病机式要云有表而热者谓之表热无表而热者谓之里热有暴发而为热者乃久不宣通而致也
有服
温药而为热者有恶寒战栗而热者盖诸热之属心火之象也治法小热之气凉以和之大热之气寒以
取之甚热之气则汗发之发之不尽则逆制之制之不尽求其属以衰之苦者以治五脏五脏属阴而居
于内辛者以治六腑六腑属阳而在于外故内者治之外者发之又宜养血益阴其热不治而自愈也
杨氏曰小儿之病惟热居多夫热有潮热惊热夜热余热食热疳热壮热烦热积热风热虚热客热
癖热
寒热血热疮疹热十六者大同而小异热之始发必有所因也其潮热发歇有时惊热颠叫恍惚夜热多
发旦止余热寒邪未尽食热肚腹先发疳热骨蒸盗汗壮热一向不止烦热心躁不安积热颊赤口疮风
热汗出身热虚热困倦少力客热来去不定痰热涎嗽饮水寒热发如疟状血热辰巳发热疮疹热耳鼻
尖冷诸证得之各有所归其间或有三两证交互者宜随其轻重而处治之
心热者视其睡口中气温或合面卧及上窜摇头切牙泻心汤主之肝热手寻衣领及乱捻物泻青
丸主之壮热饮水喘闷泻白散主之
脾热其热在肌肉遇夜尤甚怠堕嗜卧身热饮水四肢不收泻黄散主之
肺热手掐眉目日西热甚喘嗽寒热壮热饮水轻者泻白散重者凉膈散主之
肾热两足不喜衣覆然此者脐之下皆肾之所主缘心气下行于肾部也东垣滋肾地黄丸主之
潮热因伤寒时疫触变邪气阴气不足阳气有余阳邪暴伤则血气凝滞不即流通壅逆无归传于
足阳明
之经遂生潮热早晚两度如潮水之应期也伤寒论云潮热者实热也当利大便脉实者大柴胡汤下之
脉虚浮数者百解散汗之
惊热者遍身发热面青自汗心悸不宁脉数烦躁叫恍惚以钱氏凉惊丸安神丸主之
夜热者但夜间发热是阴中有阳邪也以元戎四物二连汤主之
余热者谓寒邪未尽传惊之遗热也仁斋曰伤寒汗下后而热又来乃表里俱虚气不归元阳浮于
外不
可再用凉药盖热去则寒起古人戒之法当和胃气使阳气收敛归内其热自止宜以参苓白术散主之
食热者手心热壮背先热嗳气吐乳大便酸臭宜下积丸主之
疳热者形瘦多渴吃食不长肌肉骨蒸盗汗泄泻无常肚大脚弱是也宜龙胆丸胡黄连丸芦荟丸
之类
壮热者一向不止由血气壅实五脏生热蒸熨于内则眠卧不安精神恍惚熏发于外表里俱热烦躁喘
粗甚则发惊痫也火府散通圣散主之
烦热者心燥不安五心烦热四肢温壮小便赤涩宜一粒金丹主之
积热者颊赤口疮下盛则腰腿壅肿表里实则身热便涩虚则汗下后仍热也或内因酒曲煎爆热
药峻补外因大暖炉火侵逼皆能生热此内外蕴积之热非食积热也宜三黄丸四顺饮主之
风热者汗出身热呵欠面赤因其解脱风邪致令所伤客于皮毛入于脏腑则恶风发热目涩多睡
阳
气有余身热无汗阴气有余身寒有汗阴阳有余无汗而寒素问曰汗出而身热者风热也消风散绿霞
丸主之
虚热者因伤寒及诸热汗下之后余去津太过气血未调食饮劳伤致令虚热其候困倦少力面色
青白
泄泻多尿虚汗自出恍惚神慢虚气软弱又有久嗽久泻久痢久血久疟以致诸疾之后成者皆虚热也
凡病久则血气虚气虚则发厥血虚则发热气血皆虚则手足厥而身热也宜以惺惺散四君子汤钱氏
白术散主之
客热者为阳邪干于心也心若受邪则热形于额故先起于头面次而身热恍惚多惊闻声惊恐此
良由
真气虚而邪气胜也邪气既胜真气与之交争发渴无时进退不定如客之往来故曰客热导赤散黄连
泻心汤主之
癖热者涎嗽饮水由乳食不消伏结于中致成癖块也宜与白术散滋养津液以珍珠丸下其痰涎
或以褐丸子磨之
寒热者证如疟状阴阳相胜也先寒而后热阳不足先热而后寒阴不足寒多而热少阴胜阳也热
多
而寒少阳胜阴也寒热相半阴阳交攻也寒热隔日阴阳乍离也阳盛发热阴盛发寒也其有头疼汗出
者有呕吐不食者有增寒而饮水者壮热而饮汤者有筋骨疼痛者或泻或秘或内寒而外热或内热而
外寒又有寒而腹中痛热而腹中鸣是有食积也治法因于食积者当用白饼子下之次行补助以钱氏
