骄恣率性，不遵戒忌，一也。
轻命重财，治疗不早，二也。
听信巫祷，广行杀戮，不信医药，三也。
讳疾试医，言不由中，四也。
不善择医，信人毁誉，或从蓍卜，五也。
急欲速效，旦暮更张，杂剂乱投，六也。
索即写方，制炮失宜，私自加减，七也。
侍奉不得人，煎丸失法，怠不精详，八也。
寝兴不适，饮食无度，九也。
过服汤药，荡涤肠胃，十也。
室家乖戾，处事不和，动成荆棘，一也。
恣纵 淫，不自珍重，二也。
忧思想慕，得失萦怀，三也。
今日预愁明日，一年营计百年，四也。
烦躁暴戾，不自宽慰，五也。
窘若拘囚，无潇洒志，六也。
怨天尤人，广生懊恼，七也。
以死为苦，难割难舍，八也。
一要静坐观空，万缘放下，当知四大原从假合，勿认此身为久安长住之所，战战以为忧也。
二要烦恼现前，以死喻之，勿以争长较短。
三要常将不如我者，巧自宽解，勿以不适生嗔。
四要造物劳我以生，遇病却闲，反生庆幸。
五要深信因果，或者夙业难逃，却欢喜领受，勿生嗟怨。
六要室家和睦，无交谪之言入耳。
七要起居务适，毋强饮食，宁节毋多。
八要严防嗜欲攻心，风露侵衣。
九要常自观察，克治病之根本处。
十要觅高朋良友，讲开怀出世之言，或对竹木鱼鸟相亲， 然自得，皆却病法也。
骄横放纵、任性妄为，不遵守养生禁忌，这是第一种过失。
轻视生命而看重钱财，治疗不及时，这是第二种过失。
听信巫术祈祷，大肆进行杀戮祭祀，不相信医药，这是第三种过失。
隐瞒疾病并随意尝试医生，言语不是出自真心，这是第四种过失。
不善于选择医生，轻信他人的毁谤或赞誉，或者听从占卜结果，这是第五种过失。
急于求成，早晚频繁更换治疗方案，胡乱投用各种药方，这是第六种过失。
索要处方后立即抄写，炮制加工不当，私自增减药味剂量，这是第七种过失。
侍奉照顾的人不得当，煎煮丸药的方法错误，态度懈怠且不精细详细，这是第八种过失。
起居作息不适应身体需求，饮食没有节制，这是第九种过失。
过度服用汤药，猛烈荡涤肠胃，这是第十种过失。
家庭关系乖张暴戾，处事不和顺，动不动就陷入困境冲突，这是第一种情况（八不治之一）。
纵情淫欲，不自我珍重爱护，这是第二种情况。
忧愁思虑过多，对得失耿耿于怀，这是第三种情况。
今天担忧明天，一年算计百年长远之事，这是第四种情况。
烦躁暴戾，不能自我宽慰疏导，这是第五种情况。
处境窘迫如同被囚禁，没有潇洒豁达的心志，这是第六种情况。
怨恨上天责怪他人，广泛产生懊恼情绪，这是第七种情况。
把死亡看作痛苦，难以割舍留恋，这是第八种情况。
第一要点是静坐观想虚空，放下万般缘念，应当知道构成身体的“四大”（地、水、火、风）原本是从假合而成，不要认为这具身体是长久安住之所，从而战战兢兢地忧虑。
第二要点是当烦恼出现时，以死亡来比喻看淡它，不要与人争长短高低。
第三要点要常拿不如自己的人相比，巧妙地自我宽解，不要因为身体不适而生起嗔怒。
第四要点要明白造物主劳苦我以生存，遇到生病反而有了闲暇，应反过来心生庆幸。
第五要点要深信因果报应，或许是宿世业障难逃，却欢喜领受，不要生起叹息抱怨。
第六要点要使家庭和睦，没有互相指责的言语进入耳中。
第七要点是起居务必适应舒适，不要勉强进食饮水，宁可节制也不要过量。
第八要点要严格防范嗜欲攻心，以及风寒露水侵袭衣物身体。
第九要点要常自我观察，克制治疗疾病的根本原因。
第十要点是寻找高朋良友，谈论开怀豁达超脱世俗的话语，或者亲近竹木鱼鸟，悠然自得，这些都是祛除疾病的方法。
Indulgence in arrogance and willfulness, disregarding health precautions, constitutes the first failure.
Valuing wealth over life and delaying treatment constitutes the second failure.
Trusting in witchcraft and prayers, engaging in widespread slaughter (for sacrifices), and rejecting medicine and pharmacy constitutes the third failure.
Concealing illness and testing physicians arbitrarily, with words not coming from the heart, constitutes the fourth failure.
Failing to select a physician wisely, relying on others' slander or praise, or following divination results constitutes the fifth failure.
Impatience for quick effects, changing treatments frequently within a day or night, and indiscriminately administering various remedies constitutes the sixth failure.
Requesting prescriptions immediately, improper processing and preparation of herbs, and unauthorized addition or subtraction of ingredients constitutes the seventh failure.
Inadequate caregiving, incorrect methods for decocting pills, negligence, and lack of meticulousness constitute the eighth failure.
Sleep and waking habits unsuitable for the body, and unregulated diet constitute the ninth failure.
Overconsumption of herbal decoctions, violently purging the intestines and stomach, constitutes the tenth failure.
Hostile family relationships and discordant conduct, leading to constant obstacles and conflicts, is the first condition (of the Eight Incurables).
Indulgence in lust without self-reverence and care, is the second condition.
Excessive worry and rumination, holding onto gains and losses in mind, is the third condition.
Worrying about tomorrow today, planning for a hundred years within one year, is the fourth condition.
Irritability and violence, lacking self-comfort, is the fifth condition.
Feeling constrained like a prisoner, without a free and easy spirit, is the sixth condition.
Blaming heaven and reproaching others, generating widespread remorse and annoyance, is the seventh condition.
Viewing death as suffering, being unable to let go or detach, is the eighth condition.
The first requirement is to sit quietly and contemplate emptiness, letting go of all worldly attachments; one should know that the Four Elements (Earth, Water, Fire, Wind) composing the body are merely temporary combinations, and not regard this body as a permanent abode, thus avoiding anxious worry.
The second requirement is when vexations arise, to use death as a metaphor to view them lightly, and not to compete for superiority or inferiority.
The third requirement is to often compare oneself with those who are worse off, cleverly comforting oneself, and not to generate anger due to discomfort.
The fourth requirement is to understand that the Creator labors us through life; encountering illness brings leisure, which should instead be a cause for gratitude.
The fifth requirement is to firmly believe in cause and effect; if past karma is unavoidable, accept it joyfully without sighing or complaining.
The sixth requirement is to maintain family harmony, ensuring no words of mutual blame enter the ears.
The seventh requirement is to ensure daily routines are comfortable and suitable, do not force eating or drinking, and prefer moderation over excess.
The eighth requirement is to strictly guard against desires attacking the heart, and against wind, dew, and cold invading the body.
The ninth requirement is to constantly observe oneself, addressing and curing the root causes of disease.
The tenth requirement is to seek noble friends, engage in open-hearted conversations about transcending the secular world, or亲近 (be close to) bamboo, trees, fish, and birds, finding natural contentment; these are all methods to dispel disease.