覆盖灸一百二十壮，不时需更换槐皮）、龙骨、虎骨、蛇骨、附子、南木香、雄黄、朱砂、乳香、没药、丁香、胡椒、夜明砂、五灵脂、小茴香、两头尖、青盐。
以上各等分，共为细末，放入脐中，用艾炷灸之。
肺是五脏的华盖，是声音出入的通道，皮毛靠它滋润，肾水由它生化。如果腠理不致密，风寒暑热就会乘虚而入。七情应当调摄抑制，郁结应当解利。如果不加审察而误服辛燥药物，则气不散，留滞于肺中，多生粘痰，导致喘急咳嗽；或者因房劳过度、饮食不节，致使吐血咳血，怕冷发热潮热，头晕体倦，精神怯弱，不思饮食等症状。医生治疗无效时，必须用此急治之法，其效果岂能言尽？用麝香引导诸药透入五脏六腑之中，大无不入，小无不至。丁香坚守胃部，开启食欲进食；青盐入肾以充实子脏，使肺无泄漏；夜明砂（蝙蝠粪）补血，消散内伤有余之邪，因其食蚊子，早晨饮雨露，夜晚饮人血，得天人之气，故能补五劳七伤之病，非此不能到达。乳香、没药、木香、小茴香，升降气机，防止咳嗽；龙骨、蛇骨、朱砂、雄黄，削治病根；两头尖巡视各经络，有推前拽后的功效；附子、胡椒，补元气，使血行血室，气归气宅，痰散化为津液；五灵脂连接操控肺部，削有余，补不足。用槐皮的汁液，封闭压制诸药的药性，使其无走窜之患。用艾炷灸之，有拔除病毒、起死回生的功效。使其患有劳瘵失血、阴虚遗精白浊、阳事不举、精神倦怠、痰火等症状，以及妇人赤白带下、子宫冷极无子等各种重病，无所不能疗治。用此灸法，则能接人性命，延年益寿，得到卢医和扁鹊般的妙术了。其方法先用面粉做一个圈，将一料药分成三份。先以麝香放入脐中，然后将面圈置于药上，按紧，盖上槐皮，用蕲艾施灸三十壮。只觉热气自上而下，或自下而上，一身热透，病人必感倦怠，沉沉入睡。至六十壮，必大汗淋漓，上至泥丸宫，下至涌泉穴骨髓内的风寒暑湿，脏腑中的五劳七伤，尽皆拔除。至一百壮，则病少有不冰释化解的了。灸时慎避风寒，戒油腻生冷酒色。其效果难以尽述，应当珍藏。
1. Discussion on all kinds of sores and toxins causing severe pain, or no pain, or numbness. If painful, moxibustion should be continued until the pain ceases; if painless, moxibustion should be continued until pain is felt. In this way, the toxin will dissipate with the heat of the fire.
Fire can unblock and promote circulation, drawing out and expelling stagnant toxins. This is a method of "conforming treatment" (treating according to the nature or false appearance of the disease). It has the power to revive the dying.
Garlic-Separated Moxibustion Method:
Use a head of garlic, peel it, and slice it to a thickness of about three Chinese coins. Place the slice on the sore. Apply moxa cones on top of the garlic slice. After every three moxa cones (zhuang), replace the garlic slice and continue moxibustion. For sores that have not yet suppurated, they will resolve immediately; for those that have already suppurated, it can suppress their severity and prevent further harm. If the sore is large, crush the garlic and apply it as a paste to the affected area, then place moxa on top and burn it. Replace the garlic when it burns down. If the sore remains painless, does not suppurate, or fails to rise, especially in cases of Yin-type sores, extensive moxibustion is particularly suitable. However, if after moxibustion there is still no pain, no suppuration, and no rising, it is considered incurable, indicating extreme deficiency of Qi and Blood.
2. Discussion on carbuncles at the back of the brain and neck, known as "Yao Ju" (Heavenly Carbuncle), commonly called "Dui Kou Ding" (Opposite Mouth Carbuncle). For men, moxibustion is applied to the center of the third crease on the underside of the middle toe of the left foot; for women, the corresponding point on the right foot. Use high-quality Qimoa to apply seven moxa cones.
3. Discussion on carbuncles on the back (Fa Bei Yong Ju) in the early stage before ulceration. Use half an eggshell to cover the sore, and surround it with a dough ring to secure it. Apply a moxa cone to the tip of the eggshell. Continue until the patient feels itching or blisters form. Recovery occurs when foul-smelling sweat is discharged.
4. Moxibustion for Ding Sores (Hard Carbuncles): Crush garlic into a paste and apply it around the sore, leaving the apex exposed. Apply a moxa cone to the apex until a popping sound is heard. If no popping occurs, healing is difficult; continue with over one hundred moxa cones, which will invariably lead to recovery. Additionally, moxibustion is effective for acne-like Ding sores, bites from snakes, scorpions, centipedes, and dogs, as well as scrofula resulting from such bites.