白术散寒多热少者小柴胡汤加桂热多寒少者白虎汤加桂寒热相半者并用小柴胡汤主之
血热者每日巳午间发热遇夜则凉六合汤主之
疹热耳鼻尖冷是也人参败毒散升麻葛根汤参苏饮之类
按以上辨论诸热证可谓详悉全婴方所云血热者巳午发热遇夜则凉与东垣所谓夜则发热昼
则明
了不同然东垣所云血热者指阴虚而生内热也夜则发热昼则明了取其昼阳夜阴也郑氏所云血热
者指小儿血盛实而言也盖谓巳午者心火用事之时也心主血血气行至巳午则阳气盛阳气与正气
相搏故至期而发热非其时者非血热也因二说不同故并录之
《病机式要》中说:有表证而发热的称为表热,无表证而发热的称为里热;突然暴发而成的发热,是由于久滞不通所致。
服用温性药物后出现的发热,以及伴有恶寒战栗的发热,大概都是各种热证属于心火的表现。
治疗原则是:轻微的热邪,用凉性药调和它;严重的热邪,用寒性药清除它;极重的热邪,则通过发汗来解除;如果发汗不能尽除,则采用逆向制约的方法;如果逆向制约仍不能消除,则寻求其根本所属(如引火归元等)以削弱病势。
苦味药用于治疗五脏疾病,因为五脏属阴且位于体内;辛味药用于治疗六腑疾病,因为六腑属阳且位于体表。
因此,病位在内的用治内之法,病位在外的用发散之法。
又适宜养血益阴,这样热证不直接治疗也能自愈。
杨氏说:小儿的疾病中,热证居多。
热证分为潮热、惊热、夜热、余热、食热、疳热、壮热、烦热、积热、风热、虚热、客热、癖热、寒热、血热、疮疹热十六种,大同小异。
热证初起必有原因。
潮热发作和停止都有定时;惊热表现为尖叫、神情恍惚;夜热多在早晨停止;余热是寒邪未尽;食热首先表现为腹部不适;疳热表现为骨蒸盗汗;壮热持续不止;烦热表现为心中躁动不安;积热表现为脸颊发红、口舌生疮;风热表现为出汗、身体发热;虚热表现为困倦、乏力;客热表现来去不定;痰热表现为咳吐涎沫、饮水;寒热表现为像疟疾一样的症状;血热表现为辰时、巳时(上午9点至下午1点)发热;疮疹热表现为耳朵和鼻尖发冷。
这些证候各有归属,其间或有二三个证候交互出现,应当根据病情的轻重进行处方治疗。
心热:观察患儿睡眠时口中气息温热,或趴着睡,以及眼球上窜、摇头、磨牙,主治方为泻心汤。
肝热:表现为手抓衣领、乱捻物品,主治方为泻青丸。
壮热伴饮水、气喘胸闷:主治方为泻白散。
脾热:热在肌肉层,夜间尤其严重,倦怠嗜卧,身体发热想喝水,四肢无力不收,主治方为泻黄散。
肺热:表现为手掐眉目,傍晚时分热势加重,气喘咳嗽,寒热交替,壮热想喝水。轻者用泻白散,重者用凉膈散主治。
肾热:两脚不喜欢盖衣物,这是因为脐下皆由肾所主,由于心气下行至肾部所致。主治方为东垣滋肾地黄丸。
潮热:因伤寒或时疫触变,邪气导致阴气不足、阳气有余,阳邪暴伤致使血气凝滞,不能立即流通,壅逆无处归依,传入足阳明经,于是产生潮热,早晚两次如潮水应期而至。
《伤寒论》说:潮热属于实热,应当通利大便。脉象实的,用大柴胡汤攻下;脉象虚浮数的,用百解散发汗。
惊热:遍身发热,面色青,自汗,心悸不宁,脉数,烦躁,叫喊恍惚。主治方为钱乙的凉惊丸、安神丸。
夜热:仅在夜间发热,这是阴中有阳邪。主治方为元戎四物二连汤。
余热:指寒邪未尽,传变后的遗留之热。
仁斋说:伤寒经过发汗或攻下后,热又复发,这是表里俱虚,气不归元,阳气浮越于外,不可再用凉药。盖因热去则寒起,古人有所戒律。法当调和胃气,使阳气收敛回归体内,热自然停止。宜用参苓白术散主治。
食热:手心热,背部先热,嗳气,吐乳,大便酸臭。宜用下积丸主治。
疳热:形体消瘦,多渴,吃东西不长肌肉,骨蒸盗汗,泄泻无常,肚子大脚弱。宜用龙胆丸、胡黄连丸、芦荟丸之类。
