内经云脉浮者霍乱○刘宗浓云霍乱脉来浮洪者可治○微而迟气少不语者难治○脉诀云小
儿乳后辄呕逆更兼脉乱无忧虑
丹溪云霍乱之候起于仓卒多因夹食伤寒阴阳乖隔上吐下利而燥扰痛闷是其候也故偏阴则
多寒
偏阳则多热曾氏云霍者吐乱者泻有心痛而先吐者有腹痛而先泻者莫不由中焦而作上焦主纳而
不出中焦主腐水谷而生荣卫灌溉百骸下焦分别水谷主出而不纳此三才成式日用常行之道故脾
居中州胃为水谷之海乳哺入胃脾能克化然后水谷分其清浊传变得宜则无吐泻之患凡小儿上吐
不止下泻不停皆因六气未完六淫易侵兼以调护失常乳食不节遂使脾胃虚弱清浊相干蕴作而然
有先泻而后吐者乃脾胃虚冷其候先泻白水吐亦不多口气缓而神色慢额前有汗六脉沉濡此为冷
也先吐而后泻者乃脾胃有热气促唇红吐来面赤脉洪而数渴饮水浆此为热也冷热之分要须详
审
郑氏云小儿吐泻因外伤风冷内伤乳食或儿啼未定气息未调以乳饲之气逆于上则停滞胸膈
致令
呕吐气逆于下则伤脾胃致令泄泻上下气逆吐泻俱作凡小儿只吐不泻者逆其吐必有痰发惊者十
无一生若只泻不吐或吐泻俱发者日久不退亦变阴痫治之当暂断其乳轻者周时重者三日宜频与
稀粥服药速效十全八九或者不信是言以小儿籍乳为命不肯暂断然乳固不可断也殊不知因乳所
伤得之者若再以所伤之乳乳之如抱薪救火药何功之有其间有不断服药得安者盖轻患也亦有因
轻致重夭横者多矣
按活幼心书云小儿吐泻不止大要节乳徐徐用药调治必安节者撙节之义一日但三次或五次
每以
乳时不可过饱其吐自减及间以稀粥投之亦能和胃屡见不明此理惟欲进药以求速效动辄断乳三
四日致馁甚而胃虚啼声不已反激他证盖人以食为命孩非乳不活岂容全断其乳然乳即血也血属
阴其性冷吐多胃弱故节之医者切须知此乳母亦宜服和气血调脾胃等药愚意不若儿大能食者全
断之待其平复儿小不能饮食者但节之可也
《黄帝内经》说:脉象浮的,是霍乱病。○刘宗浓说:霍乱病脉象来势浮洪的,可以治愈;脉象微细而迟、气短不能说话的,难以治愈。○《脉诀》说:小儿在吃奶后随即呕吐,再加上脉象紊乱,不必担忧。
朱丹溪说:霍乱的证候起于突然发作,多因夹带食积又感受伤寒,导致阴阳之气乖违阻隔,出现上吐下泻,并且伴有烦躁、疼痛和闷胀,这就是它的证候表现。所以,偏于阴寒的则多表现为寒证,偏于阳热的则多表现为热证。曾氏说:“霍”是指呕吐,“乱”是指腹泻。有心痛且先呕吐的,有腹痛且先腹泻的,这些都没有不是从中焦脾胃产生的。上焦主管受纳饮食而不使之排出,中焦主管腐熟水谷并生成营卫之气以灌溉全身百骸,下焦分别清浊水谷,主管排出废物而不受纳新入之物。这三者构成了天地人的常式,是日常生活中普遍遵循的道理。因此,脾居中州(人体中部),胃是水谷之海。乳汁进入胃中,脾能将其消化转化,然后水谷分为清浊两部分,传输变化适宜,就不会发生吐泻的病患。凡是小儿上吐不止、下泻不停,都是因为六气尚未完善,六淫邪气容易侵袭,加上护理不当、乳食不节制,致使脾胃虚弱,清气与浊气相互干扰,蕴结而成此病。有先腹泻而后呕吐的,这是脾胃虚冷,其证候是先泻出白水,呕吐也不多,口气缓和而神色倦怠,额头前有汗,六脉沉濡,这属于冷证。有先呕吐而后腹泻的,这是脾胃有热,呼吸急促、嘴唇红赤,呕吐时面色发红,脉象洪大而数,口渴想喝水浆,这属于热证。区分冷证和热证,必须仔细审察。
郑氏说:小儿吐泻,因为外感风冷、内伤乳食,或者小儿啼哭未定、气息未调就喂奶,导致气逆于上则停滞在胸膈,引起呕吐;气逆于下则损伤脾胃,引起泄泻。上下气机逆乱,吐泻同时发作。凡是小儿只吐不泻的,如果是气逆导致的呕吐,必定有痰,若并发惊风,十无一生能活下来。如果只泻不吐,或者吐泻都发作但日久不退,也会转变为阴痫。治疗时应当暂时断绝母乳,轻症一天,重症三天,应该频繁给予稀粥,服药后迅速见效,十全八九。或者有人不相信这番话,认为小儿以吃奶为命,不肯暂时断奶。然而,母乳固然不可完全断绝,却不知因吃奶受伤得来的病,如果再喂这种致病的母乳,就像抱着柴草去救火,药物又有什么功效呢?其中有不通过断奶、靠服药而痊愈的,那是病情较轻的缘故。也有因为轻视病情而导致加重、夭折横死的,这种情况很多了。
按《活幼心书》记载:小儿吐泻不止,大要在于节制哺乳,慢慢用药调治,必然平安。“节”是撙节(节制)的意思。一天只喂三次或五次,每次喂奶时不要过饱,呕吐自然会减少,期间辅以稀粥投喂,也能调和胃气。屡次见到不明白这个道理的人,只想进药以求速效,动辄断绝母乳三四天,导致婴儿极度饥饿而胃气虚弱,啼哭不止,反而激发其他病症。大概人以食物为生命,婴儿非吃奶不能存活,怎么容得全断母乳呢?然而,乳汁就是血,血属阴,性质寒冷,呕吐多的患儿胃气虚弱,所以要节制哺乳。医生切须知晓这一点,乳母也应当服用调和气血、调理脾胃的药物。我的意见不如对于年龄较大、能进食固体食物的孩子完全断奶,待其平复;对于年幼、不能饮食的孩子,只是节制哺乳即可。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: A floating pulse indicates Huoluan (cholera-like disease with sudden vomiting and diarrhea). ○ Liu Zongnong states: In Huoluan, a floating and surging pulse is treatable; a faint and slow pulse accompanied by shortness of breath and inability to speak is difficult to treat. ○ The *Maijue* (Pulse Classic) states: If an infant vomits immediately after breastfeeding and the pulse is disordered, there is no need for worry.