5. Discussion on a divine method for moxibustion treating hemorrhoids:
Use a "Ke Bo Chong" (a flat, round insect), remove its legs, and place it on the hemorrhoid. Apply seven moxa cones. Immediate effect is observed.
6. Discussion on painful swelling and leakage of hemorrhoids with sticky pus and unbearable pain. Use moxa cones the size of a sophora seed (Wu Tong Zi) and apply seven cones to the tip of the coccyx (Wei Lu Gu Jian). Complete recovery ensues.
7. Discussion on ruptured scrofula: For men, use the left hand; for women, the right hand. Find the end of the transverse crease when making a fist. Apply a moxa cone the size of a pea for three cones. Healing occurs within three to four days.
8. Discussion on scrofula: Administer Yang Rong Tang (Nourishing Prosperity Decoction); most nodules will dissipate. For the one or two that do not, take one toad, peel off its skin, and cover the nodule with it. Then apply seven moxa cones on top of the toad skin. The nodule will disappear immediately.
9. Treatment for bumps on both feet, swollen toxins, and bone pain: Slice a single clove of garlic and lay it on the itchy or painful area. Apply two moxa cones per slice of garlic. Remove the garlic, replace with a new slice, and continue moxibustion until healed.
10. Discussion on a divine method for red and white sweat spots (Chai Bai Han Ban):
Alternatively, pricking with a needle to bleed can also work, but moxibustion on Jia Bai Xue (Jia White Acupoint) is recommended. First, ink the nipples. Have the patient extend both arms straight to clamp the nipples. The blackened areas indicate the acupoint.
11. Discussion on tetanus and dog bites. This method is easy to perform and highly effective.
Take half a walnut shell, fill it densely with thick human feces, and cover the wound with mulberry bark. Apply moxibustion. If the whole body sweats and the patient feels exhausted, recovery follows. For chronic old injuries, applying moxibustion to the wound as described above is also effective.
12. Discussion on mad dog bites and treatment of scrofula:
Pangolin scales (scraped and stir-fried with yellow earth), prepared moxa, Mylabris (Ban Mao).
Grind these ingredients into fine powder, mix evenly, and form moxa cones the size of a soybean. For each bite mark, apply a leaf of Chinese tallow tree (Wu Bai Ye) to the wound and apply fourteen moxa cones. If Wu Bai Ye is unavailable, thinly apply dried human feces instead.
13. For someone beaten or kicked to death, urgently treat Bai Hui Xue (Baihui Acupoint). Located at the center of the vertex, apply three moxa cones to restore consciousness immediately.
14. Discussion on difficult labor and retained placenta: Urgently apply three moxa cones, the size of a wheat grain, to the tip of the little toe of the mother's right foot. Delivery occurs immediately.
15. Discussion on female infertility, regular menstruation but failure to conceive, or recurrent miscarriages. Measure one cun from the joint crease of the woman's right middle finger, extending upwards. Take a grass stalk measuring nine cun. Have the patient lie flat on her back. Place the grass vertically from the umbilicus downwards until the end of the grass. Mark this spot with a pen. This is not an acupoint. Instead, fold the original grass in half horizontally and place the fold at the marked spot. The two ends of the grass indicate the acupoints. Pressing here reveals arterial pulsation. Apply three moxa cones at each point, with cones the size of a chopstick tip. This method is miraculous.
16. Discussion on infants aged three to seven days exhibiting trismus (lockjaw), refusal to suckle, and excessive crying. This indicates external wind invading the umbilicus and flowing into the Heart and Spleen meridians, causing tongue stiffness and puckered lips. Moxibustion on Cheng Jiang (Chengjiang Acupoint). Locate the point in the depression below the lower lip border. Next, moxibustion on Jia Che (Jiache Acupoints), seven cones each. Locate the points behind the angle of the mandible below the ears.
17. Discussion on infant umbilical tetanus: Moxibustion below the umbilicus brings life.
Another prescription: Measure the midpoint between the corners of the mouth with a thread, mark it with ink, place it on the umbilicus, and radiate moxibustion outward for seven cones.
Another prescription: Use seven fresh needles to prick the circular area between the eyebrows over one hundred times.
Another prescription: Ignite a four-cornered grass, hold the infant over the fire, rotating left and right three times each, inducing sweat to cure the condition.
18. Discussion on critical conditions of slow convulsion and slow spleen in children where medicinal efficacy is insufficient: Check the depression in the center of the dorsum of both feet for the pulse of Tai Chong (Taichong). If present, moxibustion on Bai Hui Xue (Baihui Acupoint).
Locate the point by taking the midpoint between the anterior and posterior hairlines vertically, and the midpoint between the tips of the two ears horizontally. It is located at the center of the scalp where the hair whorl is端正 (straight/upright). If there are double whorls or the whorl is misaligned, it is not this point. Use moxa cones the size of a wheat grain, stopping after three to five cones. After moxibustion, administer tonifying medicines such as Xing Pi San (Awaken Spleen Powder).