壮热:持续不止。由于血气壅实,五脏生热,熏蒸于内则眠卧不安,精神恍惚;熏发于外则表里俱热,烦躁,呼吸粗重,严重时引发惊痫。主治方为火府散、通圣散。
烦热:心中燥动不安,五心烦热,四肢温热壮热,小便赤涩。宜用一粒金丹主治。
积热:脸颊红,口舌生疮。实证则腰腿壅肿,表里俱实则身热,小便涩滞;虚证则发汗攻下后仍发热。或因内因酒曲、煎炸爆炒食物、热药峻补,外因大暖炉火侵袭逼迫,都能生热。这是内外蕴积之热,不是食积之热。宜用三黄丸、四顺饮主治。
风热:出汗,身体发热,呵欠,面红。因腠理开泄,风邪致伤,客于皮毛,入于脏腑,则恶风发热,眼睛干涩,多睡。阳气有余则身热无汗,阴气有余则身寒有汗,阴阳俱有余则无汗而寒。《素问》说:出汗而身热的,是风热。宜用消风散、绿霞丸主治。
虚热:因伤寒及诸热证经过发汗攻下之后,津液耗损太过,气血未调,加上饮食劳伤,导致虚热。其表现为困倦乏力,面色青白,泄泻,多尿,虚汗自出,神情恍惚,精神萎靡,虚气软弱。又有久咳、久泻、久痢、久便血、久疟等疾病之后形成的,都属于虚热。
凡是病久则血气虚弱。气虚则发厥,血虚则发热,气血皆虚则手足厥冷而身热。宜用惺惺散、四君子汤、钱乙白术散主治。
客热:是阳邪侵犯心脏。心若受邪,则热形于额头,所以先从头面起,继而身热,神情恍惚,易受惊吓,听到声音就惊恐。这良由真气虚弱而邪气强盛。邪气既胜,与真气交争,口渴无时,进退不定,像客人一样往来不定,所以叫客热。主治方为导赤散、黄连泻心汤。
癖热:咳吐涎沫,饮水,因乳食不消化,伏结于中,形成癖块。宜用白术散滋养津液,以珍珠丸攻下痰涎,或用褐丸子磨服。
寒热:证候像疟疾,是阴阳相互胜负。先寒后热,是阳气不足;先热后寒,是阴气不足。寒多热少,是阴胜阳;热多寒少,是阳胜阴。寒热相等,是阴阳交攻。寒热隔日发作,是阴阳乍离。阳盛则发热,阴盛则发寒。
有的伴有头痛出汗,有的呕吐不食,有的增寒而想喝水,有的壮热而想喝汤,有的筋骨疼痛,有的腹泻或便秘,有的内寒外热,有的内热外寒。又有寒而腹中痛,热而腹中鸣响,这是有食积。
治疗法则:因食积引起的,当用白饼子攻下,其次行补助之法,用钱乙白术散。寒多热少的,用小柴胡汤加桂枝;热多寒少的,用白虎汤加桂枝;寒热相半的,并用小柴胡汤主治。
血热:每天巳时、午时(上午9点至下午1点)发热,到了夜晚则凉爽。主治方为六合汤。
疹热:耳朵和鼻尖发冷。宜用人参败毒散、升麻葛根汤、参苏饮之类。
按语:以上辨论诸热证可谓详尽周密。全婴方所说的血热,是巳午时发热,遇夜则凉,这与东垣所说的“夜间发热,白天明了”不同。然而东垣所说的血热,是指阴虚而生内热,取昼阳夜阴之意。郑氏所说的血热,是指小儿血盛实而言。盖谓巳午是心火当令之时,心主血,血气行至巳午时阳气盛,阳气与正气相搏,故至此时而发热,非其时者就不是血热。因为两种说法不同,所以一并记录。
The *Bingji Shi Yao* (Essentials of Pathogenesis) states: Fever accompanied by exterior syndrome is called exterior heat (Wai Re, Exterior Heat); fever without exterior syndrome is called interior heat (Li Re, Interior Heat). Sudden onset of fever results from prolonged stagnation and lack of circulation.
