吕(北濠，二十八岁) 暑邪先受，饮瓜汁水寒，胃口再为冷湿凝着，此疟是脾胃病。舌
白背寒，从里症治(表里辨别明确，都用里药。)
杏仁 荜茇 广皮 浓朴 草果 白蔻仁 桔梗 枳壳
叶氏《临证指南》一书，风行海内，操轩岐术者，恒家置一编。说者谓中多赝鼎，命意
立方
，间有可议，实非当时之定本也。曩从贝师游，有叶先生手写方数页，治法入神妙，字迹亦
苍劲及古，闻先生家，别有存本相承，洎六世不以示人，乃真洄溪所评定者。咸丰初，粤逆
扰吴下，其家中落，货大书簏于市，故纸充塞，检之则是书在焉。振家以浓币易归，如获波
斯鸿宝，只身窜海上，抱书以行。人或讥诮之，罔顾也。今忽忽垂三十年，振家亦老矣，脱
终失坠，岂非先生之罪人欤。先生元孙讷人，曾刻《医案存真》，而此书未尽刊入，藏为家
秘。爰属及门诸子，详加校订，以公斯世。先生之真传不泯，亦振家之幸。振家尝叩先生之
书而讨论之，偶有所得，附赘于上，聊以醒读者之目。先生达于医，着述不多见，晚年求医
者，户限欲穿，鲜着书暇，其温热论数则，赴证洞庭山极闸人成于舟中者，余无所传。
光绪十四年戊子仲冬吴县后学张振家跋
吕北濠，二十八岁。暑邪先受，饮瓜汁水寒，胃口再为冷湿凝着，此疟是脾胃病。舌白背寒，从里症治（表里辨别明确，都用里药。）
杏仁 荜茇 广皮 浓朴 草果 白蔻仁 桔梗 枳壳
叶氏《临证指南》一书，风行海内，操轩岐术者，恒家置一编。说者谓中多赝鼎，命意立方，间有可议，实非当时之定本也。曩从贝师游，有叶先生手写方数页，治法入神妙，字迹亦苍劲及古，闻先生家，别有存本相承，洎六世不以示人，乃真洄溪所评定者。咸丰初，粤逆扰吴下，其家中落，货大书簏于市，故纸充塞，检之则是书在焉。振家以浓币易归，如获波斯鸿宝，只身窜海上，抱书以行。人或讥诮之，罔顾也。今忽忽垂三十年，振家亦老矣，脱终失坠，岂非先生之罪人欤。先生元孙讷人，曾刻《医案存真》，而此书未尽刊入，藏为家秘。爰属及门诸子，详加校订，以公斯世。先生之真传不泯，亦振家之幸。振家尝叩先生之书而讨论之，偶有所得，附赘于上，聊以醒读者之目。先生达于医，着述不多见，晚年求医者，户限欲穿，鲜着书暇，其温热论数则，赴证洞庭山极闸人成于舟中者，余无所传。
光绪十四年戊子仲冬吴县后学张振家跋
Lu Beihao, aged twenty-eight. The pathogenic factor of summerheat was contracted first; drinking cold water and melon juice caused the stomach opening to be further congealed by cold-dampness. This malaria is a disease of the spleen and stomach. The tongue has a white coating with coldness in the back; treatment should follow the interior syndrome pattern (the differentiation between exterior and interior is clear, and internal medicines are used throughout.)
Almond (Xingren), Long Pepper (Bibo), Tangerine Peel (Guangpi), Magnolia Bark (Noupu), Black Cardamom (Caoguo), White Cardamom Seed (Baokouran), Platycodon Root (Jiegeng), Bitter Orange Fruit (Zhike)
Mr. Ye’s *Lin Zheng Zhi Nan* (Guide to Clinical Practice) has circulated widely throughout the country, and practitioners of the art of Xuanyuan and Qibo (traditional Chinese medicine) invariably keep a copy in their homes. Critics claim that it contains many forgeries, that its intent and prescription formulation have points open to discussion, and that it is not the definitive edition from that time. Previously, while studying under Master Bei, I saw several pages of prescriptions handwritten by Mr. Ye. His therapeutic methods were divine and subtle, and his handwriting was vigorous and ancient in style. I heard that Mr. Ye’s family possessed another version passed down through generations, which had not been shown to outsiders for six generations; this was the one truly evaluated by Huixi. In the early years of the Xianfeng reign, the "Yue rebels" disturbed the Wu region. Mr. Ye’s family declined financially, and they sold large baskets of books in the market, filled with old papers. Upon inspection, this book was among them. Zhenjia exchanged a substantial sum of money to bring it home, feeling as if he had obtained a Persian treasure. He fled alone to the sea coast, carrying the book with him. Some people mocked or ridiculed him, but he paid no heed. Now, nearly thirty years have passed hastily, and Zhenjia is also old. If this book were eventually lost, would it not make me a sinner against Mr. Ye? Mr. Ye’s great-grandson, Naren, had previously engraved *Yi An Cun Zhen* (True Preserved Medical Cases), but this book was not fully included in that publication and was kept as a family secret. Therefore, I entrusted my disciples to carefully collate and revise it, so as to make it public to the world. The true transmission of Mr. Ye will not perish, which is also Zhenjia’s fortune. Zhenjia once consulted Mr. Ye’s books and discussed them; occasionally gaining some insights, I appended these trivial notes above, merely to awaken the readers’ attention. Mr. Ye was profound in medicine, but few of his writings are seen. In his later years, those seeking medical treatment wore out the threshold of his door, leaving little leisure to write. A few chapters on warm-heat diseases, written by Cheng, a resident of Jizha on Dongting Mountain, while traveling by boat, were transmitted by him, but I have no other records.
In the mid-winter of the Wuzi year, the fourteenth year of Guangxu, Zhang Zhenjia, a junior scholar from Wu County, wrote this postscript.