19. Discussion on infant night blindness (Que Mu): Cannot see at night. Moxibustion on the inner edge of the white flesh at the head of the transverse crease, one cun behind the nail of the thumb. Apply one cone the size of a wheat grain on each side.
20. Discussion on infant stridor (Hou Qi): Moxibustion on the tip of the ring finger leads to good recovery.
21. Discussion on infant rectal prolapse and bloody diarrhea: When bowel movements cause unbearable cramping pain of the viscera, apply two moxa cones to Bai Hui (Baihui Acupoint).
22. Discussion on infant convulsions: For males, moxibustion on the dark areolar tissue of the left breast; for females, the right breast. One-year-olds receive three cones; two-to-three-year-olds receive five to seven cones. Highly effective.
23. Moxibustion for snake venom: When bitten by a snake, apply moxibustion directly on the bite site to draw out the toxin. Recovery is immediate.
Secret Formula of Yi Mansion: Taiyi Zhenren Navel Fumigation Method
Can tonify various deficiencies and hundred diseases, promoting longevity.
She Xiang (Moschus, 5 fen, ground into powder and placed inside the navel; other powders are placed on top of the musk, surrounded by a dough ring, covered with mulberry bark, and moxibusted for 120 zhuang, replacing the bark as needed), Long Gu (Fossilized Bones), Hu Gu (Tiger Bone), She Gu (Snake Bone), Fu Zi (Aconite Root), Nan Mu Xiang (Aquilaria Wood), Xiong Huang (Realgar), Zhu Sha (Cinnabar), Ru Xiang (Frankincense), Mo Yao (Myrrh), Ding Xiang (Clove), Hu Jiao (Pepper), Ye Ming Sha (Bat Guano), Wu Ling Zhi (Trogopterus Dung), Xiao Hui Xiang (Fennel), Liang Tou Jian (Ligusticum Chuanxiong Rhizome), Qing Yan (Green Salt).
All ingredients in equal parts, ground into fine powder, placed in the navel, and treated with moxibustion.
The Lung is the canopy of the five Zang organs, the passage for voice, and provides moisture to the skin and hair. Kidney Water is generated through it. If the interstices (Cou Li) are not dense, Wind-Cold, Summer-Heat, and Damp-Heat will invade due to deficiency. Seven Emotions must be regulated and restrained; stagnation must be resolved. If improper use of pungent-drying herbs causes Qi to stagnate in the Lung, sticky phlegm accumulates, leading to wheezing,急促 (rapid) breathing, and cough. Alternatively, sexual exhaustion or irregular diet may cause hematemesis or hemoptysis, aversion to cold, tidal fever, dizziness, fatigue, weak spirit, and loss of appetite. When medical treatment is ineffective, this urgent method must be used. Its effects are beyond description. Moschus guides the herbs into the Five Zang and Six Fu organs, penetrating everywhere. Ding Xiang stabilizes the Stomach and promotes appetite. Qing Yan enters the Kidney to strengthen the "Son" organ, preventing Lung leakage. Ye Ming Sha nourishes Blood and disperses internal injury excess. As bat guano, fed on mosquitoes, drinking morning dew and night blood, it absorbs Heaven-Human Qi, thus curing the five labors and seven injuries. Only this can reach the target. Ru Xiang, Mo Yao, Mu Xiang, and Xiao Hui Xiang regulate Qi ascent and descent, preventing cough. Long Gu, She Gu, Zhu Sha, and Xiong Huang eliminate the root of the disease. Liang Tou Jian patrols the meridians, pushing forward and pulling backward. Fu Zi and Hu Jiao tonify Yuan Qi, ensuring Blood circulates in the Blood Chamber and Qi returns to the Qi Residence, transforming phlegm into fluids. Wu Ling Zhi connects and controls the Lung, reducing excess and tonifying deficiency. Mulberry bark juice seals and suppresses the properties of the herbs, preventing erratic movement. Moxibustion draws out disease and toxin, reviving the dead. It treats consumptive disease with bleeding, Yin deficiency with seminal emission and turbid urine, impotence, mental fatigue, phlegm-fire, leukorrhea in women, uterine cold causing infertility, and all serious illnesses. Using this moxibustion method saves lives, extends longevity, and achieves the miracle of Lu Yi and Bian Que. The method: First, make a dough ring. Divide the herbal material into three parts. Put Moschus in the navel first. Place the dough ring over the medicine, press tight, cover with mulberry bark, and moxibust with Qimoa for thirty cones. Feel heat moving up or down, permeating the body. The patient will feel fatigued and fall into deep sleep. At sixty cones, profuse sweating occurs like rain, reaching from Ni Wan Palace to Yong Quan, extracting Wind-Cold-Damp-Heat from bones and marrow, and eliminating Five Labors and Seven Injuries from the viscera. At one hundred cones, almost all diseases dissolve like ice. During moxibustion, avoid Wind-Cold, and abstain from greasy, raw, cold foods, alcohol, and sex. The effects are too numerous to list; treasure this method.