Fever induced by taking warm-natured medicines, or fever accompanied by aversion to cold and shivering, are generally manifestations of Heart Fire (Xin Huo, Heart Fire) among various heat syndromes.
The treatment principles are: For mild heat, use cool-natured herbs to harmonize it; for severe heat, use cold-natured herbs to eliminate it; for extreme heat, induce sweating to release it. If sweating does not fully resolve the condition, employ reverse restriction methods. If reverse restriction fails, seek the root affiliation (e.g., guiding fire back to its source) to weaken the pathogenic factor.
Bitter herbs treat diseases of the Zang organs (Zang Organs, Yin organs), as the Zang organs belong to Yin and reside internally. Acrid herbs treat diseases of the Fu organs (Fu Organs, Yang organs), as the Fu organs belong to Yang and reside externally.
Therefore, internal conditions are treated internally, and external conditions are released through dispersion.
It is also beneficial to nourish blood and benefit Yin; in this way, the heat will resolve spontaneously without direct treatment.
Yang Shiyi stated: Among pediatric diseases, heat syndromes are predominant.
Heat syndromes are categorized into tidal fever (Chao Re, Tidal Fever), fright fever (Jing Re, Fright-induced Fever), night fever (Ye Re, Night Fever), residual heat (Yu Re, Residual Heat), food-heat (Shi Re, Food-induced Heat), gan-heat (Gan Re, Malnutrition-related Heat), vigorous fever (Zhuang Re, High Fever), vexatious heat (Fan Re, Vexation-related Heat), accumulation heat (Ji Re, Accumulation Heat), wind-heat (Feng Re, Wind-induced Heat), deficiency heat (Xu Re, Deficiency Heat), guest heat (Ke Re, Guest-like Fever), mass-heat (Pi Re, Mass-related Heat), chills-and-fever (Han Re, Chills and Fever), blood-heat (Xue Re, Blood Heat), and rash-heat (Zhen Zhen Re, Rash-related Heat). These sixteen types share commonalities with minor differences.
The initial onset of heat must have a cause.
Tidal fever occurs and subsides at specific times; fright fever presents with screaming and trance-like states; night fever often ceases in the morning; residual heat indicates incomplete elimination of cold pathogens; food-heat initially manifests as abdominal discomfort; gan-heat presents with bone-steaming and night sweats; vigorous fever persists continuously; vexatious heat involves mental restlessness; accumulation heat shows red cheeks and mouth ulcers; wind-heat features sweating and body heat; deficiency heat causes fatigue and weakness; guest heat comes and goes unpredictably; phlegm-heat involves coughing up saliva and drinking water; chills-and-fever resembles malaria; blood-heat occurs during the Chen and Si hours (09:00–13:00); rash-heat presents with cold ears and nose tips.
These syndromes have their respective locations. Occasionally, two or three syndromes may interact; treatment should be prescribed according to the severity.
Heart Heat: Observe if the child’s breath is warm during sleep, if they sleep face down, or exhibit upward-gazing eyes, head shaking, and teeth grinding. The primary formula is Xiexin Tang (Coptis Decoction).
Liver Heat: Manifests as grasping clothing collars and fidgeting. The primary formula is Xieqing Wan (Draining Green Pill).
Vigorous Fever with thirst, asthma, and chest oppression: The primary formula is Xiebai San (Draining White Powder).