Zhu Danxi states: The onset of Huoluan is sudden, often caused by food retention combined with cold damage (Shanghan), leading to a deviation and blockage of Yin and Yang Qi, resulting in upper vomiting and lower diarrhea, along with restlessness, pain, and distension. This constitutes its clinical presentation. Therefore, if it leans towards Yin, it manifests as Cold; if it leans towards Yang, it manifests as Heat. Zeng states: "Huo" refers to chaotic vomiting, and "Luan" refers to diarrhea. Cases with heart pain preceded by vomiting, or abdominal pain preceded by diarrhea, all originate from the Middle Jiao (Middle Burner). The Upper Jiao governs reception without discharge; the Middle Jiao governs the rotting and ripening of water and grain, generating Ying and Wei Qi to irrigate the hundred bones; the Lower Jiao separates clear and turbid water and grain, governing excretion without reception. These three form the pattern of Heaven, Earth, and Man, representing the daily routine. Thus, the Spleen resides in the Central State (Zhongzhou), and the Stomach is the Sea of Water and Grain. When milk enters the Stomach, the Spleen transforms and transports it, separating the clear and turbid parts. If transmission and transformation are appropriate, vomiting and diarrhea will not occur. Whenever infants suffer from incessant upper vomiting and continuous lower diarrhea, it is because the Six Qi are not yet complete, making them susceptible to invasion by the Six Evils (pathogenic factors). Coupled with improper care and irregular feeding, the Spleen and Stomach become weak, causing clear and turbid Qi to interfere with each other and accumulate. If diarrhea occurs first followed by vomiting, it is due to deficiency-cold of the Spleen and Stomach. Its manifestations include watery white stools, scanty vomiting, slow breath, lethargic expression, sweat on the forehead, and deep, soggy pulses; this is a Cold syndrome. If vomiting occurs first followed by diarrhea, it is due to heat in the Spleen and Stomach. Its manifestations include rapid breathing, red lips, flushed face during vomiting, surging and rapid pulses, thirst, and desire to drink fluids; this is a Heat syndrome. Distinguishing between Cold and Heat requires careful examination.
Zheng states: Infantile vomiting and diarrhea result from external wind-cold and internal injury from milk/food, or feeding while the infant is still crying and breath unregulated. Qi reverses upwards, stagnating in the chest and diaphragm, causing vomiting; Qi reverses downwards, damaging the Spleen and Stomach, causing diarrhea. When both upper and lower Qi reverse, vomiting and diarrhea occur simultaneously. For infants who only vomit but do not have diarrhea, if the vomiting is due to Qi reversal, phlegm is invariably present; if convulsions (Jing) develop, ten out of ten cases are fatal. If they only have diarrhea without vomiting, or if both occur but persist for a long time without improvement, it may transform into Yin Epilepsy (Yin Xian). Treatment should involve temporarily stopping breastfeeding. For mild cases, one day; for severe cases, three days. Frequent administration of thin rice gruel should be provided. Medication taken promptly yields high efficacy (80-90%). Some do not believe this advice, arguing that infants rely on milk for life and cannot stop temporarily. However, while milk cannot be completely stopped indefinitely, one must realize that if the illness was caused by milk, continuing to feed that same milk is like carrying firewood to put out a fire; what use is the medicine? Those who recover without stopping breastfeeding usually have mild conditions. Many cases worsen due to negligence, leading to premature death.
According to the *Huoyou Xinshu* (New Book for Living Infants): For persistent infantile vomiting and diarrhea, the key is to regulate breastfeeding and administer medication gradually to ensure safety. "Regulate" means to restrain. Feed three or five times a day. Do not overfeed at each session; vomiting will naturally decrease. Intermittently offer thin rice gruel to harmonize the Stomach Qi. I have often seen those who do not understand this principle, seeking quick effects through medication, abruptly stopping breastfeeding for three or four days. This leads to extreme hunger and weak Stomach Qi, causing incessant crying and triggering other syndromes. Generally, humans rely on food for life, and infants cannot survive without milk; thus, total cessation is inadvisable. However, milk is blood, and blood belongs to Yin, possessing a cold nature. Since frequent vomiting weakens the Stomach, breastfeeding should be regulated. Physicians must understand this. Nursing mothers should also take herbs to harmonize Qi and Blood and regulate the Spleen and Stomach. My opinion is that for older infants who can eat solid food, complete cessation is better until recovery; for younger infants unable to eat solids, regulation of breastfeeding is sufficient.