Spleen Heat: Heat resides in the muscles, worsening at night. Symptoms include lethargy, desire to lie down, body heat, thirst, and flaccidity of the four limbs. The primary formula is Xiehuang San (Draining Yellow Powder).
Lung Heat: Manifests as pinching eyebrows and eyes, worsening heat in the evening, asthma, cough, chills and fever, and high fever with thirst. Mild cases are treated with Xiebai San (Draining White Powder); severe cases with Liangge San (Cooling Pagoda Powder).
Kidney Heat: The feet dislike being covered. This is because the area below the navel is governed by the Kidneys, due to Heart Qi descending to the Kidney region. The primary formula is Dongyuan Zishen Dihuang Wan (Dongyuan’s Nourishing Kidney Rehmannia Pill).
Tidal Fever: Caused by Cold Damage or epidemic pathogens transforming, leading to insufficient Yin and excess Yang. Violent injury by Yang pathogens causes Qi and Blood stagnation, failing to circulate immediately, resulting in rebellion and lack of direction, transmitting to the Foot-Yangming Meridian, thus generating tidal fever occurring twice daily like the tide.
The *Shanghan Lun* (Treatise on Cold Damage) states: Tidal fever indicates excess heat; one should promote bowel movements. If the pulse is solid, use Dachi Hu Tang (Major Bupleurum Decoction) to purge; if the pulse is deficient, floating, and rapid, use Baijie San (Hundred Releases Powder) to sweat.
Fright Fever: Generalized fever, cyanotic complexion, spontaneous sweating, palpitations, rapid pulse, irritability, and trance-like screaming. The primary formulas are Qianyi’s Liangjing Wan (Cooling Fright Pill) and Anshen Wan (Calming Spirit Pill).
Night Fever: Fever occurs only at night, indicating Yang pathogens within Yin. The primary formula is Yuanrong Siwu Erlian Tang (Yuanrog’s Four Substances with Two Lians Decoction).
Residual Heat: Refers to lingering heat after incomplete transmission of cold pathogens.
Renzhai stated: After sweating or purging in Cold Damage, if fever recurs, it indicates deficiency in both exterior and interior, with Qi failing to return to its origin and Yang floating outward. Cool herbs should not be used again, as eliminating heat may invite cold, a warning from ancient masters. The method is to harmonize Stomach Qi, allowing Yang Qi to converge and return inward, stopping the fever naturally. The primary formula is Shenling Baizhu San (Ginseng, Atractylodes Macrocephala, Poria, and Licorice Powder).
Food Heat: Heat in palms, heat starting in the back, belching, vomiting milk, and sour-smelling stool. The primary formula is Xiaji Wan (Expelling Accumulation Pill).
Gan Heat: Emaciation, excessive thirst, poor weight gain despite eating, bone-steaming, night sweats, irregular diarrhea, distended abdomen, and weak legs. Formulas include Longdan Wan (Gentian Pill), Huhuanglian Wan (Coptis Pill), and Lushui Wan (Aloe Pill).
Vigorous Fever: Persists continuously. Due to congestion of Qi and Blood and heat generated in the Five Zang Organs steaming internally, causing restless sleep and trance-like spirit; steaming externally causing interior-exterior heat, irritability, and coarse breathing, potentially leading to convulsions and epilepsy. The primary formulas are Huofu San (Fire Mansion Powder) and Tongsheng San (Universal Benefit Powder).
Vexatious Heat: Mental restlessness, heat in the five centers (palms, soles, chest), warm and hot limbs, and dark, scanty urination. The primary formula is Yili Jindan (One-Pill Golden Elixir).
Accumulation Heat: Red cheeks and mouth ulcers. Excess type presents with swollen waist and legs; interior-exterior excess presents with body heat and difficult urination; deficiency type presents with persistent fever after sweating/purging. Causes include internal factors like alcohol, fried foods, harsh heat-clearing drugs, or over-tonification, and external factors like exposure to intense heat sources. This is accumulated heat from internal and external sources, distinct from food stagnation heat. The primary formulas are Sanhuang Wan (Three Yellows Pill) and Sishun Yin (Four Smooth Decoction).
Wind Heat: Sweating, body heat, yawning, red face. Caused by open pores allowing Wind pathogens to invade the skin and hair, entering the Zang-Fu, leading to aversion to wind, fever, dry eyes, and hypersomnia. Excess Yang causes body heat without sweat; excess Yin causes cold with sweat; excess Yin and Yang causes cold without sweat. The *Suwen* states: Sweating with body heat is Wind Heat. The primary formulas are Xiaofeng San (Eliminating Wind Powder) and Luxia Wan (Green Mist Pill).
Deficiency Heat: Occurs after sweating/purging in Cold Damage or other heat syndromes, leading to excessive loss of Body Fluids, unregulated Qi and Blood, and damage from diet or labor. Symptoms include fatigue, pale-green complexion, diarrhea, polyuria, spontaneous sweating, trance-like state, lethargy, and weak Qi. It also includes sequelae of chronic cough, diarrhea, dysentery, hematochezia, or malaria.
Prolonged illness leads to Qi and Blood deficiency. Qi deficiency causes syncope; Blood deficiency causes fever; combined deficiency causes cold extremities with body heat. The primary formulas are Xingxing San (Awakening Powder), Sijunzi Tang (Four Gentlemen Decoction), and Qianyi Baizhu San (Qianyi’s Atractylodes Powder).
Guest Heat: Yang pathogens invading the Heart. If the Heart is affected, heat appears on the forehead, starting in the head and face, then spreading to the body with fever, trance-like states, and startle response to sound. This is due to deficiency of True Qi and excess of pathogenic factors. The struggle between pathogen and True Qi causes intermittent thirst and unpredictable progression, resembling a guest’s visit, hence "Guest Heat." The primary formulas are Daochi San (Guiding Out Red Powder) and Huanglian Xiexin Tang (Coptis Draining Heart Decoction).
Mass Heat: Coughing up saliva and drinking water, caused by undigested milk and food stagnating internally, forming masses. Use Baizhu San (Atractylodes Powder) to nourish fluids, and Zhenzhu Wan (Pearl Pill) to purge phlegm, or Hezi Wan (Brown Seed Pill).
Chills and Fever: Resembles malaria, indicating mutual victory/defeat of Yin and Yang. Chills preceding fever indicates Yang deficiency; fever preceding chills indicates Yin deficiency. More chills than fever indicates Yin overcoming Yang; more fever than chills indicates Yang overcoming Yin. Equal chills and fever indicate Yin-Yang conflict; every-other-day episodes indicate Yin-Yang separation. Yang excess causes fever; Yin excess causes chills.
Symptoms may include headache with sweating, vomiting/anorexia, increased chills with thirst, high fever with desire for hot drinks, bone/joint pain, diarrhea or constipation, interior cold/exterior heat, or interior heat/exterior cold. Abdominal pain with cold indicates food stagnation; abdominal borborygmi with heat indicates food stagnation.
Treatment: For food stagnation, use Baibing Zi (White Cake Pills) to purge, followed by tonification with Qianyi Baizhu San. For more chills than fever, use Xiao Chaihu Tang (Minor Bupleurum Decoction) plus Guizhi (Cinnamon Twig). For more fever than chills, use Baihu Tang (White Tiger Decoction) plus Guizhi. For equal chills and fever, use Xiao Chaihu Tang.
Blood Heat: Fever during Si and Wu hours (09:00–13:00), cooling at night. The primary formula is Liuhe Tang (Six Harmonies Decoction).
Rash Heat: Cold ears and nose tips. Formulas include Renshen Baidu San (Ginseng Detoxifying Powder), Shengma Gegen Tang (Cimicifuga and Kudzu Decoction), and Suxu Yin (Ginseng and Perilla Drink).
Commentary: The above discussion of heat syndromes is comprehensive. The difference between Quan Ying Fang’s description of Blood Heat (fever at Si/Wu hours, cooling at night) and Dongyuan’s statement ("fever at night, clear during day") lies in their definitions. Dongyuan’s Blood Heat refers to internal heat generated by Yin deficiency, aligning with the concept of night being Yin time. Zheng Shi’s Blood Heat refers to excess blood in children. Si and Wu hours are when Heart Fire is active; the Heart governs Blood. When Blood Qi reaches these hours, Yang Qi is abundant; the struggle between Yang Qi and Healthy Qi causes fever at this specific time. Fever outside these hours is not Blood Heat. Due to these differing theories, both are recorded.